Something You Should Know - The Human Need to Own Things & The Origins of American Cuisine
Episode Date: June 24, 2021Have you ever had déjà vu - that feeling that what you are experiencing now, you have experienced before? Most people have. This episode begins with some interesting insight into what it is, why it ...occurs and when and where it is most likely to occur. Source: Marie Jones author of The Déjà Vu Enigma (https://amzn.to/3xB94j3). We all have the need to own something according to psychologist Bruce Hood, author of the book Possessed: Why We Want More Than We Need (https://amzn.to/3iRBpxv) From the time you were a child and you knew that your teddy bear or blanket belonged to you and only you, ownership became a part of your life. Today we not only like to own things, we like to own nice things, designer things and we like to own lots and lots of things - which can sometimes get us in trouble. Listen as Bruce explains what it does (and doesn’t) mean to own something and why it is so important. What is American cuisine? It’s really made up of foods from other cultures that we have adapted and incorporated into our culture to suit our tastes according to David Page, author of the book Food Americana (https://amzn.to/3xy0EZO). David, who is an Emmy-award winning producer of food television programs takes us on a journey to explore the origins of some of our most popular American foods including pizza, ice cream, barbecue - and why the reason there is likely a Mexican restaurant not too far from you is because of Taco Bell. Ever notice that some days you just look better than others? And have you ever noticed that on those days, life seems to go better for you? Listen as I reveal some interesting research that helps explain why when you look good - you do better. https://www.sciencedirect.com/science/article/abs/pii/S0092656610000279 PLEASE SUPPORT OUR SPONSORS! Hims is helping guys be the best version of themselves with licensed medical providers and FDA approved products to help treat hair loss. Go to https://forhims.com/something Save time, money, and stress with Firstleaf – the wine club designed with you in mind! Join today and you’ll get 6 bottles of wine for $29.95 and free shipping! Just go to https://tryfirstleaf.com/SOMETHING Learn about investment products and more at https://Investor.gov, your unbiased resource for valuable investment information, tools and tips. Before You Invest, https://Investor.gov. Learn more about your ad choices. Visit megaphone.fm/adchoices
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Today on Something You Should Know,
Deja Vu. What it is, who it happens to, when it's likely to happen,
and where. Then, why we like to own things and why our possessions are so important to us.
This connection, this emotional connection with objects, and in particular authentic original
objects and sentimental objects, evokes in most of us this concept called essentialism. We think
that there's a property of physical things
which make them unique and irreplaceable.
Also, ever notice that when you feel you look good,
you tend to have a better day?
I'll tell you why.
And the origins of some of your favorite foods
and how American cuisine came to be.
We ended up over the years making a cuisine
out of the foods of other countries and cultures.
Everything from pizza to sushi to bagels.
If we liked it, we incorporated it and we changed it to fit our tastes.
All this today on Something You Should Know.
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Something you should know.
Fascinating intel.
The world's top experts.
And practical advice you can use in your life.
Today, Something You Should Know with Mike Carruthers.
Welcome to a really interesting episode of Something You Should Know Today.
A little later on, we are going to take a tasty journey through the world of American cuisine
and discover the origins of some of our favorite foods.
And we're going to explore the whole concept of ownership, what it means to own something,
why we as humans like to own things, why we like to own a lot of ownership, what it means to own something, why we as humans like to own things, why we
like to own a lot of things, and why some people own too many things.
First up today, the topic is déjà vu.
Two-thirds of people say they have had the experience of déjà vu, that feeling that
what you are experiencing now you've experienced before.
And there are all kinds of theories as to why it occurs.
Some people believe it's a paranormal experience.
Others think it's just a glitch in the brain.
Another theory is that it is simply one eye perceiving an event
a fraction of a second before the other eye does.
Deja vu is really hard to study because no one knows when it will happen
and there is no evidence to look at, just people's word that it happened.
But here's what we do know about déjà vu.
It decreases with age. It increases with education and income.
It is more common in people who travel, are politically liberal, and religious.
It's more likely to occur indoors during leisure activities,
and when it occurs, it typically lasts 10 to 30 seconds.
Déjà vu occurs more often in the evening and on weekends
than it does in the morning or during the week.
And we use the French word déjà vu because English doesn't
have an equivalent word. And that is something you should know.
Think for a moment about all the things you own. You probably own a lot of stuff. You
often hear people complain that they have too much stuff. They need to get rid of stuff.
Maybe you've thought that.
So perhaps you've had a yard sale and people come and buy your old stuff
so you have room to go out and buy new stuff.
What is it about owning stuff that is so important?
What does it mean to own something?
Here with some really interesting insight and research on the topic of ownership
is Bruce Hood. Bruce is a professor of psychology at the University of Bristol and author of
the book, Possessed, Why We Want More Than We Need. Hi Bruce, welcome.
Hi Mike, thanks for having me on.
Sure, well this whole concept of accumulating stuff and trying to accumulate better stuff and better stuff than your neighbor has and always wanting stuff, it must scratch some sort of psychological itch in people. Yes? founding fathers of modern economics. And he pointed out that there is a emotional relationship,
a feeling of status and satisfaction when you accumulate wealth. And a poor person feels
literally, I think he used the phrase, is ashamed of their poverty. So there is that sense of
achievement and the fear of not having things. But around about, I think, Torsten Veblen is probably the sociologist
who coined the term conspicuous consumption,
which was this really interesting phenomenon
that he noted,
that people would,
assuming they had the money,
would prefer to pay or buy a,
for example, a silver spoon
as opposed to a spoon made out of base metal
like pewter,
because they use this as a way of showing off to others
how much wealth they had so this is a way of signaling your success to others something i've
noticed that i'd like to get you to comment on is that for many of the things that we want to
acquire it's the wanting it's the the thrill of the hunt of getting it more than it is having it.
Like, you know, you really want that new car.
But once you have the new car, very quickly it just becomes your car,
and you're not oohing and aahing over it every day.
It's just your car.
But it was the getting it that was so exciting.
Same thing with a lot of the things we buy.
It's the thrill of the hunt.
Yeah, and I know this from personal experience.
I went through a phase of collecting antique movie posters.
I have a passion for the 1950s B-movies.
You know those dreadful films?
Oh, yeah, right.
The science fiction films.
Well, their posters are generally very beautiful because they put all their money and resources into the posters and not in the
actual film but in any event these are now works of art so i went through a phase of of collecting
these and i discovered you could buy them on ebay on online auctions and i soon discovered myself
bidding for things i didn't really want but it was the whole
thrill the chase of the potential of acquiring the the item that really was driving my behavior
and this is actually borne out with some really interesting research looking at the activation
in the brain these are using studies called functional magnetic resonance imaging studies
and they they show you which areas are lighting up during various activities and what brian nutson he's the
researcher behind it what he discovered was that the area of the reward center
the area which gives you that sense of pleasure and drive when you're anticipating the uh
the arrival of the the goal then that's what's really motivating the behavior.
When you actually get it, it doesn't seem to be so satisfying.
So that's the pursuit of things.
And I think a lot of your listeners will probably recognize that the prospect of going
shopping or the thrill of the chase, as it were, that's often really what we find so
satisfying.
And then you take it home and you know you get used to it very very quickly because the other side of our the human behavior
is that we adapt to things very quickly we think that this will be the most satisfying purchase
we're going to ever make we get it home and yeah it's good for a bit and then we want the next
thing so we're on this relentless treadmill of trying to find that, you know, to recover that joy of the chase, as it were.
One category of stuff that I think many of us struggle with is the stuff we get from our parents that we get handed down.
You're just so reluctant to get rid of it. I have in a drawer in my office here a bag full of probably relatively worthless
jewelry that came from my mother and it came to her from her mother. I could no more give it away
or throw it out. It serves absolutely no purpose except it takes up space in a drawer.
Yeah, you're lucky. I have a whole attic full of furniture
from my in-laws who fortunately passed away.
Although to be honest,
we are now working our way
of getting rid of this.
And I think that's a very important point you've made.
There is, our connection with material things
isn't just a financial transaction.
When it comes to things which belong to people,
especially relatives,
then they they
acquire sentimental value people feel very strongly about that sentimentality is a really important
motivation i think in our emotional connection to physical objects and i've been doing research in
this area for a number of reasons actually i got interested you might be interested about this but
i i got really fascinated by this by looking at my young daughter at the time martha who developed
this really peculiar behavior attachment to a blanket now i didn't know about this attachment
um behavior again i'm sure many of listeners with young children will recognize exactly what i'm
talking about is usually a blanket or a teddy bear and she became
inconsolable if this object went missing and so we had to take it everywhere and it was just this
ridiculous behavior it was a blanket she had we had to cut it in two so that we always had a spare
backup because you know the worst thing possible was if we'd lose it and moreover when we bought
a second one and she knew there were two the the second one, even though it was identical, she didn't like it.
It had to be the original.
Now, this connection, this emotional connection with objects, and in particular authentic original objects and sentimental objects, evokes in most of us this concept called essentialism we think that there's a a dimension if you like
you want to use one of a better word a property of physical things which make them unique and
irreplaceable so i often use this as an example for people who don't immediately get what i'm
talking about a wedding ring imagine that your wedding ring needed to say go back to the jewelers to be repaired maybe it had a little nick of it
uh in it or a little dent and the jeweler decided just to remove the damaged bit and replace it with
a bit of gold from uh his workshop would you think it's the same ring and people say yes it's still
the same ring it's just been fixed it's been it's been modified uh and then i say well imagine that
you go back you know every day for the next couple
of years and each time he replaces a little bit of gold is it still the same ring and people
generally think it's still the same ring if this transition is gradual but then i said imagine the
jeweler then accumulates all the gold he's taken away and he creates a second ring which is the
original ring and that really flummoxes people because they can't really figure out is it the
same ring or not because if you went if you took Because if you took your ring on the first day that you were getting repaired and he gives you a different ring, you'd say that's not the same ring.
It's as if there's a property within the things that we feel connected to that is organic, like it's this essence of the original ring.
And this factors into a lot of our rational thinking about the value of things.
And this is why an original work of art is worth so much more than an identical duplicate,
even though you couldn't tell the two apart.
Now, some people say, oh, well, that's all to do with supply and demand and so on.
It's not.
It's to do with a psychological connection of authenticity with who created the original piece of work, who wore it before.
And this is why people value clothing that's been worn by celebrities.
And it's one of the reasons that we value the personal possessions of those that we care about emotionally.
And by the way, there's a flip side to this sort of positive contagion. It also explains why people would be very reluctant to put on the clothing of a killer,
which is one of the stunts I did several years ago to demonstrate the power of it.
I told people, I showed them this cardigan and I said, how many of you be willing to wear this cardigan for 20 bucks?
And people put their hands up and I said, would you still be willing to wear it if you knew it was worn by Jeffrey Dahmer, the mass murderer? And of course, everyone puts their hands down.
So there is this belief that stuff, things have a kind of almost spiritual connection
with the previous owners. There's an example of just what you're talking about that I remember
from a few years back that I want to ask you about.
I'm speaking with Bruce Hood.
He is a professor of psychology at the University of Bristol,
and his book is called Possessed, Why We Want More Than We Need.
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So Bruce, what we were talking about reminds me of John Lennon's piano, the piano that he
supposedly wrote Imagine on.
And it's not a great piano.
It's kind of a beat-up old piano.
But it sold for zillions of dollars because he supposedly wrote Imagine on it.
And because of that, people attach a great deal of value to it.
It actually went on tour, if you remember.
And they went to different locations
around America, and people were encouraged to touch it and feel it. And there's this
real strange behavior when it comes to physical contact. It's as if you can imbue the spirit or
the positive energies, if you want to call it that. But it also explains, you know, why people will treat areas as sacred,
why land can become sacred.
You know, take a lot of the conflict in the Middle East.
Some of that land is absolutely just desert.
But because it represents, for many people, their origins, their homeland, it's sacred.
And I think that's true for many artifacts.
Things can, you know,
suddenly take on this new dimension. But it's true of almost anything in the sense that it has value
because people believe it has value. And that's it. Yeah, that's a good point. I mean, in economic
and when we're talking about objects, you can talk about utilitarian value, which is the value of an
object in terms of what it can do.
So, you know, a tool, obviously. But gold and lots of the other things that we use as currencies have no intrinsic value. I mean, they're just by convention. Money is a convention. Ownership is
also a convention as well. These are things that we have to learn and discover. And part of my
research agenda has been to try and discover when do children really understand what ownership is?
Because they understand possession.
They understand that, you know, if somebody's holding on to something, you can't just walk up to and take it away from them.
But ownership is a convention that means that we appreciate that if somebody owns something, they can leave the room.
And even though they're not holding on to it, they still have control over it.
That's not something that children immediately get until much, much later.
And in fact, it's a series of rules and conventions that they have to learn.
And our research and actually the research of many other psychologists has been documenting the different stages by which children come to appreciate the conventions of ownership.
But it is no surprise that they don't understand money.
They don't have a concept of money until quite late, you know, seven, eight years of age,
which is quite late for a lot of these concepts for children to acquire, which is interesting
because I imagine that as cash disappears, as we move into the digital era, the notion of these bits of metal and pieces
of paper will become interesting quirks to future generations, because we probably won't see cash
in the future. One story you tell that really demonstrates the power that possessions have
over us and that power of wanting to own things is the story back from the 1800s about the ship
the royal charter which was returning from the australian gold fields back in 1859
and it sank off the coast of north wales on its return to liverpool
and i the loss of 650 lives but what makes it more tragic was that many of the people that
drowned were the miners returning from the gold fields and they drowned because they were carrying
the gold they had it sewn into their coats and they had more money belts and they were carrying
this gold and they wouldn't let go of it and of course the additional weight pulled them to their
deaths and this goal is still turning up by the way people are still discovering on the beaches wouldn't let go of it. And of course, the additional weight pulled them to their deaths.
And this goal is still turning up, by the way. People are still discovering it on the beaches.
And it just struck me, isn't it really true, the folly of that? I actually give a talk,
and I've got a great bit of video of a car owner. Some thief has attempted to steal, to hijack
his car. And the owner has jumped on the bonnet of the car, and they're driving off.
And this is ridiculous.
He's placing his life at risk by trying to stop the theft.
Now, you know, I suspect that this is an emotional reaction.
You know, when somebody starts to take something of yours, you immediately respond.
On the cold light day, though, none of us would literally jump onto a moving car to or to prevent it from being stolen but there's something deep inside us this
emotional reaction when someone violates ownership when someone violates our stuff by helping without
without our permission you know that really gets to us at a core level that really violates us
well none of very few of
us are that chilled or laid back say yeah that's okay you just help yourself because
our possessions are extension of our identity and in the west we are taught that our identity
is tantamount to what we can claim ownership over but my point is is that these objects are an
extension of our identity so when someone takes them without permission, we feel that acutely.
And in fact, when you speak to people who've been burgled, they describe it as a violation.
And it can be traumatizing.
It can be, you know, the actual financial value of the theft is nothing compared to the psychological damage that a house invasion or
someone burgling can do. So yeah, that reflects our strong psychological connection with the
things that we own. One of the strangest stories that I've ever heard about ownership
is from you telling the story about, well, you tell it, of the foot.
Okay. All right. I hope none of your listeners are eating at the moment., well, you tell it, of the foot. Okay.
All right.
I hope none of you listeners are eating at the moment.
If so, you might just want to take a break whilst you listen.
This is a great story.
And it's about this dealer called Shannon Wishand.
He went around buying up stuff and then selling on for profit.
On one occasion, he went to a sale by the local storage unit company.
And these storage companies, these containers, and the owners pay rent. But if they fail to
keep up with the payments, the storage company is entitled to auction off the contents of the
lockup. And on this occasion, Shannon bought what he thought was a smoker grill, which is a little bit like a barbecue.
And he paid a couple of dollars for it and put it on his truck and he took it home.
But imagine his surprise when he opened it up and he found he got more than he'd literally bargained for because inside there was a left human foot mummified.
And this is all captured in the documentary.
He called the police and he said,
I'm grossed out. I've got myself a left human foot. And they didn't know whether it came from
a corpse or someone had been digging up graves. So they took it away. But in the meantime,
he really wanted to get his foot back because word got out that Shannon had this foot. And he
thought, maybe I can make some dollars from it. So he contacted the police. He said, can I have my foot back?
And they said, well, actually, the foot doesn't come from a corpse.
It comes from a guy who's alive, John Wood.
And as it turns out, John Wood was in this aircraft.
He was in a fatal plane crash.
John was piloting the plane.
Unfortunately, his father was killed, and John was very severely injured to the extent he had to have his foot amputated. And he asked the hospital if they
can have it back and they gave it to him. Anyway, his life is sparing out of control
and he had to put his foot into the smoker grill and all his household possessions and
he put it into storage and he moved to South Carolina. And that's how the foot ended up
in the auction. But the really interesting thing is that when he was contacted the police to recover his foot, Shannon and John ended up having a fight almost, a real legal battle about who owned the foot.
And it ended up actually going to court.
And interestingly enough, the judge recognized that Shannon did have a legal right to the foot to some extent, but he had to be compensated. So the foot, he ruled that the foot should be returned to John, but that Shannon should
be compensated to the sum, I think of about $5,000, which wasn't a bad return on the couple
of dollars he paid.
But the point of the story is, you know, you would imagine that you shouldn't argue about
body parts.
You know, you clearly own your own body, but actually you don't because in law, outright ownership means that you can do with something as you wish.
If you want to destroy a piece of property and you own it outright, you're entitled to do so.
But you can't do that with your body.
You can't do with your body as you wish.
You can't sell organs.
In some parts of the world, you can't have it tattooed.
You can't sell yourself.
So you don't own your body outright. and i think people find that really quite surprising but that's just another example
about how this concept of ownership is is really a convention well there's so many consequences to
ownership of of this desire to own a lot of things that you talk about and we don't have time to go
into them all but just as an example you talk about the fact we don't have time to go into them all, but just as an example, you talk about
the fact that because people own so much stuff and keep it in their homes, the risk of fire goes up
because much of that stuff is flammable and we have so much stuff that can catch fire.
Home fire risk goes up. I mean, there's so many consequences to owning lots and lots of stuff.
You know, one of the things I think that we do need to really consider is like,
you know, the environmental consequences. And hopefully, in time, we'll learn to not over
consume. It's over consumption is the problem. It's not finances or economics. I'm not suggesting
we all become hermits.
But we really should try to limit the amount of purchases which are really things that
we don't necessarily need.
And that's driven by psychological processes.
And I think we can do something about that.
Well it does seem that the drive to own stuff, to acquire things into our lives,
is a pretty strong drive in our culture anyway. And yet we don't spend a lot
of time thinking about the consequences of it and what it really means. So this has been really
interesting. Bruce Hood has been my guest. He's a professor of psychology at the University of
Bristol, and he is author of the book Possessed, Why We Want More Than We Need. And you'll find a
link to that book in the show notes.
Thanks, Bruce.
Thanks for being on the show.
Thanks, Mike.
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If I say Italian food or Chinese food or Mexican food,
you probably get an image in your head of what I'm talking about.
But American food? Not so much.
When I think of American food, I don't know, maybe I think of hamburgers or barbecue or breakfast cereal.
But I don't have a really clear image in my head of what American food is,
because in a sense there really is no such thing.
American food is made up of lots of different kinds of food,
and their origins are fascinating.
According to David Page, he is a two-time Emmy Award winning TV producer
who has produced a lot of food-related
television programs, including food segments on Good Morning America. And he's written a really
fun book called Food Americana, The Remarkable People and Incredible Stories Behind America's
Favorite Dishes. Hey, David, welcome. Thanks for having me, Michael. So is there an American cuisine in your view? And if so, where did it come from?
We ended up over the years making a cuisine out of the foods of other countries and cultures and changing those foods as we went, but basically incorporating them.
And we're talking about a wide range of countries and foodways,
everything from pizza to sushi to bagels. If we liked it, we incorporated it and we changed it
to fit our tastes and the raw ingredients that were available here. And so when you go around
the world, I don't know if you know the answer to this, but if when you go around the world in
Germany and Spain and all these places and ask them what they think of American food, what do they think of? What is American food to
them? It's the standard suspects. It's pizza. It's hamburgers. I'll tell you a funny story. I was
working as an NBC producer and had just moved to Europe for them and was making my first trip to
Vienna. So I asked the locals who worked with us
there, I said, hey, after we finished the story, could you take me to someplace you like to eat,
hoping that I would get an insight into Austrian cooking. And instead they took me to an American
barbecue joint. So it's that sort of big, bold, cowboyish thing that seems to be American food overseas.
So you say that the reason Mexican food became such a big part of American food is really all because of Taco Bell, right?
Glenn Bell was a fast food guy in LA. He was selling hot dogs and hamburgers and noticed when he went to eat
at the local Mexican restaurant that he wasn't the only Anglo there. So he started to introduce
tacos at his various burger joints and then opened one devoted entirely to quote Mexican food,
unquote. And from that, he began franchising. And that was for much of America,
the starter food, their first exposure to Mexican, which opened the door to going a little farther
and exploring Mexican food at restaurants owned by Mexican immigrants or Mexican-Americans whose grandparents, let's say, were originally Mexican.
And it started there.
And, you know, Taco Bell will tell you, no, we're not Mexican food.
We're sort of an homage to it.
But they're very proud to have opened the door to Mexican throughout the country.
When you go to Mexico, is the food in Mexico Mexican food the way we think of Mexican food, or have we Americanized it?
Well, some of it is.
We've Americanized almost all of it, but you'll certainly find tacos and tortillas and tamales in various parts of Mexico. But Mexico, like almost any other country of any
size, doesn't really have a national cuisine. It has regional cuisines. When my wife and I go to
the admittedly tourist area of Puerto Vallarta, the local tacos are small. There isn't a lot on them.
And they're delightful.
Compare that to the oversized, overheaped tacos that we expect in America.
We have supersized that element of Mexican food.
There's a dish right now that's having a moment called birria. Now, birria originally was goat
stewed in chili peppers in the central area of Mexico. It then expanded to birria dead ace
in some places, which means beef birria. Somehow, and no one really has documented this, somehow that dish ended up being served
in Tijuana as tacos.
But of late, birria tacos in Tijuana have been a big thing.
They jumped the border to LA, and now they've crossed the country.
And they're available on both coasts, and increasingly, I think, to some extent, between
the coasts.
It's a remarkable dish.
It is this incredibly tasty, spicy, shredded beef that's on top of a tortilla.
Cooking liquid from the making of the beef is then added to the mixture. It's folded over and
grilled on both sides and served with a cup of the cooking liquid into which one dips the taco, kind of like a French dip sandwich.
It's extraordinary.
I grew up in New England in a pretty much a meat and potatoes household where we didn't eat a lot of food from other parts of the world, we ate, you know, steaks and meatloaf and maybe once in a while lasagna,
but usually it was meat, potatoes, and a vegetable. And I think a lot of people would consider that
kind of an American cuisine. Is it American? Well, it's very British. It came over with the
settlers, especially in New England, where the concept of taking a hunk of meat and boiling it or doing something else to it to make it as bland as possible was the cooking style.
Yes, Americans do like meat and potatoes and have for quite some time.
So I guess that makes that American, but it certainly wasn't invented here.
Barbecue seems very American, is it? Caribbean, which was to put four sticks in the ground, then create a grill surface atop
them out of other sticks and cook small animals over coals.
The Spanish version of the Taino word became barbacoa.
The English version of barbacoa became barbecue. barbecue but the spicing and and means of cooking the whole carcasses that initial barbecue required
were provided and used by the people who were being forced to cook the food enslaved africans
so this american dish gets its flavor profile and culinary heritage from West Africa. Even within the world of barbecue, though, there's different kinds of barbecue
that I imagine are regional differences, are they?
You talk about the differences in barbecue, like is Memphis different than St. Louis?
Is St. Louis different than North Carolina?
Most of these regional styles were eventually created out of the minds of individual pitmasters.
So if Fred down the street decided to add a little ketchup to his vinegar sauce after Heinz introduced ketchup at, I think, the 1904 exposition, and people liked Fred's barbecue sauce, then his competitors started
cooking with it as well. All of a sudden you have, let's say Piedmont style barbecue in North
Carolina. Every place that barbecue has moved, somebody has developed some flavor that has
become the regional favorite, but it really began with
individual pitmasters. Chinese food has certainly become part of American cuisine. How did that,
well, I assume it came here from China, but how did it get here? What happened was gold was
discovered in California in the mid-1800s, and a substantial number of Chinese men came over
to hunt for gold. And with them came a supporting group of merchants and restaurateurs who were
focused on feeding this particular group. And what has happened over a very long period of time is that Chinese food
in America has been made almost entirely in a modified form for the American palate.
I was taken pre-pandemic to a huge food mall in Flushing, Queens, New York. And a couple of Chinese students took me and the food was
incredible. Some of it I recognized in terms of hand-pulled noodles or dumplings. Some was
completely new to me. For the most part, the various Chinese cuisines, as to some extent do most cuisines, especially in countries that have experienced poverty, it is a crime to not eat the whole animal.
So I enjoyed a dish called dry pot, where you get to pick your ingredients.
And among the ones I picked for it were artery and duck blood and liver and tripe and things like that.
And it was fantastic, absolutely fantastic. One of the big differences between Chinese cuisine
and Western cuisine is a Chinese appreciation for the differences in textures as well as differences in flavors. It's something
that Americans, for the most part, get squeamish about. But I got to tell you, I could eat there
all day. In all the stories that go together to make up American cuisine, talk about one that
you find particularly fascinating. Because I was from new york and because i'm
jewish i was fascinated by the bagels lox and cream cheese story in that this was not a dish
any jew in europe ever ate what happened was the transcontinental Railroad was completed, which made it possible to ship salmon from Seattle to
New York. This was pre-refrigeration, so the only way to keep the salmon from rotting was to pack
it in copious amounts of salt, which brined it and turned it, no surprise, incredibly salty.
But it then became a dish that fit comfortably into
what were called appetizing stores, stores where New York Jews went to get such items as
smoked fish, herring, that sort of thing. The standby dish of the early Jewish immigrant was
herring. It was the cheapest thing you could get.
Lox slid in there.
It was more expensive.
Mel Brooks actually told me that growing up in Brooklyn, they can only have lox once a
week because of the price.
But it then became natural somehow to put lox on bagels. And the addition of cream cheese actually made scientific sense
because it was the cream cheese that would blunt the sharpness of the salt. Now, there is no record
anywhere of who first suggested cream cheese with lox, although the Breakstone Company,
owned by a couple of Jewish brothers, was
advertising in the Yiddish newspaper, The Forward, specific uses for cream cheese with
Jewish foods.
And I guess it just makes sense that it eventually ended up on God's gift to perfect food, which
is the bagel, lox and cream cheese sandwich.
Over the last couple of decades, it seems chicken has gotten to be huge. I mean, it just it's
everywhere. Even burger places that used to sell just burgers now probably have a chicken sandwich
somewhere on the menu. Chicken became a big part of american cuisine lately how well to some extent it was
probably pushed starting in the 70s by increasing concerns about health we are at the point now
where there is more chicken sold in the u.s than beef and the experts tell me that's never going to change. But the oddly American element to it is, yeah, we all jumped on the chicken bandwagon, but we all eat it fried.
So I'm not sure how healthy that is.
Was Colonel Sanders really the launch point for the big fried chicken boom?
Yeah, it was.
He was.
It opened the door to the concept of the fried
chicken chain in America. I am pretty clear that it helped expand America's interest in fried
chicken beyond the South or areas such as Chicago, which had a large southern African-American population
that had come to Chicago as part of the Great Migration.
But yeah, it was Harlan Sanders who kicked it all off.
And then there's pizza.
And everybody knows that there is some Italian heritage to pizza,
but it somehow seems to be very American and pizza is everywhere.
Well, it's a wonderful food. There's just something terrifically warm and tactile about
picking up a piece of pizza, which by the way, is not done in Italy. There it's eaten with a fork
and knife. But pizza, I guess, was the right place, right time. It came to New York with immigrants
from Naples, the hometown of pizza. It immediately changed because the ingredients that we had here
and the method of cooking were different. Wheat in America had a higher protein content
than the wheat in Southern Italy. Bakers in America were baking with coal, not wood as was
used in Italy. So right off the bat, the New York pie was crispier than anything you'd get in Naples.
But also, it's a relatively simple item to make and was carried throughout the country,
for the most part, by Italian-Americans moving west.
The interesting thing is that you can make pizza, you can top pizza with pretty much anything.
So it became highly regionalized based often on what the local ingredients were. In St. Louis,
a favored cheese, for example, is something called Provel, which is a processed
cheese, heavy, if I recall, on Swiss.
So that's what pizza gets topped with.
And now you've got St. Louis style pizza.
It was a relatively easy business to afford to get into, and it was not restricted by lack of ingredients let's
say it does seem that a California Pizza Kitchen that chain really had something
to do with the creation of more I guess you would call it gourmet pizza well
California Pizza Kitchen started its unusual menu because they recruited a guy
named Ed LaDue to supervise their pizza program. Ed LaDue was much of the creative genius
behind the pizza served at Spago. Ed LaDoux went to work for Wolfgang Puck and basically was the brains behind his alleged
creation of gourmet pizza.
When Ledoux went to California Pizza Kitchen, his big contribution, and he was responsible
for the whole menu, but his longest lasting contribution turns out to have been a barbecue chicken pizza, which is now pretty much an American standard.
One thing that does seem very American is ice cream. we know it, invented in Italy, and then passed through other European countries,
and likely came to America via the British in colonial times. It's a fascinating topic because
it can be anything to anyone. There's a real renaissance now in what is called artisanal ice cream, which is ice cream truly made by hand.
At the same time, you can still get your cheap 10% butterfat pint in the grocery store.
There's an ice cream for everyone these days. Although interestingly interestingly a lot of that is because the
ice cream market is stable but not growing there are so many competitive dessert items now available
especially in the frozen area that the ice cream manufacturers have to fight hard to keep up
and the latest push is ice cream with benefits ice cream that will help you
fall asleep supposedly ice cream with probiotics ice cream with vegetables
hidden in the mix for your kids well I've always figured that one of the
reasons ice cream became so popular and everybody loved ice cream is the
convenience of ice cream on a stick it was a great
idea well you know that stems out of um sanitation issues originally on the streets of new york
the so-called hokey pokey men that's what they call the ice cream vendors most of them italian
immigrants would serve ice cream by the scoop in a glass bowl. They would give you the
bowl and a spoon and you would eat your ice cream and then give them back and then they would use
them on the next customer. The Spanish flu of, what was it, 1917, that helped put a crimp in that. Ice cream cones became quite popular.
And then the brilliant idea, I think it was Eskimo Pie that did it first, of putting in the stick.
Well, this has been a fun little tour through American cuisine to discover where some of our favorite foods came from.
I appreciate it, David.
David Page has been my guest.
He is a two-time Emmy Award-winning TV producer,
and he is author of the book Food Americana,
The Remarkable People and Incredible Stories Behind America's Favorite Dishes.
And there's a link to that book in the show notes.
Thanks, David.
Michael, thank you very much.
When it comes to your appearance,
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And have you ever noticed that on those days when you look better, things seem to go better all around?
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Something You Should Know. Welcome to the small town of Chinook, where faith runs deep and secrets
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