Something You Should Know - Why Creativity Isn’t Always Good & The Magic of Horror Movies at Halloween - SYSK Choice
Episode Date: October 25, 2025Your grandmother was right — you should sit up straight. Posture affects far more than your appearance. It influences your mood, productivity, and even how well you think. I begin this episode with ...surprising research showing how simply improving your posture can boost everything from confidence to cognitive performance. https://www.deseret.com/2023/10/24/23930242/dont-slouch-minding-your-posture-good-mental-health-productivity We often hear that creativity is the key to success — but is it really? Cultural historian Samuel Franklin says the cult of creativity might be one of the most overrated ideas in modern life. He’s the author of The Cult of Creativity: A Surprisingly Recent History (https://amzn.to/3MiaJUC), and he reveals how our obsession with being “creative” is a relatively new concept — and why, in many cases, getting things done matters more than thinking outside the box. Why do we love to be scared? Every Halloween, millions of people pay good money to feel terror in the theater. Science writer Nina Nesseth, author of Nightmare Fuel: The Science of Horror Films (https://amzn.to/46Let9l), joins me to explore why horror movies captivate us, how they affect our brains, and why this much-maligned genre deserves a lot more respect than it gets. And finally — are daily showers really necessary? Many of us can’t imagine skipping one, but dermatologists say too much cleanliness might actually backfire. I’ll explain what the science says about how often you should shower — and what happens if you overdo it. http://health.howstuffworks.com/skin-care/daily/tips/daily-shower-skin1.htm PLEASE SUPPORT OUR SPONSORS!!! INDEED: Get a $75 sponsored job credit to get your jobs more visibility at https://Indeed.com/SOMETHING right now! DELL: Your new Dell PC with Intel Core Ultra helps you handle a lot when your holiday to-dos get to be…a lot. Upgrade today by visiting https://Dell.com/Deals QUINCE: Layer up this fall with pieces that feel as good as they look! Go to https://Quince.com/sysk for free shipping on your order and 365 day returns! ON POINT: We love the On Point podcast! Listen wherever you get your podcasts! https://www.wbur.org/radio/programs/onpoint Learn more about your ad choices. Visit megaphone.fm/adchoices
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today on something you should know how your posture can affect your mood your self-esteem
even your math skills then creativity everyone loves creativity but maybe that concept has been
a little overhyped i have nothing against creativity and most of the meanings that we mean it but
one of the problems is that it's a very vague term and it kind of always has been for one thing it's vague about
whether it is talking about art or technology or anything else.
Also, how often should you take a shower?
And horror films, why we love them and why they don't get no respect.
What tends to happen is when a horror film gets critical acclaim.
Usually someone attached to that horror film says that, no, no, this isn't a horror film.
That happened with The Exorcist.
There is a certain idea that the horror film is a lesser form of film.
All This Today on Something You Should Know.
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Something You Should Know.
Fascinating Intel.
The world's top experts.
And practical advice you can use.
in your life. Today, something you should know with Mike Carruthers.
Hi there. Welcome to something you should know. Assuming you're sitting, how are you sitting?
Are you sitting up straight or are you slouching? Well, the better choice would be to sit up straight.
It can do wonders for, we can do wonders for all kinds of things. Research from San Francisco State
University shows that people who slouch have lower energy, higher levels of depression than
those people with better posture. Whether you're standing or sitting, slouching interferes with
the flow of oxygen from your lungs to your brain. In another study, participants with upright
posture, good posture, showed higher self-esteem, more arousal, better mood, and lower
fear compared to participants who slumped. Good posture helps
with unexpected things, too, like math.
In a study from 2018,
researchers looked at how well college kids did simple math
based on their posture.
Comparing sitting up straight and slumping,
56% said it was easier to do the math
in an upright position.
And that is something you should know.
What could possibly be controversial about creativity?
Over the last several decades, anything creative has been considered wonderful.
We really all need to be more creative.
The workplace needs more creative ideas.
How can you use creativity to improve what you do?
No matter what it is you do.
There's this idea that we should foster more creativity in ourselves and in our children
because, well, our children are tomorrow's creators.
But wait a minute.
Hang on, maybe this whole idea of creativity in our everyday lives has been a little overhyped.
That's according to Samuel Franklin.
He is a cultural historian who has earned awards and fellowships from the Smithsonian Institution's Lemelson Center for the Study of Invention and Innovation.
He's developed exhibitions for the American Museum of Natural History, and he is author of a book called The Cult of Creativity,
a surprising recent history.
Hi, Samuel.
Welcome to something you should know.
Hi, Mike. Thanks. It's good to be here.
So I was surprised to learn in looking at the material about you and your book and all
and the subtitle of your book, that this whole love affair with creativity is pretty recent.
Yeah, so as you mentioned, creativity now has this kind of divine status.
Seemingly, everybody is chasing it, is trying to find.
foster it as a personal goal. We try to foster it in our, in our organizations, in our schools,
in our economies. Yet 75 years ago, almost nobody used that word. Now, I did trace this kind
of creativity craze to about the post-World War II era. That's when we really started
seeing people talking about creativity and having scientific conferences on
on the nature of creativity and writing books and pamphlets on creativity and and devising creative
thinking methods like brainstorming and other things like that to try to sort of manufacture
creativity. So it is a fairly recent phenomenon. And when this all started to happen after
World War II, was there a force that made it happen? Was there a big guru, a creativity guru,
or what got the ball rolling?
In a way, probably a lot of people started liking the idea of creativity at the same time.
However, there were some major forces, some figures.
It was kind of a loose coalition of people, including some psychologists like J.P.
Guilford and Frank Barron and Calvin Taylor and some others whose names we don't usually remember
unless we're psychologists or historians of social science.
And then there were business people like Alex Osborne, who also is a name not many people know, but he invented brainstorming, which is something we probably do know. And so there were kind of a, like I said, a loose coalition of people who all were sometimes in the same room together. They were reading each other's stuff. They were supporting each other's work. And they created a kind of a sort of critical mass of literature on creativity that continues to be influential to this day.
Their reasons were varied. They came from different places. Some were from advertising.
Some were from psychometrics, which is the psychology of mental testing. They were kind of
coming from all over the place, but they agreed on certain key things about the world they were
living in. One was that it was overly organized, too bureaucratic, too conformist. So they
they sought the nature of individual imagination or individual ingenuity, and that was something
that they called creativity.
And that's what really started the first psychological studies into creativity.
So today, creativity, when you say the word to people, it's this idea of, you know, thinking
outside the box, of coming up with new ways of doing things, of coming up with interesting
and exciting way. And so what's wrong with that? Nothing wrong with that necessarily. I think
it overstates the extent to which that kind of stuff is actually valuable. So if you look at most
of what needs to be done for our world to keep on ticking, for our economy to keep on ticking,
most of it is actually pretty mundane. Now, that doesn't necessarily make it fun to work on,
but for a lot of people, it does make it quite satisfying to do.
do their job, do it well. I think this world needs experts. I think the world needs lots of
competent trades people, people who are very good with their tools and kind of know the right
and wrong way to do things. So I'm not opposed to creativity. Hey, I love, I love art. I love music.
I love when people come up with interesting new solutions for everyday things. I'm for all
of that, and I'm certainly for independent thought, but I think that in the business world,
creativity has become a bit of a buzzword that kind of overstates the importance of, you know,
as you said, thinking outside the box. So it sounds like there are two things going on, that
in the arts, yes, there is creativity, because if there wasn't, if people weren't creative in
different ways, every song would sound the same, every picture would look the same. So there is some
creativity there. However, in just everyday business life and just life in general, maybe there's
not as much creativity going on or can go on as we think. That's right. Although I actually
think I would beg to differ about your characterization of the arts. I think even in the arts,
technical mastery and very sort of mundane, repetitive things like knowing how to
mix paint or how to play an instrument properly or things like that are really more important
than we like to talk about them being. And if you, there's an old saying when artists get together,
they don't talk about creativity. They talk about the price of paint. And I think there's some
truth to that, that even art is kind of, in many cases, really a craft as much as anything else.
And if you look at some of the great artists who have characterized, you know, punctuated
the 20th century, even the post-World War II era, like, I don't know, Mark Rothko or Jackson Pollock,
you know, they basically chose one thing and kind of stuck to it.
So the generation of novelty for its own sake, I don't think, has ever been as much a part
of the arts as we like to think it is.
It would seem that a lot of creativity is incremental, but it's still critical.
creativity. And just because it's not all brand new doesn't mean it isn't creative. It's just
building on what we've had before. But it's still, I mean, you look at a movie and, you know,
the story might be just like, wow, I didn't see that coming. That was amazing how they did that.
And yeah, it's sort of maybe done before, but not like this. And so it's different. It's not all
different, but it's still pretty creative.
Yeah, it's true.
I do think that most, that things that even feel really new and refreshing to us are,
as you said, just kind of incrementally different from what came before.
I don't think, I think if things are too new, we just think they're weird.
So we actually quite like to know that most, you know, 90 or 99% of what's going to go on
in any given song or movie or painting.
or, you know, a technology for that matter.
But it's that little extra that surprises us and that we do enjoy.
And so I think that kind of that's maybe also the extent to which creativity is important in the production of those things.
I think that mastering forms can be just as important as coming up with the new ideas.
So I get what you're saying that maybe creativity has been a bit overhyped, but so what?
I mean, what's the harm? What could that possibly do to get in the way of something else?
Well, that's a good question. Why do I call it a cult? That sounds like it's a bad thing.
Mostly, as I said, I have nothing against creativity and most of the meanings that we mean it.
But one of the problems is that it's a very vague word. It's a very vague term, and it kind of always has been.
So for one thing, it's vague about whether it is talking about art or technology or anything else.
It's also vague about whether it's talking about genius or these everyday acts of kind of incremental cleverness that we were just talking about.
And I think that's by design.
I think that the people who write about creativity and who have been writing about creativity for 75 years have always,
have always wanted to keep those meanings kind of together and in balance. But I think that that can do
some sort of nefarious work. So I'll give you an example. There was a big craze in urban economic
development. It's still going on to some extent, but it was particularly strong in the early 2000s and
2010s. And that was the creative cities phenomenon. The idea was that if you were a city that was
struggling, a post-industrial place that had lost a lot of manufacturing and you were looking
for a way to revive your economy. Well, instead of doing kind of lame things like building
stadiums and malls and boring office campuses, office parks, you should attract the creative class
to your city. These people who are creatives, they're artists and designers and musicians
and maybe tech people too.
And they together will kind of create this creative energy,
which will spur innovation.
And if you're a company, you should move to these cities
because this is where these people are.
Now, creativity sounds great.
The idea that creativity is the thing that's going to power
this new economic revival sounds wonderful
because, like you said, we associate creativity with the arts
and with humane things and things that are kind of,
of unobjectionable and morally good. But what a lot of the actual development was in high-tech
companies, which seemed to qualify as creative, though not in the same way as the arts. Again,
we're kind of conflating these two ideas of creativity. And most of the development that was
done came from real estate speculation due to the presence of highly paid, again, technical
workers, not of artists, not of low-paid, you know, performance artists and musicians that
were supposed to be the ones at the center of this. We're talking about creativity and how maybe
it's not all it's cracked up to be. My guest is Samuel Franklin. He's author of a book,
The Cult of Creativity, a surprisingly recent history. This episode is brought to you by Peloton.
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So Sam,
this whole idea
of creativity
in the workplace
seems very benign
to me.
I mean, what's wrong with wanting more creative ideas in the workplace?
It doesn't mean you have to follow them.
It doesn't mean you have to do anything with them.
And maybe there would be a great idea that comes along in the process that really would be helpful.
But I just don't see the harm in fostering that idea.
Absolutely.
And that's fine.
And that's great.
And I think it's probably better to work for one of those companies than one that says,
we don't care what you think. However, I think there are a few other kind of downsides.
We were talking about the downsides to this cult of creativity earlier. And one does have to do
with how creativity is promoted within organizations. And one thing I think it does is it can get
sometimes when companies are talking about promoting creativity, they're talking about promoting
flexibility because some of the ideas that came out of the 1950s and
60s about creativity was that creative people, the creative person was this new kind of figure
that came out of there, the creative people are flexible, they're tolerant, they can deal with
change, they are not risk averse. Now, that's great. That can be lovely, but what it can also do
is it can convince people to say instead of clocking in at nine and out at five and then enjoying
their leisure time, it can convince them to work all night because that's what a creative person
would do. That's what an artist would do. It can convince them that they need to have a lot of
passion for their work that, again, would cause them to work over the weekend or work all hours,
never stop. It can also part of the idea of creativity is that creative people don't really work for
money. They work for the project itself. They work for the sake of the work. And so maybe we don't
need to pay creative people as much. Maybe money won't be really the incentive. It will be other
things like beanbag chairs and ping pong tables, these amenities in workplaces that will supposedly
make work more fun and thus more creative and make people want to stay there longer and maybe
make them settle for less pay. So I think a lot of the kind of general degradation of work that
we've seen, the chipping away of pensions and benefits and the move to hiring people temp
or on contingent labor or outsourcing, a lot of that has been done in the name of creativity
under this idea that creativity thrives on that kind of risk and dynamism. And I think that
a lot of people have bought into it because it does feel quite fun and it's quite, it's quite
flattering to think of yourself as creative, but I think it's convinced a lot of us to settle for
a lot less than we deserve. It would seem hard to imagine anyone ever saying, well, what we need
is less creativity. No, I mean, because that sounds like, well, how dare you? You can't. Like,
you're, you're stomping on my thought process, my, whatever it is that, you know, they, you know,
it's like the genie's out of the bottle that creativity is here to stay because that's what
I thrive on. I think that one thing that we overestimate about the importance of creativity,
okay, one often hears that we need creativity, like you said, we need more creativity all the
time because we have big problems to solve. I agree we have big problems to solve. And I agree that
we're going to need to be thinking, yeah, creatively. But I think most of the good ideas that we need
to solve a lot of the world's problems, a lot of those ideas are already there. They're already
known. They've been tested out. What's standing in the way is things like political will or resources
or solidarity. And so I think that the idea that we should stimulate creativity because it's going
to solve our problems, I think allows us to be a bit complacent. And it sounds so great. And it sounds
so fun, like we're all just going to be out there solving problems. But I think it's actually
going to take us a little bit more than that. We're going to roll up our sleeves. It's going to be
muddy. It's going to be messy. It might be boring or hard or frustrating at times. And it might not be
about our own special viewpoint of the world. It might be about working with others. So I think that,
yes, of course, it would be absurd to say that we don't need as much creativity. But I think we
maybe don't need to say that we need more creativity as much as we do.
Well, it does, it does seem like there's a language problem here.
Because, for example, I mean, when Thomas Edison created the first movie projector,
the first movie and projected it onto a wall, that, I mean, no one ever thought to do that
before.
So that was really creative.
But the, the act of making it happen is more of a scientific.
mechanical process that maybe isn't quote creative but without the creative idea
there would be no process there would be no way to get that picture on the wall so
was it creative or was it just a mechanical process i i don't know the idea was pretty
creative great there's a couple couple good things there so first of all if edison
taught us anything it's that uh trial and error work
really well. Throwing a bunch of money at a bunch of very well-trained people works really well,
that you don't actually need to rely on that spark of genius or that spark of inspiration to get
new stuff. Even though we think of him as this guy with a light bulb going off over his head,
most of his innovations and ideas, including, I should mention, the light bulb itself,
were A, not things that other people hadn't thought of. People knew that that was possible for
years. It was well understood that a filament inside a vacuum bulb would make light. The problem was
finding the right material that would last the right amount of time for the lowest amount of money
to make it affordable, economically feasible. That was Edison's innovation. And his other innovation
was getting a bunch of people in the same room to do that thing. So actual technological innovation,
even artistic innovation, really happens quite socially. As you mentioned before, it happens quite
incrementally. But of course, there are moments of ideas happening there, definitely. The thing is
that we don't really have any general theory of how ideas come about. The word creativity,
the concept of creativity, came into our language to give us a way to think about what that
thing might be. Can we find the law, the natural laws of idea coming up with? Can we
find what it is about people's psychology, about their attitudes, about their personality,
their cognitive abilities that can tell us how people get ideas. And if we can find that,
then how can we reproduce it in a way that can give us more and more ideas all the time?
And I can tell you, based on the research that I've done into the whole psychological quest
to find the psychological basis of creativity, they can't find anything. There's no real
unifying thing about coming up with ideas. It happens in so many different ways. Sometimes it's
serendipity. Sometimes it comes to you in the shower. Sometimes it comes to you after hours of hard work.
Sometimes it's because you're working in the middle of the night. Sometimes in the middle of the day.
Sometimes it's because you're in a city. Sometimes it's because you're in the country.
Like for every, you line up 10 different artists and they'll have 10 different ways of doing things and
ways of coming up with ideas. And that's just the artists. You add into that people who develop
products and designers and architects and fashion designers. You have so many different ways that
ideas come about. And I think that the idea of creativity, it's this word that gives us the sense
that there is some common phenomenon there that we can grab onto and understand. And I just
don't think it's the case. You know, it is such an untouchable topic. You know, you can't criticize
creativity. And we've all bought into that. So it's really quite refreshing to hear this other view
of creativity and maybe a more realistic view. I've been talking to Samuel Franklin. He's a
cultural historian and author of the book, The Cult of Creativity, a surprisingly recent history.
There's a link to his book in the show notes. Thank you for coming on and talking about this, Sam.
Thanks, Mike. It has really been a pleasure. It's been a fun talk. Thanks for having me on.
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Horror films have long been associated with Halloween.
They all seem to show up around the Halloween time of year.
And what's interesting is that horror films are designed.
They're intended to frighten you, make you feel uncomfortable.
Which makes you wonder, well, why would anyone want that?
But they do.
People, or some people, love horror films.
Here to explain and discuss the appeal of horror movies and what they do for us and to us is Nina Nesseth.
She's a science writer and author of the book Nightmare Fuel, The Science of Horror Films.
Hi, Nina. Welcome to Something You Should Know.
Hi, Mike.
So what's the appeal of horror films to you? Why do you study them? What's so special about them?
One of the reasons why I think horror films are really interesting to look at as opposed to, say,
romantic comedies, is that horror is one of the few genres that actually promises to deliver
on an emotion. Like, I know some dramas might promise to be a tear-jurker. Comedies want to make
you laugh, but horror movies are saying that they're going to actually trigger fright,
like trigger fear in your body. That's something that's not just emotional, it's physical.
Well, that's a really good point. And good horror films do just that. But why do people like that?
I mean, it seems like you wouldn't want to be frightened.
You wouldn't want to be scared, but people like it.
The mileage does vary depending on who you are, because not everyone likes horror movies,
but everyone does respond to horror movies, whether you want to or not.
It's just part of how our brains work when we're watching the films.
The predominant theory for why we enjoy horror movies is what's known as the stimulation transfer theory.
Now, I'm going to get a little bit technical, but it's not too much.
Most people have heard about the fight or flight response that gets our adrenaline going
so that we can either take on a threat, a real-life threat, or run away from it.
When it comes to watching a horror film, it's thought that we are triggering that response
in our bodies.
But once our brains realize that we're not in danger, we're not interacting with a threat,
we're not actually getting attacked by the monster that's on the screen.
We can take the arousal, that stimulation that comes from being scared and transfer it into pleasure.
And so we go from being scared and having this high stimulation kind of high-strung hormones rushing throughout the body
and move that over into a more pleasant feeling because we know we're safe.
So when people say they like scary movies, they like horror films, do those people,
tend to have other things in common? Is that a type of person that likes them or all kinds of people
like horror films? It's just that one thing that seems to appeal to them. There has been some
research that has looked at the types of people that enjoy horror films. There isn't one unifying
sort of quality that where you can like walk down the street and stare at someone and say, I know
that that person must enjoy horror films. But there's definitely some research that says that there
are different categories of people that tend to like horror movies more. There are folks who
are drawn to watching horror movies in groups of people and are sort of known as a social horror
movie watcher, or there are types of people who are more drawn to supernatural horror. And
so there are definitely categories and types of horror movie people, but there isn't really
a trait that unifies all horror movie lovers other than that they love horror movies.
What I find in the communities that I've worked in, working with different people who
write about horror and who spend a lot of time watching horror, is that they all tend to be
pretty nerdy. But that's just my own personal experience in terms of talking to people in the
horror community.
There is a magic, and I guess it's with a lot of films, but with horror films in particular,
that the people who are sitting there watching the movie know they're watching a movie.
So there's really nothing to be afraid of.
And yet we're scared.
We're frightened.
We jump when the monster pops out.
Is that a movie-making technique?
Or what causes that when, in fact, there is no danger?
I think a lot of it has to do with empathy, to be honest.
And in my conversations with filmmakers and directors and sound designers,
and editors who have pieced together all of the creative aspects of horror films.
When I ask them about their craft, it always comes down to empathy
and really being able to put yourself in the shoes of the characters on screen
and being able to recognize the behaviors that these characters are going through
as they're facing some very scary situations.
And there's been some research that's also posited that when we're watching horror movies,
we're running through scenarios in our head of what we would do.
do if we were in that same situation.
Now, I wouldn't say that horror films would actually, like, prepare you for an actual
threatening situation if you were to run into a monster, but there is some research out
there that suggests that by watching horror movies, we are kind of running ourselves
through the paces a little bit.
Is there an agreement, a sense of, like, what was the first horror film?
The earliest horror films were among the first films.
ever made. So I think the first horror film that we sort of cite would be like Josh
Melier's The Haunted Castle, and that's from like the 1890s. But as long as movies
have been being made, we've been making horror movies. We've been making spooky movies
that feature haunted castles and ghosts and witches and the devil. It's been there since the
beginning. And the people who make them is, do they know that there is a formula for this?
That if you want to scare people, this is how you do it? Or is every film different and
creative in its own way in scaring people? I think there are a few tools in the toolbox that
not only filmmakers have come to use as sort of a visual language for horror, but that
viewers who are watching horror movies have come to expect. Like the jump scare is a perfect
example of one of those tools that tends to have a formulaic approach to it. You have some sort
of tension build off the top that lets us know that something's going to happen. You know,
the music starts to creep up or maybe it suddenly gets very, very quiet. And then we as the
viewer know that something's going to happen. And that something usually is, you know,
know, a monster or a cat or some thing popping out of nowhere with a musical sting.
And jump scares almost always follow that same sort of formula to them.
And we love them and they work.
But other than that, there are pretty creative scares that come in with every filmmaker
that comes on the scene.
Loud noises seem to be a big part of it, like the big bang just that makes you jump.
Absolutely loud noises are.
a huge part of horror films, usually following some sort of silence.
And oftentimes a red herring is used in advance sort of a false jump scare to preface for the real scare.
What makes a horror film a horror film?
I mean, is there an acceptable, an accepted definition of what is a horror film?
This is a question that haunts people because there isn't one true 100% honored definition for what a horror film is.
I personally think that if it's scary, it's a horror film, but I'm not as much of a purist as some folks might be.
What the purists would probably say is that a horror film has to have a monster,
and that monster should have some sort of supernatural element to it,
whether it's a ghost, whether it's a vampire, it should be supernatural in some form
rather than a human monster
because if you have a human monster
who is in no way powered by
the supernatural or somehow
other, then it would
be considered something that's more like a
crime thriller or psychological thriller.
Is there
any kind of consensus on the
quintessential horror film?
Oftentimes I see people citing the Shining
or the Thing as top
for horror movies and they're both
great ones and they both fit that
definition. We have in
The Shining, we have hauntings and ghosts, even though the horror at the center of the film is very, very human.
And we have the thing, which is an alien that is at the crux or at the core of the horror.
And both of them are often lauded as like the horror film of all time, either for the tension that the shining creates in its scares or the sheer beauty, if you can call it that of the gore or.
and the practical effects in the thing.
I imagine there's research done when people watch horror films and then, you know,
you hook them up to a machine afterwards.
And if that has happened, what happens?
What do you see?
There have been tons of research that have tried to look into the brain while we're watching
horror movies or while we're watching violent scenes in horror movies.
And we'll see a few things.
We'll see a lot of activity in a part of the brain called the amygdala.
And that's the part of the brain that is responsible.
responsible for that fight or flight response that I mentioned earlier.
It's responsible for all sorts of types of arousals, such as aggression and fear.
And so that, along with other parts of the brain that form what's known as the limbic system
are all parts of the brain that respond to emotional arousal.
So it really is getting to our emotions and getting to our fear centers when we are watching
horror films.
Well, it does seem, and I guess this is true of any genre of film, action, whatever, is that if you look back at horror films from the 50s or the 60s, they're not that scary today, that there has to be a continuing, you have to continue to top the last horror film, otherwise people yawn and say, yeah, so what?
And does that seem to be the case?
I think it's less that we're trying to top previous scares and that we just have to find the scares that resonate with where society is.
A lot of the films from the 50s or 60s dealt with scares that were really applicable to society at the time.
Like looking at post-war at that point, so communism and looking at radiation and how much we can trust our neighbors.
like those were themes that we saw a lot during that era.
Today we're seeing a lot of social horror like Get Out and Nope is another reason.
When I'm saying both Jordan Peel films because they're great examples of social horrors that have come out that really resonate with where society is right now.
And what kind of fears we have around the people around us and where we think the world is going.
When you ask people who enjoy horror films, is it just the fear is what they like?
Or is there some other satisfaction that comes at the end when it's all resolved and everything's over?
Or is it just, I like being scared?
For some people, they just truly like being scared.
But overall, I think the difference between watching a horror film that has a narrative
and watching something scary unfold in real life
is that we have that narrative piece to it.
We get a conclusion.
We get that rising action climax,
and it follows a little bit of what we're expecting from a story.
And I think there is satisfaction in seeing a character go through
a horrific event and then come out of it
either in a world that's worse for it or at least triumphant.
In most horror movies, we do have a character come out triumphant,
the monster is defeated at least for a little while.
Is there any indication that watching horror movies does anything for you in terms of
like how you live or how you cope or anything like that?
There's been some research that specifically looks at how we engage with horror movies
and engage with grief in our lives.
And it's been suggested that watching horror movie characters in movies like Hereditary
or Midsamar,
or screen even, these characters are navigating grief alongside some monstrous events.
And being able to see characters go through all these feelings and come out with a narrative
conclusion can help you with navigating your own feelings.
Really?
That was a really interesting study.
It came out a few years ago looking specifically at horror movies as a grief processing tool.
It does seem that in the world of filmmaking that horror movies are,
aren't given quite the same consideration as other kinds of movies.
They're not quite as, you know, I don't know, grown up or something.
Horror as a genre occupies a little bit of a niche.
It's still not super respected as like an award category, for example.
So in that respect, we don't see its popularity in the larger critical scheme of things.
But in terms of actually who watches horror, I personally believe that,
everybody likes some form of horror film.
They just don't necessarily like all forms of horror.
And most people that I meet when they say,
oh, I don't like horror movies,
usually they end up saying something like,
but I love Midsamar,
or but I love teen scary movies like scream or final destination.
So it really comes down to,
it's not that they don't like being scared or they don't like horror.
It's that there's just a specific,
pie slice of horror that they really do find fun.
Is it ever a case?
Because maybe it's just me, but the best, I'm not a big horror movie fan, but like with
roller coasters or other things, I like it when it's over.
Like I like, oh, thank God that's over.
I mean, it's not that I didn't enjoy it, but more because I, I can exhale.
Like, oh, God, thank you.
Yeah, and you felt a little bit of the rush even if you,
didn't necessarily enjoy the rush.
I personally really hate freefall, the sense of free fall.
So roller coasters that have a sense of free fall
or jumping off a cliff into a lake, not for me.
But I get that same feeling that you just described
where at the end of it, I'm exhilarated,
even though I'm glad that it's over it, I don't want to do it again.
Is there any research about, you know,
you know, when Jaws came out,
and then after Jaws came out, you know,
that there was, people were a lot more afraid of sharks,
that watching that movie made you more afraid.
In general, do people who watch horror films,
are they fearful people, or are they able to watch a movie and say,
that's a movie, and I'm not afraid anymore,
or do they go home and look under their bed for the monster under there?
Jaws was a special case for sure,
in that it introduced the idea of sharks as a threat
where previously it wasn't seen as much of a threat.
And it actually led to the death of a lot of sharks.
So that was a really interesting, if kind of sad social phenomenon.
I don't know that there's ever been another movie quite like that that set off such a big and intense, like, fury action.
And you mentioned that, you know, horror films are not an award category.
But when I think of a movie like The Shining, which was.
was just so great for so many reasons.
And did it win any awards?
I mean, it seems like, yeah, it was a horror film,
but it was also just a great movie.
I can't recall if the Shining Wood Awards,
but it was definitely like critically lauded.
But what tends to happen is when a horror film
gets critical acclaim, usually someone attached
to that horror film says that, no, no, this isn't a horror film.
That happened with The Exorcist, which is a classic horror film,
But as soon as it started getting acclaim, sort of the language around it became,
this isn't a horror film.
It is a meditation on religion.
The same thing happened around the Silence of the Lambs,
which toes the line between horror film and crime thriller.
But it won an Academy Award.
But as soon as that happened, we found people distancing it from horror
and saying squarely that it is not horror at all or cannot be considered horror.
There's a certain sort of, I don't want to say elitism, but there is a certain sort of idea that the horror film is a lesser form of film.
I don't subscribe to this belief, by the way, but there's been sort of traditionally this idea that it's like a B movie or lower.
Yeah, well, but that is the reputation of horror films, as you said, they're kind of have that B movie reputation of, I think of some of those films from the 50s.
in the early 60s that we're really kind of cheesy and you know that's kind of the image you get
when you hear the phrase horror film it isn't the shining or or the exorcist it's more those
you know the day the monster eight Cincinnati kind of films yes absolutely i i wouldn't
consider silence of the lambs a horror film but you but you said maybe it is and but i just i think
that more of a as you said a crime thriller more than a
I wouldn't never put it in a horror category.
The Silence of the Lambs is born of a very tricky phase in the history of horror films
where the 90s just came off of the 1980s sort of influx of slasher films where there was a lot of
larger than life characters like Freddie Kruger, like Jason Forhees.
And so in the early 90s, especially, we saw a dip towards realism in horror.
And crime thrillers tended to take up more of our screen time than those more fantastic types of films.
We really took a turn towards realism, and that's where sort of Silence of the Lambs had its time to shine.
What are your favorite, what do you consider like the top couple of all-time great horror films?
The shining and the thing are up there in terms of all-time greats.
If I'm being honest with what are my personal favorites, I love more teen horror films like Scream and the faculty, which I would not qualify as all-time greats, but they're all-time greats in my heart.
But I think overall, the ones that are of classics, like the thing, like the shining, like The Exorcist, they come up again and again because of the good reason that they are amazing films.
Well, there's no doubt it is a powerful form of filmmaking, because even when you consider when there's a horror film based on a book, as scary as the book can be, it doesn't evoke the emotions that a film can because of the power of the medium.
We've been talking about horror films with Nina Nessith.
She is a science writer, and the name of her book is Nightmare Fuel, The Science of Horror Films.
And there's a link to that in the show notes.
Thanks for coming on and talking about this, Nina.
Thank you so much.
I would suspect most people take a shower every day.
That's good personal hygiene.
But actually, could it be making you dirtier?
According to medical researchers,
every time we take a shower and rinse,
we're actually just spreading around skin-borne bacteria.
That's why surgical teams and patients are restricted
from showering before entering an operating room.
Showering too much has also been found to be damaging to your skin.
We're just washing off the protective outer layer,
which was trying to protect the fragile new cells underneath.
So how often should you shower?
Well, every other day is sufficient for most people.
But if you can't stand the thought of that,
keep your daily showers brief and avoid using really hot water,
and don't over scrub.
And that is something you should know.
If you wouldn't mind just taking a moment and it really takes just a second to leave a rating and review of this podcast on whatever platform you're listening on, it sure would be appreciated.
I'm Micah Rothers. Thanks for listening today to Something You Should Know.
When they were young, the five members of an elite commando group nicknamed the Stone Wolves
raged against the oppressive rule of the Kradarokian Empire, which occupies and dominates
most of the galaxies inhabited planets. The wolves fought for freedom, but they failed,
leaving countless corpses in their wake. Defeated and disillusioned, they hung up their guns
and went their separate ways, all hoping to find some small bit of peace amidst a universe thick
with violence and oppression. Four decades after their heyday, they each try to stay alive and eke
out a living, but a friend from the past won't let them move on, and neither will their
bitterest enemy. The Stone Wolves is season 11 of the Galactic Football League science
fiction series by author Scott Sigler. Enjoy it as a standalone story, or listen to the entire
GFL series beginning with season one, the rookie. Search for Scott Sigler, S-I-G-L-E-R, wherever
you get your podcasts.
Hi there, Fred Greenhalj here,
director of audio dramas like DC high-volume Batman and Star Trek Khan.
However, my one true love remains all things spooky,
and I'm excited to say there's a new season of my horror podcast, Undertoe.
This season is called Familiar Haunts,
standalone horror tales that reveal how the past is never truly gone,
and humanity may be the most ruthless monster of them all.
Here's a sample from the first episode
about a man who returns to the house he grew up in
after receiving a creepy voicemail.
from his mother. Uh, let's hear it, shall we?
Mike, help me. I'm not alone in here. I'm not alone. She's, she's walking. She's fucking
toward me. Hear the rest by listening to Familiar Haunts available on Undertow.
Subscribe to Undertoe wherever get your podcasts, such as the app you're listening to me right now.
In addition to the weekly releases of familiar haunts, we have 11 previous seasons with everything
from Werewolf Tales to Underwater Monsters and creepy, reincarated twins.
So get your spooky fix by subscribing to Under Toe.
