Simple Swedish Podcast - #328 - Svensk folktro

Episode Date: June 8, 2026

Nivå: ~B1 I det här avsnittet pratar vi om mystiska varelser och väsen som folk trodde på förr i tiden. Vem är Näcken? Vad är ett skogsrå? Och vad betyder det när man “talar om trollen”?... Detta ska vi ta reda på idag! --- Vill du veta när vi startar våra nya program med live-lektioner? Prenumerera på nyhetsbrevet så blir du en av de första att få veta. Där får du också en massa tips och content på lätt svenska:)) Klicka här för att prenumerera på nyhetsbrevet

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Discussion (0)
Starting point is 00:00:01 Hey there. You listener on Simple Swedish podcast. I sit here in Valencia at home as me as a very warmly. It is very warm. Somer has come it so yeah, it's very warm.
Starting point is 00:00:22 Dignet around. It is a pretty pretty, actually. I think it's nice. I've puttied you to Spain of an an and the and the end, maybe not, for the weather in for se,
Starting point is 00:00:36 but the weather is a very, very, very, uh, uh, fine bonus, that it is warm
Starting point is 00:00:44 and shun't in all the how far. How are it with you? Are it all right? Hopas, you have a shone week here tills, and that
Starting point is 00:00:52 summeren has come it to you also. In Sweden, if you are in in Sweden, so you the summer
Starting point is 00:01:02 in Juney. It's a very very great month. I think Juney is my favorite
Starting point is 00:01:10 month in in the country. Maybe much for that summer has been
Starting point is 00:01:17 and you have all from for so, it would be shone. And
Starting point is 00:01:24 people in in the we're very glad and we see from the summering whole year and it three months, as it is really summer, so
Starting point is 00:01:40 that you must really take over on that time. To take over on something that that you really you really you're of the time,
Starting point is 00:01:55 or you can say that on a certain for that it is just now that you're, you know, and you're making extra focus on it,
Starting point is 00:02:06 and really, you know, of it, but, you know, on, on the, on the,
Starting point is 00:02:11 on the, on the, on the, and so. And, the, theme for today,
Starting point is 00:02:17 is a, swensk, folk, I got the I got the I got the this week this week. So this week we do, so this week and
Starting point is 00:02:38 we then here we, though, temat folk tro, and Swedish season, as you can't have heard of, it is this three-monaders programet that I started in March and it is soon, so our deltogers
Starting point is 00:02:56 have held on with this in 11 weeks now, and they're soon clara. But we're going to continue to carry an another program
Starting point is 00:03:10 under the summer and you can be with it also. So see till to be a a newhead's brevet for you all information the things. It will be
Starting point is 00:03:25 trevly, we'll have lecioner under the summer on different things and with much discussion and conversation's and conversation's so I'll leave
Starting point is 00:03:37 a link to the newhet's brevet in the description so that you can hold you updetered if you not already are with so
Starting point is 00:03:46 but now Now we're going to talk about Folktro So, what is that? I mean, it about the overnaturial
Starting point is 00:03:59 vesen Also, troll, to example, or neckon, elvors, and vettar, and tomtas,
Starting point is 00:04:10 and skoksroet, and so many And if you don't have about this, I'm going to tell you I'm more about the varelser so that vesen
Starting point is 00:04:26 is like some some sort of varelse or and that maybe actually actually actually not a deer in the
Starting point is 00:04:39 we're not we're not about elia and caniners and rawduring, but we're about about over-natural wanes,
Starting point is 00:04:49 beretelsers that have funnits traditionally in the culture in many hundred years. So,
Starting point is 00:05:01 that is folk-trow. And it is not, he either same thing as mythology. So it is not the
Starting point is 00:05:10 these gudana with Odens and Loke and Freya and Jettarna and Asgothed and Jotunheim and these things. So it is not the Nordicca mythology, for that was more religionen. So, folktron, it is more the everyday. So on something So on You know When you're out of the skugent
Starting point is 00:05:46 Or go on yacht Or when you're Arbettar Or when you're Sovare So, So, So,
Starting point is 00:05:56 So, these Berettelses and Wesen That's in Folks' Vardag. So it is, So, do, Folktro. and we
Starting point is 00:06:11 we're so-you-you-the-crast-of-sohn, so-tall-the-court-in-tiden. So, now for the time, so is, you, folk-trow not so near-varend in people's vada, but it can be, it can be very interesting
Starting point is 00:06:33 to to know about for that it's the us still far as it's in the culture it's in
Starting point is 00:06:45 traditions it's in our words sprach also a wordsporak to example on
Starting point is 00:06:53 on on when when when you talk about trolling so say that you
Starting point is 00:07:00 say that you and a person say that you about your compice on and then and so comes the compices
Starting point is 00:07:14 just when you talk about the person then can you say when you talk about the trollen
Starting point is 00:07:23 on English say you talking of the devil but on when on when you
Starting point is 00:07:30 when you talk on trollen and it is a foreshorting when you're the trougham so farstun so fastun is the first room
Starting point is 00:07:40 that you come in in a house it's fastun so when you talk about trolle then you start them in fastun so it's a little sort of wordspoken
Starting point is 00:07:49 and so that this folk-tron is near-waring in culture in in a culture in some set and the first
Starting point is 00:08:01 the I should name here is the school's rowet and a scoxroth it is a a quinnly
Starting point is 00:08:13 vesen and she finds in the skogen and she has some sort inflitande
Starting point is 00:08:24 on the dureen in the all that are in the So if you are in the So, so, so, so, so you
Starting point is 00:08:36 be a little bit of your vact. You must, I mean, also, there's, you must be to be able, you must upfaring in the in the in the skogen. For that, if you
Starting point is 00:08:49 not do it, so, so can skux-roth come and straffa you, whole So, So, So,
Starting point is 00:08:59 the look a vicar but it but just from from so if you see
Starting point is 00:09:09 her from so she she out she's she's but
Starting point is 00:09:13 if you see her back from then she she's
Starting point is 00:09:17 she out as an in hohly tradstam i
Starting point is 00:09:22 hohly that it there inut inut in it's, if you think, a tree, and so have you
Starting point is 00:09:31 the stamen on the trotet, it's the, the stamen, stocken. And if a tree has
Starting point is 00:09:40 died, and it has fallen, and it has legged long, long, then,
Starting point is 00:09:48 then multnar insidan of stammen, and it can be in-h-h-lig with the so that it It will, it will, it will, it's like, it's like an in-hullly trath-stam.
Starting point is 00:10:01 So, think, so, so, so, it's so, it's a little, quite lest, can I think, I'm, I think, that you are in the skugent, and so see you're a valky-kvindna, and then, but back-ifron, so, so, is she, a-holing trad-stam, yeah. And if you were jacred in the skuged she, so, so could she beluner you beluner you with good yachtlyca. If you respecter the skuggen and respecter the nature, then she can she belurna you with good but but you were but she was
Starting point is 00:10:47 she was she was she she was farly she could forfehrer men and lock in them in them in
Starting point is 00:10:59 the skogen that forfehrer it is that you know that how can I for clarer that
Starting point is 00:11:07 you can well say that after she was very vacker so could she to and, like,
Starting point is 00:11:14 to try to to make me in the same in the in the skogen, that she says, come, come,
Starting point is 00:11:25 that she furfure him and locker in him in him in the so. So, it is the skux-roet. Then,
Starting point is 00:11:35 then have we elvors, and an elva is not, An alv, first and alv, an alv, it is the here,
Starting point is 00:11:45 to example, in the Sagan of Ringen, Legolas, and in these sagu-na, so, there we're talking about alver. But this is not alver, but we're talking about elvors.
Starting point is 00:11:57 An elva, it's something another. It is also a quinnly vesen. And elvors, they're, they're, they're,
Starting point is 00:12:09 they're, they're, they're, they're, they're, with elvdance. So if you have seen, on a eng,
Starting point is 00:12:21 or in a skux glenta, to example, tidit on the moronan, or in skimningen, so, so, can, so, can't you see it dimma. And when the lightet
Starting point is 00:12:38 If it's Dimmon, so can it be a slacks lus phenomenon. And it's, it's, witt, mystistist
Starting point is 00:12:49 that you can see. And that are elvorna that dancear, all quite and, so they can
Starting point is 00:13:01 dance in monscheneet, or they can dance in gryningenien, and so, and eglentor and so. And it's something very
Starting point is 00:13:13 vatic, but if you sturd their dance, so could you be sick, or you could be galen, or something, something dolead could happen, if you stutter the elvorn in their
Starting point is 00:13:30 dance. And then have we, then we, then, the neckon. And neckon is also a farly, actually, it's like, it's like all of the vass-vests, or vesen, how far, say you? All these are, you farly,
Starting point is 00:13:54 on some set. So, so it's always something that, something you must act to for. At acta something. It means that you holder back, or
Starting point is 00:14:09 you are a little extra upmerexam, so that that you don't have in far. You act as in the traffic. You must you act so that you
Starting point is 00:14:23 not be being on-cured of an bill, to example. So you acta you. You can, you, you, you can't, you're, and you're, and you're, afted-all-its-you-all-a-same-a-old-sogen. This is a, a man-ly-same-a-susen. And he, he holds in all-a-little. A wattendrug is, to example, a shone, a beck, an o'-a, and so-wider. And he
Starting point is 00:15:01 there And he's there And he's Heal He's playing on Heal So he's And he's
Starting point is 00:15:11 So he's He's the He's on the word Nekken He's Naken He's an
Starting point is 00:15:19 Annate For Naken is Nek To be Nek That be That means That you That you
Starting point is 00:15:25 That's That you That's not There can't It's Naken or necken and he's name.
Starting point is 00:15:34 And he's played very, very vackett on his fjul. And if you hear on him spell
Starting point is 00:15:48 so can you be for trollad of music and you can lockas nearer and nearer the vatnet and he can locka near to
Starting point is 00:16:04 in the water so that you drunkener to helpa. To locka it means that you do you do do something for to attracta or draw something to you. You can, to example, if you If you will lock a hund, so can you can you can you can whistle.
Starting point is 00:16:33 So, that lock someone is that you have something that that person will come nearer and so. So, Nicken, he then, locked to people with his, his, his, fiel, and he could and then to troughedrolla people with music in. To foretrolla
Starting point is 00:16:56 that you can use magic for that to uh, to example in Harry Potter so,
Starting point is 00:17:07 so, so, you can fortrollingingar. You can furtrolls a person so that personen can't to rar-rower-or-or-let-you-we-you-can-do, or, you know, what you can do.
Starting point is 00:17:24 So Neckin could, then, for-troll-day with his, his fjol-spel-speland-so that you lock, you'd be, you'd lockers to come nearer and nearer the vatnet, and so. And he had a little other name, be the region, so, to be in, so, to example, in Mellersta, Sweden,
Starting point is 00:17:56 so calls he also for strumcars. A car, it is an other word for man. So, a car, a man, same thing. Carar, plural
Starting point is 00:18:11 and a strump is the water if you're in the if you're in the water is strumped then it means it is very stark, it can draw in you, starker
Starting point is 00:18:26 starker so strumcarran it is you it referer to a man in the waternet in the He can also call us Kvark, Kvuhnugbe in norah
Starting point is 00:18:43 Sweden, and in Skona he calls he also beckamannan And a beck is a little vatendrag That often rins in the So a beck is like a little oa An oa is a little, little
Starting point is 00:19:03 a beck and then we then we, even stronger we, a lulled, or a flod. So. But a becka is a very little, a little vatendrag. And beckamann, you hear on the name what it means. So, it was omniquen. And he was omniped very much in, in Swedish culture. books and songs and and such things. So it can be
Starting point is 00:19:37 important to know. There is also a bluma that's called for necrose. And it is a bloma that is a vanguard. So if you are
Starting point is 00:19:48 on a show in in Sweden and you see blood and bloom-or that fliter on the
Starting point is 00:19:57 waternet then, then it and tagl. Yeah. And next vesen we should talk about is the most
Starting point is 00:20:10 chained. And it is troll. And troll is very very overcomable here in Sweden. And what
Starting point is 00:20:23 is a troll? So, in folk-tron so is trolleen actually, like you're in films, for in films are troll often great-stora
Starting point is 00:20:38 and they're, like, they're, like, strong monsters, so. But in folk-tron, so was troll more as menichur, so they're like,
Starting point is 00:20:53 meniches, whole so they saw it but they found there was always that they that they didn't
Starting point is 00:21:08 were people so it's something kind of something ofvikando so that that that this is
Starting point is 00:21:19 not a man but this is a person it's a troll it could be to example, that they had an that they had an over the
Starting point is 00:21:29 an extra an extra strong nesa, or that they have swans. So, to have a vans, it is really
Starting point is 00:21:39 a typical this, like, troll, troll, um, he can, what say, that,
Starting point is 00:21:48 if a mancha has a swans, then it's not a mancha, but then it's a troll. It's, like, troll has a vans.
Starting point is 00:21:56 But, but they're like them very much. And trollen, they both in the skogen, or in bergen.
Starting point is 00:22:08 So there were a skux-troll and bergat-troll. And their lives, they lived also, like, so,
Starting point is 00:22:15 I'm, they, they gifted with one and they They had They had families and they They'd and they
Starting point is 00:22:24 And so many But, but But they saw them They never And they had special They had special Ferdicieter
Starting point is 00:22:39 So, they could To example Forvandla To give to Dure Orh Tovvvvvvvvvich Tockar
Starting point is 00:22:47 To turnstocker To be It would That you That you they're just, shepenade, you can
Starting point is 00:22:53 form, they're they're going to be able to a year, it means that now, now see them out exactly
Starting point is 00:23:02 as an but it is not a a bird, but it's a troll, like that they had
Starting point is 00:23:07 for that they had forvandled to troll. And they could, to example, shale people,
Starting point is 00:23:17 so kidnapper people. and take the person, where they, where they're, where they're born. So if someone is kidnapped of a troll, and the trollet tarl, then call it to be bergeted-tagen. So, you know, one could say that a person has been berg-togen. Forstvenile, if someone has Someone has The person is Borta
Starting point is 00:23:53 He can you say, ah He has been a bird-taken It means that He has been brought-fired Of a troll And now he is Fongen Inberget, host trollen
Starting point is 00:24:09 He has been bergat And he has been bertagin And yeah, you know, You could go to try and tryka, and trying to back personen. And you could forhandle with trollen or trykker scrimm the trollen or such things for to get to back this man.
Starting point is 00:24:32 And they could also bita their children and and, and, and, and, and, and that callas Bortbiting. So, so, so, so, so, so, so, so, so, so, say that, that, that, that, that you have precisely had, and this, this is, is, constantly, on a set.
Starting point is 00:24:59 This is, kind of, is, kind of, is, actually, is, actually, is extra-aggressive, or or, or, or, or, has a swans. then this, this is not a man but a troll a bit bit, a troll has been
Starting point is 00:25:17 so a troll has come to and just bit out his barn and this here that you have now it is a troll-barn
Starting point is 00:25:28 an so-called a bot-biting so it was also a concept with botbytinger and troll, I think I, maybe extra interesting
Starting point is 00:25:41 just for that they were like they were, but it was something kind of something mystist, and you know, and you know, and they used troll for to
Starting point is 00:25:51 to clarify all the example for to clarify why are this barnet on some set? Or what happened with the
Starting point is 00:26:00 mancham that was in the skuggen or you could you to say to to bring
Starting point is 00:26:08 going to go not far long to in the skoven for that trolling there so that you're anvending
Starting point is 00:26:17 trolling for to talk about faror and soot and setet you're talking about
Starting point is 00:26:28 the trollen it like also how people and generally, today, about, about
Starting point is 00:26:37 about, or other people that you know that's not so much about. You're about it is un-kended. I mean,
Starting point is 00:26:48 that's not-wet-and-mystice, and you think that it's a little farly, the there personer that we not know so much about,
Starting point is 00:26:59 so that... You're talking of something that you really and therefore and that's not really and so, often maybe today about,
Starting point is 00:27:12 people and people that you know, but that you're a little afraid for, for that it's un-chained so. And I think that generally, so had
Starting point is 00:27:28 I thought people, I, I, I, I, I I, I, I'm, you know, the other vansen as forklaringer
Starting point is 00:27:43 on the unkended. This here we really know so much about, it's some is a little
Starting point is 00:27:50 mystist, it's, it's a little farly, and it was a set to, to, to
Starting point is 00:27:57 forklara and it was also a set to see till that people not went for long out in the skugent or that you know
Starting point is 00:28:11 was on his vact to be on your vact it is that you are a little upmarksome you hold you know
Starting point is 00:28:19 on your so so that it didn't happen something so and And, we will I give
Starting point is 00:28:30 a few film tips. We have, an film that's called Grins. And this is from 2018. And this film
Starting point is 00:28:42 has been about a troll. Fast we talk about the modern society, we talk about newtide.
Starting point is 00:28:50 So it It's a a woman who has very, very good, so she works on the plighton in tullen for that she has so
Starting point is 00:29:06 good lucbsinness so she can kind of know if people have droger in their vests and such things. Yeah, a wett. A very, yet-consty film and completely unique,
Starting point is 00:29:17 but I thought it was interesting and se-wavard. So, in the, Grens. It's a little I must, I must be
Starting point is 00:29:29 a lot of it, it's a little shockerating, but yeah, so, I'll call on Grins,
Starting point is 00:29:35 it got a mass outmackels and so on. And then another film that I will tipsa
Starting point is 00:29:43 on, it is Epilkriget from 1970, so it's a very a,
Starting point is 00:29:50 a, now, a very a very fine and a and in the film, you see many of the vansen, so you can actually see
Starting point is 00:30:05 many vases from Swedish folk, too, in this film. And there is also many, many chaineddaerspelers. Monica Settelund, to example, and the film is, you know,
Starting point is 00:30:20 so, so, so I'm also, by, Danielson, a known famous, so Epperciseur. So, Eppercregett. Kohl-in then also, and it's on Netflix, I
Starting point is 00:30:33 actually. But that was all for today, so I hope that you have upscatted it here, a little longer the off-snittet. I think that you can,
Starting point is 00:30:44 you can, you can set up on a off-snits here in the background, also listen to something interesting about something interesting, while you're in their own, so that it's perhaps is trevly to have a little longer off-snit, sometimes also.
Starting point is 00:31:01 That was all for today. I hope you have a fortuitous-treatly week, so we'll be soon again, and I'll leave, as said, a link in the description to New Hetsbrievet. I'm

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