Something You Should Know - The Downside of Creativity & Why We Love Horror Films for Halloween
Episode Date: October 30, 2023Your grandmother probably told you to sit up straight – and boy was she right! Good posture can do wonders for all kinds of things from your self-esteem to your math skills. I begin this episode wit...h an explanation. https://www.deseret.com/2023/10/24/23930242/dont-slouch-minding-your-posture-good-mental-health-productivity What could be wrong with creativity? Nothing actually, but creativity may not be all it has been cracked up to be. That’s according to Samuel Franklin. He is a cultural historian who has earned awards and fellowships from the Smithsonian Institution’s Lemelson Center for the Study of Invention and Innovation and is author of the book The Cult of Creativity: A Surprisingly Recent History (https://amzn.to/3MiaJUC). Samuel explains how this idea that we all need to be more creative in our work and in everyday life is a fairly recent phenomenon that often makes no sense in a world where so much of what we do does not require creativity – it just requires getting something done. What is it about horror films at Halloween? It is weird to think that we spend time and money to sit and watch a movie that makes us feel uncomfortable and scares the bejesus out of us. Still, many people love it. When you dissect them, horror films are fascinating, yet there is a snobbery about them that says they aren’t as good or as important as “real” movies. Here to discuss all this is science writer Nina Nesseth author of the book Nightmare Fuel: The Science of Horror Films (https://amzn.to/46Let9l). How often do you take a shower? A lot of us can’t imagine starting the day without one. But are daily showers really healthy? Is there a downside to being so clean? Listen as I explain the science of showers. Source: http://health.howstuffworks.com/skin-care/daily/tips/daily-shower-skin1.htm PLEASE SUPPORT OUR SPONSORS! Indeed is the hiring platform where you can Attract, Interview, and Hire all in one place! Start hiring NOW with a $75 SPONSORED JOB CREDIT to upgrade your job post at https://Indeed.com/SOMETHING Offer good for a limited time. U.S. Cellular knows how important your kid’s relationship with technology is. That’s why they’ve partnered with Screen Sanity, a non-profit dedicated to helping kids navigate the digital landscape. For a smarter start to the school year, U.S. Cellular is offering a free basic phone on new eligible lines, providing an alternative to a smartphone for children. Visit https://USCellular.com/BuiltForUS ! Learn more about your ad choices. Visit megaphone.fm/adchoices
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Today on Something You Should Know,
how your posture can affect your mood, your self-esteem, even your math skills.
Then creativity.
Everyone loves creativity, but maybe that concept has been a little overhyped.
I have nothing against creativity in most of the meanings that we mean it.
But one of the problems is that it's a very vague term, and it kind of always has been.
For one thing, it's vague about whether it is talking about art or technology or anything else.
Also, how often should you take a shower?
And horror films, why we love them
and why they don't get no respect.
What tends to happen is when a horror film
gets critical acclaim,
usually someone attached to that horror film
says that, no, no, this isn't a horror film.
That happened with The Exorcist.
There is a certain idea that the horror film
is a lesser form of film.
All this today on Something You Should Know. hospitality on your way there. All Porter Fairs include beer, wine, and snacks, and free fast-streaming Wi-Fi on planes with no middle seats.
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Something you should know.
Fascinating intel.
The world's top experts.
And practical advice you can use in your life.
Today, Something You Should Know with Mike Carruthers.
Hi there.
Welcome to Something You Should Know.
Assuming you're sitting, how are you sitting?
Are you sitting up straight or are you slouching?
Well, the better choice would be to sit up straight.
It can do wonders for all kinds of things.
Research from San Francisco State University shows that people who slouch have lower energy,
higher levels of depression than those people with better posture.
Whether you're standing or sitting,
slouching interferes with the flow of oxygen from your lungs to your brain.
In another study, participants with upright posture, good posture,
showed higher self-esteem, more arousal, better mood, and lower fear
compared to participants who slumped.
Good posture helps with unexpected things, too, like math.
In a study from 2018, researchers looked at how well college kids did simple math based on their posture.
Comparing sitting up straight and slumping, 56% said it was easier to do the math in an upright position.
And that is something you should know.
What could possibly be controversial about creativity?
Over the last several decades, anything creative has been considered wonderful.
We really all need to be more creative.
The workplace needs more creative ideas.
How can you use creativity to improve what you do, no matter what it is you do?
There's this idea that we should foster more creativity in ourselves and in our children
because, well, our children are tomorrow's creators.
But wait a minute, hang on. Maybe this whole idea of creativity
in our everyday lives has been a little overhyped. That's according to Samuel Franklin. He is a
cultural historian who has earned awards and fellowships from the Smithsonian Institution's
Lemelson Center for the Study of Invention and Innovation. He's developed exhibitions for the American Museum of Natural History,
and he is author of a book called The Cult of Creativity,
A Surprising Recent History.
Hi, Samuel. Welcome to Something You Should Know.
Hi, Mike. Thanks. It's good to be here.
So I was surprised to learn,
looking at the material about you and your book and all, and the subtitle of your book, that this whole love affair with creativity is pretty recent.
Yeah, so as you mentioned, creativity now has this kind of divine status.
Seemingly everybody is chasing it, is trying to foster it as a personal goal.
We try to foster it in our organizations, in our schools, in our economies.
Yet, 75 years ago, almost nobody used that word.
Now, I did trace this kind of creativity craze to about the post-World War II era. That's when we really started seeing people talking about creativity and having scientific conferences on the nature of creativity
and writing books and pamphlets on creativity and devising creative thinking methods like
brainstorming and other things like that to try to sort of manufacture creativity.
So it is a fairly recent phenomenon.
And when this all started to happen after World War II, was there a force that made it happen?
Was there a big guru, a creativity guru, or what got the ball rolling?
In a way, probably a lot of people started liking the idea of creativity at the same
time.
However, there were some major forces, some figures.
It was kind of a loose coalition of people, including some psychologists like J.P. Guilford
and Frank Barron and Calvin Taylor and some others whose names we don't usually remember
unless we're psychologists or historians of social science. And then there were business
people like Alex Osborne, who also is a name not many people know, but he invented brainstorming,
which is something we probably do know. And so there were kind of a, like I said, a loose
coalition of people who all were sometimes in the same room together.
They were reading each other's stuff. They were supporting each other's work. And they created a
kind of a sort of critical mass of literature on creativity that continues to be influential
to this day. Their reasons were varied. They came from different places. Some were from advertising. Some were from
psychometrics, which is the psychology of mental testing. And they were kind of coming from all
over the place, but they agreed on certain key things about the world they were living in.
One was that it was overly organized, too bureaucratic, too conformist. So they sought the nature of individual imagination or individual
ingenuity. And that was something that they called creativity. And that's what really started the
first psychological studies into creativity. So today, creativity, when you say the word to
people, it's this idea of, you know, thinking outside the box,
of coming up with new ways of doing things,
of coming up with interesting and exciting ways.
And so what's wrong with that?
Nothing wrong with that necessarily.
I think it overstates the extent to which that kind of stuff is actually valuable.
So if you look at most of what
needs to be done for our world to keep on ticking, for our economy to keep on ticking, most of it is
actually pretty mundane. Now, that doesn't necessarily make it fun to work on, but for a lot
of people, it does make it quite satisfying to do their job, do it well. I think this world needs experts. I think the world needs lots of
competent tradespeople, people who are very good with their tools and kind of know the right
and wrong way to do things. So I'm not opposed to creativity. Hey, I love art. I love music.
I love when people come up with interesting new solutions for everyday things.
I'm for all of that. And I'm certainly for independent thought. But I think that in the
business world, creativity has become a bit of a buzzword that kind of overstates the importance of,
you know, as you said, thinking outside the box.
So it sounds like there are two things going on that in the arts, yes, there is
creativity because if there wasn't, if people weren't creative in different ways, every song
would sound the same, every picture would look the same. So there is some creativity there.
However, in, you know, just everyday business life and just life in general, maybe there's not as much creativity going on or can go on as we think.
That's right.
Although I actually think I would beg to differ about your characterization of the arts. mastery and very sort of mundane, repetitive things like knowing how to mix paint or how to
play an instrument properly or things like that are really more important than we like to talk
about them being. And if you, there's an old saying, when artists get together, they don't
talk about creativity. They talk about the price of paint. And I think
there's some truth to that, that even art is kind of, in many cases, really a craft as much as
anything else. And if you look at some of the great artists who have characterized, punctuated
the 20th century, even the post-World War II era, like, I don't know, Mark Rothko or Jackson Pollock,
they basically chose one thing and kind of stuck to it. So the generation of novelty for
its own sake, I don't think has ever been as much a part of the arts as we like to think it is.
It would seem that a lot of creativity is incremental, but it's still creativity. And just because it's not all brand new doesn't mean
it isn't creative. It's just building on what we've had before, but it's still, I mean, you,
you look at a, a movie and, you know, the story might be just like, wow, I didn't see that coming.
That was amazing how they did that. And yeah, it's sort of maybe done
before, but not like this. And so it's different. It's not all different, but it's still pretty
creative. Yeah, it's true. I do think that most, that things that even feel really new and
refreshing to us are, as you said, just kind of incrementally different from what came before.
I don't think, I think if things are too new, we just think they're weird. So we actually quite
like to know that most, you know, 90 or 99% of what's going to go on in any given song or movie
or painting or, you know, a technology for that matter. But it's that little extra that
surprises us and that we do enjoy. And so I think that kind of that's maybe also the extent to which
creativity is important in the production of those things. I think that mastering forms can be just
as important as coming up with the new ideas. So I get what you're saying, that maybe creativity has been a bit overhyped, but so what?
I mean, what's the harm?
What could that possibly do to get in the way of something else?
Well, that's a good question, right?
Why do I call it a cult?
That sounds like it's a bad thing.
Mostly, as I said, I have nothing against creativity in most
of the meanings that we mean it. But one of the problems is that it's a very vague word. It's a
very vague term, and it kind of always has been. So for one thing, it's vague about whether it
is talking about art or technology or anything else. It's also vague about whether it's talking about genius
or these everyday acts of kind of incremental cleverness that we were just talking about.
And I think that's by design. I think that the people who write about creativity and who have
been writing about creativity for 75 years have always wanted to
keep those meanings kind of together and in balance. But I think that that can do some
sort of nefarious work. So I'll give you an example. There was a big craze in urban economic
development. It's still going on to some extent, but it was particularly strong
in the early 2000s and 2010s. And that was the creative cities phenomenon. The idea was that if
you were a city that was struggling, a post-industrial place that had lost a lot of
manufacturing, and you were looking for a way to revive your economy, well, instead of doing kind of lame things like building stadiums and malls and boring
office campuses, office parks, you should attract the creative class to your city. These people who
are creatives, they're artists and designers and musicians and maybe tech people too. And they together will kind of create this creative energy,
which will spur innovation. And if you're a company, you should move to these cities because
this is where these people are. Now, creativity sounds great. The idea that creativity is the
thing that's going to power this new economic revival sounds wonderful because, like you said, we associate creativity
with the arts and with humane things and things that are kind of unobjectionable and morally good.
But what a lot of the actual development was in high-tech companies, which seem to qualify as
creative, though not in the same way as the arts. Again, we're kind of conflating these
two ideas of creativity. And most of the development that was done came from real
estate speculation due to the presence of highly paid, again, technical workers, not of artists,
not of low paid, you know, performance artists and musicians that were supposed to be the ones
at the center of this. We're talking about creativity and how maybe it's not all it's cracked up to be.
My guest is Samuel Franklin.
He's author of a book, The Cult of Creativity, a surprisingly recent history.
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So Sam, this whole idea of creativity in the workplace seems very benign to me.
I mean, what's wrong with wanting more creative ideas in the workplace? It doesn't
mean you have to follow them. It doesn't mean you have to do anything with them. And maybe there
would be a great idea that comes along in the process that really would be helpful. But I just
don't see the harm in fostering that idea. Absolutely.
And that's fine and that's great.
And I think it's probably better to work for one of those companies than one that says
we don't care what you think.
However, I think there are a few other kind of downsides.
We were talking about the downsides to this cult of creativity earlier.
And one does have to do with how creativity is promoted within organizations. And one thing I think it does is it can get,
sometimes when companies are talking about promoting creativity, they're talking about
promoting flexibility because some of the ideas that came out of the 1950s and 60s about creativity
was that creative people, the creative person was this new kind of figure
that came out of there. The creative people are flexible. They're tolerant. They can deal with
change. They are not risk averse. Now that's great. That can be lovely. But what it can also
do is it can convince people to say, instead of clocking in at nine and out at five and then
enjoying their leisure time,
it can convince them to work all night because that's what a creative person would do. That's
what an artist would do. It can convince them that they need to have a lot of passion for their work
that again would cause them to work over the weekend or work all hours, never stop. It can
also, part of the idea of creativity is that creative people don't really work for money.
They work for the project itself. They work for the sake of the work. And so maybe we don't need
to pay creative people as much. Maybe money won't be really the incentive. It will be other things
like beanbag chairs and ping pong tables, these amenities in workplaces that will
supposedly make work more fun and thus more creative and make people want to stay there
longer and maybe make them settle for less pay. So I think a lot of the kind of general degradation
of work that we've seen, the chipping away of pensions and benefits and the move to hiring people temp or on contingent
labor or outsourcing, a lot of that has been done in the name of creativity under this idea that
creativity thrives on that kind of risk and dynamism. And I think that a lot of people
have bought into it because it does feel quite fun and it's quite flattering to think of yourself as creative.
But I think it's convinced a lot of us to settle for a lot less than we deserve.
It would seem hard to imagine anyone ever saying, well, what we need is less creativity.
No, I mean, because that sounds like, well, how dare you?
You're, you're, you're stomping on my, my thought process, my whatever it is that, you know,
you know, it's like the genie's out of the bottle that the creativity is here to stay,
because that's what I thrive on. I think that one thing that we overestimate about the importance of creativity,
okay, one often hears that we need creativity. Like you said, we need more creativity all the
time because we have big problems to solve. I agree we have big problems to solve. And I agree that we're going to need to
be thinking, yeah, creatively. But I think most of the good ideas that we need to solve a lot of
the world's problems, a lot of those ideas are already there. They're already known. They've
been tested out. What's standing in the way is things like political will or resources or
solidarity. And so I think that the idea that we should stimulate
creativity because it's going to solve our problems, I think allows us to be a bit complacent.
And it sounds so great. And it sounds so fun. Like we're all just going to be out there solving
problems. But I think it's actually going to take us a little bit more than that. We're going to
roll up our sleeves. It's going to be muddy. It's going to be messy. It might be boring or hard or frustrating at times. And it might not
be about our own special viewpoint of the world. It might be about working with others.
So I think that, yes, of course, it would be absurd to say that we don't need as much creativity,
but I think we maybe don't need to say that we need more creativity as much as we do well it does it does seem like there's a
language problem here because for example I mean when Thomas Edison
created the first movie projector the first movie and projected it onto a wall
that that I mean no one ever thought to do that before. So that was really creative,
but the, the, the act of making it happen is more of a scientific mechanical process that maybe
isn't quote creative, but without the creative idea, there would be no process. There would be
no way to get that picture on the wall. So was it creative or was it just a mechanical process?
I don't know.
The idea was pretty creative.
Great.
There's a couple good things there.
So first of all, if Edison taught us anything, it's that trial and error work really well.
Throwing a bunch of money at a bunch of very well-trained
people works really well, that you don't actually need to rely on that spark of genius or that
spark of inspiration to get new stuff. Even though we think of him as this guy with a light bulb
going off over his head, most of his innovations and ideas, including, I should mention, the light bulb
itself, were A, not things that other people hadn't thought of. People knew that that was
possible for years. It was well understood that a filament inside a vacuum bulb would make light.
The problem was finding the right material that would last the right amount of time for the
lowest amount of money to make it affordable, economically feasible. That was Edison's innovation. And his other innovation was
getting a bunch of people in the same room to do that thing. So actual technological innovation,
even artistic innovation, really happens quite socially. As you mentioned before,
it happens quite incrementally. But of course, there are moments of ideas happening there, definitely.
The thing is that we don't really have any general theory of how ideas come about.
The word creativity, the concept of creativity came into our language to give us a way to think about what that thing might be. Can we find the natural laws of idea coming up with?
Can we find what it is about people's psychology,
about their attitudes, about their personality,
their cognitive abilities that can tell us how people get ideas?
And if we can find that, then how can we reproduce it in a way that can
give us more and more ideas all the time? And I can tell you, based on the research that I've done
into the whole psychological quest to find the psychological basis of creativity, they can't
find anything. There's no real unifying thing about coming up with ideas. It happens in so
many different ways. Sometimes it's serendipity.
Sometimes it's, uh, comes to you in the shower. Sometimes it comes to you after hours of hard
work. Sometimes it's because you're working in the middle of the night, sometimes in the middle
of the day. Sometimes it's because you're in a city. Sometimes it's because you're in the country.
Like for every, you line up 10 different artists and they'll have 10 different ways of doing things
and ways of coming up with ideas. And that's just the artists. You add into that people who develop products and designers and
architects and fashion designers. You have so many different ways that ideas come about. And
I think that the idea of creativity, it's this word that gives us the sense that there is some
common phenomenon there that we can grab onto and understand.
And I just don't think it's the case.
You know, it is such an untouchable topic.
You know, you can't criticize creativity.
And we've all bought into that.
So it's really quite refreshing to hear this other view of creativity and maybe a more realistic view.
I've been talking to Samuel Franklin. He's
a cultural historian and author of the book, The Cult of Creativity, A Surprisingly Recent History.
There's a link to his book in the show notes. Thank you for coming on and talking about this,
Sam. Thanks, Mike. It has really been a pleasure. It's been a fun talk. Thanks for having me on.
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Horror films have long been associated with Halloween. They all seem to show up around the Halloween time of year.
And what's interesting is that horror films are designed, they're intended to frighten you, make you feel uncomfortable.
Which makes you wonder, well, why would anyone want that?
But they do. People, or some people, love horror films.
Here to explain and discuss the appeal of horror movies and what they do for us, and to us, is Nina Nesseth.
She's a science writer and author of the book Nightmare Fuel, The Science of Horror Films.
Hi, Nina. Welcome to Something You Should Know.
Hi, Mike.
So, what's the appeal of horror films to you?
Why do you study them?
What's so special about them?
One of the reasons why I think horror films are really interesting to look at as opposed
to, say, romantic comedies is that horror is one of the few genres that actually promises
to deliver on an emotion.
I know some dramas might promise to be a tear jerker.
Comedies want to make you laugh, but horror movies are saying that they're going to actually
trigger fright, like trigger fear in your body. That's something that's not just emotional,
it's physical. Well, that's a really good point. And good horror films do just that. But why do
people like that? I mean, it seems like you wouldn't want to be frightened.
You wouldn't want to be scared.
But people like it.
The mileage does vary depending on who you are, because not everyone likes horror movies.
But everyone does respond to horror movies, whether you want to or not.
It's just part of how our brains work when we're watching the films.
The predominant theory for why we enjoy horror movies
is what's known as the stimulation transfer theory.
Now, I'm gonna get a little bit technical,
but it's not too much.
Most people have heard about the fight or flight response
that gets our adrenaline going
so that we can either take on a threat,
a real life threat or run away from it. When it comes to watching a horror film,
it's thought that we are triggering that response in our bodies. But once our brains realize that
we're not in danger, we're not interacting with a threat, we're not actually getting attacked by
the monster that's on the screen, we can take the arousal, that stimulation that comes from being scared
and transfer it into pleasure. And so we go from being scared and having this high stimulation,
kind of high strung hormones rushing throughout the body and move that over into a more pleasant
feeling because we know we're safe.
So when people say they like scary movies, they like horror films,
do those people tend to have other things in common?
Is that a type of person that likes them?
Or all kinds of people like horror films, it's just that one thing that seems to appeal to them?
There has been some research that has looked at the types of people that enjoy horror films.
There isn't one unifying sort of quality that where you can like walk down the street and stare at someone and say, I know that that person must enjoy horror films. But there's definitely
some research that says that there are different categories of people that tend to like horror movies more.
There are folks who are drawn to watching horror movies in groups of people and are sort of known as a social horror movie watcher. Or there are types of people who are more drawn to supernatural
horror. And so there are definitely categories and types of horror movie people. But there isn't really a trait that unifies all horror movie lovers other than that
they love horror movies. What I find in the communities that I've worked in, working with
different people who write about horror and who spend a lot of time watching horror is that they
all tend to be pretty nerdy. But that's just my own personal experience in terms of talking to people in the
horror community. There is a magic, and I guess it's with a lot of films, but with horror films
in particular, that the people who are sitting there watching the movie know they're watching
a movie. So there's really nothing to be afraid of.
And yet we're scared. We're frightened. We jump when the monster pops out. Is that a movie making
technique or what causes that when in fact there is no danger? I think a lot of it has to do with
empathy, to be honest. And in my conversations with filmmakers and
directors and sound designers and editors who have pieced together all of the creative aspects of
horror films, when I ask them about their craft, it always comes down to empathy and really being
able to put yourself in the shoes of the characters on screen and being able to recognize the behaviors
that these characters are going through as they're facing some very scary situations. And there's been some research
that's also posited that when we're watching horror movies, we're running through scenarios
in our head of what we would do if we were in that same situation. Now, I wouldn't say that
horror films would actually like prepare you for an actual threatening situation if you were to run into a monster, but there is some research out there that suggests that by watching horror movies, we are kind of running ourselves through the paces a little bit.
Is there an agreement, a sense of what was the first horror film?
The earliest horror films were among the first films ever made.
So I think the first horror film that we sort of cite would be like
Josh Millier's The Haunted Castle.
And that's from like the 1890s.
But as long as movies have been being made,
we've been making horror movies.
We've been making spooky movies that feature, you know,
haunted castles and ghosts and witches and the devil. It's been there since the beginning.
And the people who make them, do they know that there is a formula for this? That if you want to
scare people, this is how you do it? Or is every film different and creative in its own way in scaring people?
I think there are a few tools in the toolbox that not only filmmakers have come to use as sort of a visual language for horror,
but that viewers who are watching horror movies have come to expect. Like the jump scare is a perfect example
of one of those tools that tends to have
a formulaic approach to it.
You have some sort of tension build off the top
that lets us know that something's going to happen.
You know, the music starts to creep up
or maybe it suddenly gets very, very quiet. And
then we as the viewer know that something's going to happen. And that something usually is, you know,
a monster or a cat or some thing popping out of nowhere with a musical sting. And jump scares
almost always follow that same sort of formula to them. And we love them, and they work. But other than that, there are pretty creative scares
that come in with every filmmaker that comes on the scene.
Loud noises seem to be a big part of it,
like the big bang that makes you jump.
Absolutely, loud noises are a huge part of horror films,
usually following some sort of silence. And oftentimes a red herring
is used in advance, sort of a false jump scare to preface for the real scare.
What makes a horror film a horror film? I mean, is there an acceptable, an accepted
definition of what is a horror film?
This is a question that haunts people because there isn't one true 100% honor definition
for what a horror film is.
I personally think that if it's scary, it's a horror film,
but I'm not as much of a purist as some folks might be.
What the purists would probably say
is that a horror film has to have a monster
and that monster should have some sort of supernatural element to it,
whether it's a ghost, whether it's a vampire.
It should be supernatural in some form rather than a human monster,
because if you have a human monster who is in no way powered by the supernatural
or somehow other, then it would be considered something that's more like a crime thriller or a psychological thriller.
Is there any kind of consensus on the quintessential horror film?
Oftentimes I see people citing The Shining or The Thing as top for horror movies,
and they're both great ones and they both fit that definition.
We have in The Shining, we have in the shining we have
hauntings and ghosts even though the horror at the center of the film is very very human
and we have the thing which is an alien that is at the crux of or at the core of the horror
and both of them are often lauded as like the horror film of all time, either for
the tension that The Shining creates in its scares or the sheer beauty, if you can call it that,
of the gore and the practical effects in the thing. I imagine there's research done when people watch
horror films and then, you know, you hook them up to a machine afterwards and and if that has happened what happens what do you see there have been tons of
research that have tried to look into the brain while we're watching horror
movies or while we're watching violent scenes in horror movies and we'll see a
few things we'll see a lot of activity in a part of the brain called the
amygdala and that's the part of the brain that is responsible
for that fight or flight response that I mentioned earlier.
It's responsible for all sorts of types of arousal,
such as aggression and fear.
And so that, along with other parts of the brain
that form what's known as the limbic system,
are all parts of the brain that respond to emotional arousal.
So it really is getting to our emotions and getting to our fear centers when we are watching horror films.
Well, it does seem, and I guess this is true of any genre of film, action, whatever, is that
if you look back at horror films from the 50s or the 60s, they're not that scary today.
That there has to be a continuing,
you have to continue to top the last horror film.
Otherwise people yawn and say, yeah, so what?
And does that seem to be the case?
I think it's less that we're trying to top previous scares
and that we just have to find the scares that resonate with where society is.
A lot of the films from the 50s or 60s
dealt with scares that were really applicable
to society at the time,
like looking at post-war at that point,
so communism and looking at radiation
and how much we can trust our neighbors like those were
themes that we saw a lot during that era today we're seeing a lot of social
horror like get out and nope is another reason when I'm saying both Jordan Peele
films because they're great examples of social horrors that have come out that
really resonate with where society is right now and what kind of
fears we have around the people around us and where we think the world is going.
When you ask people who enjoy horror films, is it just the fear is what they like or is
there some other satisfaction that comes at the end when it's all resolved and everything's over?
Or is it just, I like being scared?
For some people, they just truly like being scared. But overall, I think the difference
between watching a horror film that has a narrative and watching something scary unfold
in real life is that we have that narrative piece to it. We get a
conclusion, we get that rising action climax, and it follows a little bit of what we're expecting
from a story. And I think there is satisfaction in seeing a character go through a horrific event
and then come out of it either in a world that's worse for it or at least triumphant.
In most horror movies, we do have a character come out triumphant
and the monster is defeated at least for a little while.
Is there any indication that watching horror movies does anything for you
in terms of like how you live or how you cope or anything like that?
There's been some research that specifically looks at how we engage with horror movies
and engage with grief in our lives.
And it's been suggested that watching horror movie
characters in movies like Hereditary or Midsommar
or Scream even, these characters are navigating grief
alongside some monstrous events. And being able
to see characters go through all these feelings and come out with a narrative conclusion can help
you with navigating your own feelings. Really? That was a really interesting study. It came out
a few years ago looking specifically at horror movies as a grief processing tool. It does seem that in the world of filmmaking that horror movies aren't given quite the
same consideration as other kinds of movies.
They're not quite as, you know, I don't know, grown up or something.
Horror as a genre occupies a little bit of a niche.
It's still not super respected as like an award category, for example. So in that
respect, we don't see its popularity in the larger critical scheme of things. But in terms of
actually who watches horror, I personally believe that everybody likes some form of horror film.
They just don't necessarily like all forms of horror. And most
people that I meet when they say, oh, I don't like horror movies, usually they end up saying
something like, but I love Midsommar or but I love teen scary movies like Scream or Final
Destination. So it really comes down to it's not that they don't like being scared or they don't like horror. It's that there's just a, there's just a specific pie slice of horror that they
really do find fun. Is it ever a case? Cause I get, maybe it's just me, but the best, I'm not a
big horror movie fan, but like with roller coasters or other things, I like it when it's over. Like I like, oh, thank God that's over. I mean, it's not that I didn't enjoy it, but, but more because I,
I can exhale like, oh God, thank you. Yeah. And you felt a little bit of the rush,
even if you didn't necessarily enjoy the rush. I personally, uh, really hate free fall,
the sense of free fall. So roller co free fall, the sense of free fall.
So roller coasters that have a sense of free fall or jumping off a cliff into a lake, not
for me.
But I get that same feeling that you just described where at the end of it, I'm exhilarated,
even though I'm glad that it's over and I don't want to do it again.
Is there any research about, you know, you know, when Jaws came out and then after Jaws came out, you know, that there was people were a lot more afraid of sharks that that watching that movie made you more afraid.
In general, do people who watch horror films, are they fearful people or are they able to watch a movie and say, that's a movie and I'm not afraid anymore?
Or do they go home and look under their bed
for the monster under there?
Jaws was a special case for sure
in that it introduced the idea of sharks as a threat,
where previously it wasn't seen as much of a threat,
and it actually led to the death of a lot of sharks.
So that was a really interesting,
if kind of sad lot of sharks. So that was a really interesting, if kind of sad social phenomenon.
I don't know that there's ever been another movie quite like that, that set off such a big and
intense fear reaction. And you mentioned that horror films are not an award category, but
when I think of a movie like The Shining, which was just so great for
so many reasons, and did it win any awards? I mean, it seems like, yeah, it was a horror film,
but it was also just a great movie. I can't recall if The Shining won awards,
but it was definitely critically lauded. But what tends to happen is when a horror film
gets critical acclaim, usually someone attached to that
horror film says that, no, no, this isn't a horror film. That happened with The Exorcist,
which is a classic horror film. But as soon as it started getting acclaim,
sort of the language around it became, this isn't a horror film. It is a meditation on religion.
The same thing happened around the
silence of the lambs which is toes the line between horror film and crime thriller but it won
an academy award but as soon as that happened we found people distancing it from horror and
saying squarely that it is not horror at all or it cannot be considered horror.
There's a certain sort of, I don't want to say elitism, but there is a certain sort of idea that
the horror film is a lesser form of film. I don't subscribe to this belief by the way, but there's been sort of traditionally this idea that it's like a B movie or lower.
Yeah. Well, that is the reputation of horror films is as you said,
they're kind of, they kind of have that B movie reputation of,
I think of some of those films from the fifties,
the early sixties that were really kind of cheesy. And, you know,
that's kind of the image you get when you hear the phrase horror film,
it isn't the shining or, or The Exorcist. It's
more those, you know, the day the monster ate Cincinnati kind of films. Yes, absolutely.
I wouldn't consider Silence of the Lambs a horror film, but you said maybe it is. But I just,
I think that more of a, as you said, a crime thriller more than a, I wouldn't never put it in a horror category. like influx of slasher films where there was a lot of larger than life characters like
like Freddy Krueger, like Jason Voorhees. And so in the early 90s, especially we saw
a dip towards realism in horror and crime thrillers tended to take up more of our screen
time than those more fantastic types of films. We really took a turn towards realism,
and that's where Silence of the Lambs had its time to shine.
What are your favorite? What do you consider the top couple of all-time great horror films?
The Shining and The Thing are up there in terms of all-time greats. If I'm being honest with
what are my personal favorites, I love more teen horror films like Scream and The Faculty,
which I would not qualify as all-time greats, but they're all-time greats in my heart. But I think
overall, the ones that are classics like The Thing, like The Shining,
like The Exorcist, they come up again and again because of the good reason that they are amazing
films. Well, there's no doubt it is a powerful form of filmmaking because even when you consider
when there's a horror film based on a book, as scary as the book can be, it doesn't evoke the emotions that a film can
because of the power of the medium.
We've been talking about horror films with Nina Nesseth.
She is a science writer, and the name of her book is Nightmare Fuel, the Science of Horror
Films, and there's a link to that in the show notes.
Thanks for coming on and talking about this, Nina.
Thank you so much.
I would suspect most people take a shower every day. That's good personal hygiene. But actually, could it be making you dirtier? According to medical researchers, every time we take a shower
and rinse, we're actually just spreading around skin-borne bacteria.
That's why surgical teams and patients are restricted from showering before entering an operating room.
Showering too much has also been found to be damaging to your skin.
We're just washing off the protective outer layer,
which was trying to protect the fragile new cells underneath.
So how often should you shower?
Well, every other day is sufficient for most people.
But if you can't stand the thought of that, keep your daily showers brief and avoid using
really hot water.
And don't over-scrub.
And that is something you should know.
If you wouldn't mind just taking a moment, and it really takes just a second to leave a rating and review of this podcast on whatever platform you're listening on, it sure would be appreciated.
I'm Micah Ruthers. Thanks for listening today to Something You Should Know.
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Thursday, and Friday. Hi, I'm Jennifer, a co-founder of the Go Kid Go Network. At Go Kid Go,
putting kids first is at the heart of every show that we produce. That's why we're so excited to
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