Stuff You Should Know - History of the Trail of Tears, Part II
Episode Date: March 9, 2017In the second of two parts, what was once a voluntary resettlement program becomes a violent, forced relocation under the leadership of President Andrew Jackson. Learn more about your ad-choices at h...ttps://www.iheartpodcastnetwork.comSee omnystudio.com/listener for privacy information.
Transcript
Discussion (0)
this season on Running the Break with CJ and Alex.
Rapper Meek Mill, so obviously huge ties to Philly was at a Sixers game recently
and in what seemed like a real-life curb your enthusiasm as an episode he
accidentally tripped a ref sitting courtside as the ref was running back up court.
You know what CJ? I gotta say, I feel like that should be a technical
foul, one free throw for the opposing team.
Yes, if you rep your town and your team as much as you do Meek Mill,
that he's a Sixer, right? So the opposing team's got to take
free throws or unless you know if we're going off of the curb episode
does Meek have the discography of that compares to like
Seinfeld tapes that he could bring to the the ref's
you know hospital bed shout out to curb that was one of the greatest
episodes ever. Listen to Running the Break with CJ and Alex
on the iHeart Radio App, Apple Podcast or wherever you get your podcast.
Brought to you by FanDuel. Make every moment more with FanDuel Sportsbook
and official partner of the NBA. Hey friends, when you're staying at an
Airbnb you might be like me wondering could my place be an Airbnb?
And if it could, what could it earn? So I was pretty surprised to hear about
Lisa in Manitoba who got the idea to Airbnb the backyard guest house over
childhood home. Now the extra income helps pay her
mortgage. So yeah, you might not realize it but you might have an Airbnb too.
Find out what your place could be earning at airbnb.ca
slash host. Welcome to Stuff You Should Know
from house.works.com
Hey and welcome to the podcast. I'm Josh Clark and there's Charles W. Chuck
Bryant and Jerry's over there and this is part two
of Trail of Tears which we already did part one.
If you haven't heard that I would strongly recommend you go listen to that
one first. Yes and just a 15 second recap of part one.
We are in 1830 roughly and America is getting along great with Native
Americans and they say why don't we all just live together and we can all just
share wealth. The end. Oh wait, that's not what was
happening at all. No, Americans wanted more land.
The Indians had land. Americans felt that the Indians weren't putting it to good
enough use and used that to morally justify
forcing them to leave their land. That's right in the form
officially of the 1830 removal act and that's where we pick up in the
the government said you know what let's start off
with a future podcaster Chuck Bryant's
tribe the Choctaw. Are you Choctaw? I have very
negligible amount of Choctaw. As long as it's not
negligent. No, in fact I'm not exactly sure how much
but I know my but I think my dad did my family tree at one point and I got some
Choctaw on me. I love Choctaw. Yeah, it's great.
So they picked the Choctaw because they said
well they're pretty friendly and we think this can be a good
I mean was it sort of a proof of concept? That's what I am. How this could work?
Yeah, they said how about you guys go first? Right and the Choctaw said okay
fine we'll sign this. We'll sign this treaty where we're going to
seed all of our land east of the Mississippi to the
federal government and in exchange we're going to get a
sizable amount of land in this new air Indian territory
what you guys will later call Oklahoma. Right and the the Choctaw again they
they went largely willingly. Yeah, even though they were split
internally like all the tribes were to some degree. Right but the
there were and there were three divisions in the eastern division which was
led by Chief Muschela Tubi. He basically said you know what
we're not going to win this war let's just we'll design this treaty.
Right. So he negotiated the treaty and the Choctaw
moved and as they were moving they they the whole thing was carried out the
whole Indian removal process was carried out by the war department which in
and of itself says something. Yeah. The fact that it's being carried out by
federal soldiers with guns and bayonets rather than say some other
civilian department that in and of itself says a
lot right. Yeah. That's going to form a certain type of
tension to the whole thing. Yeah, it reminds me of the great movie
Dr. Strangelove. There's no fighting in the war room.
It's one of the best lines from that movie. So the Choctaw are going
some of them said no I'm not going and they were shackled and bound and were
forced to undertake this journey. I think if you if you look at the
the trail that the Cherokees took I think it was like 1200 miles for them.
They were coming from the Carolinas and Georgia by way of
middle Tennessee I think but the Choctaw were coming from Mississippi
and Alabama. It may have been a little shorter but regardless
the the Choctaw were forced to march with very little supplies with very
little care taken to prevent them from dying. Yeah.
For several hundred if not a thousand miles
out of their homelands to this new Indian territory and a lot of them did
die on the way. Yeah and I get the feeling that the
you know the ones dying were like the attitude was well that's just fewer
people we have to worry about on this journey. That was that is very astute I
think that is that is kind of the impression
that it was kind of like you're you're lucky we're letting any of you move
anyway and not just exterminating all of you. Right and again like I pointed out
in the last episode there was I think in this other
attitude that like well I mean you're American Indians you can
just it doesn't matter where you're from you can get along out there
like it doesn't matter that you're coming from the lush green
southeastern what would become United States and moving out to the great
plains which you know nothing about you don't know how to succeed their farm
there necessarily they probably could have figured it out because they had
done so all across North America for you know eons but
it was they weren't set up for success in any way
being relocated right so 2,500 Choctaw died along the way out of 20,000
died in three waves of migration and the first group to arrive in Oklahoma
found some reporters waiting there and there were white people there too
already yeah there are settlers and when the I'm sure when the eastern tribes
got there they were like white people no
you promised um but when the when the first group the first of the three
Choctaw waves and from what I understand they were the first ones to move under
the Indian Removal Act but when they got there there were some reporters
there that said you know how how was it basically
one scale of one to ten and one of the Choctaw chiefs
who it was exactly was lost to history was either
chief Nidekechi or chief John Harkins and one one described it as a trail of
tears and death yeah and that's where the trail of tears
ultimately got its its name from was a an unknown Choctaw chief
who were the was among the first to arrive in Oklahoma
yeah and you'll hear a lot of names in this
part two like chief John Harkins you're like wait a minute that doesn't sound
like a very American Indian name right and these are just great examples of
how enculturated some of these factions of tribes had become right like they
were speaking English they were had English names
and um still being removed yeah and again
traded extensively white people a lot of them were Christian
um some of them fought alongside the federal government
and yes they were still being removed all right so the trail of tears was uh
kind of coined there although it wouldn't like you said earlier in the
first episode that the the the Cherokee trail of tears is
sort of what most people think about as the official trail of tears right
but regardless the reporter got this uh blasted it out and the whole world
sort of is now privy to these stories of this atrocity going on
so you might think well they probably just tried this once then
and got so much blowback that they said yeah this is does not look good for us
right um so we should kind of stop it yeah that's not how it went no not how
went at all no the the whole process ground on
i think there was kind of a probably a sense among
the pro removal factions in washington saying like
just 2,500 died out of 20,000 well it's way less than we thought it was going to
be you know an acceptable amount of casualties right
so um and with with uh the white americans as well the
idea was ultimately indians are going to be free from
encroachment by whites out there in indian territory the war department is
tasked with making sure that happens the war department did not do that yeah
and in fact when they got out west they found the same
type of harassment and encroachment that that they
experienced east of the mississippi as well well maybe
worse too because not only were white settlers west of the mississippi
encroaching they like we talked about in episode one they were already planes
indians they were like whoa whoa whoa who are these people
you know i know they look like us but we're we're different you know right
and the white settlers like what are you talking about like we're encroaching on
your land too so it was it was not friendly in
anyway yeah you know this arrival plus also after the war of 1812 and um the
seminal wars the us didn't have any european powers on the
continent any longer yeah which meant two things one
the indians weren't a useful buffer between the us and say the british
yeah they didn't need they weren't needed in that respect any longer
which put them in a very um shaky position and then secondly
there was no european power that the indians could ally themselves with
right check american aggression against they had done with
book britain and spain so after that and during this
indian removal process part of the reason why it was so
rough and brutal was because there was no reason
aside outside of anything moral to check
american aggression in this process yeah so things got worse
a bad situation got worse right here in georgia again
uh with the Cherokee nation they held these lotteries
uh between 1805 and 1832 they had seven lotteries basically where you could uh
a white male could if you're over 18 years old could buy a lottery ticket
for four bucks about a hundred dollars today and that would give you a chance
if you were picked to buy 160 acre tract of land
that was not theirs right which that kind of says it all
yeah and those those a lot of those parcels still exist you can trace the
the um land parcels back to the original lottery
today we call them subdivisions yeah you know yeah you said about three quarters
of these parcels in georgia uh you can still trace back right that's
amazing so the chickasaws were up next chuck they
were sick of being harassed and um by white settlers and said we're out of
here we'll we'll take the government up on its offer
here are all of our lands east of the mississippi
we'll take some land west of the mississippi and the government said
great here's a treaty let's sign it uh slap each other on the back maybe have
a cigar and that's that yeah and the chock tall
got or the chickasaw got out to indian territory and found
they didn't have any land out there yeah they had to negotiate with the chock
tall who'd gotten out there a year or two earlier
to buy some of their land yeah about a raw deal
well it is a raw deal and it's interesting that some of the um
i mean i don't think word was getting back but you could see
a little bit of the wisdom of well hey the writing's on the wall so
at least we can get out there early and claim some land of our own
right and that's what happened you know the chock tall had claimed this land
and then the chickasaw had to come out there and deal with them well i think
i think no i think they they had been given actual territory by the federal
government right but they they it didn't pan out they
hadn't actually gotten that land right i mean it wasn't like you said the war
department just sort of wash their hands of it all right
so then you also have the seminal as well right the seminal took a different
tack they they were definitely the ones that
were the biggest thorn in the side of the indian removal process yeah for
sure so you remember back in i think 1817 and
1818 andrew jackson fought the first seminal war
he did not win the first seminal war the seminals were still there
and although he did get a lot of land from the spanish in florida
the seminals ultimately came out on top the second seminal war
took place when the um when the seminals a very small
faction that were prepared to leave went against the wishes of the tribe in
general and negotiated secretly with the federal
government to cede the land yeah and the seminal the rest of the seminal
tried said no they didn't represent us we're not
leaving and the federal government said oh yeah well we're gonna come down and
invade and the second seminal war went from 1835 to 1842
yeah man seven years that's tough yeah thousands and thousands of people died
it was a war straight up war between the seminals and the federal government
and again the seminals won yeah you said to hear that the um
in today's dollars the the government spent about two billion dollars
fighting that war about a billion oh billion dollars okay yeah
sorry about that um so that's number two the third
seminal war uh was from 1855 to 1858 and that was the last
attempt of the us to say please get out of here well not please but
get the heck out of here and that failed and so eventually
the seminal got paid pretty good money the holdouts uh there for their land
yeah so you know i mean if there's a success story
in all of this it really hard though the seminals but yeah it
it also resulted in the deaths of a lot of people
yeah uh so this next part is sort of sets up to play out over
kind of the remaining years of the trail of tears and there's important names in
here that um you should take note of so get out your
pad and your pen exactly don't literally take a note especially if you're driving
um that's a good point so the Cherokee they
they sort of did a similar thing that the seminals did uh when a small group of
people make this treaty that the rest of the
tribe doesn't necessarily uh agree with right and this time it was called the
treaty of new ecotoa i thought it was ecotoa at first
too but then i stopped and realized i i think it's ecotoa
ecotoa i think so all right we'll go with ecotoa i like that
better anyway uh so there were about 20 Cherokee leaders
that um and the names they were headed at this point at
chief john ridge uh his brother major ridge uh stand
how do you pronounce that last name i think wadi w atie and alias budino
nice um and again a lot of these names are very anglo because they
had assimilated at this point anglo or french well yeah some of them were
budino is i think definitely french um sherry
so there were about 20 of them in all though and those were the most notable
and they became known as the treaty party they were the ones that met with
federal agents negotiated this treaty where they would give up this land in
exchange for you know kind of the same old story right the cycle that happens
again and again and again so imagine if you were a Cherokee and you were like
we're not leaving we're staying we're gonna fight this in the courts we're
gonna you know take our guns to them if we have to
we're not leaving our land and you find out that 20
20 Cherokee leaders went secretly behind the back
of the rest of the Cherokee nation the other 18 000 members of the
divi the eastern tribe yeah and secretly negotiated away
that land that you had just vowed to protect and never leave
there's a lot of anger yes rightfully so so the the ones that decided
that they were going to stay were led by chief john ross
he was a very powerful chief um in the east yeah for decades he had been
negotiating to that point fairly successfully with the federal government
saying okay if you're going to if you're gonna take this land
we're gonna sell it to you and you're gonna pay through the nose for it
even though they still gave him a pretty fair price like four dollars in
something per acre yeah when the going rate was about 15
but this was this was much more money 20 million dollars i think in
in 18 30s dollars yeah then um then the government
was prepared to spend which was zero yeah it was no you give us the land and
you you can move out west right instead so they were negotiating a treaty or
john uh john ross was with the blessing of the Cherokee
council and the Cherokee people as a whole
and one of the other parts of that that uh negotiation was that anyone any
Cherokee would be recognized as a full u.s citizen
yeah it sounds like you had like a couple of different versions of the offer
one is you can have all this land for 20 million bucks
or you can have some of it for four million bucks let us keep some
and whoever wants to stay can become full citizens
with all the rights afforded to a full citizen right so he was actually
in the middle of making what was you know not a bad deal
for his people known again and he had the full the blessing of the Cherokee
council to do this yeah and did he not know
at all that the treaty party was doing this from what i understand no
it was a secret secret negotiation and they were having happening concurrently
right man so the the uh john ross faction was negotiating for about four
bucks an acre the the treaty party negotiated for about a dollar five in
our acre or about five percent of the value of the land
yeah and they the government said oh we'll go with you guys
right they signed the treaty uh the Cherokee when they found out about it
um basically signed a petition saying that's
an illegal treaty we don't we don't condone that they got something like
17 000 signatures there are only 18 000 Cherokees
in the east and the senate still ratified it
yeah they said that's just very see all those names it's very impressive
um let me rip that into two pieces and we're gonna ratify this uh and it
becomes a federal statute and um this kind of is what really
set everything in motion for the final removal of the Cherokee yeah you
Cherokee now have three years to vacate your land
and uh if you don't well let's just say you should vacate your land within
three years is what the federal government said but they still for the
most part didn't leave and uh we'll take a break here and we'll we'll talk
about that process after this
hey friends when you're staying at an airbnb you might be like me wondering
could my place be an airbnb and if it could what could it earn
so i was pretty surprised to hear about lisa in manitoba who got the idea to air
bnb the backyard guest house over childhood home
now the extra income helps pay her mortgage so yeah you might not realize
it but you might have an air bnb too find out what your place could be earning
at air bnb dot ca slash host on the podcast
hey dude the 90s called david lasher and christine taylor
stars of the cult classic show hey dude bring you back to the days of slip
dresses and choker necklaces we're gonna use hey dude as our jumping off
point but we are going to unpack and dive back into the decade of the 90s
we lived it and now we're calling on all of our friends to come back and relive
it it's a podcast packed with interviews co-stars
friends and non-stop references to the best decade ever
do you remember going to blockbuster do you remember nintendo 64
do you remember getting frosted tips was that a cereal no it was hair do you
remember aol instant messenger and the dial-up sound like poltergeist
so leave a code on your best friend's beeper because you'll want to be there
when the nostalgia starts flowing each episode will rival the feeling
of taking out the cartridge from your game boy blowing on it and popping it
back in as we take you back to the 90s listen to
hey dude the 90s called on the iHeart radio app
apple podcasts or wherever you get your podcasts
all right so we're back um the treaty had been signed in 1835
against the will of the Cherokee people yeah they had three years to get
i was gonna say get out of dodge but man what are you saying that get out of
Cherokee and then i was about to say they had
three years to play ball but they'd be like what does play ball mean
well that hadn't been invented either no that's true
get by the chuck three years later only 2000 of the 18 000 had migrated
west and so president martin van buren who's
as we saw earlier kind of just continue to carry out jackson's policies
yeah jackson was a two-term president and the van buren presidency just made it
12 basically yeah 12 years yeah uh he said all right well here's
what we're gonna do because jackson is telling me i have to do this
we're gonna send in federal troops and you holdouts in georgia in the carolinas
um we have a general named winfield scott he's gonna bring about 7 000 men in
there and he's going to ask you nicely to
leave and that he doesn't want bloodshed all while
tapping on his side arm on his hip exactly which is basically what happened
yeah he had a he had a quote here you want to read that
he read a statement he said the blood of the white man or the blood of the red
man may be spilt and if spilt however accidentally
it may be impossible for the discreet and humane among you or among us
to prevent a general war and carnage think of this my Cherokee brethren
i'm an old warrior and have been president many a scene of slaughter but spare me
i beseech you the horror of witnessing the destruction of the Cherokees in other
words don't make me kill all of you and let's think
about because we will right we have 7 000 men behind me
yeah and think about where this came from like this was
we want your land you have to leave that's that yeah and now it's gotten to
the point where we're going to kill you if you don't leave
yes and when they came and forced them to leave
finally uh and 1838 at gunpoint they said you have to leave now
and and it was not gather your stuff and leave it was stop what you're doing
and leave yeah most of the people um were not able to get their supplies
together some were able to grab blankets a
lot of them were barefoot um and they were herded out of their
houses yeah you said there was one case where there were these uh
there was a small child who had died uh at the night that they were preparing
for burial and they turned guns on them and said no no no
you can't even do that get out and they had to leave this
body of a child behind yeah by itself plus they also had to suffer the um
indignity of watching white settlers loot their houses as they were being
marched away oh yeah the people that have been encroaching
all these years had free reign at this point open season
so the the federal government had built 31 posts around the carolinas in
georgia which were basically like temporary holding stations before
the forced migration began yeah and like a third
of the people who died during this um removal process
among the Cherokee died in these posts yeah they died of exposure they died of
hunger there's like disease ripping through these things
it was just a terrible situation even just a start
yeah and you know as far as what's going on today regardless of how you feel
about deportation just look into deportation
facilities in 2017 are they pretty bad
I mean it wasn't you know people aren't dying aren't dying of cholera
but uh just go look it up make your own judgment I'll say that
okay don't want to get too political here um
all right so there were a couple of routes here that the Cherokee took
to get to Oklahoma basically you could go on a boat
or you can walk right maybe if you're old
in frail you might be in a wagon but basically you're gonna walk
yeah the draft animals were for carrying supplies the wagons were just for the
elderly and maybe like little little little kids
yeah um but yeah you're gonna have to walk in again
a lot of these people were removed from their homes with and not given even
enough time to get their shoes so they were walking barefoot 1200 miles
yeah and I think about 15,000 by foot and about 3,000
were fortunate enough I guess you could say to go by steamship
yeah and we should say also that the experience of this is not
it's not the same for everybody right there were plenty of very wealthy
Cherokees yeah who who arranged for their own passage
west including one guy rich joe van he was I don't know where he made his
money but he was a wealthy Cherokee who um
traveled privately on his own steamship yeah I mean if he owned a steamship
he's doing pretty well sure uh and again you point out in the article this is
it's just another reminder of how encultured some of these
Native Americans had become at this point and they were still like
now man you're ostensibly living like a wealthy
white person but you're still Indians to get out
right the um again the overlooked group in this
too seems to be the African-American slaves yeah
again some Cherokees own slaves and the slaves were
made to to go on the trail of tears with them as well
yeah or forced to um you know the ones who didn't have to go west were forced
to relocate from all over the colonies largely down south
right to support the cotton industry that was a big deal
um so this land that opened up immediately became
like cotton land yeah and it created the biggest agricultural economy in the
world the american south had the biggest largest most robust
agricultural economy in the entire world during this period
as a result of this land opening up but part of that required this
slave labor and so um the slave trade increased dramatically during this
period as well so the the forced removal of
Native Americans led to a forced diaspora
of African-Americans into that land that had just been vacated
where they were forced to work yeah which is yeah it's an overlooked part of
history for sure i mean we all understand we know about slavery and we
know that it happened and that was in the south or whatever but
this this period is where it just steps up exponentially
yeah as a direct result of the the forced removal
yeah i mean like hundreds of thousands of acres of land
all of a sudden that needed tending to um millions of acres
millions and millions of acres yeah which is a lot of hundreds of thousands
right it's true i'd be like dozens of acres
about 40 million dozen uh so back to the uh the westward
trail of tears um this first migration was in the summer of 1838
and i don't know if anyone out there has ever walked
from georgia to oklahoma at all i i wonder if that's like a thing
if anyone ever does that hike the trail of tears yeah
uh jeez i don't know i'll bet somebody does probably like in an awareness
right campaign or something yeah i could see that
um so that it was in the summer heat it's it's not
forgiving in any way um a lot of people died on that first wave and i don't
think we mentioned that chief dron ross he was the last of the
cherokee of his group to to leave to pick up and leave yeah the the the federal
government was doing such a disastrously bad job of overseeing this
migration yeah the john ross went to general scott and said
please if we're going to migrate let me oversee the remaining
migrations because you guys are botching this yeah and scott actually
said okay fine you can oversee the the migrations
despite andrew jackson yeah angrily writing like no that's a terrible idea
do not do that you can't let the indians oversee their own forced migration
you dummy right scott still did it he stood up to the
political pressure um and so the trail of tears uh historically
what you think of the official trail of tears uh started
at the rattlesnake uh in rattlesnake springs tennessee
which is where you said is that middle tennessee i think it's middle
like around memphis maybe isn't memphis in the center no no
memphis is west nashville then i think it's around nashville
okay tennessee is uh you know my family's from tennessee
from west tennessee and your chock tall well mississippi
uh before tennessee but mainly from west tennessee okay
which is got probably more in common with arkansas
than like nashville sure you're like maybe you've heard of my cousin he was
falsely accused of killing some boys back in the 80s
oh the memphis three yeah no not a cousin but they were in
arkansas west memphis arkansas right yeah it's confusing
um it's not that confusing well i mean west memphis arkansas
right you hear memphis you generally think of tennessee that's east memphis
we should do a show on elvis uh we well we did one on grace land
yeah and i think that's when i pointed out to that god bless my
dear departed grandmother but she was of that camp like oh elvis he's
poor thing he just his doctor skilled him as a grandmother he was a big fat
junkie died on the toilet made some great music though
okay um all right so elvis aside rattlesnake springs tennessee is where
the trail of tears officially the route kind of began
um and it went through and this is something that i never considered it
went or you know let's take a break that's a good little teaser there
okay and we'll talk about um the impact it had on these towns
that it went through okay
all right i teased that i had never realized this
but um the old story you heard about white people lining up in their towns
to watch the native americans pass through and shed a
tear for them which is bunk right or maybe one person did probably
yeah um but it had a big like you can't move
18 000 people and that was just the Cherokee right
without um you know there's a big economic boon that can happen when you go
through a town of that many with that many people right
and they went through many many many towns the government spent
two and a half two point one five billion dollars in 2015 money
um moving the Cherokee and all of that was
for things like supplies and stuff like that and sure so the entire um i think
arkansas i think it was arkansas their entire
agricultural economy shifted from the cotton boom that was going on in the
rest of the south yeah to growing corn strictly to supply
the federal government for this migration yeah it the trail of tears itself
had its own economy right its own moving uh portable economy
yeah a lot of cottage industries grew up where um
you know people towns people would uh get into like porting and ferrying
like helping carry supplies or moving people across bodies of water
um some were exploitive sure not surprisingly
like there were people who said well this is my land and i'm going to charge
each of you a fee for crossing over it yeah and then an exit fee when you get
to the other side kind of stuff you know yeah and some of the towns would
i guess despite the fact that it would could have been a bit of a
temporary economic boom refused to even let it happen
like you can't have passage through my town even though it's easier on you
you got to go around this entire town yeah cape jero dough
did that in missouri they said it's way easier to cross the mississippi
through town but there's another crossing two miles up and
it's treacherous but you got to take that one yeah
so some of this was documented by um white soldiers
who were overseeing i guess from the war department
um should we read a couple of these accounts well yeah i think we should this
one in particular is from john g bernett who in 1890 as a he was an old
man uh dying uh he was interviewed by a newspaper
for his experiences because he'd been a soldier along the trail of tears with
the Cherokee uh all right i'll read one of these um i saw
the helpless cherokees arrested and dragged from their homes and driven
at the bayonet point into the stockades and in the chill of the drizzling rain
on an october morning i saw them loaded like cattle or sheep
into 645 wagons and started toward the west
one can never forget the sadness and solemnity of that morning
chief john ross led in prayer and when the bugle sounded and the wagon started
rolling many of the children rose to their feet
and waved their little hands goodbye to their mountain homes
knowing they were leaving them forever many of these helpless people did not
have blankets and many of them have been driven from their home barefooted
on the morning of uh november the 17th we've encountered a terrific
sleet and snowstorm with freezing temperatures
and from that day until we reached the end of the fateful journey on march 26
1839 the sufferings of the Cherokees were awful
the trail of the exiles was a trail of death they had to sleep in the wagons
and on the ground without fire and i have known as many as 22 of them to
die in one night of pneumonia due to ill treatment cold and exposure
among this number was the beautiful christian wife
of chief john ross this noble-hearted woman died a martyr to childhood
giving her only blanket for the protection of a sick child
she rode thinly clad through a blinding sleet and snowstorm
developed pneumonia and died in the still hours of a bleak winter night
with her head resting on lieutenant greg's saddle blanket
yeah so clearly some of the soldiers were kind of haunted
sure with the task that they were uh given yeah because this guy john brunette
was on the trail in 1838 this is 1890 he's still giving this impassioned like
a count of it you know man um there was another witness who
estimated that the uh Cherokee buried 14 or 15 of their people at every stopping
place and this was along this 1200 mile trail
which they did about 10 miles a day by foot
and as a result about 4 000 of the 7 000
17 000 Cherokee who uh moved during this migration died along the way
yeah and again um just like the cycle all uh when they got there they were not
met with open arms uh remember the old settlers that we talked about
from the very beginning the very first ones to go out west
uh they did not take kindly to their arrival no because remember they formed
basically a different tribe of Cherokee out there yeah like they were their own
tribe yeah that you know said you know what all bets are off
is our land so when they showed up the eastern Cherokees were like yeah but
there's a lot more of us than there are of you guys so
we're we're in charge now yeah and i think one of the more interesting things
you know we mentioned when i said to take note uh with that new
Echitoa treaty with those 20 um was it 20 or so 20 leaders leaders that that
signed this treaty against the will of uh John Roth's
those i mean that stuff was like in stone
now this faction that was created with that carried through for
decades and decades right and and that same line carried over yeah out west as
well right so allegiance is formed between the
treaty party supporters and the john ross supporters
and ultimately john ross was able to consolidate power out there and he became
the the chief of all of the Cherokees now that they
were all out west the come the combined tribe
yeah and once once he consolidated power he gave it a day or two and then he
said okay it's time to have the treaty party members killed
yeah he uh he had vengeance on his mind for sure
uh so he dispatched uh in one night on june 22nd 1839 uh he dispatched
some assassins um they went and found the principal
signers we mentioned major ridge uh his brother john ridge and alias budino
and they all died that night but uh stan watty
interestingly escaped and i don't think we said you know we said it
um that faction and that divide between the nation
uh was going on for decades it lasted into the civil war
yeah and the new echitoa supporters supported the south
yeah the others opposed to the north so the divide between the union and the
confederacy also fell along that new echitoa treaty party and uh john ross
supporters line still and they fought each other as
confederate and union soldiers yeah out in Oklahoma and actually stan watty
became a general in the confederacy yes he survived the assassination attempt
right uh he got out because he was warned by the reverend samuel uh
were chester maybe where's just your share uh and he was i think we mentioned
him earlier he was a missionary who originally filed that suit
against george on behalf of the cherokee that went to the supreme court right
and um he was he warned uh watty watty got out
went on to fight in the civil war and he was the last general
to surrender in the confederacy the last one
yeah not the last cherokee general the last general of the confederacy did to
surrender yeah so he uh very interesting story there
so overall chuck between 1830 and 1850 i said it was a decade
earlier i think the 1830s were the worst of it yeah but between those
those 20 years the u.s government moved more than 100 000
native americans east of the mississippi to the west of the mississippi
and not just the five civilized tribes not just the southeastern or eastern
tribes northern tribes like basically everyone who was living
east of the mississippi between canada and the gulf of mexico
was pushed away across the mississippi and it was the first big massive
movement of of native americans to what would be
basically a sweeping motion by the by america
by the federal government from one edge of the coast to the other
trying to sweep the continent clean of native americans and at first it was
here you go to this other area where native americans are and you can deal
with it and then eventually they started running more
out of land more and more and extermination became
more of a policy than than removal yeah because remember we had said that
thomas jefferson said well the mississippi
rivers clearly going to be our western border sure um
they went on to later say remember when we said that
we would kind of like all the land yeah and we're going to take it
and in response finally it was 2009 i think before any official apology was
proffered for um the uh trail of tears and it wasn't just the
trail of tears it covered everything anything that had ever been done
to native americans by the federal government was summed up with an
apology for quote the many instances of violence
maltreatment and neglect inflicted on native peoples
by citizens of the united states back to business
yeah and uh that was drafted um a few years prior to that by
kansas senator sam brownback and um signed into law by president barack obama
right and then i guess another the closest thing
to an apology that georgia ever gave was
back in 1916 georgia adopted the cherokee rose
as the official state flower yeah and according to cherokee legend the flower
grew from the tears of the mothers who cried for their children along the
way and the flower still grows along that official
trail of tears today all the way into eastern oklahoma
yeah and that trail is protected um federally
for now at least yeah so that's trailer tears man tough one
tough two yes uh if you want to know more about the
trail of tears just type those words into your favorite search engine and
start learning and since i said start learning it's time for listener mail
uh this is a correction about the holy roman empire
hey guys well i know you like to get things right uh even after the fact so i
thought i'd help you out a bit uh listening to the death tax episode
picked up on something you said in this and at least one of the recent episode
when you mentioned the holy roman empire it's pretty clear you're referring to
roam during the early part of the first millennium c e but it's actually an
incorrect moniker for that state uh the holy roman empire as
it's referred to in history was a collection of central european
traditionally germanic uh states uh though briefly some of italy early on
under a loose rule by the holy roman emperor not the pope
who was the ruling papal uh who was ruling the papal states
when the holy roman empire was in its early existence
origins of the holy roman empire began in the ninth ninth century
followed by the division of charlemagne's frankish kingdom
into the three partitions given to each of his three sons the eastermost
eventually becoming the holy roman empire uh
duh without getting into too much specific history i'll tell you that
it's roughly uh one thousand year run is filled with fascinating events
and political structure unique in world history catholic reformation and the
30 years war impacted and influenced heavily the
political structure of the holy roman empire and its member states for one
and chris ortloff buddy you are a student of history
clearly yes very well done and thank you for that
nice name dropping of charlemagne too chris
uh if you want to school us like chris did we love that kind of thing especially
if it's nice and pleasant uh you can tweet to us
i'm at josh um clark and at sysk podcast chucks at charles w chuck bryant
on facebook and it's stuff you should know on facebook right yes you can
send us both an email the stuff podcast at howstuffworks.com
and as always join us at our home on the web stuff you should know.com
for more on this and thousands of other topics visit howstuffworks.com
on the podcast hey dude the 90s called david lasher and christine taylor
stars of the cult classic show hey dude bring you back to the days of slip
dresses and choker necklaces we're gonna use hey dude as our
jumping off point but we are going to unpack and dive back into the decade of
the 90s we lived it and now we're calling
on all of our friends to come back and relive it
listen to hey dude the 90s called on the i heart radio app
apple podcasts or wherever you get your podcasts
hey i'm lance bass host of the new i heart podcast frosted tips with lance
bass do you ever think to yourself what advice would lance bass and my favorite
boy bands give me in this situation if you do
you've come to the right place because i'm here to help and a different hot
sexy teen crush boy bander each week to guide you through life
tell everybody yeah everybody about my new podcast and make sure to listen so
we'll never ever have to say bye bye bye listen to frosted tips with
lance bass on the i heart radio app apple podcast or
wherever you listen to podcasts