Shawn Ryan Show - #293 Jeremiah Johnston - Codex Vaticanus, Book of Enoch and the Resurrection of Jesus
Episode Date: April 2, 2026Dr. Jeremiah J. Johnston is a world-renowned scholar on the Historical Jesus, specializing in archaeology, ancient history, and the New Testament. In 2026, Dr. Johnston became the only academic invi...ted to present evidence for Jesus and the Resurrection at the World Economic Forum in Davos—bringing the Gospel into one of the most influential global stages. His evidence-based approach bridges rigorous research and compelling communication, making the case for faith both intellectually credible and spiritually transformative. He is the author of The Jesus Discoveries: 10 Historic Finds That Bring Us Face-to-Face with Jesus, which highlights top archaeological discoveries corroborating the life, death, and resurrection of Jesus outside the biblical record. Known for his evidence-first, no-nonsense style, Dr. Johnston powerfully confronts myths and cultural skepticism while offering hope and clarity in an age of confusion. A hands-on scholar, he uses authentic and replica artifacts; such as the Shroud of Turin, crucifixion nails, the Titulus Crucis, the Pilate Stone, ossuaries, early New Testament papyri, Dead Sea Scroll facsimiles, and Roman coins. to bring history alive in vivid detail. His passion is showing how fresh discoveries, like the Shroud’s fading image, inscriptions mocking early Christians, and coins tied to Gospel events—continue to strengthen the historical case for Jesus Christ. Shawn Ryan Show Sponsors: Go to https://drinkag1.com/SRS to get an AG1 Flavor Sampler and a bottle of Vitamin D3+K2 for free in your AG1 Welcome Kit with your first AG1 subscription order—only while supplies last. Head to https://Superpower.com and use code SRS at checkout for $20 off your membership. Unlock your new health intelligence. 100+ biomarkers. Every year. Detect early signs of 1,000+ conditions. #superpowerpod Sign up for BetterHelp and get 10% off at https://betterhelp.com/srs #ad Ready to upgrade your eyewear? Check them out at https://roka.com and use code SRS for 20% off sitewide. Dr. Jeremiah J. Johnston Links: LT - https://linktr.ee/_JeremiahJ IG - https://www.instagram.com/_jeremiahj X - https://x.com/_jeremiahj FB - https://www.facebook.com/ChristianThinkersSociety Website - www.ChristianThinkers.com Learn more about your ad choices. Visit podcastchoices.com/adchoices
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Dr. Jeremiah Johnston, welcome to the show.
Thanks for having me, Sean.
You're welcome.
It's an honor to have you.
And, you know, I, we've been looking at you for a long time.
And I just thought this would be the perfect interview for Easter.
So we do a Christmas interview, Thanksgiving interview, Easter interview.
We embrace all the holidays here.
Absolutely.
And so we really try to do something really meaningful, especially on Christmas and Easter.
And the shroud of turn is something that I've been interested in for a long time.
In fact, our mutual friend Lee Strobel, I believe is the first person that brought it
to me right and uh i was just fascinated so thanks so thank you for coming absolutely and he is
risen brother that's right you want to start with a prayer i would love that how about you lead it
i would be honored perfect jesus you're king of kings and lord of lords and what we're about to
discuss has utterly transformed my life i pray for every person watching and listening that they would
find the hope that the tomb is empty that you're alive forever and so we can have a living undyed
undiminished hope. I pray, Lord, that in this conversation I can minister to Sean. I pray you'd
bless him and meet him at his greatest point of need right now. And Father, we pray that as we share,
we would know, Lord God, that it's not by might, it's not by power, but it's by your spirit,
saith the Lord of hosts. So we start now by just giving you the glory and asking you to bless this
conversation, especially at this wonderful Easter season. And Lord, we say, come soon, Lord
Jesus and we quote John 1419 you said because I live you will live also so thank you for
everything you're going to do we know that this conversation is going to impact the world
we're excited about it in Jesus name amen amen thank you thank you so let me give you an
introduction here Dr. Jeremiah Johnston president and founder of Christian Thinkers Society
and serve as a pastor of apologetics and cultural engagement it
Preston Wood Baptist Church near Dallas, Texas.
Ph.D. from Middle Sex University in the United Kingdom, where you completed your doctoral
residency at Oxford, an elected member of Studiorum Novi Testamenti Societis, the most prestigious
New Testament Scholarly Guild in the world, author of 15 books, including Body of Proof,
the seven best reasons to believe in the resurrection of Jesus.
In the brand new release, congratulations.
Thank you.
Books right there.
The Jesus discoveries.
Ten historic finds that bring us face to face with Jesus.
Examined ancient manuscripts with your own hands all around the world.
You're married to Audrey.
You're the father of five children, children, including triplet boys.
I haven't slept in nine years since I was one.
I got two.
I haven't slept. And I already said this, but, you know, Lee Strobel, I believe you consider him a mentor.
A dear friend. I do, too. And Lee is awesome. In fact, there's this. I saw that.
You saw the book up there? I saw a swag up there. Right on, man. And yeah, once again, this is, we're releasing this on Easter. And I just, I mean, it's, it's all about the resurrection.
That's right. And so this is really the perfect episode for that.
But so before we get too into it, I found out you spoke at Davos at the World Economic Forum.
How the hell did you get invited to that place?
I mean, that's one of those places where I mean, I probably shouldn't say this, probably get blasted.
I've been blessed.
Jesus just doesn't get mentioned much at the World Economic Forum.
In fact, I don't think there's very many people over there that believe in them.
Well, you did a really great show recently with the XIV.
And he mentioned the Antichrist quite a bit. And my wife let me know at Davos I was giving the gospel to all the people that are going to work with the Antich Christ someday.
Pretty much. That's what I think too. I was invited by Rich Strombach. He leads the USA House. So he brought the administration there, Trump, the State Department, 80 heads of state were there. And it was started in 1971 by, of course, the corrupt Klaus Schwab. They just replaced the current president for being in the Epstein files as well. So they're without a president.
And Mr. Strombach, who is a dear friend, had seen my material on the resurrection of Jesus.
And he had a conversion in 2026.
He used to do, I mean, Vanity Fair covered rich.
I mean, he'd do billionaire hot tub parties.
I mean, he's Mr. Davos himself.
He's a connector.
But he had a conversion.
He had an experience with Jesus Christ in 2022 that changed his life.
So he sent me a message and he said, I want you to bring the gospel and the evidence and the receipts for the resurrection to Davvich.
And so Jillian Tet, editor of Financial Times,
provost of King's College, Cambridge University,
interviewed me at USA House with a Washington Post
sponsored that our session, if you can believe that.
It was shocking to me.
You can watch it all on YouTube.
And I gave all the evidence for the resurrection of Jesus.
And I made this point because these are crypto CEOs,
some of the best businesses and also some of the most corrupt people on Earth.
I learned at Wef that it's really not governments that run the world.
It's these multinational companies that run the world, not governments.
But I wanted to make it clear that this idea of forgiving debts, this idea of free enterprise,
these ideals that built Western civilization come from one event horizon, the physical, bodily resurrection of Jesus Christ.
that message rehumanized humanity ideas of loving your enemies forgiving debts that didn't come from
Marxism that didn't come from socialism of course they're all looking at me like this in Navos I said that
the event horizon is the resurrection of Christ wow how do you invite me back next year are you
serious I was just going to ask how did how do you think they took it you got an invite back want me to
run the whole faith section for next year for they have a faith section now they do so that's not
I felt like Paul on the Aeropagus, if you've read Acts 17, if you've been to Athens, some mocked, but some believed.
How did it feel?
I mean, did you, was an eerie feeling being in that?
Well, how did it feel?
First off, I have a chapter in one of my books why I don't feel my faith because my feelings betray me all the time.
I had to just keep following truth because I had more demonic spiritual warfare on me that week than I've ever had.
I gave three presentations at Weff and could not wait to get home.
I'll bet. What kind of spiritual attacks do you want to talk about any of that?
Anxiety.
Yeah.
Wanting to deliver, wanting to get done and make sure that I said everything I wanted to say for the Lord.
Understanding that this is the first time in 55 years Jesus has ever been mentioned at the World Economic Forum and just the weight of that.
But greater is he who's in me than he was in the world, 1 John 4-4.
So I later watched that. I don't even remember answering the way I did.
It was just the Holy Spirit.
Right on, man.
Well, I would say mission accomplished if there's a faith sector at the world economic form.
Everyone needs the gospel.
No one is beyond God's reach.
That's the thing.
Even the people at Weft, they all need to hear the truth of the gospel.
Man, good for you.
Well, praise God.
But I wanted them to know these ideas, these amenities, you know, I drove here in an awesome rental car.
I stated a nice hotel last night with air conditioning.
These amenities that we enjoy in free enterprise have not always been there.
They come out of a worldview and they come out of the car.
cut and thrust of the resurrection. And that's why the conversation we're having right now is so
important for people to get what rises and what falls. What are the stakes of what we're talking
about? This is not some kind of religious exercise we're doing just because it's a holiday and it's
Easter. What rises and falls, the stakes of if Jesus rose from the grave is the greatest
X factor the world has ever known. Love that. Love that. Let's talk about the shroud. What is it?
I know you just we have it right out there you just ran me through the whole thing and it is
i mean it's breathtaking it's it's it's i mean it's like it's a once-in-a-lifetime opportunity right
you know for most of us here and um you know can you just talk about what it is and and in
and i'm sure we're probably going to overlay some of the stuff that we just talked about in there
right but uh but i just want to let's do it again okay i've got some gifts for you can i begin
with the gifts. Is that all right? Sure. Do you mind? Because I wonder, because it goes right with the shroud.
I am gifting you, Sean. Let me hand this to you. I want you to take this. That's connected.
What you're holding in your hand is a replica of the spear that pierced our Lord's ribs through rib five and
six. John's Gospel accurately records that blood and water spewed out. And that is an exact.
fact replica of a Roman spear. Can you imagine that being thrust through rib five and six?
And the signature of that wound I just showed you is on the shroud of Turin. You can actually
see it. It almost looks like a figure eight blood pool. It's post-mortem blood. The blood is already
separating because it's dead blood. And that is a gift for you to always remember that he did
that because he loved you so much. Man. And the weight of it, too. And of course,
would have been sharper.
Yeah.
Wow.
Thank you.
Absolutely.
And I'm not done.
My spiritual gift is giving.
So, also, one thing I love about your program and love about you in particular is you are
addicted to truth and you're willing to share the truth no matter the cost.
I have huge regard for you for that because so many people are weak, especially people in
the Christian faith.
They're so weak.
They won't come on your show.
they won't speak boldly for their faith. And so I have in my hand a facsimile of the most priceless
New Testament fragment on earth. But there's a reason. I'm not just giving it to you because it's
priceless. I'm not just giving it to you because it's the oldest. I'm giving it giving it to you because
of what it says. Now I first, this is called papyrus 52, P 52. The Gothic Pee just means papyrus
because it is clearly written on papyrus paper. This was found in the dry sand.
of Egypt, of course. It would last 2,000 years. But this is the conversation, Sean. So this is
the oldest that we have. It's dated to 125 AD. And if you know when the Gospel of John was written,
the Gospel of John was written in the 90s. So I'm talking about the autograph, the one he actually
wrote. So this is a copy of that that was likely circulating when John's Gospel was circulating.
And what this records, and I find this fascinating, this is the kind of here we are in Easter.
for an Easter broadcast.
This is the conversation, and it flips around,
because again, it's written on both sides,
the recto and the verso.
Can I read it to you in Greek?
Yes.
This is the conversation Jesus is having
with Pontius Pilate.
And do you remember he asked Jesus,
what is truth?
And Jesus responds right here,
ectase elatheus.
Everyone who is of the truth
hears my voice.
And that is the oldest fragment
that we have of the New Testament.
I've visited, I've studied it, it's in the University of Manchester.
It's in Manchester at the John Rylans Library.
So we had this made for you in this frame, but I'm giving it to you because I have such,
and I join millions of others.
I echo what they say, thank you for being fearless about seeking truth.
Thank you for asking all the hard questions than nobody else will.
I know the price that you pay for that in your family.
So I hope that this will inspire you because truth never dies.
Jesus, I spell truth, J-E-S-U-S, by the way.
So this is for you.
Those who are of the truth hear my voice.
Thank you.
Absolutely.
Of course, Pilot was the first postmodern relativist because he doesn't use the definite article.
He said, what is truth?
And that's where so many are today, and that's why your program is so important.
Thank you.
I'm not done yet.
One more gift.
One of my favorite quotes is, the truth is like a lion.
set up free and it'll defend itself. Exactly. Last gift for you, and this is an ode to my time in
Oxford, and this is a chapter in Jesus' discoveries. This is, and you've got to say it like you're
a snob from Britain, okay? We Americans would say Magdalene College. You've got to say like
you're a Brit, Modlin College. This is where C.S. Lewis taught, and of course, all of his
colleagues hated him because he wrote popular books. You know, this is, this is the criticism I get.
You know, we academics, we write for dozens, you know, the 12 people in the world that care
about our specialty, but now we write all these, I've taken from Lewis, you know, Lewis comes
to Christ and averages one book a year for the next 30 years of his life. And remember, he writes
that wonderful book, the screw tape letters. And I don't know if you remember who he dedicated the book
to. I don't. Tolkien.
And Tolkien, of course, the author of the Lord of the Rings was actually offended.
He thought, why is this low-brow, non-academic book that's going to make no impact being dedicated to me?
Well, of course, then it makes Lewis a wartime celebrity in America, the screw tape letter.
So Lewis taught at Modlin College.
That's why I'm sharing all this.
This is the, I've just given you the oldest fragment.
This is the second oldest fragment, which I held in my hands for the first time in 2009.
And the shame, and I want to get into this, the shame about all these fragments is so few people actually.
ever see them. When I signed my name to see it, I was like the second person in a year
who had seen this. No kidding. So this is called the Jesus fragment. I have a whole chapter of it
in the Jesus discoveries. This was found in 1901, and it's called the Jesus fragment because this is
the first New Testament fragment that we have that actually has the name of Jesus on it. It's the
earliest witness to Matthew's Gospel that we have. And again, speaking of Easter, this is
the conversation of what we call the words of institution. This is the Last Supper.
So all of this is germane to what we're talking about, and it's dated to the second century.
So my last gift for you is P64 or what we call the Jesus fragment.
Wow.
Man, thank you.
Oh, my pleasure.
This is amazing.
And that's the size.
That's an actual facsimile, these amazing scraps.
Found in the dry sands of Egypt, literally in trash heaps that are now priceless.
Wow.
But I've got more cool stuff.
We're going to do all kinds of show and tell.
People got to watch this whole broadcast and then share it with everybody.
You got something right next to you right now that nobody in the world has, which I'll share it later.
So back to your question about the shroud.
You said, what is the shroud?
What is it?
Okay.
Well, I used to be the biggest, I used to be the biggest skeptic of the shroud.
So I did my PhD on the resurrection of Jesus, what they call a 93,000 word Uber-Lieferong's Gesheistah of resurrection.
That's German for a history of resurrection belief.
in the Judeo-Christian motif. So I have traced belief in resurrection from the earliest parts of Hebrew
Bible through late Second Temple Judaism, through the Intertestamental period, through the New Testament,
and then where it finds its fullest expression in second century, Christianity. So I'm an expert in
resurrection belief, okay? I'm already putting you to sleep, just explaining that. But that's my
academic pedigree in that entire training where at Keeble College I would attend faculty of theology.
I defended my thesis to Professor William Telford, who began my Viva, you know, everything's in Latin
in Oxford. He began my Viva by saying, Jeremiah, let me just get one thing straight. I've read your
whole, every other word he's saying is Latin and I'm not sure what he's saying, but he was complimenting it.
But he said, I have to ask you one question. Do you actually believe the physical bodily resurrection
of Jesus happened? And he paused. And he said, or is that just imaginative storytelling?
And I said, Professor Telford, thank you for the question. David Hume said, wise men choose
probabilities, without a doubt. I believe Jesus physically bodily rose from the grave. I can't believe
it otherwise. The evidence compels me to believe it. And he sat back. This is a Bible scholar.
And he said, I don't see it that way. Let's start your biva. And he later passed me with commendation.
So in that entire history of being in Oxford three years, I was conditioned that the shroud
was a Catholic relic with no scientific backing that was 700 years old based on a carbon 14 dating.
It turns out when you look at it, the shroud of Turin is scientific proof of the physical
bodily resurrection of Jesus Christ.
And I believe that based on the evidence.
and the 102 academic disciplines that have studied over 600,000 research hours in it,
I believe that because I'm not irrational.
Wow. Wow.
So I went from skeptic to believing in it based on the science.
And here's what I like to tell people about the show.
How long did that take? That took three years for me.
Three years. I had to do the research. A lot of us were YouTube smart.
We know a sound by, but we don't know the substance. And so I would call up the scholars.
I've flown all over the world. I've met with the physics.
I've met with the mathematicians. I've met with the world's elite scientists.
Sean, they don't have a theological axe to grind. They're not pastors. They don't want it to be true.
They're just following the evidence where it leads. And that's why when I meet with Bruno Barbaris,
and by the way, the irony of his name is not lost on me. I mentioned that in the Jesus
discoveries. Bruno Barbaris, sounds like Barabbas, who Jesus took his place on the cross.
Bruno Barbaris is a mathematician. He's seen the shroud over 100 times in turn.
It's in Turin. We should mention that. It's in northern Italy. You can fly into Milan, take the train an hour, see the Alps, beautiful, enjoy a train ride, and all of a sudden you're in Turin, Italy, where the shroud is at the St. Giovanni Cathedral. So there's Bruno Barbaris. He takes all of the information that I just showed you on the cross, the wound patterns, the crown of thorns, and he assigns as a mathematician a probability to it. And Bruno says, Jeremiah, there is a one and two.
200 billion chance. It is not the historical Jesus.
One and 200 billion.
Billion, based on his mathematical probability.
And so then I asked him because, you know, people are dumb and sometimes you have to ask questions
to bring your audience along or they just need to hear it a different way.
I said, so Bruno, are you saying that you believe that this was the Jesus of the Bible who
was crucified and who this image is?
He said, yes.
How can I not believe that?
The probability compels me to believe.
He put his hands up like that.
And so the shroud is mentioned in all four Gospels.
All four gospels tell us that Joseph of Arimathea and Nicodemus, two members of the Sanhedron,
ask Pilate for the body of Jesus.
Pilot is shocked that he is so quickly dead.
We can talk about the brutality of crucifixion later if you want to.
And this was an amazing act of courage and faith.
Because according to Jewish tradition, if the Sanhedron condemned a criminal
to death. It was on the Sanhedron to bury that criminal. Jesus is not buried honorably,
but he's buried properly. Does that make sense? He's not given an honorable burial. He's given
a proper burial. And Joseph of Arimathea, who is a wealthy man, has a linen shroud of fine linen.
He didn't go out to Walmart. You know, Walmart or Target wasn't open on Friday afternoon before
Shavat and Passover, okay? He had already purchased this for his own death planning. In fact, he said,
better yet, we'll use my family tomb.
So they wrap, a lot of this was just expediency because according to Jewish burial traditions,
which I'm an expert in, you had to bury on the day of death before nightfall.
This is Shavat and this is Passover.
That's how we can date.
We can talk about how we can date the crucifixion.
We know the exact date of it.
So they wrapped Jesus' body in this fine linen shroud, which is called Sinden in Greek,
according to the Greek New Testament.
they use athonia, that's another Greek word, strips.
So they wrap the whole body with fine linen, one continuous sheet, and then they wrap the feet
and the hands and probably even the face, just to, so your body, just to protect your, to dignify
the body.
They place that 200 feet away in Joseph of Arimathea's family tomb.
He's in the tomb for 39 hours, Sean.
And then something absolutely miraculous and powerful happens.
According to my other friend, Paulo de Lazaro of Aenea laboratories outside of Rome,
the amount of energy it would take to see what I just showed you on the shroud, an image
that is superficial. It's only 0.02 microns thin. We could shave it off, Sean, with a knife.
That's how superficial the image is. Science is proven it's not paint, it's not pigment,
it's not dye, there are no breaststrokes. It doesn't absorb like the blood does. Why? The
was there before the resurrection. This superficial image is there. Paulo took five years. Of course,
I've met with him, interviewed him. And Paulo says, Jeremiah, it would take 34,000 billion watts of
energy traveling at one 40th of a billionth of a second to change the chemical makeup of a fine linen
shroud to leave that image. And he said, we don't have that power on Earth. So a nuclear event
happens on Sunday, April 5th, 8033. And that's why I tell people, the Shrout of Turin is not a death
cloth. It is a resurrection cloth. And better yet, it is an itemized receipt of how much Jesus loves you,
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What do you mean by a nuclear event? What do you mean by that? You mean he just
dissipated out of the...
That is a great question. What I mean by a nuclear event, I'm saying that in short form
because according to the physicists, the amount of energy it would take, because there's no pigment,
because there's no dye, because there's no paint, science has proven and published that.
Science has to ask, how is this image there? And there was a chemical change to the shroud
that if it would have been lasted longer than one 40th of a billionth of a second,
it would have just scourged, scorched, it would have just burned up.
It would have been gone.
And so what for the physicists watching, this is called pick power.
Is you just say one-40th of a second?
A billionth of a second?
One-40th of a billionth of a second.
So it was a cold power that, I mean, faster than a blink of an eye,
140th of a billionth of a second.
But it was the amount of energy, 34,000 billion watts.
And he has a weapons clearance, Paula DeLazero.
So he works with one of the most powerful lasers on Earth.
And I actually have, they,
They grew fine linen.
They grew a sample.
It took five years to get a first century model of a shroud,
and they would beam their lasers,
and they were only able to change a postage size stamp size.
You just looked at a 14 by 14, 3 by 7 full shroud
that has an image on it.
We don't have that power on Earth.
So here's how I like to put it.
If the Big Bang created the Earth, the resurrection of Jesus Christ was the Big Bang that resurrected and redeemed the Earth and you and me.
Wow.
That's what I mean by a nuclear event.
It's the best way to explain it.
And so I've met with the scientists.
You would love this from Sandia Labs.
I've met with the scientists from Los Alamos Laboratories.
No kidding.
The jet propulsion laboratories.
These are the greatest scientists on Earth.
So in the Shroud, one of the...
the really fascinating things that I've not been able to share on other shows is we have to ask,
like, what kicked off the scientific exploration of the shroud? Do I have a minute to share this?
Absolutely. This is unbelievable. In 1976, two physicists are at Sandia Labs, Eric Jumper and John Jackson.
They're at the Air Force Academy. They're physicists, they're professors. They have an VP8 image analyzer.
Have you ever heard of a VP8 image analyzer?
I have not.
Okay.
A lot of people haven't.
This is where the nuclear bombs are being developed and with more precision.
The VP8 image analyzer is designed to study what happens to the surface of the earth after a nuclear explosion.
It actually looks at depths of the light, field, topography, all of that.
Well, this guy has a VPA image analyzer, and he takes a photo of the shroud from 9.
1931, the On Ray photo.
I mentioned, we'll talk about the different photos
that have been taken to the shroud.
So he doesn't have the actual shroud.
He just has a photo of the shroud
that he puts through the VPA to image analyzer
in 1976.
Sean, they are blown away because there is a 3D encoding
on the shroud.
There is a topography, almost a holographic nature to it
that shows depths of light,
even where there shouldn't be,
where the body wasn't even touch.
the shroud. Then they put a picture of like their grandchildren through it. It's a distorted
image. No other image on earth has 3D encoding that is holographic in nature. And that is what
kicked off the scientific study in 1978. A picture? Just a picture? Incidentally, here's a cool
fact to you. So was that picture a miracle or could you, I mean, the whole thing is, right?
Well, yeah. Any photo. So we could take one right now and it would do this same thing.
would do the same thing with a VPA. There's YouTube videos. You can watch Peter Schumacher,
a great YouTube video, to watch him doing this, where he can show the depths of light, the topography.
And that's where I'm so thankful we have this time, because sometimes I don't have time to get to this,
how wild this is, how unique it is, how unbelievable. How I explain it is, it is a natural effect,
the shroud is, of the supernatural event of the physical bodily resurrection of Jesus.
Science proves that.
We're not talking in some kind of theological Christianese right now.
I'm quoting physicists.
And so that happens in 1976, which the whole world sees and says, what is this?
We cannot explain how a 2,000-year-old burial cloth has 3D information encoded in it that looks like a holograph.
This is like something out of Star Wars.
Yeah, no kidding.
So two years later in 1978, the Sturp team, the Shrout of Turin Research Prize,
project comprised of 33 scientists. They go to Turin, Italy. They have approval to study the shroud for a little over 100 hours. There's pictures of them literally sleeping on cots. So they take pictures of it. They get pollen spores. They get all of the samples and they look at it and their minds are blown away. Barry Schwartz, who I talked to on the phone. He's now dead. He was a Jew. And he came to believe that the shroud was authentically Jesus.
kidding and it took him 17 years Sean after taking the photo in 1978 so he tells me this firsthand he says
Jeremiah we're down in the lobby of the hotel having drinks and just laughing thinking man we got a
free trip to Italy out of this deal give me 15 minutes in the scientific method and we will
prove the shroud is a forgery after 15 minutes and after one day no one was laughing they
slept next to it they said we can't explain this but what got Barry
And so Barry gives the TED talk on the shroud.
So I called literally the TED Talk on the shroud was given by Barry Schwartz.
That's how I got my replica.
I acquired my replica of the shroud from Barry Schwartz.
God bless him.
But what turned him and convinced him was the blood type.
I just showed you that there is blood all over the shroud.
Do you want to know what the blood type is?
What's the blood type?
Type A, B. Blood.
What's the significance of that?
The significance is if there was ever a priestly line of
blood. It would be type A, B, blood. The fewest amount of people in the world have type A, B, blood. It's
Semitic. It's only 6% of the world's population. It's human blood. And what's even crazier is I have a
chapter, but actually a chapter contributed at the end of the book by my friend's scholar Doug
Powell. We have the face cloth of Jesus, which I can get into if you want. It's been in Oviedo,
Spain. It's called the Sudarium. That's another Greek term, face cloth that wrapped the face of Jesus.
guess what the blood type is on the Sudarium that's been there since the 7th century.
AB.
A.B. Blood.
So if you're a medieval forger, how are you going to know about A.B. blood?
How are you going to be able to, you would have to kill someone, Sean.
You would have to torture them.
The hematological reports, you're getting me all excited now in this conversation.
It gives me chills to this day because it does take your breath away.
The hematological reports that have studied the blood, the peer review journals, show that
Jesus, who I believe is the man of the shroud, he was experiencing high levels of ferretin so much so
that he was experiencing organ failure before he even got to the cross. His creatinine was off the
charts. It is a miracle he even made it to the cross based on the demonic flogging that he experienced.
And so all of this is there. There's a criminologist by the name of Max Frye and he takes
pollen samples from the shroud. And do you know what he finds?
out, there are 58 pollens on the shroud. Thirty-eight of them are from Jerusalem. They only bloom in
springtime during Passover. The rest of the 20 pollens follow the provenance of where the
shroud has been for the last 2,000 years. Are you serious? Yes, according to Max Frye. So 38 of the
58 pollens on the shroud only bloom in springtime. We know Jesus is Cruciful. We know Jesus is Cruciful.
It's the best established fact of the ancient world on April 3rd, AD 33.
Sean, if we cannot believe that Jesus was crucified under Roman crucifixion based on the sources and evidence,
we shouldn't believe that Caesar crossed the Rubicon in 49 BC.
Jesus' death and resurrection is the best evidential fact established from late antiquity.
And the evidence bears that out.
Wow. Wow. Man, that is, I want to go back to the nuclear.
Yes, please.
So, so how, I mean, they didn't lift the shroud up.
It was a nuclear event in one, one, one, 40th of a billionth of a second, correct, according to the business.
And then he's out.
Right. Where does he go?
So this is what happens.
Early Sunday morning, the women are coming to the tomb.
We know from the jet.
Propulsion Laboratory. Again, this is April 5th. And what's cool about our broadcast this year, Easter Sunday happens to be April 5th. So we're talking about the exact day. Man. 2033. 20, 32, that's 8033. Probably not a coincidence. I'm here to blow your mind, by the way. So I'm here to blow everyone's mind. Because the truth of the resurrection should blow our minds. So the women are going there. We know according to the Jet Propulsion Laboratory that sunrise on that Easter Sunday would have been a crisp morning in Jerusalem. And the women are hurrying to the
the tomb. Why? For Jewish burial traditions, Jesus was buried with such haste. He dies at three,
sundown 6 p.m. Joseph of Arimathea and Nicodemus only have three hours to get his body off the
cross to get it buried and to get it in the tomb. So they did not have time to complete the bodily
washing. That's why the women are going to the tomb Sunday morning. Sunrises at 543 in the morning,
according to the jet propulsion laboratory on Sunday morning, April 5th, AD 33.
They're going there very early.
They're shocked because the tomb, which would have weighed 2,750 pounds, the stone cover.
I've seen a similar one right down from the King David Hotel, where Mary Omni was buried,
wasn't good to be one of Herod the Great's wife.
He loved to kill his wives.
One said it was better to be Herod the Great's pig than a member of his family
because he was such a paranoid person would kill his family.
So rich tomb covers are like that.
They're hard to move.
The women of this day would have been 4 foot 11, 90 pounds.
Remember, they're worried, Sean, who will move the stone away for us?
He's married.
It's kind of shocking.
He's buried in a rich man's tomb and new tomb.
This was Arimathea's tomb, Joseph's.
They get there.
The tomb has been covered has been blasted away.
And I think that's part of what happened.
I think the energy, this nuclear event,
that brought Jesus's physical body back to life,
just blew the tomb door wide open.
And so Jesus emanates.
I want to make this very clear,
because I had to understand this.
I'm thinking to myself, okay, I'm trying to understand.
Does he raise from the dead
and then, like, Lazarus have to take off his grave clothes?
Like, what, no, his body literally emanates through the shroud.
So the shroud, we've actually created this in AI.
the shroud would have just like just kind of collapsed.
And he would have looked down and seen the shroud walked right out of the tomb
and he starts with all what we call the appearance tradition.
This is the eyewitness appearance tradition.
So we have empty tomb tradition for Easter and we have appearance tradition.
We have two lines of witness of the physical bodily resurrection of Jesus.
Of course he appears to the women first.
And Sean, this is what I write about in my book.
if you and I wanted to invent
a religion, if we wanted to write
the resurrection story, the Gospels,
we never would have written it the way it's written
because everything about it is humiliating and embarrassing.
I actually give a paper
if the gospel writers invented the story of Jesus,
one that would have been culturally acceptable,
they did a terrible job.
So Jesus appears to women
because remember Jesus will rehumanize people.
This is the beauty of the gospel.
Everybody watching right now, whatever you're going through, Jesus will rehumanize you.
He will give you a hope that never dies.
1.3 says that because of the resurrection of Jesus, we have a living hope.
And that's something I need right now.
I need a living hope.
I don't need something that I can vibe.
I don't need anything that I need as a crutch.
I need a living hope.
And there's something about the fact of the resurrection that gives us hope.
The Greek word for hope is L.P.
It's used in the Greek New Testament a hundred times and it's always tied to the fact, not the feeling, to the fact of Jesus's resurrection.
There's something about the resurrection that energizes us.
So much so that 1 Corinthians 1558 after 57 magisterial verses on the resurrection, Paul says, therefore be strong, be vigilant.
Why?
Knowing that your labor in the Lord is not in vain because of the resurrection, everything we do for Christ matters.
That's beautiful.
Man.
Where are we going from here?
I'm just, yeah.
You're just going, so I'm along for the ride here.
Well, so the shroud, what I want everyone to know,
102 academic disciplines have studied it.
And the reason that I say it is an itemized receipt
of how much Jesus loves us is because financial terms are used Easter weekend.
The scriptures say that we've been ransomed.
It says we were bought at a price and owe what a price it was, the blood of Jesus.
It says we've been redeemed.
It says we were bought.
These are all financial terms.
I don't know if you remember, Sean, the last word of Jesus on the cross.
We hear it in his native Aramaic tongue to Telestai.
That's a financial term, paid in full.
And so when I look at the shroud, when I study the brutality,
of what Jesus did for you and for me on the cross.
I am stunned.
It's an itemized receipt of how much Jesus loves us.
It brings to mind Romans 5-8,
but God, and this is what people don't know
because they don't know the Greek New Testament,
it is written in the continuous present tense.
Romans 5-8 says,
but God continues to show his love for us
and that when you and I were sinners, he sent his best, Christ, to die in our place.
That's the beauty of the gospel.
Jesus is treated as if he lived your life and mine, so God can treat us as if we lived the life of Jesus.
That's what we call grace.
It doesn't make sense.
It's too good to be true.
And that's why it's good news.
That's why it's the gospel.
And so what a demonstration it was.
And what I want you to know, Sean, what I want, what I'm praying and was praying this morning,
is that I want you personally to have a new understanding of how much Jesus loves you.
Because that's what it did for me.
It took my breath away.
We all need reminders.
Does God really love me?
I mean, I've sinned for the 7,000 time.
You know, what Paul said in Romans 7, the things I hate to do.
This is what I've printed on my golf balls, by the way.
I do what I hate, I don't do what I want to do.
I print them on all my golf balls.
Roman 7.
But that's Paul's frustration, right?
We're still sinners.
We need forgiveness and we need to be reminded.
And if we're not careful, Easter can be so,
oh, it's another Easter, Easter egg hunt,
going to go to church.
No.
You have to be reminded of how much God loves you.
And so I brought something that I want to hand you.
Now, when I was at the World Economic Forum speaking,
people were looking at me weird, and I was wondering why.
And I didn't realize that I had punctured my hand
with the crown of thorns.
So I'm sitting here speaking, lecturing,
and I have blood dripping down my hand.
So I want you to be careful.
I thought you were going to say you had a...
You have all this stuff, and they're all wondering
where your statue of Baphimitt is.
We are so influenced by...
medieval Christian art, unfortunately. The effeminate Jesus, the meek Jesus, the weak Jesus,
the Jesus with no beard, he's not a Jewish Jesus. We don't realize how influence we are by medieval
Christian art. Jesus was a man's man. He traveled over 20,000 miles in his ministry, probably weighed
180 pounds, physically fit man, 510 to 6 feet. By the way, we have tombs with much taller men
from the first century. So these people that at me of, oh, that's too tall for Jesus. No, actually in the
tomb of Yeho Hanan, we have someone who's taller than Jesus who is crucified. So in medieval
Christian art, I don't know if you've seen this before, but we see this crown of thorns and it's like
a wreath. It's like a sweatband, something you'd wear working out. And we think, oh, that's cute.
No, the Romans wanted to humiliate Jesus. Not only is he crucified completely naked, but the scriptures
tell us that they fashioned a crown of thorns. And this is a crown. This is a helmet. This is truly a dome,
a cap of thorns. And this is what puts it beyond all doubt. I'm an expert in Roman crucifixion.
We have one exemplar of all the crucifixion examples that we have from antiquity. We have only one
exemplar of someone that was crucified with a crown of thorns, and that's Jesus of Nazareth.
These are three-inch Bethlehem Thorn, Sean. They're extremely sharp because when they dry,
they're as sharp as nails, so I'd like to hand it to you, and I just want to describe it to you
while you process it. The scriptures say that sacrifices and offerings you did not require, but a body
you prepared for me. And this is a replica which matches because we have to be.
30 to 50 puncture wounds on the head and the scalp of the crucified man. I often joke
with the people, yeah, try it on, see if it works. It definitely does. Those wounds, those
are Bethlehem thorns as sharp as nails. And this is what was thrust on Jesus head. I want to
make sure and remind you, Sean, of the chronology. Jesus is first flogged. He's beaten. I have
the flagram here I'll show you, 700 times. Then they put the crown of thorns on his head.
Pontius Pilate stands up next to Jesus. Remember his wife warmed him and in dream have nothing to do
with this man. And yet Pilate says, Echo homo in Latin, behold the man. In the crowd, full of Jews,
began to yell, crucify him, crucify him, crucify him, they want him dead. Keep in mind,
they had just seen Lazarus raised from the dead. This is why the most dangerous,
place you can get is to stop seeking truth.
That's why I love your program.
You show us truth no matter the cost.
They put this on him.
And can you imagine the humiliation, the pain?
This is so nasty.
I don't think humiliation would even be in my mind.
But you know what I see, Sean.
It's so painful.
I see love.
Because it should have been my head in that crown.
But it wasn't.
I have four sons. I would die for them. I certainly wouldn't give them for anyone.
And yet the Bible says, Jesus loved me so much when I was at my worst. God sent his best for me,
who put his head in that crown that I deserved. And that is the beauty of the gospel.
That is the beauty that the gospel sets us free of our sin. And we live on purpose for a purpose
because we know that this life is not what we're living for. We're living for the new
having the new earth the resurrected king
man tell me what you're thinking
holding that
I'm thinking about how bad this would
how painful this would be
and I know you know
stuff on it on their head on his head
you know like just you know violence
you know pain I want to get your impression
of it
I mean look at that
you know how much force they would have to do
just to get that around your head
I mean, now.
I have something very cool to show you.
Because this is Easter weekend.
I've just acquired this.
This, Sean, is an actual crucifixion nail from the first century that was used to execute criminals of Rome.
And when you hold it, I want you to do what I've done.
I want you to put it at your wrist.
These spikes are interesting because they were so valuable to the Romans.
They were often reused.
Be like if you could reuse bullets to kill someone,
they would reuse these again and again,
far more valuable than the criminals they executed.
It's amazing what a man can do to another man in violence.
And when I look at this, I see an excruciating instrument.
That's, by the way, that term excruciating Latin is from crucifixion in the cross.
But I want you to notice something.
I mean, can I hand you this? I want you to hold this.
One of you.
As you're holding that, I want you to notice that it has a square shaft.
So without a doubt, that's first century.
This was unearthed in Jerusalem.
Jerusalem is the Syrian province of Rome.
We have 21 different evidences of individuals being nailed to the cross.
The top of the nail would have been square at one time, but it's been hammered so much
into its victims.
It's almost been circularized.
But Sean, if you look closely, do you notice how there is a bend?
in the nail.
Do you know why that is?
Why?
The Romans wanted to minimize movement
but maximize torment on the cross.
So if they were crucifying you,
they would often adjust the nails
while you were on the cross
just to inflict greater pain.
Jeez.
So after crucifying,
I don't know how many victims,
this nail, this iron spike
over time begins to wilt
even under that pressure. I want you to put it against your wrist and just imagine. And I want you to let
some scripture wash over you. Think about the Messianic Psalm 22, verse 16, they pierced my nails
and my feet. David sees that prophetically a thousand years. Of course, this is before crucifixion was even
invented. We see this in Isaiah 53, and you're holding in your hand a nail. And you know what struck me
as I, as I researched this, the nails that Jesus died with were probably, they had probably been
used on other people that did deserve it. These were nails that had been used to kill others,
but he was not deserving of death. There's DNA on it. There's rust and his sinless blood. And here's the
beauty of it, those nails did not keep Jesus on the cross. His love for you and me kept him on that
cross. What do you mean by that? Jesus could have called down a legion of angels at any moment,
but he wanted to go to the cross. The Bible says in Luke that he set his face like Flint to go to
Calvary. This was no accident. Jesus came and he gave that message the greatest mission.
message, I have come to seek and save all who are lost. He said, if I be lifted up, I will draw all
men to myself. And he was lifted up in a torturous way. So no, the nails people think that
kept the author of life up there. But no, it was really his love. Most of us don't actually
know what's going on inside of our bodies. We just assume we're fine until something feels off.
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You know, when you were describing all the shroud to me,
me you talked about how they did the feet right could that go through that now yes this is very important
may i have it back so i love the passion of the christ actually i just showed it to my triplets
who are nine mel Gibson got so many things right but not everything is correct in you know the new
the new ones coming out and i can't wait next year bro they're filming it right now yes so and again
holly resurrection yeah and i love that
And I love Dallas Jenkins, the chosen.
I have no problem with creative license.
But people need to know that's just an approximation.
They don't realize, and that's why this conversation needs to be shared.
People need to know the brutality of what Jesus went through for us.
There was no pedestal that he was standing on.
My friend Scott Stripling, the archaeologist, who endorsed my book,
The Jesus Discovery, has proven and shown that the victims, forgive me for holding up my foot,
they were crucified through the calcaneus directly through it. So if the cross is in the middle,
they essentially straddled the cross and the nail goes through the calcaneus all the way through
and pins him to the cross. How do we know this? We have in the Israel Antiquities Museum,
we actually have the heelbone of poor old Yehohanan, John John and Jonathan, who was crucified
under the reign of Pontius Pilate.
They had to get them buried before nightfall, Sean.
They couldn't get the nail out of the,
out of the calcaneus out of the heel bone.
And so finally they just said, forget it.
It's nightfall.
Just bury the nail with the heel bone
and throw it in the ground and throw it in the tomb.
So in 1967, we unearthed the heel bone with a wood washer.
I have a photo of it that we can show your audience right now
that very few people in the world have seen, there's an olive wood washer showing that, yes,
they straddled the cross. So we're actually talking about four nails. We're talking about one,
two, three, four. So through the heel bone. Through the heel bone, through the calcaneus.
And that shows you what experts they were, because our heels are very brittle. These men knew how to
crucify you. The Romans didn't invent crucifixion. They purported.
perfected it. And so when Jesus dies, yes, he dies by asphyxiation, but based on the
hematological reports, he also died of a massive heart failure, which is interesting to think
about, the blood loss, heart failure, father, into your hands, I commit my spirit, no one takes
my life from me, I give it willingly. But people need to understand the brutality of it,
and this shows that. There's something else because we can get so
Callas. Can I show you something else?
Of course. I've just acquired these. Romans love to gamble.
Gambling was a huge issue in the first century.
And I don't know if you remember in the all four gospels record.
So these executioners, they've got Jesus on the cross.
Never mind, it's about to go dark for three hours.
They're about, you know, the rocks are getting ready to cry out and earthquakes getting
ready to happen.
The veil's getting ready to be torn into.
All of this is lost on them.
They're so jaded.
crucifixion and so many Christians can get very desensitized to it. I want you to hold in your
hands first century dice. Those are dice unearthed in Jerusalem. Now I'm not saying those
were the dice used at Jesus' crucifixion, but these are dice from the first century. They're made
from bone. We were in the drive-through of canes the other day. My triplets and I in Jacks,
my triplets said, Dad, these stink.
son they're 2,000 years old, they're made from bone. But do you see the numbers punched on them?
Yeah, they're... Exactly. It's the same as today's dice. And so I want you to think about that.
The Romans who had just nailed Jesus, the author of life to the cross, are sitting there gambling.
You remember what they're gambling for, his clothes. They want his tunic. They want his fine linen garment.
And they're gambling. They're casting lots with bone dice, just like what you're holding in your hand.
And again, it reminds me of the cost of what Jesus went through.
And how for some people, though, Sean, no evidence is enough for them to believe.
So Judas betrays Jesus.
And I want to show you something else.
This is very important.
He is betrayed for the price of a slave.
Judas, 30 pieces of silver.
Have you ever held a Tyrian silver before?
a piece of Tyrion silver.
I don't believe I have.
So this is 14 grams.
This was also the temple tax.
So I want to explain it to you, but I want you to hold it.
This is a full 14 gram shekel.
Hold that in your hand.
It's extremely valuable.
That is not a replica.
So there's two things that are important here.
Number one, that was the currency of the temple.
So if you and I were going to pay our temple tax,
we would have to go change out whatever currency we had into Tyrion silver that was made
in tire.
and we would have to pay our temple tax.
Now, I don't know if you travel internationally,
but like the worst place you can change money at,
it's like the airport, you know,
like the exchange rates rip you off.
Well, that times 100 is what was happening
on the southern steps in Jerusalem.
And so Jesus comes through and he overturns the tables
because they're ripping everybody off.
They're doing ridiculous currency exchanges,
but that's the currency that you had to pay your temple tax in.
That incidentally is also the silver.
silver piece, 30 of which were paid to Judas to betray Jesus on that Easter weekend.
Wow.
And you feel the weight of it.
So we know this was in circulation at the time of Pontchus Pilate in the 20s, AD.
You know, I don't know where you want to go from here, but what I'm interested in is what was the, what was the final thing that made you a believer in the shroud?
That's a great question.
How many years did you say?
It took me three years to go from a complete skeptic because I thought it was a Catholic relic, not an artifact.
And it's very important.
The shroud is an artifact.
And it is an artifact of the death, burial, and resurrection of Jesus.
And nothing outside of the Bible does that, which is fascinating.
What took me from skeptic to believing that,
the shroud is authentic because I'm not irrational is the fact that the greatest scientific minds
in the world cannot explain or replicate how there is an image in the shroud that coincide
that coincidentally matches with one-to-one correspondence the exact way that Jesus of Nazareth was
crucified man i mean you talk you'd talk to a bunch of scientists though through that for that three years right so
So what was the last thing that you're, you, you, it was obviously a challenge for you to believe,
you know, and so that's, that's, I mean, I would like to talk about the whole journey, but the final,
the, I'm just curious, the final thing.
What was it?
So that's really interesting, you should ask this.
So my pastor, Jack Graham, challenged me to speak about what I was learning at our Friday morning
men's Bible study.
And my son was there, Justin.
And he really clued in because this kind of, what we're talking about, what we're talking about
about in your program right now, evidence for our faith, reasons to believe, this is what's
going to reach the whole next generation. They want to know tangible proof in understandable terms
why Jesus is the greatest evidence person have laid into antiquity, why Jesus' death by
crucifixion and resurrection is something we should believe is the best established fact of the
ancient world. And I saw my son clue in on it. So whatever it took to, you know, my greatest
passion in life is passing on faith to my children, a true faith. I can't believe.
believe for them, but I can put them in proximity to believe with all the power that I have.
So I share that date at the men's breakfast.
And at that point, Sean, I was like, now, I don't want to put my academic reputation on the line,
but let me just share with you what I'm learning so far.
I was hedging myself a little bit.
Fast forward to just before the Hamas attack, October 7, I'm in Jerusalem.
Sean, I've been in more tombs than any guests you've ever had and probably any person you've ever met.
I have filmed in more tombs than anyone else I know in the world.
And I've filmed in the tomb of Lazarus and Bethany.
I've filmed in the tomb of the Church of the Holy Sepulcher.
I've filmed in the garden tomb.
I've filmed in the tombs, Emaeus and Icopolis.
I've filmed in all kinds of tombs.
I know tombs.
I know death chambers.
I know how people die.
I had a day off in Jerusalem.
This is just days before the October 7 attack.
And I heard about this shroud museum that my good friends at Athonia put on at Notre Dame.
not in Paris at Notre Dame and Jerusalem.
And I walk through the exhibit.
Nobody's there.
There's not a guide.
But guess what?
The Holy Spirit is good at his job, it turns out.
And the Holy Spirit was with me.
And I walked through the exhibit,
just like these things that I'm showing you.
And do you know what it was?
What?
When I saw the helmet of thorns,
it literally took my breath away.
It was like everything I had learned,
my Ph.D. journey,
everything I had learned about Jewish burial traditions.
It all came to that moment, and I thought this is authentic, based on the evidence.
And it physically took my breath away.
Wow.
We say with the writers of the New Testament, what manner of love is this?
There's no equation for it.
And that's what was transformational.
And so now this message, this itemized receipt of the shroud of how much Jesus loves us,
we've taken this message around the world.
If you would have told me then, you'll bring.
the shroud with you to Wef? I had the shroud with me at Weff. And people are stunned. I had Oswald
Botang, my dear friend who's like one of the finest designers in the world. I said, oh, you like
linen, you like garments? Let me show you Jesus' burial garment.
Wow. Where was it found? The shroud itself. So the provenance of the shroud is fascinating.
and I have a wonderful schematic that hopefully I can show in this in B-roll.
The shroud is taken obviously immediately.
Nobody would have left it.
And I'm actually working right now on an article.
This is interesting.
This might blow your mind a little bit.
Now, this is speculative, but we have to ask ourselves, in John 20, it says something
very interesting.
In John 20, verse 8, John says that he saw and believed.
By the way, 11 times in John 20, we're told people saw things.
When we talk about faith, we're not talking about faith in nothing.
Faith is only as good as its object.
And this is what I love, Edone, this Greek word, to see.
It's used 186 times in the New Testament.
And so I'm hoping that this broadcast opens people's eyes to the amazing enormity of the evidence of Jesus' resurrection.
We have 45 sources for Jesus' life, death, burial, and resurrection.
with over 129 facts.
In Jesus' discoveries, I show how we can build 65 facts
about the life, death, burial, and resurrection of Jesus
before we ever open our Bibles.
I want to unlock this for people,
the gravity and the enormity of it.
When I saw that, it all came together for me,
and it just took my breath away.
Let me ask you a question.
Do you think that Jesus wanted to leave that behind?
God, that was the whole plan?
I do.
I do. Absolutely.
Meant to be found.
Yes.
And this is what I'm working on.
I believe that the shroud was still glowing in the tomb when it says that he saw and believed.
I believe there was a resurrection residue on the shroud.
Because what else did he see and believe?
He says when he saw the linen cloths lying there, he saw and believed.
If you read the whole passage,
John 21 through 8.
It's very clear he's looking at the shroud, and it says he saw and he believed.
I believed he saw the image glowing.
Who's he?
John.
John, remember, there's a foot race.
The women in the appearance tradition, you know, Mary Magdalene, she runs back.
She says the tomb's empty.
I've seen him, you know, come and see the Lord is alive.
I preach this passage three times at the Holy Sepulchre Church when I film there.
And so John and Peter have a foot race to the tomb.
And I love this.
Right there in the Gospels, we're told that, you know, how every runner loves to tell you they're a runner.
Have you ever met a runner that doesn't love to tell you they're a runner?
I think John was a runner because he said he outran Peter to the tomb.
And then he's sitting there waiting for Peter before he goes in.
And he goes, he went in.
And it's one of the greatest verses in all the Bible.
He saw the shroud and believed.
So you say, well, Jeremiah, did he not believe in Jesus before that? Well, sure he did, but we can believe more.
This broadcast right now is strengthening faith. And it's also reaching the most ardent skeptic right now.
Because to not believe in the shroud, you have to not take into account 102 academic disciplines.
I flew here on an airplane for this interview. I don't know who invented the airplane. I don't know. I mean, I have an idea. I don't really understand aerodynamics.
But, man, I understood enough to get on board the flight and fly here.
We have so much more evidence for Jesus's resurrection.
What is it going to take for you to believe that he rose from the grave and commit your life to him?
That's actually kind of why I'm asking.
Yeah.
Is, I don't, are we supposed to have proof?
Because it's all about faith, right?
It's all about putting your faith.
Such a great question.
Yes, we need proof.
Are we better than the, let me tell you.
I guess what I'm asking is I do, I almost feel like.
leaving proof behind is almost a contradiction yeah it's not and I'd like to tell you why
there would be no such thing as Christianity if those disciples did not see Jesus
physically alive after he was dead they had all given up hope Luke 24 21 remember
Cleopis we think it's his wife Mary is on the way to Emmaus a seven-mile walk
and they're they don't realize they're walking with the resurrected Christ and
they're dejected. And they say, oh, we had hoped he was the Messiah, but he was just killed. We had
hoped. They'd given up hope. The disciples had scattered. No one expected the Messiah to rise from the
dead. There could not have been a worst talking point to start a new religion than resurrection.
No one believed in resurrection in the first century. Even people that say, well, Jews believed in
it. They believed in a general resurrection, like way out into the future.
resurrection meaning that someday all Jews would be resurrected by the Messiah they didn't believe in an
individual messianic resurrection no one saw that coming for Q 285 which is a kumran dead scroll
they talk about literally the Jews killing the Roman emperor their idea was that the Messiah
would come and vanquish a corrupt priesthood cleanse the temple and kill the Roman emperor that was
the Messiah that Jews were looking for
in the first century. And I think this is why Judas fell out of the boat, incidentally. Nobody
expected him to die on the cross. Remember Matthew 1620, Jesus has just, literally Peter has just
said, you are the Christ, the son of the living God. And Jesus is like, that's right, I'm going to
die on the cross now. And Peter rebukes Jesus and says, no, you're not going to go to the cross.
And do you remember what Jesus says to Peter? He says, get behind me, Satan. He literally calls him
Satan. Get behind me. It was always the point that he would go to the
the cross. So these people all give up hope. They go back to fishing. We need to make sure that our faith
is not more pious than the first Christians. The first Christians needed proof to believe in.
Faith is not faith in faith, Sean. It is faith in evidence. It is faith in the facts of the gospel
and a person who completed our salvation for us. It is not, so I really help pious believers that are like,
oh, I just believe it because the Bible said, oh, well, you're better than all the first century
Christians. They would have given up without proof. This is why the Bible says he showed himself
to be alive by many infallible proofs. There's this word called enkippet in Latin. You have a scroll
over here that we're going to talk about soon. And you can see that, you know, I've got this beautiful
title. I've got this beautiful cover to my book. It was designed. It kind of gives you an idea of what
the book is about. Well, scrolls, you had to say what it was about.
in the Enkippet, the first two or three lines said to say,
because otherwise, I mean, like, that's 24 feet long next to you.
That's 24 feet long.
Yeah, which we'll get to.
So it's like, bro, you got to tell me in the first sentence or two
if I'm going to go to the effort to unroll this whole thing
because it takes an effort.
And then Luke's Enkippet, which just in Latin means here it begins,
remember Luke says, I want to share with you,
I've put together the evidence of,
and he uses the word autoptes in Greek,
which is the word we get autopsy from.
We were eyewitnesses of these things so that you can have a certainty to your faith.
So that's what the kind of faith we're called to, certainty based on eyewitness testimony and evidence.
So let's not think that faith is like something we drum up or we vibe or we, oh, I just need more faith, man.
No, faith is knowledge.
The more you know about God, the more you know about the facts that we're discussing.
for the resurrection, your faith will naturally become stronger. Does that make sense?
Does, does make sense. So faith is only as strong as it's object. I'm sitting in this chair right now.
I believe it'll hold me up based on the evidence. That's all faith is. No one's going to be commended
for their amount of their faith. So often I'm like the dad in Mark 9. Do you remember the dad
in Mark 9 who looked at Jesus and said, Lord, I believe, help my unbelief? That was enough faith for Jesus to act.
That's enough faith for anyone watching right now to say, Lord, I believe, help my unbelief,
Jesus will act in your behalf because it's faith in him based on evidence.
So that's why I have this ministry called Christian Thinker Society.
Jesus said, love me with your heart, love me with your soul.
He quotes the Shama, but only can Jesus messianize Shama.
And he says, love me with your mind.
Love God with all your mind.
It's faith in evidence.
Okay.
That does make sense.
What are we going? Where are we going next?
Well, where we're going next, my friend, is I do want to make sure, I want to make sure, since this is an Easter episode, that you do understand the phlegrum.
Can I hand you this?
This is a replica of a Roman flagrum.
The scriptures say, and it's one of the most overlooked passages in the Gospel of John, it says,
and Pilate had Jesus flogged.
And because of our historical distance,
we simply cannot appreciate or understand the cruelty,
the demonic intimacy.
That is Rahai, and those are lead balls,
fastened to those three cords.
That is a Roman scourge.
And we know based on the evidence
that he was scourge with two executioners.
And that is when Jesus enduers,
700 lashes
700 we have counted on the shroud
372 lashes
but we do not have the lateral sides
so we estimate and by the way
every part of his body was flogged
including his pelvic region there's not an area
on his body that wasn't flogged in fact there's evidence
that one of those balls came around
the face of jesus the man who's crucified in the shroud
and literally blinded one of his eyes.
Man, I mean, these things are sharp too,
where they put the holsters so they need the leather through there.
Then you have this wire holding this up.
Was this wire?
I mean...
Yes.
It could have been bone, too,
but we're confident that lead balls are what was used.
Barbells.
Would these balls?
Yeah.
Oh, yeah.
They would puncture, absolutely.
And that's where you have the blood.
That's where you see.
bone you could probably see bone it's amazing many victims never even made it to the
cross yeah when they're flogged and this is where we know Jesus loses one-third
of his blood volume from that flogging 700 lashes and that's why Isaiah 53 which is
right next to you says by his stripes were healed Isaiah sees that
prophetically 700 years earlier okay Sean the great Isaiah
is right next to you right now. This is a facsimile because the Israelis have not allowed anyone
to see it since 1968, by the way, the actual thing, until just recently, like within the last
few days. So from anyone who's been to Israel to the shrine of the book and my good friend Aldofa
Roytman used to be the curator of the shrine of the book. So I know this because I've been there
and knew the curator. The facsimile, what you see in the shrine of the book, is a facsimile. This is a
facsimile that my friends at facsimile editions produce in London, and it is, I want you to touch it.
It's open to Isaiah 53, that is column 44 of Isaiah 5 of the book of Isaiah, and you're looking at
chapter 53, which most Jews won't read in the synagogue, because it's so prophetically accurate
about what happened to the Messiah.
That's the entire book of Isaiah, found in QMran Cave 4.
And this facsimile, from what I know, what we have here at your studio, can only be seen in the Vatican right now.
It can be seen at the Bibliothec, the National Library in Paris.
It can be seen at the Museum of the Bible.
So we have the same facsimile they have at the Museum of the Bible in D.C.
And we've got it right here at the Sean Ryan studio right now.
Holy cow.
So the value of it is off the charts.
It's 24 feet long.
Of course, it's found at Kumran, 250.
It antedates Jesus by 200 years, 250 years.
And that is the oldest witness that we have to the book of Isaiah, again, showing the stability
of the text.
The next book that we have of Isaiah is a thousand years later, and it's essentially word-for-word
correspondence later.
And this also shows how long books lasted.
So this was at Kumram for 250 years before Jesus.
So these apostate Bible scholars.
who act like the New Testament would have just evaporated.
One said, oh, within 20 years, we would have lost the autograph.
That just flies in the face of the facts.
That's fake news.
And so you read from right to left, to whom has our report,
to whom is the arm of the Lord been revealed.
And that entire column you're looking at is Isaiah 53.
These are sewn together?
Yes, with linen.
And by the way, that's why that facsimile, I think,
is better than the one they have at the East for Antiquities.
Museum at the Shrine of the Book. You can feel the linen that binds them, the parchment together.
And amazing. So if you kept going, you would, by the way, if we kept unraveling it, we would get to
Isaiah where Jesus, do you remember when Jesus preaches in his home synagogue in Luke 4? He goes up
and he preaches Isaiah 60 and he says, you know, I've come to let, to heal the, help the oppressed.
and he says, today, this is fulfilled in your midst, and he sits down after reading Isaiah 61,
1 and 2. He reads all of Isaiah 61, 1, 2, except the last verse, the day of vengeance of our God.
He sits down and he says, this is fulfilled in your midst, and in his own hometown, they want to kill him,
because they immediately knew that he was quoting Isaiah 61, claiming to be the Messiah.
So if we kept unraveling, we're at Isaiah 53, we would get to Isaiah 61, 1, and 2.
Isn't that marvelous?
It is.
Extremely rare.
But I wanted to bring that for you to have just an appreciation of the incredible reliability and authenticity of what happened to Jesus and an appreciation.
I mean, this is written Isaiah 700 years before Jesus.
So that's the great Isaiah scroll.
700 years before.
Before Jesus.
And then that scroll itself would date to 250 years before.
This stuff is fascinating.
Well, I'm just trying to up the game.
I've got to raise the stakes on any other guests you have after me now.
I think you've done it.
I'm scared to touch some of this stuff.
But I want our audience to see, do you realize that archaeology is Christianity's closest cousin?
As I point out in my book, Jesus' discoveries, you know, whereas every other religion on earth, Islam included, avoids any interaction with archaeology, Christianity says, test our
beliefs against history. If Jesus died and rose from the grave, everything he said is true and validated
in an absolutely devastating text, 1 Corinthians 157. If Jesus did not rise from the dead,
people should feel sorry for us, but Paul says in verse 20, but he has risen from the dead. Remember,
Paul saw him on the way to Damascus. By the way, can I mention something about the light factor?
Back to the nuclear moment, we were talking about 34,000 billion watts of energy.
energy for the shroud image. Every time Jesus manifests himself in the New Testament, he manifests
himself with brilliant light. Think about this for a minute. Transfiguration, brilliant light.
Everybody wants to stay there. They want to hang out there. Paul gives his testimony. He's on the way
to Damascus, and he's going there to kill Christians. And do you remember he has a vision of the
physically resurrected Jesus? And in the book of Acts, it says, it was brighter than the noonday sun.
Do you remember that evidential detail?
I have stood in first century Rome's and roads and filmed on them, and it is hot.
You're under the sun.
It is bright.
So he sees Jesus, and Jesus is brighter than the noonday sun.
In the book of Revelation, the Bible says in the new heaven and the new earth, we'll have no need of the sun because Jesus will give light to everything.
Isn't that fascinating?
It is.
We get just a glimmer, just a signpost.
of that magnificent light that's left behind.
And I do believe, Sean, that there is a new revelation tied to the emergence of technology
as we get closer to the second coming of Jesus Christ.
In other words, did God plan for this to happen?
I think so.
I mean, photography is not invented until the 1840s.
Secondopeia takes a picture in 1898 and sees the shroud image in its negative.
I've actually seen his camera.
It was on these big glass plates.
The exposures took 14 minutes and 20 minutes each.
There was no power in the church, so we had to use generators for the flash photography of 1898.
He was a lawyer.
He was a Christian.
He develops it and never more appropriately when he sees the face of Jesus in the negative,
which is actually the photo positive, he goes, oh my God.
Because he believed he was looking at the face of Jesus for the first time since the apostolic era.
Wow.
You know, where is the shroud down?
It's in Turin, Italy.
It's not in the Vatican.
It's not in the Vatican.
It's in the Vatican.
It's in a reliquary.
That's what they call it.
This is kind of interesting.
The same company in turn that develops the materials for the International Space Station built
the box, which we call a reliquary.
It's a religious term that the shroud is out.
So it's totally unraveled.
It's in this reliquary that's about 15 feet long by about four feet wide.
And it's 99% argon gas, 1% oxygen.
And I have news.
I have breaking news for your show.
The image is fading.
What does that mean?
The image is going away.
Why?
Light and oxygen are its greatest enemies.
And so this is why the Catholic Church is reticent.
This is why they say they're reticent to show it to the public.
This is why during the recent Catholic Jubilee, the shroud was not brought out.
We had to look at a video of it for those that went to Turin.
The shroud has not been on display very often.
The Catholic Church has never actually come out, and I've published this.
This is accurate, and said that they actually believe it was Jesus' burial cloth.
They're supportive of it to an extent.
I asked to interview Archbishop Rapole when I was in Turin.
I was turned down because I wanted to ask, why aren't we showing?
this i believe the shroud is the greatest scientific evidence that we have for the resurrection of
jesus i mean that you know the whole point is to evangelize why would you hide it why would you not let
if he didn't believe it was his then why would why would i mean definitely why wouldn't you
expose it to the public right and this is where i want to help correct people people give the credit
the catholic church a little too much credit the eastern orthodox church protected the shroud for the first
thousand years in Constantinople and beyond. The shroud did not come into Catholic possession until
1985. Are you serious? Yes, I'm dead serious. I publish all of this in the Jesus discoveries. It was
bequeathed to Pope John Paul II upon the death of the Savoy family and they literally gave the shroud
to the Catholic Pope to be the custodian of it. So the shroud technically does not belong to the Catholic Church.
It belongs to the Pope himself.
I happen to be there at Concliffe,
which was a unique experience in turn,
because the shroud was essentially orphaned at that point.
I met with Enrico, who changes the gas twice a year in the shroud.
And even the blood is fading.
And so they're very concerned about that.
They're concerned about the image fading,
but still, why wouldn't you just bring it out and show it?
I mean, we have all this technology now.
We have lights that are, I mean, there's...
lights that are, I mean, there's ways we can do that. And this is where I'm so thankful that your
show is bringing exposure. You have the greatest evangelism discipleship tool on earth, the Shrout
of Turin, and the public needs to see it. Anyone can do it chat GTP search and say,
show me the exact days that the shroud has been publicly displayed. And they'll be shocked. It's
fewer than 30 days over the last several hundred years. Fewer than 30 days in over a hundred years.
Yes. So I would encourage the Catholic Church in Pope Leo, who I signed a letter to, to bring it out, let people see it, let people make up their own minds, and not allow the Chentro. That's the group in Italy that gives leadership to who sees it and who doesn't. So I'm very concerned about it, and I want it to be shown. And by the way, I want to say this. The shroud doesn't belong to the Catholic Church. It belongs to the United States. It belongs to the United States.
unified church. It belongs to every believer in Jesus Christ. So yeah, it did not come into, and Barry
Schwartz made this clear. I was the editor of a journal, academic journal, which I summarize in my book.
And Barry made that very clear. It is not a Catholic relic. So many people, especially what you
might call Protestants or evangelical Christians, they don't want to know anything about the shroud
because, oh, that's a Catholic relic. No, it didn't come into the hands of the Catholic Church until
the 1980s. I don't believe the Catholic Church would have ever allowed it to be studied. Remember,
it was still in private family hands in 1978 when the Shroud of Turin Research Project studied it.
Man. The family that owned the shroud allowed it. And that's not my opinion. That was Barry Schwartz's
opinion, who I now believe, having met everyone. So if you have this great tool, why not make it
available? That's a great question.
I mean, I wonder what else they're hiding.
Yes.
You know?
And why not use it again?
So I want to say that, and there are amazing Catholic people out there like my friends at Athonia who have great exhibits who I partner with.
I mean, there are people out there trying to change this.
But they're all dying, Sean.
I mean, I spoke at the annual scientific, it was at the Augustine Institute, the International Shrout of Term.
conference. I was honored to be asked to speak and everybody there is much older than us. So all of
these scientists are beginning to die and their knowledge is dying with it. So that's why I'm doing
everything in my power to raise up this information. Thank you. Thank you for what you are.
Thank you for letting me bring this information. I was a skeptic. I'm not now. And I'm also thrilled
that I'm not the only Bible scholar that's believing in it. My doctor father, Craig Evans, who's the
finest Jesus scholar in the English-speaking world. He has 700 publications on Jesus,
without a doubt, believes in the authenticity of the shroud.
Archaeologist Scott Stripling, who has the largest archaeological dig in Israel,
without a doubt, believes that the shroud is authentic. Paul Foster, the greatest Bible
scholar in Britain, Bart Ehrman told me that believes that the shroud is authentic.
What's weird, though, is so many Bible scholars are agnostic about the shroud because
they're minimalists, and they've never really looked into the data. They stay in their academic
silos and they don't get out of it. And so I'm also speaking to all those Bible scholars out there.
Come on, man. Bro, we've got more evidence for the resurrection. We have scientific evidence.
And what's cool, so we have traveled, Christian thinkers. We've been on a tour. We did the display
at Prestonwood, tens of thousands of people showed up at my church. So I thought, man, like the Braille
system, if it works here, we ought to take this everywhere. So whether it's Weff, whether it's
Lubbock, Texas, whether it's Nashville, Tennessee. I'm going to be at a great church this weekend.
with 50 artifacts we never charge a dime for it it's all free people come every day they can bring
their friends and their neighbors we have pop-up banners we have a bronze statue of jesus that is just
beautiful we have what you just saw we have the actual shroud then we have the Isaiah scroll we have
other things as well and people can see it for themselves and i've seen children come to faith in
christ and i have seen the jet propulsion scientist when we're at greg lorry's church in southern
California, walked there and say, yeah, everything he said here is accurate. He's working on the
Mars project, by the way. How many people have you seen this convert? Thousands.
Thousands? I have been in the game in ministry for a long time. And I've been privileged to travel
the world. As you mentioned in the intro, I've probably held more Bible manuscripts of my hand
than 90% of the Bible scholars alive today. I worked in the Griffith-Pepard.
Parology lab at the Ashmolean.
We can't call it the Sackler Library
anymore because of the Sackler
Oxycontin family. They took the name off it.
But it was the Sackler when I was
there back in 2009
to 12. So I mean, I've held
great Bible manuscripts. I've seen, you know,
what you're holding. I mean, it's so inspirational.
But nothing like
the shroud has ever
had the conversion rate
ever that I've been part of. It is the greatest
discipleship tool, meaning
if you've read the Bible a thousand times, you're
to learn more about how much God loves you. But if you're a skeptic who needs proof, like we all do,
I wake up every day as a skeptic, and I need to be reminded of God's love for me, and I need to be
reminded of the proof of the resurrection, the many infallible proofs of the resurrection,
you walk out of there utterly convinced. We were just at an event in Cincinnati. I'll never
forget this man, weeping, physically shaking, saying, it's true. It's true. I never saw it.
It's a calculation and it all comes together.
And this data has been suppressed.
I want to make this very clear.
Something I also learned, my friend Tristan Cascio Blanca, gave his life.
You'll find this interesting, Sean.
The British Museum suppressed the raw data of the carbon dating for 27 years.
So the carbon dating is done in 1988.
We do need to mention this because all the people who will comment.
Well, what about the carbon dating?
No one should use the carbon dating from 1988
as a reason to think that the shroud is a hoax.
So in 1988, carbon dating is done on the top left corner of the shroud.
I showed you the top left corner of the shroud,
the Reyes fragment area.
The scientist said, please date it,
but whatever you do, don't use the edges.
Don't use the fringes.
I don't know if you could tell you.
Even on our replica, we actually reinforced it with gaff tape because it's a shroud.
It will fall apart.
It needs to be patched.
And so we know, based under the microscope, that there are cotton fibrils that are
weaved in with the fine linen to keep it from just totally, but it's fine linen throughout
it.
But the edges they had to reinforce.
Seven laboratories were supposed to do the carbon dating.
Only three did.
Zurich, Oxford, and Arizona.
Y7? We don't know.
Then they get up on the chalkboard and they write 1260 to 1390 and one of the guys just sits there like this.
Of course, he got a, one of the guys got a $5 million endowed chair immediately, by the way, after this.
You can look it up for yourself.
Very specious.
Why did he get a $5 million endowed chair after 1260 to 1390?
Somebody should find out.
Someone should do a PhD on that.
So they write that.
And then the British Museum suppresses the raw data of the carbon dating for 27 years.
And Tristan, my buddy, he's a French guy, amazing man, great scholar.
He does the equivalent of a Freedom of Information Act to finally get the raw data to know, like, what did you test?
How did you test it?
Do you know what he published?
He published, and I want to be technical.
The samples they used for the carbon data,
are not homogenous with the shroud itself.
What do you mean?
We don't even know if they tested the actual shroud, John.
Are you serious?
Yes. Tristan Casia Blanco pointed this out.
So in a 2019 Journal of Archaeometry, published in Oxford, people can go look this stuff up.
This is not conspiracy stuff.
Go be a reader, you know, learn from everyone, but don't let anyone think for you, okay?
Go read the 2019 Journal of Archaeometry where they say,
we can no longer take any value.
There is no value to the carbon dating
because it was so corrupted, it was so poison.
They used a patch sample
that is not homogenous with the shroud that we have.
So again, if you're a thinking person...
That's a demonic attack in itself.
It is. Why the suppression from the British Museum?
Why does the Catholic Church not show the shroud more often?
They need to.
This is scientific proof of the resurrection.
And so I think it's why every time now I mention the shroud, it goes viral.
There is a hunger for this information.
There is a hunger in the algorithm.
People want proof, and that's okay.
And we have it.
Why do you think, when did we find out that the image on the shroud is fading?
I just found that out in Turin last May when I went and met with Enrico, who changes the gas.
I have it on video.
When did they figure this out?
I didn't ask when, but he, and again, I haven't checked that.
That was the reason that I was upset that they were not showing the shroud publicly.
And again, I asked to meet with Archbishop Rapole and was declined an interview.
So I have this on my YouTube channel where Enrico says that the blood is fading, the image is fading.
I have Bruno Barbaris saying there's a one and 200 billion chance.
I have Paulo de Lazaro saying the 34,000 billion watts of energy.
I mean, it's great stuff.
but that's where I learned that the image is fading.
And so what are we going to do?
Just let it fade away before we show it to the next generation.
I mean, it's, I find it odd.
It's bizarre.
Because it's, you know.
But scientists will at me and be like, well, you have to know, you've got, you know,
oxygen and light are the greatest enemy.
Well, oxygen and light are the greatest enemy of any artifact.
Should we just not show any artifacts?
But it's been here for two years.
Bizar.
Yeah.
It's bizarre.
And so it took a family.
a wealthy family by the way the that the catholic church did nothing for the jubilee um and the family who
they're incredible um they're an amazing family and i'm trying to remember their name i apologize i can't
they put together an amazing exhibit a private wealthy catholic family in the courtyard of turin
where they created a virtual experience of the shroud because the catholic church didn't do anything for it
explain why bone boxes matter for reading the New Testament okay i love bone boxes okay um i don't know what this
means if you go to the if you go to the land of israel if you go to the mount of olives one of
the most famous spots you're going to see the beautiful mount of olives you're going to see the
dome of the rock you're going to see the key drawn valley you're going to see the eastern gate
which the mooks which the muslims you know walled up because they know that when messiah returns
he's going to step foot on the Mount of Olives and go through the Eastern Gate and proclaim himself
the Messiah as he should. So there's bone boxes all over the Mount of Olives, 150,000. A bone box
is a box that you put bones in. It's called an ushery. And the Jews practice a process, which I
point out, because I have a whole chapter, because we believe we have James, the brother of the Lord's
bone box. This is another evidence for Jesus outside the Bible. It says,
says, James, the son of Joseph, the brother of Jesus.
No other bone box would say who your brother was.
And this is incised.
It was discovered in 2002, and of course made massive headlines.
We actually have James' bone box.
And so here's what would happen, Sean.
If you and I were brothers and I died, you would put me in a tomb.
and about a year later on the anniversary of my death,
when my flesh had decayed,
you would collect my bones
in a process called oscilladium,
that's Latin, that literally just means bone collection,
and you would put my bones in our family bone box.
Guess how long the bone box is?
It's as long as your femur,
the longest bone in your body.
Turns out the family buried together stays together.
And so you would bury me with, like, dad
and maybe a sister or brother,
and that process is called oscillation.
And so burial was a sacred tradition in Judaism. And so that's why you have these bone boxes,
these ashoaries is what they're called. I have filmed in the church, the teardrop church,
on the eastern side of the Mount of Olives with all of these bone boxes. I think it's ground
zero for Matthew 27 when other Christians came out of the tomb besides Jesus. And so why that matters
for Jesus and for the New Testament helps us understand that Jesus was buried properly in a known
tomb. People would have known where he was buried. They mourned the dead for seven days. Shiva. They would
worship. All first century tombs, by the way, it looked like my hand. If you enter, you'd put the
stone here. You would worship inside, and then the niches are where the bodies would be laid.
And we actually have James. Think about this. James was a skeptic of his brother, Jesus. Do you have a
brother by chance? I don't want to do. Okay. So I have four sons. What would it take for you to believe your
brother was the son of God. It would take a lot. People always normally laugh when I ask this.
I have four boys. I break up anarchy on a daily basis. None of them think that the other one's
the son of God. And this was true in Jesus' day. In Mark 6, they literally think Jesus is insane.
In Mark 321, they take offense at him. They actually accuse him of being a bastard,
you know, a son of iniquity. In John 7, verse 5, it explicitly says,
says, not even his brothers believed in him.
So here's what we have to ask ourselves.
This is one of the proofs of the resurrection.
How do people go from being hostile to Jesus to being willing to die for the belief that
he physically rose from the grave?
1 Corinthians 157 says, and he appeared to James.
I love this appearance.
I could see it, I want to set it up for you.
I could see it in my mind's eye.
You know, James has always been humiliated by older brother Jesus.
Crazy guy.
I thought he was a Messiah, got crucified, and James is just working in the wood shop,
you know, the stone shop.
And all of a sudden, Jesus appears before him.
Bro.
Bro.
Check out my side.
They got me good.
Check out my wrists.
James becomes what Paul says, a pillar of the church.
He becomes the pastor of the Church of Jerusalem.
which probably ran 10 to 20,000 people.
Josephus, a first century historian, tells us in AD 62,
James, the brother of Jesus in Antiquities 20,
dies believing his brother is the son of God.
Why? Because he saw Jesus physically alive after he was dead.
That's why bone boxes are important, and we have James' bone box.
box. And that's one of the top 10 discoveries in my book that bring us face to face with Jesus.
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What other kind of discoveries do you have in there?
magic texts.
Jesus' name.
Can we talk about healing and exorcism
for a minute?
Oh, yeah.
Okay.
This is so cool.
I've never actually had,
this is really fun to talk about
because, you know, you write a book.
Have you written a book before you probably have?
No, I have not written a book.
Okay, well, you need to.
The whole time, you'll wonder, like,
will anyone ever read this?
Does anyone care?
Well, this book has already made.
The answer is no.
Yeah.
Okay.
We need to change that.
We need your book.
We need you in the author space.
But what's cool about these discoveries is so many of them have already made headlines.
I mean, a popular mechanics did a story on one of the discoveries of my book, and it was the Jesus Cup.
Have you heard of the Jesus Cup?
No, I haven't.
Frank Baggio, who I have total permission.
And by the way, this book is so cool because my nine-year-old's looking at it, and there's pictures in it, which was a total labor of love to get these pictures.
but I want to show you. I want to hand you this because I want you to see a picture of what I'm talking about.
This is so cool, man. So look, can I hand you this book? I want you to see the picture of the Jesus got.
You are looking, Sean Ryan, at the earliest artifact that we have of the name of Jesus on it. It dates to 80-50.
It was just discovered in Alexandria by Frank Gaudio, who is a marine biologist. He does archaeology underwater.
And that cup, if I can say it in Greek, if you don't mind, says,
Hulke-Ga-Stes, di Christu, through Jesus, the enchanter or the magician.
Jesus' name is so powerful that it was actually inserted in pagan charms, spells, and incantations.
Because his name was known in his lifetime throughout the Mediterranean world
that if you just insert this name of Jesus, demons are afraid and healings happen.
And that is a convivial cup.
You notice that it looks like one of the handles has been broken off.
So this could have even been used as even a paganism.
But they literally, through Jesus, the magician, be healed.
And so I explain that.
And so that cup, the actual incised cup, dates to AD.
50. That's before the Gospels are written.
Wow. And then if you flip a few pages, we have other magic spells that insert the name of Jesus
in incantations. If you wanted to give your boss insomnia, you would put a philactory or,
you know, in his house. And in the name of Jesus, you're going to have insomnia. Or if you wanted
a woman to fall in love with you, they would insert the name of Jesus to try to get a woman.
The point is Jesus is made famous because he was.
a miracle worker and an exorcist. Remember, Jesus could exercise demons even over long distance.
He could heal people over long distance. And so what's fascinating about this, remember Luke
722. Talk about someone who needed proof. This is very important. Again, we cannot read the New
Testament with Western 21st century eyes. We have to, this is what you and I, what I'm trying to do
is take you on a journey. We're doing experiential archaeology right now. I want you to experience
the context, the CIA method, by the way, of Bible reading.
Oh, boy.
Can I give you the CIA method of Bible reading since you're CIA?
Context and-
I'm not CIA.
Don't start spreading that around.
I'm kidding with you.
So CIA method of Bible study, this is so helpful.
This is how you always read the Bible, context, interpretation, application.
What's the context?
Get me in the world of Jesus.
Then I'll know the interpretation so then I can apply it to my life.
That's what you should ask yourself every time you read the Bible.
So we're doing context right now.
Luke 722.
Josephus tells us that John the Baptist is being held in prison at MacIris.
The Bible doesn't tell us that Josephus, the first century historian does.
Remember, John the Baptist was the forerunner who literally baptized Jesus and said, that's the Lamb of God.
This is Isaiah 40, by the way.
If we go right to Isaiah 40, it's amazing how much Isaiah shows up in the New Testament.
Behold, the Lamb of God, who takes away the sins of the Lord.
who takes away the sins of the world.
But he's having doubts, Sean, like we all do.
And here's what I want to tell people.
Never shame someone who's having doubts.
Sharpen them.
John the Baptist disciples come to Jesus.
And do you remember what they say in Luke 722?
John the Baptist is wondering if you're really the guy, bro.
What does Jesus say?
He doesn't shame him.
He sharpens him.
He said, let him know, I'm doing my work.
The blind see.
the death are healed, and the dead necros agairo, the dead stand up alive.
And so Jesus, remember this, is known as a famous exorcist, a miracle worker.
Sean, 25% of the Roman Empire was sick, dying, or in need of immediate medical attention
on any given day of Jesus' ministry.
No wonder the crowds flocked to him to be healed.
So he's known as an exorcist.
He's known as a famous healer.
Where would people go?
You'd have to pay for your healing.
You know, if we didn't know Jesus and we're brothers in the first century,
we've got to go to that temple of Asclepius.
That's where we get the, you know, the medical symbol of the staff and the snakes.
That's all from Asclepius.
You had to pay for healing and do crazy chance.
And you mean, Jesus heals people for free?
You mean, he doesn't use another name.
He just says, come out.
Shut up.
demons fear him and he doesn't charge, wow, that's how he became famous. And so my second
that brings us face to face with Jesus is it brings us face to face with the Savior who heals.
And there have been more documented miracles in the last 50 years than the previous 300 years
combined. My citation on that is Craig Keener, and he's a classicist, dear friend of mine,
two-volume work on miracles. You should have him. He's amazing.
and also J.P. Moreland. We've had more documented miracles in the last 50 years than probably the last 300 years combined.
What's the one that stands out to you the most, if there is one?
I have two. May I share two? Absolutely. My wife and I couldn't get pregnant for five years.
And God blessed us with five kids. I think people prayed too hard because we have triplets now.
So that's a miracle.
And then secondly, my dad, who's my best friend,
was within days of dying.
He went from being fine, running, and he was calling me.
And dad, your face is red.
And you don't look good.
And I have one of these concier doctors.
I travel all the time when I need meds.
I need him now.
So it's like, Dad, you need to talk to my doctor.
He had stage four lymphoma and was within days of death.
And his doctor looked at him and said, well, I think
you're going to die, sir.
And I won't tell you.
you what I said in my mind, but I said, you're fired. I transferred my dad to the Med Center in Houston,
and I saw God heal my dad of stage four cancer. No way. And he's doing amazing now, and he had
days to live it. I don't know if you've ever been in a situation. This was odd for me. I hadn't been.
Where doctors tell you not to leave town? Because I was living in Dallas, you know, and I'm in Houston
with my dad. And they're saying, you can't leave. He may not make it. And I saw God heal my dad.
So I've seen miracles in my own life.
But the greatest miracle of all is the physical bodily resurrection of Jesus.
That's what they all emanate from.
Man, let's talk about coin stones and governors.
Okay.
Let's talk about everybody who wanted to kill Jesus, shall we?
Right.
So I have here, and by the way, I have some cool friends like you.
I have a good friend named J.R. Bizzle.
He's like a treasure hunter.
I'm going to shout out to him because,
You know, finding artifacts is not easy.
You know, there's not a manual on this.
You have to make sure they're authentic.
Sometimes you've got to get them through Zurich for different reasons.
And it's just an interesting world of antiquities.
By the way, like ISIS made $100 million selling stolen artifacts on the black market.
I don't know if you knew that.
I didn't know that.
Yeah.
In fact, when I was a professor in Canada, at Acadia, I had a CBC reporter who was embedded
with ISIS clandestine.
And she sent me a picture of a Jewish magic book.
It had a bunch of Jewish spells in it had a mummified bat that ISIS had stolen and was
trying to sell.
So the whole antiquities market is challenging.
You've got to, that's where you need experts like me that can check authenticity.
So I have here some coins that I want to show you of all the people that tried to kill Jesus.
Okay.
I have Herod the Great.
I have Augustus.
I have Tiberius.
And I want you to hold these in your hand.
because here's why coins are important.
Let me just show you this.
This is so amazing.
You call them the social media of the old world or something, correct?
Coins are the social media of Jesus' world.
I love this because if you and I went back in time right now,
we don't have a reel.
We don't have a feed to tell us who's in power
or who the local deity is, the local God.
We don't know who's enslaved.
We don't know who's in charge.
And so all I had to do, if I got some money,
money in my hand. I could immediately say, oh, okay, Augustus, oh, okay, Tiberius, oh, that makes
sense. I want you to hold these, these are gold aureuses. Check these out. These are legit. These are
very expensive, not cheap. And what's fascinating about them is those, Augustus is the Roman
emperor who Luke names. He is emperor when Jesus is born. We know that from the gospel of Luke.
Tiberius is the emperor who crucifies Jesus of Nazareth.
Now, Sean, this is what is so cool about doing experiential archaeology.
So right now you're looking at the social media of Jesus' day.
If you look at the Tiberius one, it literally says in Latin, Tiberius, son of Augustus, son of God.
On the backside of the Tiberius coin, I don't know if you can make it out, Pontiff Maxim.
Can you kind of make that out around the circle?
Pontiff Maxim of the Tiberius one.
Pontifex Maximus.
Yeah.
What does that mean in Latin?
High Priest.
So when I open up the Greek New Testament, which I have Codex Vaticanus here,
I'm going to show you in a minute, when I open up the Greek New Testament,
and I read the first verse of the Gospel of Mark, which was the first gospel,
the beginning of the Gospel of Jesus Christ, the Son,
of God. Do you realize, if you and I were in town in the first century, there was only one son of God,
and it was Tiberius? To say anyone else was the son of God would be to sign your death warrant.
And Mark comes along, and he says, in arcane, Eangeline, the beginning of the good news of the gospel
of Jesus Christ, the true son of God. You talk about a seditious thing. That's how he started his
gospel, bro. It was like, no, Tiberius isn't the son of God. And then you flip the coin and you see he's
called the high priest. Wait a minute, no. According to the New Testament, Jesus is our great high priest.
According to Hebrews, he ever lives to make intercession for us. Jesus is the true chief priest,
not Tiberius, not Caesar. The word gospel is a Roman term. It's not a Christian term. We literally
hijacked it. If you wanted to hear the gospel in the first century, we'd see something like nailed to a
tree. This is the gospel of Tiberius or Augustus. This is an important good news announcement.
No, the true gospel is that Jesus died according to the scriptures, that he was buried and on the
third day rose from the grave, as the scriptures say. Are these originals? Yes. That's why they're so
expensive. So that's gold orius. 27 BC to 14. That was in circulation. Yeah, those are not
replicas. AD 14 to 37. Right. And so,
Now, we're going to keep going here.
Now, this one is so cool.
I just got this.
I haven't had a chance to.
All right.
So, do you remember the passage when Jesus says,
rendered a Caesar with Caesars?
Remember that?
Can I hand you an actual denarius?
So that's an aureus.
That's gold.
I want you to compare it.
Hold on to these.
This is a denarius, silver, also of Tiberians.
Okay?
So what's cool about that, Sean,
you're holding in your hands a from the time of Jesus in circulation a denarius it's denari and plural
denarius singular and that has the likeness do you remember Jesus holds it up and he says whose likeness is
on this and the crowd says well Cesar's and that would have been Tiberius literally and that one is
really nice props to J.R. for finding it to me I don't know if you notice it has almost like a green
hue to it like a ray. It's got it. It's very, very valuable. And that is from the first century reign
of Tiberius, because that's Tiberius on it. Here's the message. Yeah, that's that likeness is
Tiberius. But do you remember what the scripture says? You and I, we are made in the image of God,
not Tiberius. So render under Caesar with Cesar's, but give me, this is Jesus talking, your life.
Isn't that powerful?
Yeah.
Sure, pay your taxes to Caesar.
Give God your life because his likeness, my likeness, is stamped on you.
Jesus was a great teacher.
I want to hand you something else.
This is so cool.
I just got this, bro.
Can I hand you something else, Sean?
Absolutely.
We're doing experiential archaeology.
Hold this.
Again.
Not a replica from my antiquities dealer, Zach in Jerusalem.
I want you to look, you're holding a Roman needle.
Okay?
Do you remember Jesus?
Now, I want you to hold it vertically.
Do you see the circle there?
Yeah, right here.
Yep.
That's called the eye of the needle.
Have you heard when Jesus is asked,
how can anyone be saved?
How can we be forgiven?
Jesus says it's easier for a rich man,
or he said it's easier for a camel
to go through the eye of a needle.
than for a rich man to enter the kingdom of heaven and they they ask well then who can be saved he said with man
it's impossible with god all things are possible and he's talking about the miracle of grace you can't
earn it you can't deserve it he paid the debt that we could never pay for a debt he did not owe
and you're holding in your hand the eye of a needle isn't that powerful we put our place now we're doing
C-I-A. We're putting ourselves in context. We're interpreting it right now saying, there's nothing
I could do. A camel can't go through the eye of the needle. I am desperate for what God has done
for me already. This is why I spell the gospel done, D-O-N-E. It's not religion. It's not
ritual. It's faith and trust in an event that happened 2,000 years ago, Jesus' death and
resurrection on the cross. So when he said rich man, he was talking about everyone.
Everyone. Why did he use that? Well, Rich, because there was a lot of health and wealth prosperity
gospel in the first century. This is why people didn't believe Paul was an apostle. He had so many
problems. If you read 2nd Corinthians 1, Paul is like, you know, I have the sentence of death within me.
I don't even want to go on living right now. This is why we can be honest about our pain. We don't live
in our past, but we learn from it. We can be honest about our suffering. Paul had so many problems
that they accused them of not really being an apostle because how can God be with you?
You have so much adversity in your life.
Because in Judaism of that time, only the righteous were blessed.
If you had adversity, do you remember when they bring the, this is a perfect example, John 9.
Teacher, who sinned this boy or his parents that he was born blind?
John 9.3.
Jesus says neither, but that the power of God could be made manifest among you.
And so there was a lot of health and wealth gospel, which I detest to this day.
And Jesus is saying, if a rich man can't pay for it, nobody can.
Only my grace makes it possible.
So this is why context, you know, we have so many, heresy happens in some churches every Sunday.
Give me Jesus in no context or the Bible in no context, and I immediately become a heretic.
That's why my job is to build all of these portals to the past to help us have a
greater exegetical precision so we can apply it to our life more easily. This is where the bone
boxes are important. I don't know if you remember the part in the Gospels when Jesus says to the
young man, he wants to stay and bury his father and Jesus is like, no, you need to follow me now.
The dead will bury their dead. Remember he says that? Because of our historical distance,
we're like, wow, that's kind of rude, Jesus. Let him bury his dad. No, he was wanting to wait a
year to follow Jesus so he could collect his dad's bones and put him away. He was delaying his
obedience. The only reason we know that is I just gave you the context of archaeology. Oh, now I get it.
He was using that as a delay mechanism. And Jesus is like, no, today is the day of salvation.
You need to follow me right now. Doesn't that help? It does. It does. Where are we going next?
Dude. I haven't even started yet. This is a
amazing. This is a true story. Okay. I got to tell you this. I love stories. So I've met so many
awesome people with the shroud. And I have a really good friend, Bob Chitwood. So he walks up to me one
day. And he said, you know, I got into buying gold during COVID. And he said, I bought some gold.
And can I just show you this coin? Because I had just bought a Herod bronze coin that is a bronze
coin of Herod the Great from 37 BC. He was the first one who tried to kill Jesus. And it's bronze. It's
not gold, but it says Herodu Basileu of Herod the Great. That's an important thing I need to tell you.
All of these coins are in the genitive, meaning they literally belong to the king. We're just kind of
passing them back and forth. Literally, this coin is his. You just get to use it as currency. That's
an important point. That's where Jesus wants possession of us. He wants our life. That's a little
footnote. So I think I'm cool because I'm handing Bob my bronze coin of Herod the Great. And he hands me
this. This is nicer than what they have at the Hageo Sophia, okay? This is the amazing Roman solidus
from the late 7th century. This is a solidus that has 200 points of congruence, correspondence,
comparability with the face of the man of the shroud. I want you to look at this. So Bob hands me
this. I said, Bob, that looks just like the face in the shroud. He's like, oh, my gosh, how did I not
notice that? Look at that face. And tell me if that does not look. And so Alan Wagner, by the way,
notice I keep citing myself. And by the way, I have a whole section in the Jesus discoveries.
This is the first coin that ever had the face of Jesus on it. And it matches the face of the
shroud. And again, this is 700 years before the carbon dating. Okay. So what was their source material
if the shroud didn't exist? And there's 200 points of congruence. And Alan Wagner from Duke University
proved that. Remember sketch artists? Like if you've committed a crime, they do a sketch. This goes
way beyond what's accepted in the court of law to compare the face on this Justinian Roman solidus with the
face of the shroud. So again, it's just yet another. We've talked about pollen. We've talked about
the correspondence with the Gospels. We've talked about A.B. Blood. We've talked about the VP8
image analyzer. We've talked about the corruption and the data, the suppression of the carbon dating.
And now I'm showing you the social media of the late 600s, which is the coin, the Christ
solidus, that matches the face of Jesus in the shroud. How much more proof do you need?
is this on the back here? That's actually Justinian. That's, that's his humility. He's saying Christ
is Lord of all. I'm just his servant. He would later die. By the way, he's facing the Islamic
conquest at this time, big time, where Islam is killing every Christian they can. In the late
7th and early 8th century, the Umayah dynasty then puts together the Quran. Of course, that
falsely claims Jesus was not crucified. And I have 4, Surah 157.
Surah 157, I afford.
So that's very important to point out what he was facing culturally.
And this is where he was also likely protecting the shroud from Constantinople.
And he was bold enough to put Jesus on the money and say, no, Jesus is Lord of all.
Not the caliphate.
Pretty epic, isn't it?
All these stories.
And again, all I'm doing is guiding you by the hand.
And right now, last I check, we're not in some kind of Christian trance.
We're not privileging these things.
We're looking at these critically.
We're looking at these through the lens of history.
We're not doing Christian history.
It's like the Battle of Franklin.
I used to live in Franklin, Tennessee.
And how do we know about the Battle of Franklin?
Bloodyest five hours of the Civil War.
Six Confederate generals are killed.
Well, we have evidence and we have eyewitness testimony.
We have more evidence and eyewitness testimony that Jesus rose from the grave than we do the Battle of Franklin.
No kidding.
Is that true?
What about all the bones and belt buckles and helmets and bullets and eyewitness testimony.
We have an embarrassment of riches of 5,800 fragments in manuscripts of the New Testament.
We have all of these archaeological finds.
We have actual testimony from the eyewitnesses who were hostile to the events.
it is on the same level as even the Caesars.
That's what I'm trying to get people to understand.
We have early eyewitness testimony of Jesus.
We have 45 sources for Jesus of Nazareth that prove over 129 facts about him within,
and I'll use Bart Ehrman's skeptical within 100 years of the event.
So yes, it is true.
Roger that.
Truth is stranger than fiction sometimes.
I think people are finding that out every day since COVID.
But, but, wow.
What's this book here?
Oh my gosh.
So is this, what is this?
This is, I cannot wait to show you this.
Can't believe what I went through to get it.
Sean Ryan, this is, I think, could be likely the oldest Bible.
that we have. This is Codex Vaticanus. Now this is a facsimile. You can't hardly see the real one in the
Vatican Library, but 450 exact facsimiles were issued and signed by Pope John Paul II on Christmas
Day in 1999. And we just acquired the facsimile of this ancient Greek Bible that dates to 330 to 3.30 to
325. It is the entire Bible and Greek, Old Testament, most of the New Testament. I think it stops
at Hebrews. Probably we've just lost some pages. And we have, and this again shows the amazing
stability of our text. If I open this and read it alongside your English Bible, there would be
very few differences or what we call variance. Certainly no contradictions. I want you to hold this
in your hand. Very few people have ever held, it weighs 16 pounds. Are you ready for this?
There we go.
Hold that baby and open it up.
Oh, man, this is cool.
So we believe the Catholic Church.
We don't know how they came into possession of it,
but it might go back to 1450s that we know they had it.
They were very cagey about Constantine, Tishendorf,
and others seeing it.
And so that's why they finally issued these facsimiles,
which, I mean, have the holes in the page,
You can see the colophons.
It'll say cata, Markon, according to Mark,
Kata, Lucan, according to Luke.
So you're holding in your hands a Bible
that is dated within five years of the Council of Nicaea, Sean.
Do you realize that?
This is the time of Constantine.
This is the time that for 300 years, Christians have been persecuted.
The bishops have been killed.
The buildings have been destroyed.
The Bibles have been burned.
And this is why we,
have Constantine's mom who goes to restore the holy sites, one of the things that came out of the
Council of Nicaea. And by the way, this would have been like a martyrs club. They would have hobbled in
there. They would have had scars from the persecution they face for their fate. And this is Codex
Vaticanus, which again shows us the amazing reliability of our text. Wow. And there's only 450 of these
in the world. And the sad part about it, Wi-FAC's similes are
important. So few libraries allow individuals, pedestrians, laymen, non-experts, to see these great
artifacts of our faith. And so that's why having it today on the Sean Ryan show is so epic,
so next level. I mean, I don't know of any other podcasts that would actually have Codex Vaticanists
signed by Pope John Paul II hanging out. What are these stamps here? I don't want to hold this
up. I'm scared what those are. This is hilarious. I'm so impressed that you notice that.
Are those authentic? Like some kind of authenticity? The Vatican librarian decided to stamp
every page of the original Codex Vaticanus. Can you believe that? Are you serious? Yes. Do you remember
in Indiana Jones of the Last Crusade that the guy who's like stamping and he keeps hearing things?
Often think of that. Yes, can you imagine that? And so it's one of the great jokes. Why? Why did they do that? It belongs to the Vatican.
Okay, thank you for stamping every page of the most priceless Greek Bible we have in Christendom.
I'm glad you noticed that.
It's just, again, one of the funny things about biblical scholarship.
So that would be the Old Testament.
And then to the right would be the New Testament.
It's fascinating.
The ending of Mark, which I could find, ends at verse 8, not at verse 20.
Can you read all this?
Oh, absolutely.
So, reading. I mean, how does this translate? Have you done that exercise? I have to. Yeah, to do what I do. I have to. So this is written in Greek uncial. These are, these are magiuscules. That's again how we date it. So what I am an expert in is codicology and paleography, how we date manuscripts based on handwriting style. So previously unprovenanced, I can try to find it for you. Previously, like my PhD was in a previously unprovenanced second century.
fragment called the Gospel of Peter, the Akhm Gospel fragment. And so notice there's no chapters
and there's no verses and there's no spacing between the words and it's all written in Greek
capitals. This tells us how the antiquity of the text, this tell, you know, the chapters don't
come around. I think it's Stephen Langton, the Archbishop of Canterbury in like 1227. He's the
first one who actually adds chapters to the Bible. And then we don't get versification.
of the Bible until the 1500s.
So, yes, I can read it.
And the beautiful thing about it is,
it's just like the modern English translations
that we have.
Oh, yeah.
But like, I mean, think about this.
What you're holding in your hand,
I mean, some of the greatest Christian thinkers
of all time would not have even known it existed.
They would not have had this.
I mean, the King James Bible,
which Erasmus put together,
is based on the textus receptus,
which was like six,
six Greek fragments. I mean, it's amazing. This is what I say, the embarrassment of riches that we have
in the textual tradition of the Bible. This is where I say that if we cannot believe in the
reliability of Jesus and the eyewitness testimony, we should not believe that Caesar crossed
the Rubicon in 49 BC because we have better evidence for it. Wow. Where did he sign the,
where did he sign this? It's in the pro-legamina, which is the book that came with
it. It explains what it was, why it was done, why they're only 450 in the world. They're very
difficult to come by now. I'll bet they are. Amazing. So this is Codex Vaticanus B. The only competitor
as far as maybe is Connix Sinaiticus, which you can go see in the British Library for free,
although a ceiling fell down in St. Catherine's monastery, and more of Codex Sinaiticus was found in Egypt.
So that one is four columns, whereas you saw that one's three columns.
So they compete with each other as far as which may be the oldest.
But the point is we have this amazing tradition.
This would be 200 years before the A's, the Ethiopic Bible.
I mean, we have just such a great manuscript.
tradition. We have a great text basis for our faith that gives us again, early eyewitness testimony of
Jesus. And when I'm doing histori-o, when I'm doing historiography, I'm looking for early eyewitness
testimony. Not certainty. I'm looking for probability. You just brought up the
Ethiopian Bible, correct? I'm going to give this back to it. Okay. I've got to show you.
Can I show you one thing, Sean? This is so cool.
all right let me just see here every time a book begins oh this is so cool it has a start with the color
yeah there's the crazy Vatican stamp on every page yeah it is on every page I mean literally we
we know it's at the Vatican thank you we understand yeah it's just amazing and we have these
colophons on here they one of the really fascinating things is called the nominous sacra these are
called sacred names. You'll often see the first letter and the last letter of E. Asus or Christos,
and it's like an abbreviation. And they would only put, for like me, it would be like J and H. Jeremiah,
my first letter, last letter of my name with a line over. And that's a nomina sacra or nomum sacrum
in singular. It was a sacred name. So they wouldn't write it all the way out just out of deference for
the Spirit, God, Jesus, Christ, Curios, the Lord.
And that's how we know, oh, they're talking about Jesus here.
Isn't that cool?
So there's a whole scribal tradition that goes along with this beautiful text.
And so, you know, I'm so glad that we're actually going to have this on display over Easter at Prestonwood.
And you can see there's even holes.
I don't know if you noticed that.
Oh, I noticed.
We don't know how it got there, but it did.
Yeah.
just absolutely amazing.
Thank you for,
thank you for breaking all this.
Oh my gosh, it's my pleasure.
Thank you for letting me show the world this.
So this is Codex Vaticanus B.
People need to know how special our scriptures are,
that people bled and die so we could have the Bible.
So you might want to bring it to church with you.
You might want to open it once in a while.
It's amazing.
If you read the Bible four days a week,
it radically changes your life.
I can't remember what I was watching, but it just, it was, or maybe it was at, you know what, I think it was at church.
And I can't remember exactly what he was saying.
But he was talking about, like, I think it was like percentage of depression maybe or something.
And he had broken down words if you read it once a week.
Yes, that's accurate.
You know, this, if you read it twice a week.
Yep, that's a very real time.
times a week was the key was the key number that's right and it only takes 70 hours to read the whole
bible just so you know it's taking me a lot longer than it's all right though no shaming again
like reading it you can read the whole thing in 70 hours and I remember the reading it's not the
problem yeah it's comprehending what is being said so you just need to have me back more often I'll guide
you by the hand all right I will make that happen but I want to do you
the Evapian Bible. I've heard about it.
Yeah.
It sounds like there's maybe some conspiracies around it or something.
What is it?
What makes that so special?
Why do people, why is there so much interest in that?
I don't know why, to be honest with you, but I can share some speculative ideas.
Those of us that know that study scripture tradition know that there are unique and interesting expressions of Christianity,
all over the world. The Ethiopic and Coptic Christians, which are so similar, and even Syriac Christians,
have unique traditions to their Old Testament canon. When we talk about the Bible, we're talking
about a library, Sean, and we're talking about a very carefully chosen library, but we're also
talking about even a canon within a canon. Let me give you a couple of examples. And if you go to Bethlehem,
to the Church of the Nativity. Many people miss this. And if you go downstairs, there's a little grotto.
And that is where Jerome in the late 4th century translates what becomes the Bible of 1,000 years.
It's called the Latin Vulgate. Who knows, like, the manuscripts he would have had in the 300s to work from.
But the Linguifranca became Latin. It was Romanized. And he is going back and forth with the Pope because there are these books
called the Apocrypha that the Pope really once included. And they were important windows.
I want to be very clear into 300 years, 2nd century BC to 100 AD, what we call the intertestimental
period, right up to the age of the New Testament. They were interesting windows into that time
period, but they're not historical by any means. I want to make that very clear. There was a very
interesting Jewish mystical tradition, and that's where we get Jubilee and Tobit and Enoch, the book of Enoch.
And so Jerome is going back and forth with the Pope, and finally they compromise.
And he includes the apocrypha as an appendix in the Latin completed Bible.
A lot of people, you might not be aware, the original King James Version that we all love from 1611 actually includes the books of the
apocrypha, it's 11 to 13 depending on how you count them. So it's a library. So that's context,
okay? So the Ethiopian tradition is interesting because they include first Enoch, which is 108
chapters, the first 37 of which are called the Book of Watchers. And it gets really into some very
speculative ideas about the Nepheline, which is this interesting race mentioned in general.
Genesis 6, which by the way, those first few verses, and you can quote me on this in Genesis 6,
is the weirdest part of the Bible. We do not have that much information. Of course, in Hebrew, if you
know your Hebrew, Nepal is the verb that means fallen. So that's where we get this idea of
maybe they're demons, maybe they're just angelic beings. So Nephalim is the plural noun of
Nepal in Hebrew. I don't know if that was ever explained to you from a word study. So that's where we
get this idea of this sentient race that copulates with women to produce this hybrid race. We don't know
anything about it besides the first five or six verses of Genesis. Perhaps, and again, we speculate.
And so fast forward to 300 BC, okay? So what? I mean, are we 3,000 years later?
Are we 6,000 years later?
We're in 300 BC.
We're in this unique milieu of Jewish mystical writing.
And the book of Enoch begins to speculate for 37 chapters about who this race was,
who these giants are.
And it's really fun and interesting and maybe even perhaps edifying for certain groups,
but it's not historical as far as helping us understand.
What I would say is this very clearly.
First Enoch, specifically, which is in the Ethiopian Bible, from a historical perspective,
from a scholarly perspective, and from an archaeologically perspective, does nothing to help us understand Genesis 6 in the Nephilim at all.
What does it say in Genesis 6?
That essentially that this race, this angelic race,
may have created offspring with females that hastened the judgment of God, the flood that we see right after
that passage. We just don't know. That's the thing. We don't have to do CIA, context, interpretation,
application. That's all we know. It could be legendary. It could be mythology. It could be true. It could be
the way that humans raced into sin. That's one speculation. Like, how did we become such great sinners?
Maybe through this race. But there's no connection between Goliath and the Nephilim. We know now we have a
Hebrew text of 1st Samuel that's cleared it up. Goliath is four cubits and a handbreadth. He was probably
6'6 or 610, which was huge for his day, but he's not 10 feet. He's not 6'1. He's not 6 cubits.
We have an older manuscript that clears that up for us.
Okay.
When did Christianity reach Ethiopia?
I mean, it's such an odd location.
Well, actually, and there's a lot of odd, I mean, just to continue, I mean, there's connections
with Solomon and the Queen of Sheba.
There's thought to even be several from Africa.
And his, we do know that he had 700 concubines.
So there's a lot of apocubines.
pachryful, mystical, legendary stories that come out of the connection of Shiba with Solomon.
There's no history behind it.
It comes from the Intertestimental period.
These are legendary stories.
When I lived in Oxford, I took my daughter, Lily, and my wife, Audrey, to Gastonbury.
Glastonbury is like where a big musical fest is.
We didn't go to that.
But I went there because there was a legend that Joseph of Arimathea had brought Jesus to Glastonbury.
in England.
It's just a total legend, yeah, right by King Arthur, by the way, where King Arthur was buried
in the Knights of the Roundtable.
I mean, different Christian communities developed these unique, legendary, almost fanatical
perspectives that are based on their ethnicity, where they're from, what they're facing.
And so what you have, though, first Enoch was never removed from our Christian Bibles.
it was part of the canon or library of Ethiopian Christians
because their text developed in much more isolation
because it's amazing there are any Christians at all in Ethiopia
after the Islamic conquest.
So it's just important to help people understand
the concept of canon rule, you know, what we call canon,
the Bible is a library and we have to always make sure we keep it.
There's genres of our library.
There are books, there are biographies, there's poem, wisdom literature, half of the Psalms or Psalms of Lament.
And so we just need, there's nothing hidden.
We're not missing out.
Now, when I teach, which I, again, was a Division I professor for over a dozen years.
So do I tell, sure, read them.
As soon as you read them, you're going to realize why they're not in the Bible.
We need to give first century Christians a little bit more credit.
You know, there's a reason.
And I encourage people to just read them.
You'll see, you know, my expertise is what we call extra canonical gospels.
And Oxford, you couldn't call them apocryphal because I was seeing this pejorative that I was privileging the biblical text.
So I call them extra canonical.
They get the rivers wrong.
They get the names wrong.
There's alien things in them.
They don't get the language right.
I mean, Richard Bacham did a book called Jesus and the eyewitnesses where he points out that all you have to do is read the, you know, there's like 70 gospels outside of Matthew
you mark, Luke, and John within a 400-year period after Jesus, all you have to do is read them
and you'll figure out why they're not in our Bibles. The Gospel of Peter has a giant cross,
follows Jesus out of the tomb and starts talking. You have polymorphic Christology in the
Gospel of Peter. We have only one witness to it. By a polymorphic Christology, Jesus is a giant,
the angels are a giant, and you have a hovering, talking cross. And some people wanted to call that
the fifth gospel. A hovering talking cross. Yeah, the cross gospel. John Dominic Crosson wrote about it.
So again, we have one witness to it, P. Cairo 10759, which by the way does include some aspects of
Enoch and some other things. So again, you know, these are libraries that traveled together. The church
was very intelligent in that they recognized immediately the sacredness of scripture. So like Jerome
would have said in the Latin Vulgate, these books are sacred.
the apocrypha is helpful for helping us understand.
I want to be very clear.
It helps us understand the world in which they were written and appreciated.
Bishop Serapian at Rossus read the gospel of Peter in his Christian community along with the gospels.
So you just have this emergence of unique traditions with some of these different Christian communities.
That's all there is.
And we've known this forever.
And by we, I mean Bible scholars.
So when I hear this fascination with Enoch and giants, there's no connection, Sean, between
Goliath or giants today with the Nephalim, which again is the plural form noun of Nepal to fall.
We just don't have enough information.
So I'm never going to go beyond the context of what we actually have.
And certainly, I'm not going to build my theology on Enoch or on any of these interdial.
Testamental books. They were inspiring books, but not
theologically beneficial. I think a lot of people will appreciate that
because there's a lot of stuff going on about all of that.
Can I issue a challenge? Absolutely. All of these people that's, and I'm
kind of tired of answering questions that bores me about Enoch and
these books. And I want to say this. And I don't mean that like bored
right now. I just mean, I get asked this question on every show I do. And
if people would take the energy that they used to study these unique, interesting, fanciful,
intertestimal books and actually apply that to studying Greek and Hebrew and what we actually have in
the scripture, they would be a lot closer to Jesus and a lot more firm in their faith.
For example, we have 138,000 words in the Greek New Testament.
Sean, if I got you to memorize just 300 Greek words, just 300, you yourself would be
able to recognize eight out of ten word occurrences in this Bible right here.
No kidding.
That's Quine Greek.
The Bible is not written in hidden esoteric language.
One thing that Alexander the Great gave us was this beautiful common Greek language.
And so, man, if you took all your effort and took a class on Greek and, oh, I now, if I just
learn 300 words, I'm going to recognize eight out of ten word occurrences in the Greek New
Testament.
So take all this energy.
These are like Christian comic books, essentially.
Christian Avengers or whatever.
Same with the new title.
They're called pseudipigrapherful writings.
Enoch, I mean, we actually had to turn down someone for an MA thesis
who tried to tell us Enoch wrote the book of Enoch.
No.
That did not happen.
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I'm Sarah Adams, the host of vigilance elites, the watch floor, where we highlight what matters.
It became a permissive state.
Explain to you why it matters and then aim to leave you feeling better informed than you were before you hit play.
Terrace, hostile intelligence agencies, organized crime, not everything is urgent.
But this show will focus on what is need to know,
not just what is nice to know.
I've heard, is there some rumors that the Ark of the Covenant is in Ethiopia?
You heard this?
Yes.
What is that?
Is that true?
No.
What is the Ark of the Covenant?
The Ark of the Covenant is fascinating.
In fact, my dear friend, Dr. Scott Stripling is the excavator at Shiloh in Israel.
The rest of the world calls it Shiloh.
And this is where the scripture tells us that Joshua brought the Ark of the Covenant.
and it was there for 305 years, according to Dr. Stripling.
And so we have the actual spot.
It's being uncovered.
It's being excavated.
I encourage people to go there and check it out.
So that was the home of the ark.
Currently being excavated.
Currently, yes.
They're almost done.
I believe they're in season seven.
Way to go to Dr. Stripling.
And he endorsed my book, which I really appreciate having his scholarly endorsement as an archaeologist.
And the ark was the meeting place of the people of God with Yahweh,
one day a year on the day of atonement, the high priest would make atonement on the mercy seed.
The Ark of the Covenant held the Ten Commandments.
Aaron's rod that budded manna in there.
And that was the manna that had fallen down from heaven to feed the Israelites in the wilderness.
Remember, it would go bad because you had to trust God every day.
And so this was essentially, and then between the cherry you met him, and you had to have blood on
This was all symbolically pointed to Jesus of Nazareth.
But there's a huge fascination with where it is right now.
And I put zero credibility into thinking that the Ethiopian church has it.
What happened?
I mean, there's a lot of, it's probably all bullshit conspiracy.
But, I mean, there's a lot of fear of opening it, of being around it.
Is there any validity to that any of that?
We should have no fear of it.
it, Jesus is our Savior. All it did was point to Jesus. Jesus fulfilled it all. If we found it,
I would pop it open in a second. I'd sit on top of it. I would carry it around. Like, Jesus is my
Savior. It all pointed at him anyways. I believe that's why we don't even have it anymore.
It's pointless at this point because Jesus fulfilled it in his death, burial, and resurrection.
Wow. You think they're going to find it? No. But it's the same. This is where we have to be
careful and I appreciate you having thinkers on your show. This is the same group that says we have
chariot wheels in the in the Red Sea. Anytime you see that, it's just clickbait. We don't have
chariot wheels in the Red Sea from the exodus. If we did, they would be at every museum in the
world. We do not have that. Or stuffed at the bottom of the Vatican. Yeah. Or in the Pergamma
Museum. It turns out the Nazis were really good at stealing stuff too. You know, the Ishtar Gate is in
Babylon that Daniel would have walked through is at the Pergamum Museum in Berlin.
Roger that.
Well, I think that's the perfect way to end this.
I have to tell you, though.
I want to tell you the seven reasons I believe that Jesus rose from the grave, and I can do it in 60 seconds, or I can do it in 60 minutes.
You tell me what you want.
Let's just go.
Okay.
Let's go longer than 60 seconds.
Okay.
I can do it in 60 seconds.
But what I want people to know is based on the evidence, Jesus is raised.
resurrection is the only way that we ultimately make sense of the suffering in our lives.
Romans 818, Paul said, all the sufferings I endure now cannot compare with the glory that will be
revealed to us someday. That's the number one reason I believe in the resurrection.
Suffering doesn't make sense without it. Number two, Jesus called it. He foretold it. You've heard
of Babe Ruth calling his shot, Jonameth calling his shot, Muhammad Ali. Nobody called their shot like Jesus did.
Jesus was constantly predicting his death burial and resurrection.
Mark 831, Mark 9, 31, Mark 10, 33, and 34.
This is where Jesus said, the son of man, which was his favorite self-designation.
That comes out of Daniel 7.
He uses it 69 times.
Remember, Sean, we only have 89 chapters in the Gospels.
We have parts of 26 days of the life of Jesus.
One third of the Gospels is what this program has been about,
the death, burial, and resurrection at all.
points to that fact. That energized the church in Acts 176 to turn the world upside down.
So it's the only way we make sense of the suffering in our world. Jesus foretold it. Jesus also
adambrated. He showed he had power over death. Mark 5, he raises Gyrus's daughter from the dead.
Luke 7, he raises the widow of Nain's son from the dead. And then of course, John 11,
he raises Lazarus from the dead. I've been in Lazarus's tomb in Bethany. Many Christians don't go there
because it's West Bank or whatever. I had a great time there. I got all the way down to the tomb,
Sean, and I literally yelled out, Lazarus, come forth. Just because I wanted to be like Jesus.
It would have sounded duroexo, literally stand up, walk out in Greek. So Jesus showed he had power
over death. Fourthly, this is really fascinating. All of the textual and archaeological evidence
authenticate the resurrection accounts that we have in the Gospels. Jody Magnus, who is
an atheist archaeologist from the University of North Carolina when studying the death burial
and resurrection passages in the New Testament. Guess what she says. The Gospels get it right. Fifthly,
this is unique. I just wrote this for co-authored it with Craig Evans with for McMillan
interdisciplinary textbooks on philosophy of religion. There is no psychological reason in
Judaism to invent the Jesus story unless it actually happened. It is not as I mentioned earlier,
what any of his disciples would have expected. I already mentioned 4Q 285, where it's seen that Jesus
would kill the Roman Emperor. Sixthly, you cannot explain the conversion of hostile witnesses
to Jesus apart from the resurrection. Jesus appeared to those who loved him. Jesus appeared to
those who were indifferent to him, and Jesus appeared to those who hated him. Look no further.
We've talked about James and then the Apostle Paul. The seventh fact is huge.
everywhere the gospel goes, society is brought freedom. Not perfection, but freedom. The gospel
rehumanizes people. The gospel brings freedom. Galatians 328 says, and this was seditious for
Paul to say this, that in Christ there's neither Jew nor Gentile, there's neither slave nor free,
there's neither male nor female, we are all one in Jesus Christ. He said that when Rome was at its highest
40% of the empire were slaves. The gospel rehumanized women and children. There's an ancient fragment
that I've published called Pioxie 744. It's a love letter written in Greek from Hilarian to his wife, Alice.
This is what the world was like before Christianity. People don't realize it was hell on earth.
There was something about the X factor of the resurrection that was a game changer. This is what
Hilarian writes. I'm going to say it in Greek. Eon Aentelea Ekbalet. This is what
what he wrote to his wife. Beautiful love letter. And his wife will give birth to their child before he
returns home. And what I just quoted in Greek verbatim was, if it is a boy keep it, if it's a girl,
throw it away. And no one would have batted an eye. You and I would not have batted an eye.
That was the first century BC. Jesus comes on the scene. Let the children come to me. He
rehumanizes children. You have literally rescue missions, saving children.
from the Christian movement.
In one of my books unimaginable,
I give 12 ways the world would be radically different tomorrow
if there were no Christians.
And listen, I don't worship Christianity.
I don't worship the Bible.
I don't worship the church.
I worship the risen Christ.
I want to make that very clear.
But I also want to make it clear,
the church is the greatest force for good on planet Earth.
And we don't talk enough about what the Jesus movement does.
All the idiots get the clickbates.
The people that fall,
all the people that can't keep their life straight.
But you know what?
There's an army of believers out there doing amazing work.
They're the front people in, front line in.
Every time there's a disaster, they want to help people.
They want to love their enemies.
Pray for those who persecute them and just be there.
My daughter's in Montreal right now, serving Canadians, loving Jesus, freezing her tail off,
just to tell people about Jesus with a group from our Christian Academy.
This is what is the most underreported phenomenon is the impact that the gospel.
made and of course then the eighth reason is the shroud of turrent so i've just given you the top
eight reasons of why i believe jesus rose from the grave and why it matters today thank you thank you
what is the church mean yeah what is it the church was beautiful definition well it's ecclesia
it just means gathering it's very similar to the synagogue the church is the bride of christ we will be together
for all eternity. We will all look different, sound different. We'll have resurrected bodies. We'll know
each other then. But the church is the bride of Christ. The church is not a building, an edifice, an organization.
The church is believers who come together to worship the Lord in spirit and in truth. The church is
essential. We don't worship it, but it's essential. There's no such thing as an isolated Christian.
We appreciate internet church, we appreciate online services, but there is a power when we come together collectively.
This is where the ordinances of communion and baptism are so important.
This is what was crazy about our federal government.
I just preached Sunday on religious freedom.
The fact that liquor stores were essential but churches weren't in New York City during COVID.
Are you serious?
No wonder, you know, it turns out we destroy ourselves without God.
I make this point. There's a fascinating book, The Plot to Kill God, about what happened in the Soviet Union after the Bolshevik Revolution and the communist takeover. They all started to kill each other a lot more. Turns out if you want to kill people, get rid of a God and get rid of Jesus and society. It's a lot easier to kill people that way.
Man. So that's what the church is. Love that. Thank you. Thank you.
Last thing. I got a hot question here.
Let's go.
People describe hell through near-death experiences, visions, and even movies like games.
Movies and games like Constantine, Doom, and Diablo.
But what does the Bible actually say hell is?
Where is it?
And what will it be like?
Yeah, so important.
The Bible uses hyperbolic language to describe something that is unimaginable.
If I were to tell you, I'm from Kansas City, and so I'm a humongous Kansas City
Chiefs fan. It's my one addiction in life. Like I'm a Chiefs fan. Right on. You're from Kansas City?
Sir. I'm from Kansas City. Are you really? I am. I was born in Blue Springs.
Dude, Ovalon Park, Kansas right here. So you're on the Missouri side. I'm on the Kansas side.
Right on. That's crazy. How random is that? Are you a Chiefs fan? I can't. I'm going to get up and walk out of
this interview if you're not. Oh, man. Did you go to Blue Springs High School? They were in there.
I was just born in there. Okay. So they're actually a football powerhouse. Anyway,
If I were to tell you, the Chiefs killed the Raiders, because, you know, I hate the Raiders.
Every Chiefs fan does.
You know I'm speaking in a language that means something different.
This is hyperbolic language.
We don't have language to describe what a life completely apart from God would be like.
It will be conscious torment.
I don't believe that the Scripture teaches annihilationism, although some fine Christians do.
I don't believe that. Jesus wants you to know that you choose. Lewis gives a great, great book
where he talks about the fact that you're on a school bus and ultimately hell is what you decide.
God doesn't design us to go to hell. He designed us to have a relationship with him through faith in Jesus Christ.
So anyone right now who wants to become a Christian, they can just say, Jesus, come into my life, change my life.
I trust in you to forgive me in my sins and give me eternal life.
I trust in you to do that.
If you said just that prayer and you meant it in your heart, you're forgiven immediately.
You have peace with God immediately.
Romans 5-1 says, therefore having been justified by faith, we have peace with God through our Lord
and Savior Jesus Christ.
That's a shalom that never ends.
Hell is when people say, no, God, I don't want you in my life.
And God gives you what you choose.
He didn't create it for you.
He created hell for the devil and his demons.
God doesn't want them part of him for all.
all eternity. So hell, is there fire? Is there burning and gnashing of teeth? This is language,
like when I say the chiefs killed the raiders, it's something far worse. We don't have words to
describe what absence from Jesus will be like. We have glimmers of it. You can go to parts of
the world where people hate God, hate Christians, try to control what people think. It's evil.
And it's what's scary about is, you know, I don't know if you've ever been. I don't know if you've
ever been to a concentration camp. Audrey and I were just at Bukenwald. And the evil that a man can
inflict on another person or a child, that's just a glimmer of what hell will be. And people are there
right now who chose to not follow Jesus. And this is the thing. I can share all of this evidence with you.
And there are still people, and this is the most dangerous place someone can get is when you stop seeking
truth. Lazarus had been resurrected in John 11, and the Pharisees, the Jews still refused to believe
that Jesus was the Messiah. They had resurrected Lazarus in front of them, and they were still
wanting to kill Jesus. So for some, no evidence is enough. And so we should all check our heart this
Easter season. Am I addicted to truth? Am I willing to follow truth wherever it leads? Because if I lose my
grasp on truth. Truly, I lose my grasp on God because God is truth. Man, I love that. Thank you. I think
we should end this in another prayer. I would love that. Thank you, Sean. Thanks for having me.
Thanks for the great questions. My pleasure. Thank you for coming. Jesus, we just want to pray that this interview,
this discussion, this talk gets to anybody, anybody who's on the fence of coming to you. And we just want to
just want to wish everybody a happy resurrection day. Yes, Lord. And a happy Easter. And we just want you
to continue to be our guiding light. Yes, Father. To give us what we need to bring more people to you.
Thank you. Amen. Amen. Amen. Great prayer. And thank you for having me. Thank you for coming.
God bless you. God bless you. He is risen, brother.
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