Simple Swedish Podcast - #324 - Gäst: The Swedish Lad

Episode Date: May 4, 2026

I det här avsnittet gästas podden av Martin från The Swedish Lad. Vi pratar bland annat om: hur Martin började göra videos nordisk mytologi hur man lär sig svenska bra svenska dialekter,... speciellt skånska varför svenskar inte hälsar på varandra på stan Sverige och religion råd till dig som vill starta en podd eller YouTube-kanal Här hittar du Martin: YouTube - The Swedish Lad Instagram - The Swedish Language Hoppas du gillar avsnittet! Om du vill stödja podden och få transkriberingar till alla avsnitt - klicka här. För gratis tillgång till de första 20 avsnitten - klicka här. Hitta podden på min hemsida här.

Transcript
Discussion (0)
Starting point is 00:00:01 Yeah, hello there and welcome to Simple Swedish podcast. And today so have we a santaal. We have Martin, also, more known as The Swedish Lad, Martin here as guest in podden. And you have sure seen Martin for it, if you learned in Swedish. for he, he's up in the flared he has a channel
Starting point is 00:00:34 the Swedish lad on YouTube and on Instagram he's the Swedish language actually and yeah it's a quite really really so I recommender
Starting point is 00:00:48 absolutely to call in him if you don't have done and this this is a very longed for that we had
Starting point is 00:00:58 very interesting to talk about. I'm just just go through little short, the emener we talked about so that it will be lesser for you to follow me in
Starting point is 00:01:14 the sametal. Okay? So first and first of the first we're just we just about on his career a little bit more. He started very tidied very tidied with vloggand
Starting point is 00:01:26 I'm a little of a vlogging pioneer, actually. And he started also with YouTube very tidet. His first video is from 2010. And nowmerer, is he digital producer for over 100 rickstadsledermoters. And a ricksteadermot is an who job with politics in Sweden's Rikesteadermot. So it's a cool that he's got and he's really
Starting point is 00:02:02 and he drives also podden Ardalan and then pod can you also listen on if you will get more about that
Starting point is 00:02:13 and then we're about Nordic mythology interesting emen Nordic mythology and that was also one of the emner
Starting point is 00:02:23 that he has have you've got much, much, many, so on. We're talking about, how you're learning swenkska, bra, so-clart, and we're talking about Swedish dialects, and specifically on Skonska,
Starting point is 00:02:40 for he is from Skona. So, it also a little cool for you, to hear a little more dialects here in podden. We're talking about how Swedish are social, and some of the same.
Starting point is 00:02:56 why, why, why, why, why, why, when when you're not, hello, on the gaitan, so there. That you don't, what beror it on, it on the climate, or on history, on, on, on the culture, and so-weider.
Starting point is 00:03:16 We're talking about religion in Sweden, and we talk also some, some, some, if some, if some, if one will start a pod, or if you will begin do video and so. So, interesting emmen, I hope you gillar the offsnittet. I'll leave linker to Martins' canals. And so-clart, if you will have transcribering to whole ofsnittet and upgifted and upgifted and so on PDFs, so can you be pod support.
Starting point is 00:03:52 And that I'll also a link to. So, yeah, glum not undertexts. If you're called on YouTube, so, so, so, I'm, so there, then, then, then we've carried in-gonged the
Starting point is 00:04:05 inspelning. So, yeah, but, yeah, man, Martin slash the Swedish lad. Cool at snucked with you and to try for you.
Starting point is 00:04:17 Yeah, but the same. I think that we picked it, it was a little. Yeah, it was a struly with the technique. I think to use the reverse side, but it will not today. So I hope that it will be, that it will be good at this, but I think we can well
Starting point is 00:04:38 start with, or you can well just say some words on who you are. I have you most, you, you've got you, you're, you pop up, sometimes on Instagram and YouTube and so. So, but I don't know not so much of you. We've talked about it, but you can well just be just about who you are and what you do. I've described one time,
Starting point is 00:05:12 this was 10 years since, of a forer as a 36-year man, an 80-year-olding's wistum, and a 12-year-olding humor. And I think that it stamed very good on me even 11 years later. I always love technique and to test, to blend technique and to communicate and to communicate and so set, it was vlogganded on YouTube and even before this a set to learn people and other cultures, which then led to just the sprotet, as a bro between different people.
Starting point is 00:05:59 So you started with some sort of vlog, then? Yeah, so 1998. before YouTube, in the messenger, there was a ICQ, a chat function, that had a special sound, and I learned to know people there, from all, a girl in Australia. And we chatted and chatted and chatted and it It was said she said she said she said she said she said, okay, so then I filmed me, I filmed me,
Starting point is 00:06:48 I filmed me with a great-stoo camera with cassette band, what I did on the day. She did the She did the same thing and then we did it on VHS band. Wow. So posted with a brief to one another. It's in 1999 so it's like you can load up on the internet but not film. So it started for 27 years ago. But why, why you,
Starting point is 00:07:17 why you, why you did that, to play in, it's, it's, it's very omstendive, to play in the BOS band and the other side of the other I did it. I did a short film on that time and then then,
Starting point is 00:07:34 and then, they're up two different for to redigerer, very primitive. But it was a cute set to, like, to,
Starting point is 00:07:47 for her to tell who she was, to her to tell who she was. This was not something no one did it, over the whole it's the whole, and it's the fact that's, six, seven years, so vlogged man. Mm-hmm, yeah,
Starting point is 00:08:07 you were a vlog-piongare, also. That's for you to say, actually. Is they still, the old bandin? Yeah, I hold just now on
Starting point is 00:08:20 on to do a poddard actually on my relation to this sheen, where she has reflected over how she was, she missed, like, our relation we chatted in timmer. And then I then, I then, then, you know, what she said on his band 1999. listening you listened, I, I mean, I mean, how did you?
Starting point is 00:08:54 How did you, I saw, you're talking about the ICQ? I heard, I've heard talk about it. I think that it was like, before, when I, when I was up, then sat on MSN Messenger. That was, it was the thing, so,
Starting point is 00:09:14 and I come, also, I just in the hushed, that it's for us, and on the things, and ICQ, that was that was, before, yeah.
Starting point is 00:09:28 Precisely, exactly. And I, I fatted not what ICQ stood for, for an 10 year later, I seek you.
Starting point is 00:09:40 Ah, okay, yeah, an son there so you. That I didn't I didn't I didn't I thought I thought I think I thought I think I'd have a little I had I've read an article in the local, on English, and an article that's
Starting point is 00:10:10 10 Swedish words you won't find in the English language. And I think I, I do a video on that. And I bade, almost from it was something completely othermunder-munted with what I another did. But it was, like,
Starting point is 00:10:28 so then I came to the insicent. If I like, if I like the if I like the and they like to what should I do with that information and so it's a little bit a little bit of all
Starting point is 00:10:46 how come it say that you did it, the local, on, I also, on, I think that it on English. I think that it just it just up in Facebook fludetetet.
Starting point is 00:10:59 I thought that it was so. Is it's just, is that's from some of some, some Swedish newsletes site, or is it with a little outland's perspective, or if you understand? I think that often are it outlenska journalists.
Starting point is 00:11:27 And they're, they're, or they're found, on several places in Europe. He's just this article, from Australia. And I'd actually him a little more than he did also a video
Starting point is 00:11:45 on the the North-lenska that was viral and it got two, three million of millions of and 12th and 12th there's a lot of
Starting point is 00:12:04 it's a interest I think that lust it's not adventures are a deal of this Avengers film yeah just
Starting point is 00:12:18 on tour and Nordic mythology for it was about that film that people can you do videos on the norse mythology? I thought I thought I thought of it.
Starting point is 00:12:38 I thought of it. And I think about the series Vikings, it can come in the same veva, or that can I also think of me, for that was very strong, it can I also think of me, took to the sort of so on the same, I don't, I don't know, when it came out. No, I'm not, I'm not exactly.
Starting point is 00:13:07 But I think that there is a newfiken-hurtish mythology, for that it is so... ...constic. It's a really cool, yeah, it must you say, both Vikings and Nordic mythology, it's cool. There are many interesting characters and interesting, and so. And I saw that you had made videos about that also. Yeah, I did animated films with Beretta's voiceover about some of these stories. about how
Starting point is 00:13:48 I think that of the more interesting and it's just it's just it's just a lot of people if you're if you're van with the
Starting point is 00:14:06 traditional traditional religions so stick you really our Nordicke mythology out for that it is the this same-the-the-the-the-the-the-hrures the human-the-the-cruelike-the-legged and the relation therein-mellan
Starting point is 00:14:25 that's quite much, I think I'm even, the typical religiously-bilder of one or more god or menhman. But just that it is so almost barbarist. Have you not an extra-beck? Have you have you have that example that?
Starting point is 00:14:49 Well, yes, is it loke that binds fast in hellvetet and to bewinged to be under an orm that dropper gift on him? And then, what is it that, is it his sister? With a skor that takes the droppers? But when the scorn it is full, so she'll, and then, then, they're down on looque, and he skakers so that the roadvvvings, like, shere on the jorbeddinger, like, and there is an other, where Tor, um, amn'n'n'n' drinkat-tavling, and his, his crows is outthumly. He drinker,
Starting point is 00:15:43 but it's not is that, but it's not the rivering the ha'n't'n't rinked to the havet. Have it some, have it some invercant on the world, for that it was a little, we know that, what, what all know, that Tor, that he's he that he does that it is oscar so that when it's o'clock, oh, then he's out, and jagged his fiender, or what he now does, jag, jettas in Jotenheim, or something. Right.
Starting point is 00:16:27 But there are other so, so, that when Loke on these gifthropparrapparna over it, so that, yeah, it's like a forklaring to, and the yeah yeah
Starting point is 00:16:42 yeah it's so many the world the world the worlders is you of that a cow
Starting point is 00:16:52 is it that sticker loss the first god from an
Starting point is 00:16:57 iceblock so yeah yeah yeah yeah it is passioner
Starting point is 00:17:04 and yeah absolutely and yeah it cool character. I've also, I've also, I've got a lot of lochre, so I've seen again the history of that he, that they bind him there and he'll
Starting point is 00:17:22 be straffed in all-evihethiness for what he, he has, he has done, he has done, that kid. Yeah, it's, it's in Malme, in in the slozwe in a monument, a a nests, a croup-in grotta, with an orm over for a hubbud and then drop it in a chaird, so you have, like, the place, it's, like, in, ah,
Starting point is 00:17:55 outerscapad. And it's, and all the kungar and all that is, so it's it's heptit that you have, some of the vizsmerken of the people in the world even the Christiandomen came in. Yeah, also, the Nordic-a-Guders-Guders are little cooler than the Christian god, must you say.
Starting point is 00:18:30 In all the what we know about them, it's a little bit of it's exactly. Exactly. It's maybe you know a little more of, for I don't know. What we information from what we know from what's we know of the Asagudans? If I'm in right, so there are two chellers. Where are one is Eddan of Snorre, something, that's cool name. I think there's two, there's there's two,
Starting point is 00:19:05 that's about this, then it's, it's not so that it has been brought down-out, because we've talked very, very long in time
Starting point is 00:19:18 in the time. But, yeah, it's a spen-a-the-were to to, I'm trying
Starting point is 00:19:28 to, to it, I. and you have you have you and you can you can hit it on your on your YouTube channel. Yeah, I I,
Starting point is 00:19:42 I've, much on from maybe 2020 when I'm kind of that Instagram was a little more, or
Starting point is 00:19:51 very much more interactively. So now I've actually got over completely to Instagram. But I do some longer, more, more, longer, more, more, oftener on
Starting point is 00:20:05 I'm out of wander. But Instagram is now my, yeah, it's my my hudder canal, it's quite. It's a lot like a, a trevly, a vandering's activity to go and go around and and play in, yeah, maybe I should probably probably prove it, yeah, I also. Right, then you can often, you often, you often, you can't often, you can't just to just, you know, like, with people on a wandering.
Starting point is 00:20:35 Just, yeah, that's what I do, I sit in and film at this room, this, it's not even, not so, really, really, maybe. It's a bit more interesting, you have, you have, some sort of, of you, there, with some of you're just it. Oh, it's actually a friend of a pear platt-b-platt-billed. He did it of many people, the Swedish YouTubers, like, I, at least I, I think I,
Starting point is 00:21:10 then I think my wife, I said up them for that, it's fine. I was, okay. Of those, some of the pearls, some small perlors, Yeah, like that you, like that, so that, so that's, so that's, and then,
Starting point is 00:21:29 it's... Exactly. I actually, I have, and it's almost, here, so I have a whole set. I think that I could, like, like, I'd like to do this, because I like, I like to to make, like, like, like, like, like, like,
Starting point is 00:21:47 like, and so on, I've just, haven't, that life, eh. Yeah, there are many things you on your, to do a list
Starting point is 00:21:59 or, yeah, have you, have you, so that you, that you, that you, do,
Starting point is 00:22:09 think, what you will do, what you will do, or, or, just you, for that that many people are, and there's a lot of people who are like, I will in fact
Starting point is 00:22:21 not fall in front of all the year, I just do, I just care. Yeah, but both in the creative and in, like, the life generally, I'm, I'm spring, so I planer a head deal around to different
Starting point is 00:22:38 I'm going to go to my lap. Just now, I'm a rehab on my my, so it's a little, my most myrott's marathon in Nordgeland,
Starting point is 00:22:54 or on Norden, in May. It's my foropening. But I've also, I'm trying in things. It's a tip of life to have something,
Starting point is 00:23:08 to see fromemot. one of my life makes is that planar in on the morning. And then, then, the end, the sundas-ongest, if you have a sort of like tongue.
Starting point is 00:23:24 Yeah. Yeah, and when you say Sunday's angest, is it type of, ah, I have not done anything cool this week or is it, like, ah, now, uh, now is, is the whole is the whole is that I'm at the hellen is slut. Yeah, that often is it forknippat with that
Starting point is 00:23:49 man can't not trives on a set job and heller had it been ledy. It can be an or an chief or what's but that you know, but that, that Friday night is cool, Sunday kveld, not so cool.
Starting point is 00:24:09 In my case, so I have no sundance-onest, I just just give me Monday, but I'm also to balanceer job and fritiden on a
Starting point is 00:24:24 good set. But what is, What, what, what, what, actually, is your your business, is this here, or have you another that you also do? For you knowed also that you produce other port-ar, or what, what do you with? I would say that, to do videos on internet
Starting point is 00:24:48 have, actually, has, actually, already been my hubbed income, but it has been, like, of all income from 10th, has gotten, from 2010, so on the ground of that I do things on Internet,
Starting point is 00:25:06 on YouTube, so I have had other more to to get a or to get a an an stelning. So, since five and a half a
Starting point is 00:25:17 year to back so I digital producer for 103, I say, I'd say, for the the first party in Sweden. So I have 103 who, theoretically, can come to me same-tidded and
Starting point is 00:25:38 I will do it, talk. What can it be? It's a job it's a job it, now it's a val-year-year-old, so it can be very much job for you, then. Yeah, but it can be a pod-inspilling. pod-inspillingsphe, one of our leader-mutter, one of our pod where he interviews, not on politics, but more on their
Starting point is 00:26:04 lives-resa and there have we often very a lot-chended guests if you know to them as sportsjournalists or music or program-leadarer. What is that? What is a little bit more than? It's a little bit more than. Ardalen, Traffar. Ardalan?
Starting point is 00:26:31 Yeah, he was a social-ferserkings minister. Pensions. Pensions. But, cool, for it is also It's very when it's when it's to political, it's good to to have some sort of personal
Starting point is 00:26:48 or some sort of personal intryck of them. I think often that it it will very un-personly when you interviewer politicians in their political role and it's seldom you can get something more than that. So it's a
Starting point is 00:27:12 if it's a pod, and they're a political, so. For me, it's it that it's not first hand, and this this would Magdalena Andersson not on me on,
Starting point is 00:27:27 but it's in first hand not on politics without of the person. If a person can't a to an other person, then people, then people, that you can't,
Starting point is 00:27:41 and you can't talk about with the world's best political foreslag, but if people don't have to you, then fall it. So my job, as I also have worked with Influencers in Sweden earlier,
Starting point is 00:27:58 is to to mince the between so-called, so-called, and political in Stockholm. That's... That I think I are... Yeah, I think I are super-interessant for that...
Starting point is 00:28:15 I think that... I mean, it's like, the deletion is... ...goer over all things another. If I just know that... If I'm... ...that I have... ...that I lit up on this person.
Starting point is 00:28:30 ...that I'm... it's really, it's actually, for me, which, which is actually, which is really a little, maybe, what say you, can't, not, contra-intuitively, what say you? Can you?
Starting point is 00:28:52 Can you say? Contra-intuitive, it's not like it that it's not that it is, it's not that it is, but in all the fact, It's that it's the the the the the the the the the the the that's what you can lit up. I'm, I mean, I've never worked politically
Starting point is 00:29:15 but I have always had an interest in politics, not even American politics. So when I started job here, then I came in with a little bit of a little bit of for perspective where I could say to a minister, we do so here instead. And people just have we've always done, which also did that
Starting point is 00:29:47 that you learn to know them on a person in a plan if you start to understand how you can not, not, not, not, but, but, that they're in that stymning, that it's, like, what they really will say. For it's, it's even something special with to richter a camera, it's a bit like, ugh.
Starting point is 00:30:12 And often, are politicians we at, to look at a journalist, and so is camera brevid, and so, and so, they're, like uptrade, almost, so there comes my in in a coach-a-roll, that how I will I,
Starting point is 00:30:37 the person in precisely right steming for that budcrap you want to medla? So, there I'm that with 27-year-a-year-pernate of to take in a car, camera, so I'm still, I'm nother to think about it. What do you, if you could give some tips, if we have
Starting point is 00:31:02 some listeners or a titter who will, to example, maybe start a pod, or will be more bequefam front of camera, have you some tips, then? So, I'm over, over. It's not fair that someone another film, for then you, must you, up? else, it's maybe
Starting point is 00:31:26 more more than, and the classic is, you always out from what you self loves to do, or what you self-ty-to-go-of-gare- not the gyrn, there's so many who think that, I'm going to be
Starting point is 00:31:42 kind, and then do they think they're going to be through, for that they're popular, but they're not from what they really will. It's in the eyes. So, from-out-lutored, do you can't even a tagning where you overspelar on another dialect, and then when you take it to normal, then it's even higher than when
Starting point is 00:32:12 when when you started so here, so, so, so, and, and, and, and, and, with the most in the life. Mm, but, yeah, so, but, yeah, one thing that I think, when you, when you say it, is, that,
Starting point is 00:32:36 that, that, that, that, that you're self, that often often, you're often, you're in the,
Starting point is 00:32:48 when you're more self, after that it be more relaterable, then, I think I. So,
Starting point is 00:32:58 that people, I'm, I'm, I'm, I can I relate to, for that it just,
Starting point is 00:33:04 like, that it's, like, like, like, I'd say as example that I have a hellder a channel of flugfiske that 1,000 people are really engagederated than a canal of gaming where I have 10 million people who are not really
Starting point is 00:33:29 brys. That's the difference that it comes herefrom and it's an engagement that can't, positively, when people when they're saying, they're doing and they're asking, how do I'm going to learn with Swedish, what I'm going to, then I always say, for many people who learn out
Starting point is 00:33:58 I think, really, not you can learn from one end, place, so an end up, but one's but one, but one people, and not the different dialects. Sometimes, there's a book on that you can
Starting point is 00:34:15 be able to learn so-called Rix-Swenska. But what happens when you come to Sweden, to Malmoy, out in the Skogarna, in Vermland, or on Gotland,
Starting point is 00:34:29 and you don't have have got the influences of other dialects. lector, then you can you can you can't, I thought I think I think I'm really important. And there are very good at learn out grammatik, to example, I'm not an so. I'd like me self for a gateway drug into Swedish. I've tried to make a little bit of a tool, also to try to smyge in little, here and there,
Starting point is 00:34:58 in it's under-underholding. But then I think I absolutely that if you want to have one-on-one lections, then you can't talk to me. Then there are others who do it, so I'm very much in to see to that people actually actually follow and other also
Starting point is 00:35:16 for that they can get a a sturer upleverer of to learn say, I hear, I hear, I hear, I'm often, I say, I live in Skona, or I have a house in Skona, and so, and so they think they are, it is a very, for that it is it's a skonska, it's a lot of the dialects in the it's oftener of people who are in Schoenna. But I hold with it very much and I have, I have it very much.
Starting point is 00:36:00 And I have you marked it very much with Spanska, because I've been in Spain and when I learned me in Spanish, so was a, one of the, was that there was that there's, many different dialects. All the people are for different ways. And there are you,
Starting point is 00:36:20 people who are different words and so on't also. There are, there are, there are typical for Skone. It is a her hilarious, I think. Yeah, it is a very, I can't think of it. But there are, but there are not, some some some more, some, some, some, some, which is a really, so I think, is a really, is,
Starting point is 00:36:45 there's, which are the, like, which are the, like, really, like, really, tradit. Just it, trotidate, trotid, trotid, ah. Oh, er, tradit, and it's, and then, and then, so, there, so, there is, there, so, there is, There's really, there's just one that, it's really, it's really, that, scone, though, it, technically, technically, in many hundred years,
Starting point is 00:37:15 but they who would here didn't, didn't, neither Denmark or Sweden. And when Skone became Svents, re-geographist, then,
Starting point is 00:37:26 then, you would, like, Svenskfierre, but it took more hundred years before it's been able to live is left, but I've I'm, but I think that with the internet and that the barn that we're up in Skona now have other
Starting point is 00:37:49 influencers, they see people who are other dialects, that some of the skonskans, that are at so sortes near. Then there are there are there are there are I understand. There is over hundred variants of Skonska in Skona and not I've bought in Skowna but if I had one part of Skronkka then, then I could in principle, on two mils
Starting point is 00:38:20 difference say what they would in Skona. For that that it was so specific. It's a little bit. We, we are from other in Sweden, we think of the Skonskans as an dialect, but it's often, it's the same with me, I'm from Westra-Gyataland,
Starting point is 00:38:42 and there are also a lot of different dialects, but it's just, if you're just, if you're from, so you can, oftenest can hear, The difference, I hear, I hear, I hear, I'm kind of, Lund, Sconska and Malmnska, but it's well,
Starting point is 00:39:03 it's for that Lund, they're, they're trying to, they're not, they're not a, yeah, precisely, but, but it's, I think,
Starting point is 00:39:20 I'm, I think, I'm, for that I've been from Skona, but I've been, but I've been from there, that there's a strongthet for, for just that, that, I'm saying, cultural, cultural, um, that it's, there's a flag. That it's, there's a flagged.
Starting point is 00:39:38 Um, uh, is fantastic. I think, the end of landscape, that, who know, who, who,
Starting point is 00:39:47 who, so, so, yeah. So, yeah. Uh, it, it would it would it would it and Vernland or the Jempland? It's one of them. Yeah, maybe.
Starting point is 00:39:57 They're a republic, I think I don't know what flag I'm not a other landscape for out of Scotland. But I think it's good if it is so, as you say, that there is a stolted for that I think you actually much about
Starting point is 00:40:15 Skonska and it's like that Skonings are, is a little more laid back, than the rest of the land. Or do you, have you, there's some, there's some, there's some, there's some, there's a non-Skhancerag, would you say? I would say that, Yutterboriare are more laid back than Stockholm. And Skoninger are more lead back to get a utobore.
Starting point is 00:40:41 I think that it's, it's a, it's a, that you, that, that you can, like, you know, have it's good. You're going to have it's going to have it's just, it's fine. It's fine, it's really, really social. I've been in Stockholm. I'm always the only one who we're always, always, always on the buschafer, like, so, you know, like, can you can start with person from, when I'm from,
Starting point is 00:41:20 when I'm going to go to with, um, with, um, so can they, sometimes, I'm, know, know, no,
Starting point is 00:41:29 for that it's like, ah, but it's like, yeah, I, I'm, I'd say that in Stockholm, so, it's just,
Starting point is 00:41:39 people, and it's in the sherry-the-the-the-the-the-shelghurden, and it's in the so-called segregated-omroden out of the town. I've been a little one of them, Winkeby, and when you're spring there, people are there, but in any otherstance in Stockholm, how it is when you're out in, you're, that's where,
Starting point is 00:42:04 it's, that you're in the nature, out in the nature and wanders and then, and then, how are you? You're looking, and, and, based on a shudiness, so,
Starting point is 00:42:21 he'll say, but it's something that I'm that we're going to be better on. For we, so, is really is very, very, very,
Starting point is 00:42:36 and very, where we've always talked about we, that we as land, instead of I as individual, but that we've, at some sort of the last 30, 40 years, that more and more be about on individual
Starting point is 00:42:59 than that we are, ensam, we can't, we can't, our out, if a cat springing up, then it will be 100 pairs so that go out and help it to. But, even, we almost trauma for to bring us together,
Starting point is 00:43:19 what it's now and more. But I dreamer on a where I'm really, where people, where people help, help and when it's not only has ramlaught, for it's like we have a little sparr that we...
Starting point is 00:43:38 Yeah. We'll... Are there another who... Yeah, yeah, yeah. And I must say, this is the way in the in the way that we in the way that's so good at, we're still in a queue,
Starting point is 00:43:51 it doesn't pornography. They have no idea of how a cur function. They think that buskowen begins, can begin by bus stop. Not in the world. So that you can see a in the culture. For that,
Starting point is 00:44:09 Sweden has been very much we, so we are a, we are a people, a land, and very homogen, and
Starting point is 00:44:19 and just the with that with health I think I'm very interesting. For that I think all, and I think it's a very good example.
Starting point is 00:44:28 when you're out in nature, for that, it's not, but there's not, and then, and then, so, so, stutter someone. And it's just a little, it's not to, can I think, but it's also a little bit of a to help, so you're in some sort of in some sort of an almost,
Starting point is 00:44:50 that it's not, that it's not to be little stelt, but I don't if all that's just I'm I'm just small as stigens the more than than oftener, hells are, yeah, and one thing I thinked on when you said
Starting point is 00:45:12 there with to help and not just if someone type has ramed, so, but that you help. I, when I was with my a little bit of Morocco, there was a when we'd someone, and then we asked, how you're, where when you'd
Starting point is 00:45:32 buy the billetting. And then she up and took me us to the billet machine and did it to us. And so on the things all the time but I think that it can be a very much on also
Starting point is 00:45:49 and we forvented us that the state will help out of or it's not a lot of a deeper or what? Also, I mean, then it also
Starting point is 00:46:02 actually so that it is, it is, it is cold and winter very many months of the month in this land.
Starting point is 00:46:09 So we have not the social samvouran naturally more than maybe five months
Starting point is 00:46:18 per When it be cold, then, then, then, then you're going to get in the and you're in the same way, as you're in the other people in the other other than, I think, I also that it is a delvis has, we have a very different
Starting point is 00:46:38 a similar sign of family in in, in Europe. Here, brutes a loss from the family and this is not the next, and the same is notewater, but it is not yet it is not as much bestemmending over, like, like, in, from the Latinasian lenders. And it's also a separation, even inman family in some of some in a
Starting point is 00:47:15 set. It's interesting. It has I've have you've made my friend, I'm a very strong, between the world of Morocco, just that that the parents have some sort of right to, to legge in your life and bestem to make things, and
Starting point is 00:47:40 to even when you're wuxen, so so, they're just they're a lot of it, and so that's a very normal. In Sweden, so, now, now, now is schoolanslut. You are 19-year, so now you're out of the house and and, and,
Starting point is 00:47:59 and it can also have to do with the religious tradition. That it also, that it also plays a role in this samanholding in some in some of some of some of some of some of the world. Um, um,
Starting point is 00:48:18 we'd say that it's, it's fine to get to get us in the church. But we'd probably not even name God so much. Yeah, that's like a, it's a very, very typical, we like all these traditions. We like,
Starting point is 00:48:41 we like the church and so, but we have not, that we have an an unclared to religion maybe. Yeah, but actually, we have even had
Starting point is 00:48:52 religion's free from the 50th time. And it's clear that other purgrenings in Christendom, if we take it as an example,
Starting point is 00:49:05 are very much more social bestemmending, can you than the more separated, in the state and in the state of
Starting point is 00:49:16 in the state. But it was quite sent as you're not automatically became a medlem in the church.
Starting point is 00:49:25 I know that I got out, I come not I'm not I'm not I'm going to manually go
Starting point is 00:49:34 up the school in if I didn't want with a medlem there longer. I don't
Starting point is 00:49:40 have you have done me if you're doing me if you're not a doubt I think that I'm actually I'm actually not duped but yeah
Starting point is 00:49:48 but now now it has been quite a lot it can't be a good to round but there there's there
Starting point is 00:49:59 there's something that you will say in an I I think I think on
Starting point is 00:50:06 we were in there I think on people's and have you have you can, and a a a person, and
Starting point is 00:50:15 a stand a vanliness. It can be to bring in and let up a car that never come to come out in the rancerswengen. It can be small, small,
Starting point is 00:50:31 simple, gestures that can another person's, maybe, and some that's and spread it's and spread it, and so, so, I have a conto where I lay out a Swedish and visor of a Swedish culture,
Starting point is 00:50:47 but I also, to see other people and for medle a, a positivity on that it is a moulet to be one end of person to do a world better, on a small scale, but it's a lot of the other than,
Starting point is 00:51:10 so I'd say, do good shit and good shit will happen. Yeah, I hold me 100% and I think it's really, it's when people do it. You know, when someone has done a very a very, that's just, it's a very much that's a lot of
Starting point is 00:51:37 that's, but just, and just, and before we slut there, so can you can say where you can
Starting point is 00:51:45 hit you, I'm going to what you can hit you. The Swedish language on Instagram, and on
Starting point is 00:51:55 TikTok, but, for all on Instagram, is you there I, is and lives and lives.
Starting point is 00:52:02 I've got a parker's schulta. I saw that video, actually. It was actually very really really. There is a comment. I have a comment on. But, while we filmed this video,
Starting point is 00:52:17 it is a video where I for clarer how far you can for how you can't be on a place or not. It's quite advanced in Sweden. While we stop and we're in the building, there, and then the car parker right,
Starting point is 00:52:31 mann't stigrew, look at the shulterna, and then I'll say, I'm, precisely why he didn't have so it was a meta-upeleveraleveral that in this,
Starting point is 00:52:46 it's my most-seller video on-since, it was in January, it's almost three million of Vis-Nia. It's... Sometimes, sometimes, sometimes, sometimes, sometimes, some of some, or eight, parterings' sulkers,
Starting point is 00:53:03 for you to stand here. A good question. Yeah, you, yeah, that was really, actually. I, yeah, it's really that that the, that the shiltern is, yeah. Yeah, but, it's... It's really cool,
Starting point is 00:53:21 that it was that it was, it was, it was, it was, it was, it was, I thought, it was a very cool, interesting conversations, so. But, yeah, thank so much for that you were, were with here.
Starting point is 00:53:39 Yeah, and thank, it's always trevet to talk with a fellow linguist. Yeah, good. But, then, say we hey-d-d-d-d-d-. We say hey-d-d-d-do, up to the in the end up to the
Starting point is 00:53:52 I missed not. I missed not. I'm you know Thank you.

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