Shawn Ryan Show - #265 Lee Strobel - Who is the Real Santa Claus & What Evidence Connects Jesus to Christmas?
Episode Date: December 25, 2025Lee Strobel is an American Christian author, apologist, speaker, and former investigative journalist who transitioned from an atheist investigative journalist into a leading Christian apologist and au...thor, blending rigorous investigative methods with his faith journey to influence millions worldwide. Born in Arlington Heights, Illinois, Strobel earned a Bachelor of Journalism degree from the University of Missouri and a Master of Studies in Law degree from Yale Law School; growing up in a nominally Christian but non-practicing household, he became a committed atheist who viewed Christianity as irrational until 1979, when his wife Leslie’s conversion prompted a nearly two-year personal investigation into the historical evidence for Jesus. On November 8, 1981, at age 29, Strobel became a Christian, an experience he describes as “falling in love with Jesus” while interviewing scholars and examining ancient manuscripts. A 14-year veteran of The Chicago Tribune where he served as award-winning legal editor, Strobel earned Illinois’ highest honors for investigative reporting and public service journalism from United Press International before pivoting full-time to Christian apologetics. He is a New York Times bestselling author of over 40 books and curricula—including the seminal The Case for Christ (1998), which has sold over 5 million copies—with total sales exceeding 18 million copies translated into 40 languages. His “Case for…” series, along with titles like The Case for Faith, The Case for Miracles, and The Case for Heaven, applies courtroom-style evidence to core doctrines. Strobel, currently serves as Founding Director of the Lee Strobel Center for Evangelism and Applied Apologetics at Colorado Christian University. He is described by The Washington Post as “one of the evangelical community’s most popular apologists,” he has received multiple Gold Medallion Awards and the 2023 Pillar Award for History from the Museum of the Bible. Married to Leslie since 1973, Strobel is father to daughter Alison (novelist and homeschooling expert) and son Kyle (professor of spiritual theology at Biola University’s Talbot School of Theology), and he continues to equip believers worldwide with intellectual tools to defend and share their faith effectively. Shawn Ryan Show Sponsors: https://USCCA.com/srs Sign up for your $1 per month trial and start selling today at http://shopify.com/srs When you buy gold or silver through https://ShawnLikesGold.com, you’ll get up to 10% FREE SILVER OR GOLD on qualified purchases from my partners over at Goldco. Lee Strobel Links: X - https://x.com/LeeStrobel IG - https://www.instagram.com/leestrobel YT - https://www.youtube.com/@LeeStrobelOfficial Web - https://leestrobel.com Book - https://www.amazon.com/Case-Christmas-Journalist-Investigates-Identity/dp/0310371031 Learn more about your ad choices. Visit podcastchoices.com/adchoices
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Lee Stroble
Welcome back
Thank you
And Merry Christmas
You too
Thanks for
I wore red
I see I should have thought about this
A little bit more
That's right
It's not actually Christmas yet
But well
Yeah well
But we'll leave
We had you last year for Christmas
And that was the first time we met
You was yeah
And then we had you
done for Easter with our mutual friend, John.
And so you got the new book, the new book coming out.
Yeah, the case for Christmas.
Yeah.
So I thought, we got to do this again.
Plus, I just love being around you and hanging out.
I love hanging out.
So this one will be all about Christmas and Jesus' birth and all that good stuff.
Yeah.
But I want to start off with an introduction, just like always.
So, Lee Strobel, a Christian author, speaker, and former investigative journalist.
You went from an atheist investigative journalist into leading Christian apologist and author,
blending rigorous investigative methods with your faith journey to influence millions worldwide.
New York Times bestselling offer of over 40 books and curricula with sales exceeding 18 million copies
translated into 40 different languages.
has recently updated your book, The Case for Christmas, and the, in Hobby Lobby, has purchased
one million copies and is giving them away for free.
No, only half a million.
Oh, half a million.
Only half a million.
But, so if you're at Hobby Lobby, you can pick one up for free.
Married to Leslie since 1972, and you have two adult children and four grandkids.
That's me.
That's you.
Can we go home now?
Yeah.
But, you know, I just, like I said, I'm just happy to have you here again.
And, you know, we were kind of talking at breakfast about, you know, the revival of Christianity.
And I think we actually started talking about this a year ago, almost to the date, exactly.
And how far it has come just in the past year.
And you had some pretty interesting statistics.
There's actually a new survey done by the Barnet Organization.
that show that among, especially young people who have taken some sort of step
as a result of the Charlie Kirk assassination, far more of them, like three times as many,
have taken a spiritual step versus a political step.
So I think it's something like 38% who took a step, took a spiritual step, and like 11%
took a political step, which to me is a fascinating phenomenon.
When you look at also Bible sales continue to be extremely high, when you look at how
many young guys are going back to church. Young women are kind of leaving the church a bit right
now, but it's young guys who are going to church. This is very new. Very new, very exciting,
I think. It's like God is trying to stirring the spiritual pot. You know, something's going on in the
culture. Definitely. And I think it's a positive thing. I think, especially Generation X and Alphas,
young, young people, they've been lied to so much. You know, AI, who knows,
what's true and what's not.
You go on Twitter and X, you know,
and you see this funny video,
and then you realize,
oh, it was artificial intelligence.
And, you know, television commercials
just lie to you about things
or mislead you, radio commercials,
and politics has told you one thing
when you know that ain't true.
And I think a lot of young people
get into the point where I'd like to base my life
on something solid.
I like to anchor it on something that's true.
And that's a good thing,
Because I think, personally, my experience has been that's who Jesus is.
And that's who we celebrated Christmas.
I think that's, I mean, I think you're right on the money there with why this is all happening.
And, yeah, the younger generations are all coming back.
But I see it in all the, in all the generations.
And all, I mean, I mean, I see it in, in the older folks,
and the folks my age and the younger generation, everybody, at least everybody around me is start,
is talking about this and they're going back or they're going or they're just initially
right first time going to church and it's really it's it's just really cool to see and so once again
i mean that that's i just i learned so much from you guys and um and i mean this journey started for me
what about two maybe three years ago ish i think it's about two years ago but you know and
even in this it's hard to find there's so many different opinions yes and and yeah
and different contexts on how you can take scripture.
And so, and I've just learned so much from you and from John and my buddy Todd that I'm going to bring up again today.
He's probably like, oh, shit, what I'm going to say now.
But, but, but, but, and so I, I think it's just important.
And also all these people are coming back to Christ or coming to Christ.
And there's a lot of questions.
And so I just, I think, we don't all know where to look, but you're a great resource.
You know, yes, there are a lot of questions, and that's a good thing.
You know, I think a lot of people, especially people who are Christians, who are going to a church,
and they've got a question, they've got a doubt.
They don't want to say anything because they're afraid, oh, you're going to think I don't have a faith,
or you're going to look down your nose at me.
And unfortunately, they hold it in.
And it's like a little kid.
You know, when a little kid has a nightmare, he jumps out of bed and he runs into his parents' room and he jumps into bed and he's sweating and his heart's pounding and they say, what's wrong? What's wrong? Oh, I had this dream, this horrible dream.
He said, well, tell us about the dream. Oh, well, there was this monster under my bed and he had three eyes and he was, and then he started to laugh.
Because you let it out, you talk about it. And if you hold it in, it's going to erode your soul questions and doubts.
So I say, let it out, talk about it, investigate it, do what I did as an atheist, and check out these things.
You'll come to a better resolution of it that'll give you a solid faith.
So I hope people don't shrink back when they have doubts or questions.
You know, it doesn't surprise God.
God's not going, what do you mean?
You don't think such and such.
He's, you know, when John the Baptist, who, if anybody should know the identity of Jesus was John the Baptist, he's the one the point of Jesus.
says, I behold, the Lamb of God who takes away the sin of the world. But then he gets arrested.
He gets thrown in prison. Now he's got doubts. Now he's got questions. But what does he do?
Does he allow that to just erode his soul? No. He gets some friends together.
He said, look, go track down Jesus and ask him point blank. Are you the one we've been waiting
for? We'd wait for somebody else. So they tracked down Jesus. And they say, hey, Jesus.
John's, he got busted. And now he's freaking out. So would you just tell us once and for all?
Are you the one we've been waiting for?
And how does Jesus is great?
Does he get mad?
How dare John, of all people, have the temerity to express a hesitation?
No.
He said, look, go back to John.
Tell him what you have seen and heard.
The blind received sight, the lame walk, those who have lepros who are cured, the deaf here, the debt are raised, and the good news is preached to the poor.
Go back.
Tell him the evidence that you've seen with your own eyes.
It convinces you that I am the one I claim to be.
So they go back and they tell John.
But this doesn't destroy John as having any role in the kingdom of God because he doesn't.
dared to ask a question or express a doubt. It's after this that Jesus gets up before a group and
he says, among those born and women, there's no one greater than John. John, the guy who dared
to ask a question. So we should feel liberated as Christians or as spiritual seekers.
Say, it's okay to have questions. It's natural. It's expected. Just kind of do the due diligence.
Go to good sources and check it out from reputable people who've got a track record of accessing
scripture in a way that makes sense and it's consistent with the intent of the writers.
I love that.
Thank you.
Thank you.
Yeah.
So last year we did all about the life of Jesus Christ.
And this year I want to talk all about Christmas.
Yeah.
You know, the Virgin Mary.
Yeah.
Bethlehem.
Yes.
The journey.
Why she had to be a virgin.
Yeah.
And a lot of Jesus stuff too.
Yeah.
Awesome.
I love that.
I thought that would be a really good.
Sure.
for our next Christmas interview.
Yeah, excellent.
So a couple things to knock out her real quick.
Lee, you know, you always get a gift when you come on.
Nothing's changed.
Come on.
Thank you.
Oh.
Vigilantzily, gum and bears.
Thank you, man.
I appreciate it.
You're welcome.
You're welcome.
And then we got a Patreon account.
Yeah.
And you know that.
It's quite the community.
Yeah.
And they're the reason that we get to sit here with each other today.
We had a lot of good questions, but I'm going to hijack.
Jack the question today. Sure. And so I'm always, I'm always picking your brain and John's brain and
Todd's brain and in Rouselan's brain or whoever I bring in, you know, to chat about the good
word, right? But I'm curious, what have you learned this year? What did you learn? I'm always
learning from you guys. It's a great question. I'm curious what you've learned this year.
I learned a lot this year, and I say that because about 20 years ago, I did a book called The Case for Christmas, and it came out, I don't know, back in 2002, something like that.
And now the new book is a complete rewrite and complete revision and updating of that book.
So I had to update it.
I had to do the research.
And I learned so much in the research of that book that changed my perspective on Christmas, changed my perspective.
change my perspective on the Gospels,
change my perspective on Jesus,
just a lot of things about some of the translations
that may not be given us the best picture
of what really took place.
There's one Greek word,
and if you get that Greek word wrong,
it kind of changes everything,
and I think a lot of people have gotten it wrong.
So, and then the questions, things like,
things that everybody wonders about,
like, why do we celebrate it on December the 25th?
I had my theories about that, but now there's been some more recent scholarly research done into that.
So now we got good evidence why we do celebrate on December 25th.
So I just kind of by updating the book, I kind of updated my own knowledge about Christmas.
And it just made this Christmas so much more fun because I get to tell, hey, you know what?
And I get to tell people all this fascinating stuff.
Good.
Well, I can't wait to hear everything you've learned.
Great.
So last thing, I'd like to just, you know, we always kick it off with a prayer.
Yeah.
So if you don't mind, I'd love for you to lead us.
Yes, I'd love to.
And then I may insert a couple of things here at the end.
Yeah.
Lord, thanks for this opportunity to talk to Sean, see him again and hang out with his folks,
his people here at his place.
It's just such a encouragement to me and such a joy to do.
And we pray that as we talk about Christmas, this incarnation of the Son of God, this
monumental miracle that took place 2,000 years ago, that it would, first of all, encourage people
who are your followers and emboldened them and give them confidence in what we believe.
But I pray for those that are kind of spiritually curious.
They're not sure what they believe.
They're on a journey.
They're questioning things or doubting things.
Lord, I pray you use our conversation to point them toward you, in Jesus' name.
In Jesus' name.
And I would just like to add, you know, that there are a lot of folks out there looking for
answers, as Lee kind of just mentioned, but there's also a lot of people out there that are lonely
on Christmas and other holidays. And we just ask that you be with them, and we hope that we can
bring them at least a little bit of joy through our interview today, which we'll be releasing
on Christmas. In Jesus' name, amen. Amen. Thank you. That's great. All right, Lee. Thank you.
Yeah. All right. So, man, with all this stuff that you've learned, I don't need, you just rewrote my
whole outline so uh so we're going to go down a lot of rabbit holes so i have an outline and i would
just anything that you've learned if you think it's it's appropriate to share in that portion of
the interview please do because i am fascinated to hear you know with what you've learned but i'd like
to start off with the virgin mary yes so when did we know that i have when did we
know that Jesus was going to come from the Virgin Mary?
We knew what 700 years before it happened.
The prophet Isaiah in Isaiah 7, verse 14, foretold that the Messiah would be born of a virgin.
Now that gets a little controversial because skeptics will say sometimes, well, wait a minute,
the word Alma in the Greek that's used there doesn't always necessarily mean virgin.
If they meant to use virgin, they would use the word Batula, which is another Hebrew word.
And so was he really talking about a virgin birth of the Messiah?
Well, the answer is there was no single word in ancient Hebrew that always meant virgin.
They didn't have a word in their vocabulary.
The word that's used, Alma, means young maiden.
And a young maiden was presumed to be a virgin in those days.
The other word that people want them to use, Batula, actually is used sometimes of widows who were not virgins.
So they did use the correct word.
A young maiden, a virgin, is to give birth.
In fact, before Jesus was being born,
when the scholars translated the Hebrew scriptures into the Greek,
the word that they chose for that translation,
this before Jesus was born, was virgin.
So they got it.
So this prediction, 700 years in advance,
was that the Messiah would be born of a virgin.
Other people say, no, no, no, that actual passage,
that was a prophecy for King Ahas, who lived back in those days.
And yes, there is stuff in there about King Ahas.
It's a double fulfillment of that passage.
But it's in a nest of messianic prophecies.
Isaiah chapter 7, the Messiah is going to be born of a virgin.
In Isaiah chapter 9, he is already born, and he is declared mighty God.
In Isaiah chapter 11, he is reigning with the power of the spirit.
So this is in a cluster of messianic prophecies.
Besides which, this King Ahas, he was in trouble back then.
There were a couple armies that were trying to kill King Ahas.
And so God was trying to reassure him, hey, look, I'm going to take care of you.
Don't worry about it.
You're going to come out fine.
But King Ahaz was of the house of David.
If he had been killed as these enemies were trying to kill him back then, that would have ended the line of David.
The Messiah was to come through the line of David.
it. So the fact that Ahas needed to survive this challenge to his life was very relevant to the birth
ultimately of the Messiah. So we knew 700 years before Jesus was born that the Messiah would
be born of a virgin.
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America. You see time and time again, people defending themselves, defending their family,
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check out episode number three with Don Bradley. That is a perfect example of what I'm talking about.
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I want to ask you, this is the phone call that I took when you were, when you were, when you
So I bring up Todd a lot.
Todd is who I do my Bible study with.
I know every time I mention his name,
he's like, oh, boy, where are we going?
But I remember the very first Bible study I ever did.
Yeah, ever did with Todd.
Yeah.
And just ever.
And we were talking about Genesis.
Yeah.
And it was Genesis 315.
And he says, and I have this recording, maybe I'll play it for it if I don't describe it right, but he says that God is basically telling Satan that his nemesis that's going to crush him is going to be from the seed of a woman.
That's right.
But Todd then also says the woman does not have a seed.
The man is the one that has a seed.
And so we knew all the way back in Genesis when God told Eve that the Messiah that the Messiah that's right, that the Messiah.
is going to come from a virgin so through this you know kind of like a cryptic type way yes is that
a prophecy right there it is a prophecy you're exactly right um you know a female child has two x
chromosomes a male child has an x and a y chromosome the y comes from the male and so in order
for mary to give birth to a male child she would have to have a y chromosome in her ovum
How did that happen? She just had two X's. She would not have the male, the Y chromosome.
So how can it come from the seed of a woman with how does she get a Y chromosome?
Well, this was a big problem for one of the main, biggest defenders of Christianity in the world,
two earned PhDs. His name is Dr. William Lane Craig. Dr. Craig doubted the virgin birth.
Because he said, Mary can't give birth to a male child without a literal husband, you know, having sex with her, because she doesn't have the Y chromosome.
So it bothered him for you. And then he said, oh, wait a minute. Wait a minute. Scientists all around the world now agree the universe began to exist at some point in the past.
Therefore, whatever begins to exist has a cause behind it. We now know the universe began to exist.
exist, so there must be a cause behind the universe. What kind of a cause can bring a universe
into existence? It must be transcendent or separate from creation. It must be immaterial or
spirit because it existed before the physical world. It must be eternal or timeless because it
existed before time came into being, physical time, at the creation. Must be powerful given the
immensity of the creation event. Must be smart, given the precision of the creation event. Must be
personal because they had to make the decision to create, must be creative, because look at the
beauty of the cosmos, must be loving, because he crafted such a perfect habitat for us to flourish
in, and the Occam's Razor, Occam's Razor, which is a scientific principle, tells us it would
be just one creator. That is a description, transcendent, immaterial, power, that is a description
of the God of the Bible. And so, he said, wait a minute, if God created
all that there is for him to create a Y chromosome in Mary supernaturally would be child's play.
And he overcame that objection he had to the, how could Mary have given birth to a male child
without the Y chromosome? So it was from the seed of Mary, as opposed from a male contribution
to the genetics of the child. So God could create genetic code.
can create the white chromosome. That's nothing compared to the creation of the cosmos,
which is unbelievable. So that kind of satisfied for him the sort of the possibility that
God could have pulled this off. Why was it so important that Jesus was born of a virgin?
Yeah, very important because...
And that's a miracle in itself, so I do understand the symbolism.
Yes, there's a miracle in itself, but also it meant that he would not be tainted by original sin
or a corrupt moral nature that has come down ever since Adam messed up and it's kind of corrupted
the human being, the line of human beings. It had to be an interruption in that somehow.
Otherwise, she would have inherited this corrupt moral nature that we all inherit.
Because are you saying that because she wasn't married?
No. I'm saying that because, you know, all humankind has got this corrupt moral nature.
But here's what happened. In Luke 1, verse 35, as he describes,
the virgin birth. Luke says, through an angel, Mary is told, the Holy Spirit will come upon you
and overshadow you, so that, in other words, as a consequence of that, the child will be born
holy and will be declared the Son of God. He will become holy means sinless. He will be sinless.
So there is something about the conception of the child through the Holy Spirit that has,
created sinlessness in the baby who is born because he uses that word so that the Holy Spirit is going to conceive the child so that he will be holy you will be without sin okay we don't understand that process necessarily but it is the intervention of the Holy Spirit that interrupts that lineage of of corrupt moral nature and stops it so that this child is born without original sin without corrupt so it's so it's not
the, it's not the, it's not that, how do I say that, it's not that there was no sex.
There was no, there was no sex to conceive. That's not it. It is, it is wiping out a lineage
that would have had sin. Yeah, well, there is, yeah, there was no intercourse that they had
before, for Jesus to be born. So there was no male contribution of a Y chromosome
through normal sexual intercourse. And so that, but that isn't what eliminating,
sin from Jesus because Mary was a sinner the Bible says she was a sinner now Catholics
would disagree with that but I look at the Bible and says all have sinned and fallen short of
the glory of God doesn't say except for Mary so yes I believe Mary was sinner I believe we're all
sinners Mary needed forgiveness just as we all need forgiveness so what the conception by the
Holy Spirit did is it interrupted that process and allow the baby to be born without sin
So, you know, Catholics believe in the Immaculate Conception.
That doesn't refer to the virgin birth of Jesus.
That refers to the conception of Mary.
They believe that Mary's mother was sinless and gave birth to Mary who was sinless.
I just don't see that evidence in Scripture personally.
I just don't see it.
I don't see the evidence of that.
Well, if Mary was a sinner, then why was she the one that was chosen to give birth to Jesus?
Because even as a sinner,
she was apparently a, well, I love Mary.
I mean, she must have been a remarkable young woman and young woman, teenager.
She must have been a remarkable woman because the angel says that God has found favor in you.
She must have been a woman of great devotion, great faith, great love for God and for people.
Of all humankind, why did he choose his teenager to be the vessel?
through whom the God of the universe, Jesus, would be incarnated into our world.
What was it about her?
And that's what I love about her, that she was must have been.
In fact, you talk about who would you like to hang out with in heaven?
I want to meet Mary.
Yeah, I want to meet Paul.
I want to meet Luke.
I want to meet all these people.
I want to hang out with Mary and say, you've got to tell me what it was like to be the mother of Jesus.
And I want to hear the stories.
He said, I just admire her so.
But was she a sinner?
Yeah, the Bible says all have sinned and falls short of the glory of God.
But the Holy Spirit is what interrupted the transmission of that sin to Jesus.
And he was always existed.
He is now incarnated into this world as a sinless, fully God and fully man at the same time.
Now, when did Mary find out that she was going to carry the son of God?
Shortly before she was born.
I mean, this angel appears to her and begins to tell her that she's most favorite of God
and that, and she's going to give birth to the one who will ultimately rule the entire cosmos.
And she said, how is that possible?
I'm a virgin?
And he says, basically, don't worry about it.
The Holy Spirit will overshadow you.
The Holy Spirit will come upon you.
And the one you give birth to will be holy.
He will be the son of God.
And how did that angel appear?
Well, we don't have a lot of detail.
We just know that he appeared to her.
There are a lot of angelic encounters in the pages of scripture, about 200 of them.
And they tend to differ about how the angels can, an angel can manifest himself in different ways.
And it's always as a male in the Bible when an angel manifests himself as always as a male.
But in ancient, I found cases in ancient Jewish literature where angels manifest themselves as females.
There's no reason he couldn't.
It just happens to be, I think, that in the cases in the Bible, they're manifested as an angel, as a male.
And so it doesn't describe him.
It doesn't give us a description of what he looked like, but she knew he was an angel.
I mean, I don't know if I told you about this last time, but I had an angelic encounter myself when I was 12 years old.
And I knew intuitively this was an angel, intuitively.
and he was talking about heaven at the time.
It all kind of fit together.
But he didn't have big wings.
He didn't have a halo.
He didn't have feathers or anything like that.
But I knew intuitively that this was a messenger of God.
So we don't have memory describing it.
Did it scare you?
It startled me.
It's the only vision or dream I remember from my childhood.
I was 12 years old.
I'm making a sandwich in my kitchen.
and this angel appears.
He kind of descends.
And I knew intuitive, but I wasn't scared.
Because he was talking about heaven.
He was extolling heaven.
How wonderful heaven is.
And I listened for a minute, and I'm making my sandwich.
And I said, well, I'm going to go there someday.
So I thought everybody goes to heaven, right?
I said, I'm going to go there someday.
And he looked at me.
He said, how do you know?
What do you mean?
How do I know?
I get good grades in school.
I pretty much obey my parents.
I'm trying to justify my goodness to enter into heaven.
And he looked at me and he said, that doesn't matter.
And a chill went down.
How can that not matter?
All my efforts to be dutiful and compliant as a kid, you say, it doesn't matter.
And then he said, someday you'll understand.
And he disappeared.
And I was embarrassed by that.
I didn't tell many people about it, but 16 years later, I became an atheist.
Because I thought that was a bad pizza.
I had a bad pizza.
You know, that was just weird.
But I couldn't get on my mind.
And so 16 years later, as an atheist, my wife drags me to a church.
And I'm sitting in the church, and I hear the gospel for the first time.
It's not how good we try to behave that opens the door of heaven.
It is a free gift of God's grace that we need to receive in repentance and faith.
And my mind flashed back.
That's what the angel was telling me 16 years ago.
Number one, he told me something I did not know that salvation is a
free gift. You can't earn it. And secondly, you made a prophecy. Someday you'll understand.
And 16 years later, I understood. Wow. So I was always embarrassed by it. And then I'm being ordained
and as a pastor. And when you're ordained, they have all these theologians there questioning you
about your theology, make sure you're okay, you know. And I'm thinking to myself, do I tell them
about this angelic vision I had? They're going to think I'm nuts. They're going to disqualify me
from being a pastor, but I can't hide it. I got to tell them.
So I said, guys, I just have to tell you something that happened to me.
And it's as real as anything's ever happened in my life.
It's the only vision and a dream I remember from my childhood.
Let me tell you.
I told them the whole story and they looked at me.
You know what they said?
Yeah, we hear that kind of thing all the time.
He said, that's fine.
And it's a sigh of relief.
But I was, you know, like a lot of Americans, I was embarrassed by the supernatural, you know.
We think it's a little weird.
We, you know.
So.
I feel like that starts.
to go away.
I think it is.
I hope it is.
You know, I wrote that book,
Seeing the Supernatural,
they're trying to document
that there is a realm
beyond what we can see
in touch and put in a test tube.
And it's been amazing
the response to that.
And I think you're right.
I think people are recognizing
that what we see in touch,
that is reality,
but there is a reality
that goes beyond that.
Yeah.
Yeah.
So let's go back to Mary.
Yeah.
Was this a,
was this like a
traditional nine-month pregnancy?
Was it sped up?
I believe it was.
It was.
And I'll tell you why.
It ties in to an interesting thing I learned as they did this investigation.
In earliest Christianity, they did not observe birthdays.
They thought it was a waste of time.
Why do you celebrate a birthday?
In fact, they would make fun of the Romans.
We found some letters from some Christian leaders making fun of the Romans.
Why do you celebrate birthdays?
That's silly.
You know, they would only celebrate the days of martyrdom.
people who died for their faith. They'd remember and celebrate those days, but not birthdays.
So nobody knows when Jesus was born. The Bible doesn't say.
And nobody cared back then. Well, over 150 years later, people began to wonder, hey,
when was Jesus born? What was the day that he was born? Well, there was a very strong belief back
then, among Christians, a connection between creation and redemption. A very strong connection.
And they believed, sounds a little weird to us, but they believed the connection between creation and redemption was so strong that the Messiah would have been conceived on the same day of the calendar that he died.
So in the year 200, Tutuilian, who is a Christian leader, said, well, I can figure out when Jesus died.
So based on the Roman calendar of the day, he determined that Jesus died on March the 25th.
Therefore, they concluded, he must have been conceived by the Holy Spirit on March the 25th.
Fast forward nine months, December the 25th.
He would have been born then on December the 25th.
And many scholars believe that is where they came up with December the 25th as a day to celebrate for the birth of Jesus.
Interesting.
Yeah.
In fact, very early, there was a guy named Sexist Julius Africanus.
And he was conceived on March 25th.
That's right.
Nine months later is December 25th.
Exactly.
Yep.
That's the first time I've heard that.
Isn't it fascinating?
It's fascinating.
I've heard all kinds of wazoo, crazy.
Crazy things.
Maybe not crazy.
We don't know, but I think that makes a lot of sense based on their beliefs.
Now, there was a guy named Julius Sextus Africanus.
He was a very early church historian.
And in the very early 200s AD, he was writing a chronology about Christian events.
And he said in there that Jesus was.
conceived on March the 25th. How would he know? How could he have possibly known that the Holy Spirit
conceived him? Because Tertullian had determined that he had died on March of 25th. And that's why
it goes down in the history of Christianity's being the day of conception and therefore nine
months later is December the 25th. Wow. Okay. So that I think is a fascinating. That's one of the
things I learned as I did the research for the updated book.
That is fascinating.
Isn't it?
Yeah.
I've heard a lot of different theories.
Me too.
That one lines up the best.
Yeah, I think so.
From my opinion.
There were some early Christian thinkers who said, well, based on the fact that the shepherds were
in the fields with their sheep at night, they said, we think Jesus was born on May 20th.
So there you go.
I mean, that.
So on my calendar, I always mark May 20th.
I make it kind of a special day because I figure,
eh, I don't want to miss it just in case.
Yeah.
So I got December 25th, I got May 20th, kind of a backup Christmas.
So who was, who was Joseph?
Yeah, Joseph was probably a carpenter.
Some think he was a stone cutter or both.
And a great man of faith.
he was of the line of David.
This is important because of the conception of Jesus
through the line of David,
even though he wasn't the biological father.
It was still through this relationship that he was born.
Joseph died fairly young.
We don't know exactly when,
but all of a sudden, he's not there in the Gospels anymore.
And here's an interesting...
How old is Jesus when he stops appearing in the Gospels?
We don't really know.
We don't know.
We don't know the exact timing of what.
when he died. Was it before Jesus' ministry or shortly thereafter? We don't know. But he disappears.
And what's interesting is in Mark chapter 6, verse 3, Mark, who's writing the perspective of Peter,
who's one of the inner circle with Jesus, he refers to Jesus as Mary's son. Well, in first century
Hebrew culture, you would never refer to someone as their mother's son. Even if the father were deceased,
you'd always refer to him as the father, Joseph's son.
It should have been Joseph's son, Jesus.
But he didn't say that.
He says, Mary's son, Jesus.
And I think it was Mark's way kind of a wink to say, yeah, I know he wasn't the biological father.
He was conceived by the Holy Spirit.
Interesting.
Yeah.
So it's kind of an interesting little, but anybody who's familiar with Hebrew culture would tell you right off the back.
Oh, wait a minute.
He's saying something there.
He would never call him.
Mary saw it. So what was he then? Was he was he chosen? Was he in some type of a relationship with
Mary? What was his role in Jesus' life? Was he a father figure? Was he a protector? No, he seemed to have
come into the scene because of his relationship with Mary. He was going to marry Mary. They were
engaged. And they had kind of a ritualistic thing back then where you have a period of kind of
engagement, your betrothed, they would say.
So they weren't yet.
Probably arranged marriages.
Probably so.
Probably so.
And Joseph comes from the line of David, which is important because the prophecy was that
the Messiah would come from the line of David.
And Mary, of course, was a wonderful young woman.
And, you know, he, traditionally, your betroth gets pregnant, not from you.
you're divorce her.
Divorce.
I mean, you'd walk away.
He doesn't do that.
He's reassured by an angel that, no, this is okay.
This is the Holy Spirit's doing.
And he stays with her.
And, you know, so he apparently was like her, a great person of God,
that God trusted to be the conduit through whom the Son of God would enter into humankind.
Interesting.
Interesting.
And then I want to go.
I want to go through the whole thing.
I mean, why Bethlehem?
Yeah, Bethlehem's important because it is the town of David.
And there was a census that was taking place.
And here's another thing that just came out in recent years.
You asked me what I learned new.
Many scholars criticized Luke, who wrote the gospel and the Book of Acts,
who says, by the way, I carefully investigated everything so I could write an orderly account
about the certainty of what took place.
So Luke is saying, hey, I checked all this out.
I think he interviewed Mary.
If not, he interviewed Joanna and Susanna, who were friends of Mary, who he mentions in his gospel.
So Luke is writing about this experience.
What was it that you want to know specifically again?
Why Bethlehem.
Oh, that's right.
Okay.
So people thought that Luke was wrong in his telling of Mary and Joseph going to Bethlehem.
And the reason was Luke said there was a census.
And he said it was the first census when Carinius was governor.
And the census said, you have to go to your hometown.
Well, Joseph was of the lineage of David.
Bethlehem was his hometown.
That was the town of David.
And so he had to go with Mary to Bethlehem to register for the census.
for the census. But critics have said, no, no, no, Luke's got this all wrong. Because the census
took place when Corinus became governor in 6 AD. And yet, King Herod was still alive, according to
Luke. At the time of this, Herod died in 4 BC. So that's a 10-year gap. Herod died, and then 10
years later, Corinus becomes governor, and the census brings Mary and Joseph to Beth. It doesn't make
sense. It doesn't add up. Something's wrong. And people would criticize Luke and said,
you don't know what you're talking about. Well, turns out, as usual, Luke was right in the first
place. Because the verse can be translated. The census took place before Corinius was governor.
So that would account for an earlier census. There were two censuses. The one when he became
governor became famous. It was written by a lot of historians because the Jewish people
rebelled against it. And it became, there were a lot of conflicts and so forth. And so that,
that census became famous. But there was apparently an earlier census that didn't get that
much, nobody cared about it because nobody rebelled. And that was the one that brought Mary and
Joseph to Bethlehem. But there was a recent discovery by a Swiss scholar where she found
that a guy named Justin Martyr, who was a very early Christian defender of the faith,
who said that Carinius was the procurator at the time.
of the census that brought Mary and Joseph to Bethlehem.
A procurator is someone under the governor
who would actually run a census.
What's interesting is, in the Gospel of Luke,
where it says that Carinius, the census took place
when Carinius was governor, the word governor there
is not the typical word you would use for governor.
It's pretty elastic in the Greek,
and it could very well mean procurator.
And so what apparently happened
is that this guy, Carinius, when he was
his procurator was assigned to run a census, to have all people returned to their hometown to be
counted. And so Mary and Joseph went to Bethlehem. And then later, he was elevated to governor.
And then he did another census in 6 AD. And that's the one that got all the publicity.
So they went to Bethlehem because Carinius, the procurator, issued a decree saying that everyone had to go to
their hometown. Now, you may think that's weird. Everybody's got to go to their hometown to be counted.
And yet we have documents from other censuses that say the same thing.
I guess this is pre-internet.
It was pre-internet.
That's right.
That's right.
So we have a document from the year 108 all the way over in Egypt.
And it talks about, hey, you've got to go to your hometown to be counted.
And this would make sense that this would be have a census at that time because Herod was
having some conflict with his higher ups.
And it would have been a time, a good time.
And Herod was sick.
He was having health problems.
would have been a good time to get a good census before he passed away.
So that does make sense.
So that's why they're in Bethlehem.
By the way, the birth of Jesus of the Messiah in Bethlehem
was predicted and prophesied 500 years in advance by the prophet Micah.
And Micah 5, verse 2, talks about the Messiah will be born in this little town,
500 people called Bethlehem.
And sure enough, that's what happened.
Wow.
But it was just for a census.
It was just for a sentence.
And we don't know how long they lingered, how long they stayed.
They may have stayed for a couple of months or whatever.
And he may have owned property there.
I don't know.
But yeah, that's what brought them down to Bethlehem at that time.
That is not what I was expecting.
Really?
I don't know what I was expecting to hear, but it wasn't to comply with government counting.
Yeah, government counting.
Yeah, I know.
There you go, government getting their nose in.
Wow, that's interesting.
That is interesting.
So what was the, let's talk about the star?
Yeah, that's a very interesting question.
The Bible refers, first of all, to the magi who were guided by a star to come worship the child who was born.
Who are the magi?
We don't know a lot about them.
The Bible doesn't go into a lot of detail.
But magi were not looked well upon by Jewish people in the day.
Daniel, in his book in the Old Testament, trashism, what were they?
They were astrologers, they were divinators, they were magicians, they studied the stars,
they were astrologers, that kind of thing.
And Daniel called them enchanters.
He trashed them, which tells us that Matthew, in talking about the magi, he wasn't making
this up because he'd never make up the magi coming to worship because they didn't like the
magi. So the magi were from the far east. We don't know exactly where, Persia, maybe, probably.
And so they come seeking the Christchral. Why? Because they saw a star. Now, what was the star?
The word in Greek there for star is flexible. It could mean any celestial body, could mean a comet,
could mean a planetary conjunction, could mean a star. It was a kind of a flexible word. But it was a
star that told them that the Hebrew Messiah, so to speak, is coming. The king of the Jews
has been born. They see the star. Why didn't everybody else see it? Why don't other historians say,
oh, yeah, there was that great star. Well, there are some theories about that we can get into.
Well, I mean, if they're astrologers, they're always looking up there and they barely map
the sky. Exactly. They see things that you and I wouldn't notice.
What could the star have been?
Well, I got a question.
So back then, did they know the difference?
I don't think they did.
Did they know the difference between stars and planets?
Oh, yeah.
Oh, yeah.
Well, pretty much.
And they knew the difference between celestial bodies
and how they wrote to it.
Oh, they were very careful to document things of that way.
And so they see this star.
My theory is it was an Nova.
Anova is a star that burns brighter for a while
and then grows dimmer and then brighter for a while.
And you and I wouldn't have noticed it.
But to them, especially where it was positioned in the sky,
would tell them, oh, oh, something big is going on.
I think it was a nova.
There was a nova that was seen by Chinese astronomers
for 70 days in about the year 5 BC,
which would have been before Herod died in 4 BC.
So it could have been that nova.
Others say there was a planetary conjunction.
In other words, an unusual conjunction between the planets of Jupiter and Saturn
that took place about 7 BC in the constellation of Pisces.
I wouldn't care about that, but they would have.
To them, according to Raymond Brown, great scholar, he said,
to them, that would have sent the signal that a Hebrew king
has come into the world, who will ultimately rule everything.
So from that conjunction, they read into it astrologically and so forth, and came to that
conclusion, I think.
We don't know for sure.
It wasn't Haley's Comet.
Some people used to say it was Haley's Comet.
That was in 12 BC.
That was too early.
It could have been the things I mentioned.
And so this star causes them to go to Jerusalem because they're looking for the king of the
Jews.
Where do you go?
You go to Jerusalem.
And they said to Herod, hey, where is this guy?
born. And Herod freaks out. What do you mean a king? What do you mean a king of the Jews is born?
He's freaking out. He brings in his Hebrew scholars. He says, hey, where is the Messiah going to be
born? And they say, well, that's early. That's easy. Micah 5 verse 2. He's going to be born in
Bethlehem. Okay, thanks. He gets the Magi. He says, hey, guys, go to Bethlehem. So the
Magi's head out for Bethlehem. And as they do, they see that star again.
my theory is it's the same supernova that god had supernaturally moved i wouldn't have noticed another
scar in the sky you wouldn't have noticed it they noticed it and it guided them to the place where it
says not the baby was says where the child was because we don't know how long after the birth this was
now jesus is being referred to as a child not just a baby oh okay so maybe this wasn't the night
of the birth no it wasn't the night of the birth for sure it was not the night of the bird yeah it was
later. So that is apparently... Now, here's the significance of the Magi,
theologically. The Magi brought gifts that were, in the Old Testament, it mentioned
certain gifts that were fit for a king. Three of those gifts. One was gold, referring to royal
nature. One was frankincense, a spice, that referred to a priestly function. And in
Interestingly, the third one was Murr.
Murr was used in embalming dead people in those days.
To me, that's foreshadowing.
Why was Jesus born into this world?
To die.
He was to ultimately give up his life to pay for the sins of humankind.
And I think the gift of the Murr is a way of almost saying, yeah, this is for his ultimate death.
Now, it's interesting, on the cross, when Jesus is being crucified, they offered,
him a mixture of water and myrr to ease the pain, and he refused it. So they give these gifts.
They may have been emissaries of a king. That's why they came. Maybe a king sent them.
But here's the theological significance. And I think this is, when I think about it, this is
what blows my mind. For Jewish people of the first century, they thought the Messiah would
be a political savior. He was going to overthrow the Romans. He was. He was going to overthrow the Romans. He
was going to elevate the Jewish nation above every other nation. He was going to create this Jewish
culture that dominates and the rules of world and so forth. He was going to be the Messiah,
their answer to all that. But here come the Magi, pagans, Gentiles. They come to do what?
To worship the baby, Jesus, the child, Jesus. That theological significance is Jesus was not, he is for the Jewish
people. But it goes beyond that. That Jesus is the Savior, not just of the Jewish people, but for all
humankind. Even these magi who were Gentiles, who were pagans, even they came, sinners who came
to worship, they were included in God's plan of redemption. That to me was a real eye-opening thing
of these magi showing up to pay homage to Jesus.
Wow.
Thank you.
Thank you.
Lee, let's take a quick break.
Yeah.
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All right, Lee, we're back from the break. Yeah. And while we're on the break, you had
mentioned that Mary and Joseph took the gold and sold it. They probably did. A lot of scholars
believe, well, they had to finance their trip to Egypt. So, because they were avoiding Herod,
who wanted to kill all the children, uh, who may be.
the threatening Messiah.
And so how do they finance their trip to Egypt?
Some settlers believe they took the goal that they got and, fortuitously, sold that
so they could go off and protect themselves from the evil intentions of King Herod.
So do we know, I mean, earlier you had mentioned that, you know, the, excuse me, the three
wise men, you know, that they made, it didn't look like that they were.
were there the day of the birth.
Yeah, right.
And so how old, is there any, any, do you have any thoughts on how old Jesus was when
they fled to Egypt?
Based on when that star first appeared, Herod said, I'm going to kill all the male children
in Bethlehem up to the age of, what was it, two, I think it was.
So that gives some idea of the time frame.
Now, one of the criticisms you hear from skeptics is to say, well, wait a minute, you're telling me that King Herod goes in and kills all these kids under the age of two in Bethlehem and nobody else in history reports it.
I mean, shouldn't Josephus, the historian from the first century, have said something about this?
And the answer is, probably not.
I mean, if the town of 500.
It's a town of 500.
So how many kids under two would there be?
Maybe a dozen or so?
And it was in the middle of no...
I mean, it was not on a major highway.
It wasn't a major city.
And Herod was a bloodthirsty king.
He killed members of his own family.
He was killing everybody.
And so it wouldn't be news that he decided to kill a bunch of babies.
And it took time for news to get out back then.
There's no CNN.
There was no Fox News, you know, things...
There's no satellite coverage.
And so this took place in an obscure little town, and, yeah, a couple of dozen kids were killed,
which was, by the way, prophesied in the Old Testament as well.
So this is another fulfillment of prophecy.
How?
There was a problem.
I'm trying to think of the exact reference, but there was a prophet about the weeping that would take place.
And the context suggests that this is referring to the murder of the children in Bethlehem.
So this was, there's so many ancient prophecies about the coming of the Messiah.
So many that Jesus could not have intentionally fulfilled them.
In other words, one of the prophecies is that Jesus rode a donkey into Jerusalem before he was put to death.
Well, so what?
He could choose to do that.
Okay, I know it's a prophecy about that.
Let me go find me a donkey and I'll write it in.
They'll think I'm the Messiah.
You know, he could have arranged certain, but there are things he could not have arranged.
His lineage, he couldn't arrange.
He couldn't have arranged that the soldiers gamble for his clothes when he was on the cross.
He couldn't have arranged for a lot of things, like where he was born, Daniel even prophesied the time frame in which he was born.
There were all these things that he couldn't have arranged.
So there was a scholar by the name of Dr. Peter Stoner, a mathematician at a college in California, and he said, wait a minute, some of these prophecies could be mathematically quantifiable.
They're quantifiable.
For instance, Micah 5 verse 2 says, the Messiah would be born in Bethlehem.
How many people have been born in Bethlehem?
We can calculate that.
So let's get the ones that can be calculated and run the numbers.
Do you know what they found?
The odds of any human being, coincidentally, fulfilling just 48 of these ancient prophecies
would be one chance in a trillion, trillion, trillion, trillion, trillion, trillion, trillion, trillion, trillion, trillion, trillion, trillion, trillion, trillion.
Wow. It ain't going to happen. You get to numbers like that and you can confidently say,
that ain't going to happen by chance. And yet Jesus did it in fulfillment to prove he is who he
claimed to be the unique, the Messiah, the unique son of God. Wow. So there's these prophecies
that point to him where he was born. That's how they knew it was going to be in Bethlehem.
How many prophecies are there? Gosh, it depends on how you look at them. Some are more,
foreshadowings, a little less explicit. Some are very explicit. For instance, Isaiah 53 in the Old
Testament, this Hebrew writing written hundreds of years before Jesus was born. If I were to read that
to you right now and say, who does this describe? You would say, Jesus, it was written hundreds
of years before he was born. It is a picture of the suffering Messiah. And it just, it's so power
that many Jewish people become Christians just reading this prophecy in Isaiah.
I have a friend named Louis Lapidz.
He was a Vietnam veteran.
Came back from Nam walking down the sidewalk in Hollywood, and he runs into a street preacher.
Yeah, Jesus, Jesus.
And I don't believe it.
I'm Jewish.
I don't believe in Jesus.
And he said, oh, why don't you read this?
And he reads it.
And he realizes this, from Isaiah.
the Jewish prophet Isaiah, hundreds of years in advance.
This is Jesus.
But you know what he said?
That can't be true.
The Christians must have changed it.
So he called up a relative.
He says, send me the original Hebrew scripture so I can compare.
So he gets some.
He looks at it's the same.
And he becomes not only a Christian.
He becomes a pastor in Thousand Oaks, California.
And what was that?
What was?
It's Isaiah 53.
It's a description of the suffering Messiah.
the death and resurrection of Jesus, it's absolutely flabbergasting.
I don't know how anybody can read it and not conclude, oh, that's referring to Jesus.
And I don't want to read it?
Could if you got a Bible handy.
I got a couple hundred of them here.
Let me just one second.
Yeah.
Yeah, you know what?
I wonder if I have it in here.
All right, here we go.
King James.
Oh, King James.
Okay, that's good.
Hold on a second.
Is that going to work?
That would work?
Yeah.
on let me check i made this guy over here yeah here i got it right here got in the book yep i have a
chapter on the fulfillment of prophecies in the book so now i don't have my reading glasses so i'm
going to look like a dork reading this but um here's isaiah 53 so ask me to read it no i'll read it
who ask yourself who does this sound like he was despised and rejected by mankind a man of suffering
and familiar with pain like one from whom people hid their faces he was despised and we
held him in low esteem. Surely he took up, he took up our pain and bore our suffering. Yet we considered
him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions.
He was crushed for our inequities. The punishment that brought us peace was on him. And by his wounds,
we are healed. We, like all sheep, have gone astray. Each of us has turned to our own way. And the
Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his
mouth. He was led like a lamb to the slaughter, and as a sheep before his shears is silent. So he did
not open his mouth. By oppression and judgment, he was taken away. Yet who of his generation
protested? For he was cut off from the land of the living, for the transgression of my people.
He was punished.
He was assigned a grave with the wicked and with the rich in his death, though he had done
no violence, nor was any deceit in his mouth.
Yet it was the Lord's will to crush him and cause him to suffer, and though the Lord makes
his life an offering, and though the Lord makes his life an offering for sin, he will see
his offspring and prolong his days.
and others who will continue to live on.
And the will of the Lord will prosper in his hand.
After he has suffered, he will see the light of life.
He will come back and be satisfied.
By his knowledge, my righteous servant will justify many.
And he will bear their iniquities.
He will die for our sins.
For he bore the sins of many and made intercession for the transgressors.
Wow.
So there's the prediction that the Messiah,
suffer and die for our sins, he would be afflicted by God, he would pay the penalty, we deserve
for the sins we've committed, and yet he would be resurrected. He would continue to live on.
He was assigned a grave, but he continued to live on. He was resurrected from the dead. He conquered
death. That passage from Isaiah has led many Jewish people to faith in Jesus, like my friend
Lewis Lepeeds.
So, you know, that's just one of many predictions, prophecies, made hundreds of years in advance
of the birth of Jesus on Christmas.
Wow.
That's really cool.
Isn't it cool?
Yes, it is.
Yeah, it's a picture.
Who would have thought that the Messiah would suffer, really?
I mean, that didn't make sense back then.
Well, why?
He was paying our transgressions.
He was paying for our sins.
Oh, really. That's what the entire Jewish sacrificial system had foretold of the sacrificing of animals for sin.
It was foreshadowing that ultimately the Son of God, who lived the perfect life, who was fully God and fully man, would pay the penalty of death so that our sins would be paid for and he could offer forgiveness and eternal life as a free gift of his grace.
The thing about Christmas is it makes no sense without Easter.
You know, Jesus did not just come into the world so we could show us how to live a good life.
He did that.
If you read the sermon on the Mount and the Beatitudes, it's these, his teachings of how to live are brilliant and wonderful.
We can't live up to that.
We can emulate as best we can.
We all fall short.
His mission was not to be born, owner.
and live, it was to die, to pay the penalty that we deserve.
And that's what makes Christmas.
You know, the best stories are the ones that turn out to be true.
And so because it's true, that gives it, just an awe-inspiring nature.
Yeah.
How many, who had knowledge of Jesus' coming other than Mary and Joseph?
Oh, that it would be the Messiah and, well, Elizabeth, the cousin, probably.
understood because she gave birth to John the Baptist. And John knew from the outset that this
was going to be who Jesus was. When he heard the news about the coming Messiah, the pregnancy
of Mary, he jumped in his mother's womb. So that was the first person to recognize Jesus as being
the Messiah was John still in the womb of his mother. Wait, what? Yeah. How do you...
Yeah. Mary finds... Elizabeth finds out about the pregnancy of Mary.
that she's carrying the Messiah, and she's carrying John the Baptist, and he leaps in her womb
for joy at this news that the Messiah is coming. So the first person ever to recognize Jesus
being a Messiah was an unborn child by the name of John. Wow. And so, but that's it. So
it wasn't God or any of these other? Joseph knew because an angel appeared to Joseph and told him
what was going on. So Joseph knew. Now, who they told and who they led into this, I don't know.
But it was, there was a probably small group that understood what was going on.
Now, how fast do you think the word spread? Oh, it spread fast when the shepherds came in. It says
they ran into Bethlehem, when the angel told them that the Messiah is now born in the city of David.
and they, it says they ran into town to check it out themselves,
and they checked it out themselves, they found him and so forth.
And it says they were telling everybody, hey, guess what?
So there was a, the news started.
Now, we didn't have the Internet, of course, back then.
So news spread a little slower than it does today, but the news was getting out.
So it was, it was them, it was the, it was the shepherds?
It was the shepherds that spread the word.
They were starting to tell people.
But there was no, there was no, nobody knew anything other than what the shepherds were spreading.
Probably not.
I'm thinking back, I mean, certainly when King Herod was told by his advisors that the child would be born in Bethlehem, that news began to spread around Jerusalem because it upset Herod.
Who told him that?
His advisors, his Jewish advisors.
When the Magi came and said, hey, we're looking for the King of the Jews.
Where is he?
And they figured maybe Jerusalem, right?
And Herod says, hold on a minute.
Gets his Jewish advisor.
He says, where is the King of Jews going to be born?
Bethlehem.
Okay.
And then he's the one that told the Magi, go to Bethlehem.
And they saw the star that confirmed it.
How do the advisors know?
Is this from?
Because of Micah Chapter 5, verse 2.
Really?
Yeah, the ancient prophecy.
They studied these prophecies, they knew them, they lived by them, and they were living in anticipation that the Messiah would come.
Daniel, the prophet Daniel.
Now, so did the advisors think this was a bad thing?
No, they probably would have been excited, I'm guessing, that, you know, that these magi are coming and looking for, yeah, because it's like, they were Jewish.
So the only hatred for Jesus is Harad Haar is for power.
It was a power struggle. Herod was afraid that he would grow up and usurp his throne.
Humans addicted to power.
Yes, right. And Herod was a, he was crazy. And ill at the time. He was not doing well. He didn't have a long time to live. He had killed relatives. He'd kill all kinds of people. It's a ruthless, bloodthirsty person.
And, you know, he had, I mean, just to order the destruction of these children. No problem. Get rid of them that way.
But an angel had warned Mary and Joseph, hey, don't go back to Nazareth yet.
Go to Egypt and hang out for a while until things settled down with Herod.
And that's what they did.
Where was Jesus throughout his childhood?
I mean, we don't know anything.
We don't know a lot.
We don't know a lot.
There's some apocryphal literature that suggests that he went off to India.
There's some stories about him being in India.
They're not well-supported.
We don't know.
think the reason we don't know is it's not really ultimately important. It says he continued
to grow in wisdom. So we know that that took place. We know his father died at some point before
he got too old. And he was probably very busy being a carpenter himself, no doubt. But I think
because the scriptures don't really go into that detail is probably because, man, it's really not
that important what he was doing. But people have tried to fill it in through the years, you know. So you
see some of these stories that will pop up in what's called non-canonical. In other words,
it's not far-fetched. Yeah, kind of far-fetched stuff. There's one far-fetched story.
You know, one of the stories about Christmas is that Mary was on the verge of giving birth
as she's arriving in Bethlehem. We don't know that. Luke says, while they were in
Bethlehem, the baby was born. Doesn't say five minutes, doesn't say five days, doesn't say five weeks
or five months. We don't know how long she was there. So it wasn't a big rush to get to Bethlehem.
We don't know. There was a book of fiction that was written in 200 AD, so that's like, you know, a couple hundred years later, that has no connection to the eyewitnesses. And in that book of fiction, it was called the proto-evangelism, proto-evangelum of James. And no connection to James or anybody. It was just fictional. And in that account, it says that Mary and Joseph got within three miles of Bethlehem and the baby was coming. So they went into a cave.
and gave birth in a cave among the animals in the cave.
That's where this idea that some think about of giving birth in a cave,
that's where that came from.
It's a book of fiction. It has no historical validity.
Okay. So that didn't really happen.
But the biggest mistake in terms of historical understanding of Christmas
boils down to one word. One word in the Greek
and how it gets translated or mistranslated.
Here's the typical story we hear at Christmas.
Mary and Joseph, because of the census, had to go to Bethlehem to be counted in the census because he was of the House of David.
So they go to Bethlehem, and Mary's pregnant, and she's getting close to giving birth.
They knock on the door of an inn or a lodge, and the innkeeper opens the door and says, hey, no room, sorry.
She closes the door.
What are they going to do?
They go off into a stable, and they give birth among the animals in the stable, and then she lay.
the baby in the clean hay of a manger or a feeding trough.
That's the typical story you hear.
It all depends on one word.
And the Greek word is katalima.
And how is that trying?
Because here's what Luke says, and this is how all this comes about.
Luke says when the baby was born, he was put into a manger because there was no room for them
in the katalima.
King James Version translated that word as in.
Some other early writings translated as in,
but that's probably not the correct translation.
Luke only uses the word Catalima one other time in his gospel.
When he does, it's referring to a room in a residence.
When he was referring to an inn or a lodge,
he used another word, Pandoheon.
He doesn't use that here.
He uses Catalima.
Well, what was a Khatalima?
Well, you have to understand what a house looked like in the first century Jewish culture in Bethlehem.
A house was one big room divided into two parts.
There was the bigger part, and that was the living area, where the family would live and sleep and cook and so forth.
And there were a couple of steps down into a smaller area, and that's where the animals were brought at night.
Because the animals were like pets.
I mean, you ever see a baby sheep?
Little lamb, they're cute, you know, and the kids love to pet them.
Even baby goats are cute.
So they would come in, and they would stay inside during the night.
There was a manger there with hay in it, but sometimes they would walk up the few steps
into the living area, and they were like pets.
So they pet them, and so they had a manger in the living area, too, so that if the animals
came up, they could eat.
That's what a typical house looked like.
The wealthier people had a katalima.
That was a guest room.
That was an add-on, another room.
They had a separate entrance.
And so they had, in effect, two rooms, the katalima, the guest room, as well as the living area and the animal area.
What apparently happened is that Mary and Joseph were coming into Bethlehem, and they went to a home of a relative and knocked in the door.
Say, hey, we're here for the census.
and the person said, oh, yeah, we got a lot of people coming for the census.
Everything's crowded.
We don't have room in the guest room, the Katalaima.
I'm sorry, there's no room.
So she could come and you could stay in the family area, the living area.
And so Mary and Joseph probably lived and stayed in that living area of the home until the baby was born.
And you know what?
Some of the animals may have heard the commotion and come up the stairs to see what was going on.
They were probably, may have witnessed it.
And then after Jesus was born, she placed him in the clean hay of the feeding trough, the manger there in the living area.
That's probably what took place.
Interestingly, in the year 1395, so this predates the King James Version.
In the year 1395, John Wycliffe did his translation into English of the Bible, the New Testament.
And the word he chose for Catalima was guest room.
There's a room.
Today, the most popular translation of the Bible into English in America is the NIV, the new international version.
If you look it up in there, it doesn't say there was an inn.
There's no inn.
There's no innkeeper.
It's the guest room.
I think that's what really happened.
So it kind of messes a little bit with our image of Christmas, but that's probably a more accurate translation of what's going on.
So it does kind of change things a bit.
But I think linguistically, it makes more sense.
And the scholars who I talk to think, no, that's probably the better translation of that word.
And it's really just one word.
There was no room for them at the Catalima.
How do you, oh, guest room.
Oh, now it just changes everything.
And I think with an understanding of what a house looked like back then, it makes even more sense than that.
By the way, we don't know that there were any in Bethlehem.
As we said, it was a small town, 500 people.
It was not on major highways.
There may or may not have been an end there, but here's the other thing.
In first century Jewish culture, it would have been unthinkable for an innkeeper to turn away a pregnant Jewish woman.
You could not do that.
You would be ostracized by the community because hospitality was a huge value in those days.
if an innkeeper turned away a pregnant Jewish woman he'd be run out of town on a rail
he'd be out of business you just could not do that so that's another reason why i think that's not
the right translation i think the right one is the one the niv uses which is guest room
interesting wow that fascinating that is i mean how how what does it feel like to
I know it's so.
I mean, this is what, you know, I'm a journalist.
I'm trained in law, but I'm trained in journalists, and I investigate things.
And so, and you're, you investigate things.
And you know what the feeling is like when you probe something and you find out something that makes you go, oh, my good.
This changes everything.
This changes the narrative of how Christmas took place, that one word.
Oh, my goodness.
I just love that.
I love how God took my sinful,
immoral, profane, narcissistic life, and brought me to faith in him and transform my soul and
change my character and changed my values and changed my philosophy. But he also said,
I'm going to keep your journalistic curiosity. You use it for evil sometimes when you were a
journalist. I mean, I hurt some people intentionally with my articles. I'm going to redeem that. And I'm
to use it for good. And now I get to I get to travel and interview some of the greatest scholars
in the world. And these scholars are so brilliant that nobody understands them. And so I sit there
and I interview them sometimes for two days. And I force them to explain things so I can understand
it. Because I figure if I can understand it, anybody can understand it. And then I'm able to put it
into a narrative that everybody can get. So God said, I'm going to take what you use for evil in many
cases, and I'm going to keep that skill in you. That's who you are. You're a journalist. You're
an investigator. I'm going to use that for my purposes. And so virtually all my books, that's the
format. It ain't me, the world's leading scholar. I just go find the world's leading scholar. I do
like you do. You find people, and you bring them in. I go to them. And I question, I remember,
some of my transcripts of my interviews with these experts are 50,000 words.
Whoa.
That's a book.
That's more than twice the size of this book because I want to spend time to really get
what they're talking about because they write on this incredible elevated level and so few
of them can put the cookies on the bottom shelf so we all can enjoy them.
So anyway, that sense of discovery that you go through as well when you're interviewing
something you go, I never thought of that. I never knew that before. I get to do that all the
time. I love that. What you're kicking over is a lot bigger than the, you know, than the timely
bullshit news that I'm kicking over. But, man, that has got to feel like just incredible.
It's awesome. It's awesome. And things, you know, things I always wondered about. Like, here's one.
I always wondered about, is it okay?
I hear people criticize Christians.
I hear Christians criticize people because they would spell Christmas X-M-A-S.
Say, oh, you're taking Christ out of Christmas.
What do you think of that?
Well, there may be people, that's their intention, but that's not what they're doing.
And here's the reason.
Again, this is something I learned.
They go, oh, my goodness, this explains it.
In the earliest days of Christianity, they were being oppressed.
and they would often abbreviate Christos, which was the Greek word for Christ, the Messiah, the Savior.
So the Greek word, Christos, began with an X.
It was called Kai in the Greek.
So the first letter of Christ was an X, meaning pronounced Kai.
The second word was a P, and it was pronounced Rho.
So the first two letters of Christ or the Messiah, the Savior,
Christ in the Greek was called Cairo.
That became a standard abbreviation in the early days of Christianity.
So in other words, the Christians were going to get together to a certain location.
They didn't want the Romans to know that they were going to get together because they're
going to be persecuted.
So they would leave in the sand or something.
They'd leave an X and a P.
No kidding.
So was code.
Yeah, that's right.
A code.
And the Romans wouldn't know what that was.
but they knew that Cairo meant it meant Christ.
So in the year 1025, a scribe was writing some Christian materials on parchment.
Well, parchment was very expensive.
So he was trying to save some parchment.
So as he's writing it, he kissed the word Christmas.
And he's thinking that's going to take up a lot of space.
So he abbreviates it, Cairo, X-P-M-A-S.
to save space, to save parchment.
And it caught on, and it got abbreviated later even further
to just X-M-A-S.
So the X in X-M-A-S refers to Christ.
You're not taking him out of Christmas
if you just put X-M-A-S.
You're just abbreviating in a way
that even the earliest Christians did.
In fact...
That's actually kind of cool.
It is kind of cool.
And get this, get this.
Remember, when was it?
I don't know the year,
But remember when all the immigrants were coming over to, was it Ellis Island in New York?
They were immigrating into New York in the early days.
And many Jewish people were immigrating into the United States.
And they were illiterate.
They couldn't read.
And so the immigration officials would say, okay, sign your name here.
They couldn't sign their names.
They couldn't spell.
They couldn't read.
So the immigration official would say, we'll just put an X.
Because we put, sometimes put an X for, they wouldn't do it because he's Jewish.
people knew. No, no, no, no. That X means Christ. They put an O to contrast with the X.
No way. Yes. So they said, I'm not putting. So they even knew back then, this was when,
in 1920s, whenever that was, that big influx of immigrants, they even knew, don't put an X,
because that's saying Christ, I'm going to put an O instead. It was a Yiddish, referring to a Yiddish
word. So they were aware of this. So I think a lot of people, now there may be atheists who
are trying to take Christ out of Christmas, who you do that with ill intent.
I've always heard, don't write it like that.
I have to.
It was raised.
I have too.
And I think that's because people said, you're taking Christ.
No, you're not really.
You're just abbreviated.
In fact, the word Christmas is an abbreviation itself from Christ's Mass.
So Christmas itself is an abbreviation.
So it's okay to abbreviate X MAS.
I like that.
I feel like that's a little insert you should put on your,
Christmas car this year.
Yeah, yeah, there you go.
There you go.
Man, man.
I'm curious, you know, I've talked to, I told you, I don't know if you remember, I grew up Catholic.
I still go back and forth, like both.
But, you know, one thing that I find interesting, I'm just curious to hear your thoughts is when I'm talking to Christians, non-denominational Christians, Christians like yourself.
Which I think you think this.
Yeah.
The gates of heaven are wide open.
When I talk to people that I respect in the Catholic Church, the gates are about this narrow.
What are your thoughts on that?
Well, Jesus said the way is narrow.
He did say that.
He said, wide is the road that leads to destruction, but narrow is a gate that leads to life.
It is narrow because the way I see that understanding that,
that is it's narrow because it's only through him it's narrow because he is the only passage
to heaven that redemption only comes through jesus christ i think that's what he meant by saying
the road is narrow um you have to follow him um so how many people will actually end up in heaven
i don't know um i think it's all the believers yes i think it's anyone who puts their trust in
Christ. Anybody who were all sinners, the Bible say, the way I look at it is, you know, the Bible's
80,000 words, and you can summarize the whole Bible in 21 words. One verse, Romans 623. For the wages
of sin is death. But the free gift of God is eternal life through Christ Jesus, our Lord.
The wages of sin is death. In other words, what we deserve, what we've earned, the consequences
of living a life apart from God, denying him, violating his laws and his morality.
the consequence of that is death, which means eternal separation from God.
That's what hell is.
But the verse says, the free gift.
And it's interesting.
Most translations don't say free gift.
They should say gift because all gifts are free.
But the translation I like includes a word free to emphasize.
The free gift of God is eternal life through Christ Jesus, our Lord.
In other words, Jesus, fully God and fully man,
live the perfect life, he dies on a cross to pay the penalty we deserve for the sins that we've committed.
And he offers forgiveness and eternal life as a free gift of his grace.
And anyone who receives that gift becomes a child of God, and the doors of heaven will be flung open for them.
So I think the narrowness mainly refers to narrow in the sense that only comes through one person,
and it comes through Jesus.
Nobody else can atone for our sins.
We're either going to pay for our sins.
Somebody's going to pay for our sins.
It's either going to be us,
and we're going to spend eternity separated from God
because the only perfect people end up in heaven.
We're not perfect.
So we've got a problem if we're going to pay for our sins ourselves.
We're going to be eternally separated from God.
That's what hell is.
Or we can receive this free gift of redemption,
this free gift of God paying for our sins through Jesus Christ
and offering it as a free gift of His grace.
So those are the kind of the two choices.
How many people through history will have received that gift
and will spend eternity in heaven, we'll find out someday.
But I think that narrowness refers to the way is narrow
because it goes through one person.
It's interesting because if you believe it doesn't really seem that narrow.
Well, except it's believe in what?
Believe in Jesus.
That's that one person.
That's what I think makes it narrow.
It's not like you can have a belief.
I can believe in Krishna.
I can believe in Allah, I can believe in all these different things.
No, no, no.
It is only through Jesus Christ.
And it's very interesting.
You know, when I was an atheist and I did my investigation into Christianity, I also
investigated other religions too.
And I investigated Islam.
And I read the Quran.
And what struck me about the Quran is how it specifically denies the exact things you need
to believe, according to Christianity,
to be saved. Number one, it says in the Quran in surah four, verse 157, that Jesus didn't die in the
cross. Well, if he didn't die in the cross, there's no atonement for sin, and there's no resurrection
and conquering of death. Number two, the Quran says that God doesn't have a son. Specifically
says that. Number three, the Quran says no one can bear the sins of another. Well, that's what
Jesus did on the cross. The three very things I need to believe to be a Christian is that Jesus is
the unique son of God, that he went to the cross, he paid the penalty we deserve for the sins we
committed, he carried our sins, he paid for our sins, and he was resurrected from the dead,
conquering death and proving he is who we claim to be, the unique son of God. So here I am reading
the Quran, and I'm reading the Bible, and I'm saying, okay, either they're both false,
or one of them is true.
They cannot both be true at the same time.
They can't be.
If the Quran is true, the Bible's false.
If the Bible is true, the Quran is false.
They can't both be true.
So I had to look which one.
And that's what led me to conclude that I can trust the Bible
because of largely the resurrection of Jesus,
the historical data that established that he was born on Christmas.
He lived the perfect life.
He died.
And then the incredible evidence he was,
resurrected from the dead to prove that he is we claim to be the unique son of God.
So, I mean, I've got a good friend whose name you would know, who is a Muslim.
And he came over to my house for dinner.
And because his girlfriend had become a Christian.
She read my book, The Case for Christ, and she became a Christian.
So he wanted some answers.
So he comes over in my house for dinner, and we're cooking steaks.
Did this guy write a book?
He's written six books.
Yeah.
I don't know if he wouldn't mind if I said his name or not.
Kareem Abdul-Jabbar, the number one score in the NBA until what's his name from the Lakers succeeded him as the number one score.
But Kareem became a friend of mine.
His girlfriend became a Christian through my book, Case for Christ, and invited me over to their place.
I spent many hours with Kareem, a great, great guy, loved him, brilliant guy, very smart.
He's written several books.
and he came over my house for dinner
and at one point I said to him
let's set aside religion
and let's just look at
the evidence from history
for the resurrection of Jesus
and I said
and I went through the evidence I've got
and it's substantial right there from the first century
and I said now
what do Muslims have
they've got someone who says
that an angel told him in a cave
600 years later
that that isn't true, that Jesus didn't really die on the cross.
And yet, I've got all this data saying he did.
I said, set aside religion, where does the evidence point?
And he was very thoughtful about it, and he said, you know, I choose to believe the Quran.
Okay, I mean, that's, you're free to do that, but I couldn't do it.
I was following where I think the evidence of history most persuasively points.
And, you know, I pray for Kareem.
He's a great, great guy.
I introduced him to Mel Gibson back when the Passion of Christ was going to come out.
And I have a picture in a hallway of Kareem, who's like 7-2.
I mean, you can't believe how tall they're.
Because you see him playing basketball, and they all are tall, right?
No, no, no.
You get him in a room?
Oh, my goodness.
So he's like 7-2.
And Mel Gibson's about, I don't know, 5, 8, maybe.
5-7?
He's not tall at all.
And I have this picture, and Kareem is bent down trying to hear,
and Mel is looking up trying to talk to Kareem.
It's a hilarious picture.
But did he convert?
No, Kareem is still on a journey.
I think he's still asking questions.
I think he's doing what a smart person does, ask questions.
He was willing to come to my home and listen to me,
and I came to his place, and we talked for all afternoon about why I believe Christianity is true.
and he told me why he believes Islam is true.
And we didn't debate, but we had a friendly conversation.
And that's good.
That's healthy.
Yeah.
And I believe he's still on a journey.
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today that's 855 936 gold or shan likes gold.com today what are what are some of the major
questions that somebody that's on the fence of of you know Islam or Christianity yeah the guy
that I was not Kareem Abdul-Jabbar I don't know I can't remember his name he he's basically
a book where he's talking about the Quran or the Bible sold a ton of copies I can't
remember that it just popped up okay
And I was like, this looks like an interesting interview.
Yeah, I had a good friend named Nabil Qureshi, who was a Muslim, who did what I did.
Research Christianity, became a Christian, wrote a wonderful book.
If anybody wants to really delve into, what is the contrast between Islam and Christianity?
He wrote a book called Seeking Allah and Finding Jesus.
and he died a few years ago.
I was with Edom at his bedside just before he passed.
A great, great man, a young guy, medical doctor by profession.
But he did the research and converted from Christianity.
One of the things he told me, he said, it was interesting.
He said, you know, Lee, there are 99 names for God in Islam, for 99 names.
Not one of them is Father.
Hmm.
And yet in the Bible, how is Jesus taught to pray?
Our Father, this, this, this Father, the Godhood,
the, yeah, it is our, our Father who are in heaven.
That summarizes things more than any single fact I know that the God of the Allah is not the same as a God of the Bible.
He's never called Father in the Quran.
God is referred to Father in his picture and presented as Father in the Bible.
There's a big contrast there.
Interesting.
So, but, yeah, so I'm no scholar on Islam, but I have the right of the Quran.
I have had many conversations with Muslims.
I love them.
I know God loves them too.
And, but I, you know, these two things cannot be true at the same time.
they can't be they are logically incompatible so you either have to believe that one of them's true
or neither them are true and that's a quest that i think we're all on yeah what what was jesus's
communication with the father how was he communicating differently than everybody else yeah he
he prayed and you know he taught the disciples how to pray the lord's prayer this beautiful prayer that he
taught, you know, when you pray, pray our father. And he used a very intimate word there in the
Aramaic, Abba, which is a very, it's not just father, distant father, it's a more intimate
term for a dad. It's what I would call my dad, Abba. And Jesus taught his followers,
You say, Abba, Father.
I mean, this rocked their world.
This is the Yahweh.
This is the God who's name you didn't even write
because you're so fearful that you're going to spell it wrong or something.
And really?
What do you call him, Abba?
But, I mean, it just transformed.
Everybody's thinking about God.
And yet you don't see that in other religions.
You don't see that in other faiths.
That's a uniqueness of Christianity.
So the one thing that gets me that I find myself thinking about quite a bit is, you know,
is Jesus is, forgive my uses of words, I'll probably butcher this.
Jesus is an extension of God.
It's one and the same thing.
But Jesus also lived on earth as human.
Yes.
You know, supposedly had all the same temptations, the same suffering, if more suffering.
you know basically he ate the same shit sandwich that we all eat you know going through life
worse than you and me for sure but but but you know but his his he had to he had to have had
that direct connection yeah that we either don't have or can't figure out how to access a lot of
times well some good points um he is jesus is fully god and fully man so we have the godhead
God the Father, God the Son, God, the Holy Spirit, who existed from eternity past
in its perfect love relationship.
And so God, the Son, comes into our world, becomes fully God and fully man.
And as you say, he lives among us.
He's, I mean, he lived a harder life than you and I.
And we, you know, and the Bible says, interestingly, there's a verse, I believe it's in Hebrews
that says that Jesus learned obedience through suffering.
So he had to even learn how to be obedient to the Father
through the suffering that he went through.
I thought that was interesting because we go through suffering.
And yet we can learn from that how to be obedient to God.
But so he's fully God, he's fully man, he was tempted,
and yet the Bible says, and yet without sin.
so he he felt emotions as we feel them but he not to the extent that he was ever sinful with
those how that works out i don't know i'm going to ask him someday in heaven do you think about that
though i mean if i do sometimes yeah i mean if he has the this is probably really dumb of me
to try to compare you know what what he was going through to what we're going through i know i know
it doesn't make sense i'll probably get probably get probably probably
all kinds of comments coming.
But, you know, but I'm trying to understand.
Yeah, sure.
And so, you know, when he had, I mean, when he was born, how did he know who his dad is?
Yeah.
I mean, how, I mean, his faith was so much stronger than any of ours, than mine at least, that, that, that, do you know what I'm saying?
So was it, yes, undeniable, much more suffering than I'll hopefully ever have.
to endure or any of us. But, you know, his faith was so much stronger than mine, probably,
than your, you know, than anybody else, that it's, it's, I mean, he, he, yeah, he knew it is fact.
Yeah, he knew it is fact. That's a good way to put it. Had the direct connect. You know,
there's a passage in Philippians in the New Testament, Chapter 2, that may be the earliest Christmas
Carol. I think it was. It may be a hymn of the earliest church, but it talks about how Jesus was
in heaven, but he didn't cling to the perks of being in heaven. And he gave that up to come into
our world. And it says even to the point of dying on the cross. So Jesus pre-existed from
eternity past. He is God. How much do he know as a baby?
How much do you have to learn?
When did he really realize who he was?
Somebody had to tell him.
There's a good question.
Or he had a direct connect.
It is a good question.
And I'm kind of what I'm getting at least is...
How do we connect that way?
Yeah.
How do we...
How do...
Okay.
Yes.
Let me just...
Yes.
If you're...
We see all these Christians being slaughtered in Syria.
Yeah.
Right?
They're going off...
Let's say you...
Let's just...
going to put you in a really messed up situation you know do you believe in jesus christ or do you not and
if you do not if you do not denounce him right now you are going to suffer i mean i think about this all the
time because yes yes it's happening it's just not happening in this country yeah you know and so
when you're looking down the barrel of a rifle yeah or a cross that you're going to be crucified on
or a blade that they're going to chop your head off with if you don't and i mean that's a very you know you can
sit here and go, well, of course I'm not going to do it. It's a lot different than being
on your knees in front of somebody that's going to chop your head off. Yes. You know, but so
kind of what I'm getting at is if that were to happen to me or you, to me or you, we are only
going off of faith. We do not know that as fact. Yeah. Jesus knew that as fact because he had
some type of a direct connection. So did he? Was he going through the same thing as us?
because he knows what's on the other side of that.
He knew what's on the other side.
But we don't really know, there's a lot of theories about this,
to what degree he knew what he knew when he knew it.
You know, when he's five years old,
did he understand he was the savior of the world?
Did he know all the things he knew as God at five years old?
Could he speak every language on the planet at five years old?
I don't know.
We're not told a lot of this stuff.
We do know he had a special, as you say,
a connection with God.
in the sense that he was willing to go to the cross,
not because he had a pretty good idea that it was all going to work out.
He knew.
He knew because he is the truth.
And he's described in scripture of being the truth, the way, and the life.
And no one comes to Father except through him.
So he had that intimate understanding that he is God,
that the Father is God, the Holy Spirit is God.
He knew that and knowing that he was willing to die for it.
We can't know it as certainly as he did, but we can know it with confidence.
We can, you know, and here's why.
Is there faith involved?
Yes, of course.
But it is a faith that is a step in the same direction the evidence is pointing.
In other words, there are about 20 lines of evidence through archaeology, through ancient history,
through fulfillment of prophecies, through all the reliability of the Gospels, through all these things.
There are about 20 different lines of evidence
that point in the direction of Christianity being true.
They're arrows.
They point that way.
But it's not enough just to know that.
Because the Bible says in John 112,
as many has received him.
To them, he gave the right to become children of God,
even to those who believed in his name.
So the formula is believe plus receive equals become.
So you can believe that all this evidence points
in the direction of Jesus,
the unique son of God, who offers to forgive our sins and spend eternity with us in heaven,
you can believe that, but even the demons believe that, and they shudder at the implications.
You have to take a step of faith, but it's in the same direction the evidence is pointing.
That's logical, that's rational.
We do that every day of our life.
When we take that step of faith and we receive that free gift of forgiveness and eternal life through
Jesus Christ, we become adopted as his son or daughter forever.
the Holy Spirit takes up residence inside of us and will give us over time increasing confidence
and awareness of our relationship with God, which we then build through reading the word of God,
reading the Bible, which is what he wants us to know.
So, you know, we say, I wish God would talk to me.
Here's 800,000 words.
Yeah, he's talked to us.
Read that.
So the Bible helps us understand who God is.
And then to pray, to, I mean, you start out very haltingly, very, God, I hope you're there.
I hope you hear me, you know.
But as you grow and mature in your faith, you begin to realize, no, God is there.
God is real.
I've seen evidence of it in my life.
I've seen him do things in my life that I cannot explain naturalistically.
And it gives me confidence.
And when I pray, he's listening.
And it builds your faith and encourages you.
and it gets to the point where even the disciples
they were willing to die for their conviction
that Jesus is a unique son of God
who proved it by returning from the dead.
We don't know how all the disciples ended up dying.
That gets a little loss in history,
but their willingness to die for that conviction
is well established by seven ancient sources
inside and outside the Bible.
So they became convinced it was true
because they talked to the resurrected Jesus.
They ate with them.
They experienced him.
And knowing it was true, they were willing to die for that conviction.
Well, we meet Jesus in a, not a physical way, as they did, but we meet him when we receive
him as our forgiver and as our leader.
And the Holy Spirit takes up resonance in us.
We begin a relationship with him.
We listen to him through his word.
speak to him through our prayer, we watch his interactions with us, things he does in our life
that we can't explain away, and it makes us stronger in our faith so that we grow to that
point where maybe someday, maybe in this country someday, we will be persecuted for our faith.
And then that's a test. Will we stand up for what we believe and know is true?
I hope so. But I've seen things in my mind.
life i i can't explain them other than god was interacting with me and that gives me confidence i'll
give you an example i'm a pretty new christian i'd left behind my whole my whole career that i'd
spent my life building legal editor of the chicago tribune you know degree in law degree in journalism
it's all i had done all i ever wanted to do and then i felt god saying you know what give it up
go join a staff of this church take a 60% pay cut and live for me full time okay so we did so lessee and I are
living a very frugal life on the staff of this church and one day I'm praying and it this happens
as you mature in your prayer life you sometimes you sense God leading you sometimes you sense
I'm pointing you in a direction.
And you always have to test it against the Bible.
Is it consistent?
Is it true?
Maybe he's pointing me toward a verse in the Bible.
But I'm praying, and I never felt this, but I felt like, and I know this sounds crazy,
we only had $500 to our name.
We had one bank account, $500.
And I felt like God was saying to me, Lee, I want you to empty your bank account and write an
anonymous cashier's check and send it to this woman who's part of the church on
Friday afternoon. Make sure, Pace's post office, Friday afternoon, send it to her.
Time out here. That's all I got. I said to Leslie, Leslie, would you pray with me about this?
Because I'm sensing this and I'm not kind of happy about where it's staking me, but if this is from God, we need to do it.
So Leslie and I pray together. She said, honey, I'm feeling the same thing. Okay. So we go to the
bank, we get all of our money. We get an anonymous cashiers check. And Friday afternoon, we go to the post
office and we mail it to that woman. Monday morning before mail delivery that day, the phone rings.
This woman calls me. She said, Lee, she's crying. I said, what? What's wrong, Maggie? Oh, something
terrible happens. Whoa, whoa, slow down. What happened? She said, my car broke down over the weekend.
If I don't have my car, I'm going to lose my job. I'm going to lose my
I don't have any money. She said it's going to cost $500 to fix my car. I don't have $500. I don't know what to do. Would you please pray for me? I said, oh, Maggie, I'd be glad to pray for you. So I pray that God would provide her that $500. We hung up. Because I had mailed it that Friday afternoon, Monday afternoon, the mail comes, she opens a mail, and there's this anonymous check to cover the cost of her car. Now,
God could have intervened so her car didn't break down.
But then we wouldn't know the joy of being the answer to someone's prayers.
That built my faith.
Was it a miracle?
I don't know if it was or not.
I'm just saying, it built my faith that God could have done that, but no,
then you wouldn't know the joy and how wonderful it felt.
To this day, she doesn't know.
Well, now if she listened to your podcast, she's going to know.
But she doesn't know it was us.
It doesn't matter that it was us.
What matters is God loves her.
And she was a new believer.
She had a terrible childhood.
She had given up on Christianity.
But we did a debate at our church between a Christian and an atheist.
She came to the debate.
She came to faith in Christ because of that debate.
And later teachings that she received.
And she later quit her job as a nurse, took a big pay cut, joined the staff of our church.
And she was the one who would deliver my mail.
every day in the church at the staff office, and to this day, she doesn't know that God led us
to help her out. But that's how God works. Did that deepen my faith? Yeah. Did that increase
my confidence that God really is listening and orchestrating things and knows things that I don't
know and wants me to do things that I may not get, but he's got a plan? Yeah. So will we get to the
absolute knowledge that Jesus had? No, but I think we can get to a strong, vibrant, robust faith
that causes us even in the midst of persecution and even in the midst of pain to continue
to live for him. And you're seeing that throughout places where people, as you say, are being
beheaded for their faith today, and they refuse to renounce it because God is real and Jesus is real.
I love what you're saying, man.
I've had a lot of these encounters, too.
I mean, I mean, that's how I came to, you know what I mean?
When we very first spoke, and I was wrong, Christmas last year isn't the first time we met.
I think this is the fourth time you've been on.
Third time.
This is the third time?
Yeah, yeah.
Okay, what was the first time?
First time, and then John Burke and I did that one.
Okay.
Yeah.
At some point in one of those interviews, I believe I'd talk to you about,
You know, do you really believe?
Do you ever have those thoughts in your head?
Do you really believe?
Are you just telling yourself this stuff?
And I'm just being 100% honest with me, you know, it, it, it's highs and lows, man.
It is, it looks like this.
Yes.
I'm not really in the word.
Oh, I'm really in the word.
You're not alone.
I'm not really in it.
That's right.
You know, faith's going down.
Do I really believe in this stuff?
Is this real?
I don't know.
And then something will happen.
And then, but what I really, I mean, when you talk about, I just haven't figured out how to talk to him.
Yeah.
And I don't trust what I'm hearing.
I trust in affirmations, maybe is what I'm, but, you know, I mean, I could, I could, I have a thought in my head right now.
Yeah.
I should sell the studio, everything that I've built here, and donate it all to cancer.
Is that, yeah.
Is that from him or am I just coming up with?
Yeah.
And this is so important to, and, you know, you haven't been a Christian that long.
So, you know, you're on a pathway.
You know, we come to faith and then we grow.
And so justification is the theological word.
When we receive Jesus, we're quote unquote born again.
He adopts us into his family.
We're endowed by the Holy Spirit.
And then there's a period of sanctification where we grow in our faith.
And it's two steps forward and one step back a lot of times.
But I've been a Christian now says 3 o'clock in the afternoon on November the 8th of 1981.
So I got a few years on you, you know.
So, you know, it's not unusual to have those ups and downs by any means.
But we have to, you know, the Bible says test the spirits.
Test the spirits.
How do we do that?
We test things when we feel like God, like when I felt like God was telling me to leave my entire career,
everything I studied for and dreamt about and I was succeeding to leave that behind
and join a church at 60% pick up and people are telling me you're nuts you can't put your kids
through college you can not make enough money to live on what are you nuts um what did i look for
i looked for a i prayed and say god if i'm misunderstanding then let tell me put signs about it
communicate to me because i'm about to make a big step here you know and so i ask god to head me
off if I'm reading things wrong. Importantly, I had strong Christians in my life. My best friend,
Mark Middleberg, and others who know me better than anybody. He knows every sin in my life. He
knows every good thing in my life. Mark and I were joined at the brain. And I love him like a brother.
And the Bible says that. So they're believers. We're going to love like a brother. And I love Mark
a brother and i know everything about him and he knows everything about me and we're totally honest
with each other and we pray for each other we encourage each other i say i believe in you mark more than
you believe in yourself and he said lee same thing with you i believe in you even though you doubt
yourself half the time so we've got this great relationship and and when i sense god
taking me down a path and i wonder if it's right if it's true first thing i want to see is read let's check the bible
Is this contrary to the word of God?
Is he telling me to do something that's clearly not biblical?
Secondly, what are my committed Christian friends saying?
I ask them to pray.
Pray and see what God says to you.
Do you get a consistent message that I'm getting?
And so I take a lot of – that's why I think it's really important for Christians
to have a small group relationship with a couple of other guys.
People are the same gender, people you can go deep with.
people you can hang out and be honest with.
And when things like this come up, whatever it is,
I'm doubting, I have a question about this or whatever,
say, hey, guys, I don't know what to do with this.
I'm sensing God is telling me to do this.
What do you think?
Well, sounds a little crazy to us.
Here's why I don't think it stacks up the scripture.
Or here's why I don't, I'm not sensing the same thing.
I mean, there's these yellow flags that go up.
I've had that happen many times when I'm thinking God wants me to do.
X, Y, and Z. I remember once I had, as a fairly young Christian, I was offered a national
radio show. I would have had to have left my ministry at the church. And I thought,
there's a great opportunity. National show? My goodness. And I did the audition. Yes,
want to hire you. And I went to my friends, and they prayed and said, I don't think that's
what God wants you to do. Honestly, don't. It's a great opportunity for somebody. I don't think
is for you. And they were right. Looking back would have been the worst thing I could have done.
But I didn't know. But I thought it. I was tempted by it. So those are the kind of checks and
balances I think we need to have. And it takes time. I had a small group of guys. And we get
together on Saturday morning. And we just scratched the surface. Hey, how about the bears? We're in
Chicago. Yeah, bears gray. How about the cubbies? Oh, man. They traded. Oh, that was bad. And we talk,
you know, and we go around the room and say what's new in our life.
And we were just scratching the surface until one day.
We're going around the room talking about prayer requests.
And yeah, pray for this, pray for this.
And the guy next to me breaks into tears.
And he says, my marriage is breaking up.
I think my wife and I are going to split.
I don't know what to do.
I don't know where to go.
Guys, I'm desperate.
and he began to cry.
That was the breakthrough that our group needed.
We never scratched the surface again
because what did we do?
We got around our brother and put our arms around him
and we prayed for him and we counseled him
and we encouraged him and we walked him
through that difficult time in his marriage
and it came out strong and he's fine today.
But because he was willing among brothers or sisters,
among brothers in Christ, to be honest about suffering that he was going through and doubts that
he was having about faith and so forth, to go deep and get around it.
So we need that in our life.
My wife's got it.
She's got a friend who led her to the Lord, you know, all those years ago in 1980s, and it's still
a good friend and still a good guide and counsel.
And when I was an atheist and my wife was a Christian and our marriage was on the rocks as a result,
her friend counseled her and encouraged her and prayed with her and kept her positive.
And that's what kept our marriage together.
So I think we go to the Word of God.
We deal with people in our life who are strong believers.
We pray with them.
We test the spirits as best we can to determine, is this where God's leading us?
And that's how I think we get direction.
as you say, it's like this a lot of times.
I mean, I can think at times my life where my faith was, oh, my gosh, it's on the rocks.
And I have to keep coming back.
For me, because I tend to be a rational guy, I need to come back to the evidence.
Oh, yeah.
I remember now we got nine historical sources right there from the earliest days that the disciples
encountered the resurrected Jesus who proved he's the son of God.
Oh, yeah, okay, that's right.
I forgot.
Yep, I got the evidence.
This is true.
Sometimes I need that, just as a right.
rational guy. But, you know, we all go through those periods. So I would say to anybody watching,
you know, if you're a believer, delve into scripture, continue to soak that in, and is the
word of God. Why does God talk to me? He is. He is. There it is. And then develop that one or two
friends who you can really trust, who love you as much as you love them, and who are deep in the
word and who can be a sounding board. That's so important. Thank you, Lee. Sure. That's good.
Last question. Yeah. You ready? Uh-oh. I don't know. Can I take a drink of water? Do I need to
hydrate? Who is the real Santa Claus? Oh, that's a great question. Oh, I'm so glad you asked that.
And the reason is I get so many emails from parents of young children saying,
what do I tell my kids about Santa Claus?
I mean, and my answer is, you can encourage your, let's play with it.
It's okay to have fun with the idea of Santa Claus,
to present him as a story, as a legend, as an idea, you know,
not real, but fun to think about and so forth.
But then tell them about the real Santa Claus.
The real Santa Claus was a guy named Nicholas, St. Nick.
He was born in 270 AD, and he was born in Myra, Turkey, and he became a Christian.
He came from a wealthy family, and he became a bishop of an area on the coast of Turkey.
And he was the most generous guy, not only generous, but he was sensitive to, if I'm going to give you some money because you need it, I don't want to do it in a way to embarrass you.
so he would often leave gifts on people's doorstep so they'd find it in the morning or in a bush
near their house or something because he didn't want to embarrass them he was a man of love and
truth his love was shown by his great generosity but he was a man of truth he was imprisoned by the
romans and tortured for his faith in the year 325 a d he was a member of the council of nice
where he fought the heretic, Arias, who had heretical ideas.
We're trying to convince people of heretical ideas.
There's a legend that Nicholas actually slapped Arias across the face.
That's probably not true.
But he stood up for truth.
He was a man of truth.
And when he died and was martyred for his faith, I think it was on December the 19th,
a tradition began of gift giving.
because he was such a gift giver.
That's what he loved, he gave away all his wealth.
He was such a gift giver.
And people in remembrance of this St. Nicholas would give people gifts.
Martin Luther was the one who said, let's not emphasize a saint.
Let's move that gift-giving impulse to Christmas.
It's only just a few days later, December 25th.
And that's why we give gifts on Christmas Day is because of St. Nicholas and his gift-giving.
and how Martin Luther kind of moved that to Christmas Day, just six days later.
But here's a story about St. Nicholas, the real Santa Claus.
Now, granted, this comes from a biography of St. Nicholas that was written 500 years after his life.
So how accurate it really is, we don't really know.
But the story goes that back in those days, if you were a father and you had three daughters, as this one guy did,
you would have to have a dowry to pay the family of someone to marry your daughter.
If you didn't have the money, the dowry, they couldn't get married.
And if they couldn't get married, they'd probably end up in prostitution.
So in Nicholas's community was a man.
He lost his job.
He didn't have any money.
And he had three daughters.
He didn't have the dowry.
One of them wanted to get married.
He didn't have the dowry.
One day, St. Nicholas comes down the street.
lived on his second floor, he took a little bag of gold coins and threw it up into their window.
They find it. That's the dowry. She gets married. She has his grandchildren for him.
Everything's great. The second one comes time for her to get married. Don't have a dowry either.
St. Nicholas comes by again with a bag of coins and he tosses them up. She gets the money for the
dowry. She gets married. The third one gets old enough to get married. St. Nicholas comes by,
well now the father is wondering what in the world's going on right so so he stakes things out he's
watching he's outside said what is going on so he's and he catches nicholas so what are you doing
and nicholas throws the coins up and he says just don't this is just between us don't tell anybody
well that made that story made its way into nicholas's biography and what's interesting is in
in medieval times, medieval painters painted pictures of stockings hanging on the chimney.
And the idea was that maybe those three girls had stockings drying on the chimney in their room.
And the coins came up into the stockings.
And that's today why we put gifts in stockings for our children.
Now Santa Claus himself later developed mainly in the Netherlands.
fanciful story
based on St. Nicholas
but it got all jazzed up
and so forth
and it was carried over
into the American colonies
in the 1700s.
They call them Sinterklaas
in Dutch.
But the most
interesting thing about that is
the picture we see today
of Santa Claus
with the white beard
with the red suit
with the hat
with the glasses
and everything.
You know where that comes from?
In the 1930s,
Coca-Cola
company, did a big print campaign in magazines with color drawings of Santa Claus that
looked that way.
And so it's because of Coca-Cola company that today, this is how we picture Santa Claus.
No kidding.
Yes, that's right.
So you can take a swig of Coke and thank them that that's where we got the picture
of Santa Claus today.
Wow.
That's a weird.
That's a good story.
Wow.
That's a thank you.
Well, Lee.
another great interview man well merry christmas to you and your family and i really mean that
i i pray that god is doing amazing things through you and through this this amazing opportunity
he's given you to influence people all around the planet and my prayer for you and for the folks
who work with you here is that god is going to use you in 2006 and beyond in ways that you'll
only understand in heaven that I told you about having dinner last night in Paducah, Kentucky,
and I was signing some books, and a woman came up to me in tears with her husband, and she said,
I just have to tell you, I listened to an interview that Sean Ryan did on his podcast with
you and John Burke, and in tears, she said, that was when I came to faith in Jesus Christ.
And I said, I'm going to see Sean tomorrow. And she says, oh, would you please tell him?
would you please tell him he changed my life that podcast changed my life my prayer is that will be
multiplied countless times in 2006 and beyond i hope that too i'll pray for that too awesome thank you
lee my pleasure very christmas brother you too god bless god bless
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