Stuff You Should Know - Selects: How Mail Order Marriages Work
Episode Date: October 4, 2025Everybody knows mail order marriages are at best a last resort for jerks looking to boss a foreign spouse around or, at worst, a front for human trafficking. Or are they? Yes and no. Mail order marria...ge comes with nuance and a surprisingly long history. Learn all about it in this classic episode.See omnystudio.com/listener for privacy information.
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You may not know this, but the original purpose of stuff you should know was to change people's minds about mail-order marriages.
And we certainly did with this episode.
We were so successful that we decided to keep the podcast going.
I'm just kidding for those of our listeners who have trouble detecting that kind of thing.
What is true is that it's a surprisingly interesting episode, and it may very well change your mind about mail order marriages.
I was serious just now for those of our listeners who always think I'm kidding.
How about we all just enjoy this episode, shall we?
Welcome to Stuff You Should Know, a production of IHeart Radio.
Hey and welcome to the podcast. I'm Josh, and there's Chuck and Jerry's here too.
And this is stuff you should know about male lord of marriages.
The murky waters.
Yeah, really.
Yeah, this is one of those where we researched and researched and read and read.
And I think it's one of those deals for me that's like,
And this is just my opening statement.
Okay.
Where it can be a positive thing, like a dating service in some ways.
Mm-hmm.
But there is certainly a darker side to the whole situation.
I already know how you feel about it, and I feel like it's coming through clearly.
Yeah, I mean, it's just, it's very, it's one of those really murky things where sometimes you hear these really great stories about people that,
do find, or looking for love and find love with someone from another country, and it works
out for everybody.
Yeah.
And then sometimes you hear about stories where it's sort of what the National Organization
for Women's Sonia Osario calls a softer version of human trafficking.
Or even worse, occasionally someone turns up murdered.
Yeah.
I mean, that's the truest dark side.
So that's just me level setting.
and we can talk about the good, the bad, and the ugly.
I think that was a great level, say.
I generally agree with it,
but for me, the jury is still out in thinking about it as a whole
because there's so little hard data on this stuff
that almost everything is anecdotal.
True.
And when, like, you condemn something based on anecdotal data,
what you've got there is a moral panic,
not necessarily something in reality.
So I'm a little hesitant to go all the way.
The jury's still out for me,
I definitely recognize the same stuff you do for sure.
It's definitely there.
It exists.
It's just, for me, the question is, how much does it exist?
And does the good outweigh the bad?
And I don't know.
So we should probably, like, actually define what we're talking about here.
Because most people, I would guess, are familiar with mail-order brides.
They're more recently, they've come to be called male-order marriages
because they've been extended to same-sex couples in the United States.
But then also, like, even more generally, it's called,
international marriage brokerage, right?
Yeah, I mean, there's a full industry built around this
with thousands of websites and agencies
that are brokering these marriages.
And, you know, from looking into it,
it seems like there are some really above-board ones
that kind of act like an international dating surface
in some ways where they group, you know,
match like people together.
and then it seems like there are a lot of really sketchy ones
that charge people a ton of money
and aren't looking out for the men or the women.
Yeah, none of that money is sunk back into making their website look at all, non-clugey.
I saw some really, really bad websites.
I mean, so bad, man.
Like, I think I saw Comic Sans at one point.
Yeah, it's hard to see those and not think,
well, A, this is a scam, or B, this is a front for some sort of seedy trafficking operation.
Right. Yeah. It is tough not to think like that. But what we are talking about generally is a marriage where the husband and the wife are generally unknown to each other, maybe have met once.
But if they did, it's possible it was just a day or two before.
Or maybe they've met once or twice and have done some.
some correspondence back and forth for an extended period of time.
But that's pretty new.
And the classical definition, it's they're generally unknown to one another.
And one of them, usually the bride, travels a very long distance from home to move to the
husband's home and make a life there and be married.
That's not the Webster's definition.
There's a lot more stumbling in my definition, but I think that generally gets it across.
Yeah, and, you know, the kind of the classic thing that you think of is lonely American man who has a little bit of money in his 40s or 50s can't find American woman and ends up getting a young, beautiful young Ukrainian woman who doesn't speak much English and would love to live in the United States and fall in love with an American man.
And that's sort of, and, you know, of course, it happens from all countries, but a lot of times you think of.
of Russia and the Ukraine or maybe in Southeast Asia
or something like that.
That is sort of, I feel like, when people say that term,
most people, that's probably what pops into their head.
Yeah, or I think you're being rather generous.
I think a lot of people would be like, you know,
some sad sack who can't, like, find a woman in America
has to go look elsewhere to get really judgy about it.
And I think people are really judgy about male order marriages.
I think there's a long standing tradition
in the United States of California.
considering people who go outside the traditional channels of marriage
and basically take it into their own hands,
like through male order marriage,
they're very much judged harshly and criticized.
Maybe fairly, maybe not.
But I think there's another component, too,
especially these days,
is that the men who are looking for women, for male order brides,
are also dominant, domineering, possibly abusive,
and they're looking for docile women who will do whatever they say because they're the husband.
So they have to go to other cultures where that might be more prevalent
and where they can select from women who might respond to that kind of thing
a lot better than an American woman who wouldn't put up with his guff.
Yeah, I mean, that is certainly a part of what happens sometimes.
And some of these agencies promote that, the submissive nature.
There was one that literally said that these, you know,
young women are, quote, unspoiled by feminism.
And you have potential homemaking savings of $150 a week because you're essentially getting
a, you know, sort of a live-in domestic servant.
Good Lord.
So, you know, that's the underbelly and the dark side.
But, you know, I did find some that do seem very aboveboard.
And people that do genuinely look like they're looking for love and have struck out
at home.
So they're looking elsewhere.
Yeah.
So I said, Chuck, and we should also say one other thing, too, like, you know, it's pretty,
Like, it's a pretty well-known thing in America.
It's not like on everybody's lips.
You don't hear it in every monologue on the late-night talk shows or anything like that.
But, like, generally people in America are familiar and know about mail-order marriages.
But it turns out it's even bigger in other countries, like Taiwan and South Korea,
have huge mail-order marriage industries that may even dwarf the United States.
And it's pretty – I don't want to say it's huge in the United States,
but it's not like just some small speck sliver of like an arcane group of people.
Like, it's bigger than you'd think.
But it's even bigger in some other Asian countries as well.
Yeah, and Dave Ruse helped us put this together,
and this was a tough assignment for him.
But he used a lot of information from a book by a legal professor,
originally from University of South Carolina,
and he marched a zug called Buying a Bride, Insert colon music, Jerry.
An engaging history of male order matches where it seems like she gives a, you know, a fair but fairly full-throated defense of its history through the ages as far as, and we'll get into this, but as far as an opportunity for a lot of women to gain more agency and to gain more rights at a time when they might not have any, all the way up through today where she still defends it to a certain degree.
and says, you know, like, sure, these situations can be bad,
but what's really bad is what undocumented immigrants have to suffer through in this country
because they have no legal rights.
They can't go to the police.
They can't leave their spouse or their partner for fear of deportation.
And it's an interesting take, I think.
And I'm glad that Dave found this book, you know,
because I'm not sure that I would have been.
fair yeah yeah no she definitely almost i get the impression that she um is defensive in on behalf of the
industry just because of how mistreated it's been and in her opinion unfairly in large part yeah so because
you know i think it very much has an anti-feminist rap for good reason but she does make some compelling
arguments that throughout history it wasn't that way at all and i guess we can go ahead and dive into
some of that.
Yeah.
In the early days of male order marriages in the American colonies,
there was a lack of women problem in the early colonies.
I mean, like the earliest colonies.
We're talking like Jamestown here.
Yeah, like, you know, the Puritans and Pilgrims,
they may have come over with their families,
but there were a lot of single men that came over.
And a lot of them, some of them may, like, run off with an indigenous woman
and live among her tribe and be like, you know what?
kind of done building things for Jamestown, I'm out of here.
So that's no good if they're looking for young men to, like, kind of help build up these
young colonies.
And then other ones were just lonely and said, hey, like, there are no women over here.
What are we supposed to do?
So very early on, they started sort of advertising and bringing women, you know, supposedly
volunteers over who wanted to come to the colonies and sort of have maybe even more rights than
they had back home. Yeah, and this is a really good example of kind of like a thread that ran through
the first couple centuries of America's founding, which was government sanctioned and
supported mail order marriages in order to help build more stable communities, right? So the
legislatures did things like create laws that made it more attractive for a woman to become a
mail-order bride in this area.
Like apparently in England, if you became a widow, you got a third of the estate, and that
was it.
And in places like Virginia and I think Maryland as well, they set up laws that basically
said, hey, you're going to keep a lot more than that.
You can run your own business afterward, like being a widow's going to rock.
And did we mention also the men are dropping deadlines?
like flies over here.
So your husband's probably going to die pretty quick.
So if you don't like them, who cares?
You still get to keep all this inheritance and you get to keep the business and you can't
do quite that well for yourself in those circumstances back in England.
So that attracted people.
And that was like the government saying, like, please come over here and marry these
strangers that you've never met before.
Yeah.
And, you know, it made sense for a lot of these young women because many of them were, you know,
they were from like the servant class, let's say.
So they were looking at years of servitude in England,
and then they basically were like,
well, hey, forget all that.
Why don't you just come over here, get married?
And like you said, I think the stat is even one in three marriages lasted 10 years.
Yeah.
So they did kind of sell them on the fact that, yeah, if it's not so great,
he'll probably be dead soon enough.
Yeah.
And then you can have his stuff.
Yeah.
And it actually, I mean, like that actually did, like, attract some women.
think at least, I don't know if we have the number, but there definitely were what they called
tobacco wives who came to marry new tobacco planters who were setting up their own fortune.
And I actually had to prove that they were a financial means by donating 150 pounds of gold leaf
tobacco to the Virginia company to take part in this, right?
And so that lasted as long as it lasted or as long as it needed to.
And as the eastern colonies started to like become more self-sufficient,
became less rowdy, became more family-oriented as far as the Europeans were concerned,
the need for like those mail order schemes kind of went away.
But then as America kind of expanded further and further west,
the frontier kept recreating itself in different places.
So, you know, it went from the eastern colonies to, you know,
along the Mississippi, and then further and further out west.
And every time it did that, this new iteration of the frontier was settled by rowdy men,
and they would have to figure out a way to get women, to attract women, to come out to marry the rowdy men,
so they would stop beating each other up in bar fights and become more productive citizens.
And that kept going on throughout the 18th and 19th centuries in the United States.
Yeah, and, you know, if you're already thinking, guys, this already sounds terrible,
these marriages based on these financial arrangements.
Yeah.
And, you know, despite these promises of a better life, like, that's kind of what we're talking about.
Like, welcome to marriage in the 17th and 18th century.
Yeah.
Don't be so naive.
Yeah, that's not, that's kind of what it was.
And Dave made a good point.
Like, the notion of marrying for true love, that's a very much like a 20th century proposition.
Yeah.
Even if it wasn't a mail-order bride situation, it was someone,
dowry or or parents sort of arranging marriages and saying these family this family should marry this
family which still goes on today i should point out among like the blue chip and the high society
sure like and arthur had to marry susan you know let's not forget that everybody with a hapsburg
jaw was an arranged marriage he could marry lisa manelli oh i'm sorry i didn't realize you
were making the uh movie reference i thought you were i thought you were what other arthur and susan i thought
you're using like Biff and Muffy, like
general...
Oh, Arthur, okay, sure.
Yeah, yeah.
I got it now. I got it.
But the point is that marriage was a financial arrangement
many and most times back then.
I'm not saying no one ever married because they were in love.
I'm sure that happened.
But they had to take a lot of boxes back then.
So it was just sort of the way it was.
And so this solved problems for early settlers
and for westward expanders.
They made things really attractive in California
for women. They made it easier to divorce your husband if you wanted to. They made it easier to or
just legal to own and sell buy and sell land, which is not something you could do at other places
in the country. So they were trying to make it an attractive situation for women to move west
because they needed men and women out there. And I think between 1850 and 1860, the, the population
of women in California increased from 3% to 19% of the total population.
So it was working.
Yeah, it was.
And it wasn't just California, but Washington State also participated.
I think Oregon may have as well.
And there would be these schemes, and I don't mean scheme like, you know, like dastardly
scheme, but like a plan.
A good scheme.
Yeah.
Where like a guy would go around to the bachelor's out.
like Washington territory and be like, give me a hundred bucks or I think 300 bucks, which is about
five grand today. And I will bring you a suitable wife. And at least one guy did this. Asa Mercer
was a marriage broker. And he would go back east, say, hey, there's like this great booming
economy out west. Why don't you come with me? And like he would return with like a hundred women.
And some of them would get married immediately. Some would wait. But it was like another, it was another thing where
there was a need for women to stabilize it out-of-control male population.
Yeah, and, you know, Zug points out very fairly in her book
that some of these Mercer girls from, as they were called,
from Asa Mercer's operation, became abolitionists.
Some became women's rights advocates and social reformers.
One of them's name was, this great name,
Mahidable Haskell Elder,
and she organized the 1871 women's rights,
conference in Olympia, Washington, and recruited one Susan B. Anthony as the territory delegate
for the National Women's Suffrage Association Convention.
Right.
So, you know, in a lot of cases, these women did find agency, and they did get out of a better
situation than they were in back east.
Hey, so you want to take a break, and then we'll talk about the, probably what was the real birth
of mail order marriages?
Sure.
Okay.
We'll be right back.
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All right, Chuck, so we've been talking to this point about basically like government
sanctioned schemes to kind of stabilize male populations.
There was also at the same time, beginning in the 19th century, I think starting in England,
actually in the 18th century, that was kind of simultaneously unfolding.
And that was the matrimonial advertisement industry, which to me is like the real birth of the
mail order marriage industry that we understand today.
But it was basically the personal ads.
Yeah, it was the birth of personal ads, the birth of dating services.
is it's really interesting in that women would put ads in London
and then later on in the United States, ads in the paper,
basically saying, you know, hi, this is who I am,
this is what I'm looking for.
I mean, much like you would see these days in like a dating profile.
And it was a way for them to, you know,
to take some agency over avoiding the arranged marriage
that their parents had set up for them
and maybe get a little bit of choice of suitors.
Right.
And, I mean, like, that is, like, taking control of your own, of your own marriage prospects.
And it was, I guess radical is probably a pretty good word, but it picked up.
It caught on, especially in the U.S. by the end of the 19th century, it really started to catch on,
to where there were, like, magazines that were, like, dedicated just to matrimonial advertisements, right?
Yeah.
Like, there was the matrimonial news, which is actually the most.
straight ahead of all of them.
Yeah, I like Cupid's Messenger.
That sounds like a cute one.
What about heart and hand?
Heart and hand.
And then, to me, this one,
I guess they were just trying to play it really safe.
The Standard Correspondence Club.
Right.
Good day to you.
Right, exactly.
So, yeah, so these things were, like,
kind of popular by the end of the 19th century.
But then it's like you said earlier,
by the end of the 19th century,
the beginning of the 20th century,
our ideas about what constituted marriage or the reasons for marriage
had transitioned from financial arrangements into love in America, right?
And so there was simultaneously a popularity of matrimonial advertisements
and people taking control of their own marriage prospects.
And at the same time, a criticism and a society generally looking down upon people who did that kind of thing.
So there would be stories in the paper of people like sad sack bachelors or lonely heart widows getting conned or swindled or getting full catfished basically is what you'd call it today.
And people love to read that kind of stuff and laugh at their misfortune and look down on these people.
And that's where like the root of what people still do today to the mail order marriage industry, at least in America, really finds its roots in the 20th.
entry. Yeah, and this is when things started transitioning to overseas, when American men started
bringing in women from foreign countries. And that's when, I think that's when it became a bit
more of an industry. And this is when Congress got kind of full on racist in trying to control this
thing. Yeah. Because there was, you know, there were women saying, I don't want these women coming into our
country in disrupting our
feminist agenda that we're trying to push.
There were men saying
we don't want this
people from China
or Japan coming in here
and they can have babies
once a year and they
were senators literally saying these things
and so they would enact laws
like we're going to be overrun
basically so they would enact laws
like the Chinese Exclusion Act
of 1882
to ban Chinese immigration
there was a loophole for Japan with the 1907
Gentleman's Agreement, which basically said
that a Japanese woman and their kids could come over
if they were married, so there were Japanese single men
already in the United States that immigrated over here
that would get married sight unseen from like a catalog basically
in order to gain immigration status for the Japanese women.
And then that ultimately got shut down in 1924
with the Immigration Act,
And they just said no Japanese immigration of any kind now after that.
So there was a huge anti-Asian thread from the late 19th century
in the early 20th century based on immigration.
And a lot of that kind of centered on mail-order marriages.
But then one of the other things that really kind of cropped up
as a result of male-order marriages going from like women back east
or women coming from Europe to women coming from Asia,
to marry white American men was there there was this idea that the women were nothing more
than like looking for a green card basically, American citizenship, trying to escape their
own country.
And you run into that criticism today, I mean, just as much as you would have back in
1924 when they passed the Immigration Act against Japanese people.
Oh, yeah, because, you know, and this is from Zug's book, she talks about
you know, Mexican women, Greek women, Asian women, Jewish women, Italian women. They were much more
likely to be deported under an LPC charge, which is a person that is likely to become a public
charge, basically, like to come over and sort of live off the government. If they were from these
countries, and a way around that was to get married and get that green card. So that criticism
like came pretty straight away, I think. Right. And then the other one is that they were
were basically all just sex workers in disguise coming over under the guise of being meal
order brides, but really they were coming over here to prostitute themselves and behave
immorally. And again, this is another accusation that you see today, except the onus has, or
the focus, the empathy, I guess, has evolved from being put on society, being attacked by these
immoral women to the women themselves being trafficked by international criminals, but it's still
generally the same accusation. It's just been, it's just altered itself some. You know what I'm saying?
Yeah, yeah, absolutely. And, you know, that sort of anti-feminist charge from American women
saying that, you know, these women from other countries are coming over here, and they do whatever
their husbands tell them, and this is setting us back. They would say the same thing, though, about warbri.
if you were a soldier in Korea or Vietnam
and brought a woman back over,
they would have that same kind of charge levied against them,
saying the only reason you're bringing these women back
is because of the power imbalance that is now gained.
And, you know, that can be fair to a certain degree.
There's a lot. There is, it's really hard to talk about marriage like this
without talking about inequity and a power imbalance.
from the beginning.
Not to say that that doesn't change
and that there aren't great success stories
where both partners are equal
and they both contribute
and they both respect one another's viewpoints.
But anytime you are
in a situation where you are bringing someone over
from another country that is escaping a bad situation
and looking for a more prosperous situation
and you can provide that
and you are paying the money to the service for linking you.
There's a power imbalance there from the beginning.
Yeah, well, there's a power imbalance in that,
like you probably don't speak the language as the mail-order bride.
You don't have any friends.
You don't have any social structure to depend on.
The only person you have to depend on is your husband.
Right.
If he's not very nice to you or even worse, abusive toward you,
you're in big trouble.
And then it's also, like you said,
if you are escaping poverty back home,
you might show up with basically no money.
And so if you just found out that this guy is not always cracked up to be,
or he is abusive, or he's actually got a terrible criminal record or terrible credit
or all sorts of stuff that you wouldn't have otherwise come over for,
you're stuck here.
And according to some human trafficking groups,
that is a broad definition of human trafficking,
where a person has moved from one place to another for financial means
and then ends up becoming dependent financially
in a situation that they otherwise wouldn't want to be in.
They would not have chosen to put themselves in.
That's as much human trafficking in a broad definition
as somebody being kidnapped and forced into sex work.
Yeah, and even if there is no literal violence or abuse,
that doesn't mean that it's an equitable situation
because someone can essentially be a,
almost a captive in their own home.
Like you said, if they don't speak the language,
they have no advocates over here for themselves
or friends to help them and speak up for them.
And you can see why it gets a bad rap for sure.
So on the flip side, though,
there have to be men out there
who just struck out consistently with America
or American women or men
and took matters into their own hands
and looked abroad
and the best way to do that is a marriage broker.
And there's plenty of places you can do that.
And then also the other problem with just basically characterizing mail order brides
as nothing but like victims ripe for exploitation is to really miss the personalities of a lot of them.
Where to put yourself out there as a mail order bride shows a or demonstrates like a lot of
lot of initiative compared to just staying back home and making do with your lot in life.
Like if you're a widow in some countries and you have kids, you might not be remarriable.
There might not be anybody who wants to marry you.
And so you're doomed to a life of solitude and single motherhood, whether you like it or not.
So if you just say, okay, well, that's my lot in life.
That's what I'm doing.
Okay, fine.
But if you say, you know what, no, there's another way out.
and it might not be the most tasteful thing that I would have chosen for myself before,
but I really want to make sure my kids are taken care of,
and I'm going to go seek a husband elsewhere.
That shows that demonstrates a lot of self-starterness, I guess,
that I think kind of undermines a lot of the view of male order brides
is these kind of like simple-minded, docile women that can't fend for themselves.
or stick up for themselves.
Yeah, and it's also a real slippery slope to judge.
I mean, we all think, like, oh, you should only fall in love with love at first sight,
and that should be all it is, and that should be what marriage is based on full stop.
It's a real slippery slope to judge someone else's situation if it's working out for both of them.
If it is a rich old guy in his 60s who is like, you know what, I want to live out the last 15 years of my life with a partner.
And there's a beautiful young Ukrainian woman who's like, you know what, I've got nothing going on over here.
I don't have a lot of prospects.
My country is not, you know, doing me any favors.
And so I'm going to go over and marry some rich guy and we're going to be happy for the last 15 years of his life.
And they travel and they do take cruises and they have a good deal.
time together like it's a real slippery slope for someone to come in and say well no that's wrong yeah
because you guys just didn't meet and fall in love like you know meeting in a bar drunk one night
like all like all americans again and again that seems to be a long-standing criticism that stretches
back at least a century here in america too for sure okay so enough of that enough of that
i feel like we should talk about some of the nuts and bolts of um the mail order marriage industry
okay yeah uh let's do it well let's start so i found this um contemporary journalism
from 1986 you're cj right uh in the new york times and they they basically just checked in
with the mail order marriage industry at the time and it gave a really good snapshot of how
things used to be one of the reasons why mail order brides were called mail order brides
because time was that you would find a mail order marriage service you would
You would subscribe to that service.
The New York Times says anywhere between $50 to $500 a year.
A month?
Well, that was for a catalog, annual subscription was $50 to $500.
And then every month or every couple months or maybe twice a month, probably not twice a month.
You would get a catalog that was clearly made by somebody who didn't major in catalog making in college of pictures of the, of like a prospective bride, her stats, physical.
stats, her likes, her dislikes, that kind of thing, basically a blurb, and you'd flip through
a catalog, and you'd get back in touch of the subscription service and say, I like number 8, 972,
and I also like 3755, and you'd just give them a list of women that you wanted them to reach
out to on your behalf, and all of a sudden you would start exchanging letters, little by little,
you would narrow down the women that you were talking to,
and then you would eventually probably go over and meet one,
and maybe in that trip, marry them,
like have your wedding, like the day you meet them
or the day after you met them.
And that was pretty standard for the 70s and 80s
as far as mail order goes,
and I think into the 90s as well.
Yeah, and of course it's all online now,
and depending on which agency you go through,
and like I said, there are thousands,
they offer a range of services to, you know, bleed you of as much money as they can in the process, whether it's subscription fees or we'll write your letters, first letters for you and translate them for a fee, or if you want to video chat or have phone calls, we can arrange that for a fee.
Yeah.
Everything has a fee.
I think this one, and this is from an anti-trafficking international website article, they said that estimates show.
people spend about six to ten thousand dollars each client spends about six to ten
thousand dollars yeah and i think this is for you know the i guess more high end more
reputable ones i think i think some of those places are happy if they get like 500 bucks out
of you and then you leave well i think you can be like a skinflint husband um and just do it
strictly online and then go meet them and marry them but there are ones that offer like
tours for like five grand um which depending on the country may or may not be legal uh where you like if
you went to vietnam it would be illegal in vietnam mail order um marriages the whole industry's
illegal but it's also rampant there um and there there are like whole hotels that where a woman
goes and stays and then tours of like guys from taiwan or south korea or the united states come
through and meet them.
And I think human trafficking people are like, and do God knows what else for money.
And if you hit it off with one, maybe you like start talking to them a little more or you
marry them on the spot, that kind of thing.
But there's like, there's tours you can go on.
And depending on your view of the mail order marriage industry, it's either a tour where
you're going and meeting a lot of prospective brides or it's basically a sex tour to Vietnam.
Right. And they also will do things where it's really hard to not read as a man sort of buying a woman where they say like, well, we'll put them up in this hotel and we'll have them go checked out by our doctors and our psychologist. They'll have a psychological evaluation. And all of this information will be sent to you, the man with the money, to make your decision on whether or not you're going to sort of pay for this bride. And it's really hard to look at.
that any other way than that.
Like, you really got to stretch your mind.
Yeah.
And, but then you will read a story about a couple that, that are deeply in love for 20
years on, and who had kids in American, who had a great life together.
And they were like, no, it was really more like an international dating service.
And they just sort of match-maked, or match-mated, made matched.
Mass-maked.
I love it.
So it's like, it's just, I don't know.
don't know if we've ever had a topic where I was so like, all right, well, this doesn't sound
too bad and like, oh my God, this sounds terrible.
Yeah, I got you.
Yeah, I can't remember.
And that may be the industry, you know.
Yeah.
I think it can be both those things.
Yeah, it makes you, yes, and it surely is both of those things.
Again, the question is, is one way more than the other?
And if so, which way is it lopsided?
And if so, do we need to, like, follow Vietnam's footsteps and outlaw the marriage,
the mail order marriage industry.
You know what I'm saying?
It's like, that may be a really big red flag.
Like, why did Vietnam outlaw an entire industry that's totally like fine and legal here in the United States?
Right.
So.
Should we take a break?
Yeah, I think we should take a break.
And we'll talk about mail order marriages in the Internet age because things have changed a little bit.
Yeah, and some of the laws.
Yeah.
Right.
Right.
All right.
We'll be right back.
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All right, really quickly, the great article I found that from the anti-trafficking international site, they did kind of talk a little bit.
about what it means for your immigration status and how, because I mentioned earlier that Zugg said,
you know, who's really at risk are undocumented immigrants because they have no recourse.
But even if you do come over as a mail order bride, and here's basically what happens,
the immigration marriage fraud amendment, which was enacted in 86, is basically the husband
will apply for a spouse or a fiancé visa.
and then the bride has to marry the husband within three months upon arrival in the U.S.
So there's a three-month sort of try-it-out period.
Right.
But the bride only has conditional resident status for two years.
So in that two-year period, at the end of which they have to apply jointly for her permanent status as a resident,
in that conditional two-year period, that is the dodgy territory where they're basically like,
the bride is completely dependent on the husband.
husband. He holds all the cards. They're very vulnerable at this point. They may have linguistic
isolation and or cultural isolation. They may not have that social network that we were talking about
or be completely economically dependent on the husband. And they might be afraid that he'll
be like, oh, you know what? It's in that two-year frame. I can still have you sent home.
Right. So you better be nice. And this is basically where they're saying this is just sort of a
a softer version of trafficking, even though, and there is real trafficking attached to this,
we're not talking about that, we're talking about women who do come over voluntarily, but they
still see that as a sort of a softer version of that.
So, and that power dynamic, and the one where you mentioned where the men were supplied
with all the information, where the mail order brideshead basically none about the men,
that's changed in the last few years thanks to the Internet and thanks to things that
like video chat and texting and Facebook and Skype.
And now women are able, just through the simple tools of the Internet,
to be much more discerning and discriminating in the men they choose.
It's not just like, I'm going to put myself in a catalog and cross my fingers.
They're putting themselves out there much more,
at least ones that are members of legitimate mail-order marriage brokerages, right?
Yeah, and there were very sadly a couple of high-profile murders leading up to the International Marriage Broker Regulation Act in 2005.
And this is where things really kind of changed as far as at least trying to help adjust that power dynamic in that if you were a legitimate brokerage agency, you're required to provide these women with a lot of information now about the men, whether or not they're on.
state or national sex offender registries,
background on their like financials.
Yeah.
They're given information on domestic violence and like what that looks like,
you know, and how to go to the police and stuff like that
and that you can do stuff like that.
Yeah.
Arrest history, history, marital history, residence history,
if they have kids, all kinds of stuff now that these agencies have to provide
about the men for the women.
Yeah.
And so people who are like, hey, that's not cool, man.
If you were an American woman just dating an American man,
you wouldn't have access to that kind of information.
That's really invasive.
It is true.
It's also almost basically a straw man argument
because an American woman is not going to be
in the kind of isolated, completely dependent situation
that a mail-order bride is going to be.
And so the mail-order bride needs a lot.
lot more safeguards than just an average American woman's going to need. So nice try,
but that argument doesn't hold water at all. Yeah, I agree. You talked earlier at the beginning
about a lack of data and statistics. They don't even really know how often this is happening,
much less how many are successful and how many times they end, like, poorly or in abuse
and things like that. There are a few numbers out there. I think the,
How do you pronounce that?
I want to say Tahrir.
Tahrir Justice Center.
They estimate between 11,000 and 16,000 women immigrate each year through a marriage broker.
The INS has it more like 4 to 6,000.
So you kind of can't really tell how much this is even going on.
So it's really hard to, you know, like you said, if you don't have the data for nubes like you
us it's kind of hard to form a hard opinion right but it's not just nobs like us who don't have the
data like no one has the data so it's like you know no one can form a hard opinion and you if in that
case you have to treat it on like a case by case basis and like if you if you have nothing but
anecdotal data or evidence you can't just say like yes the mail order marriage industry is
just a front for human trafficking and sex trafficking that's that is a moral panic that you
just started right there.
So we have to go out and get the data.
But at the same time, that doesn't mean you can't simultaneously offer support to women who
might be suffering from that.
Like, what if it turns out to be true?
Like, yeah, it's all just a big front for human trafficking and these women need help.
Roll out the red carpet, like, get those services broadcasts, like figure out how to get
them help if they need it and see if anybody comes out of the woodwork in the meantime while you're
conducting those studies to come up with that data one way.
or another can't hurt it's just money and that's a pretty good thing to spend money on if you ask me
yeah i agree uh there are some studies that shows spousal abuse rates are about three times higher
uh but this is just for immigrant women married to u.s husbands i don't think i think that includes
all immigrant women i don't think it's just right mail order situations that's right so that's
data that doesn't exactly help um but it does shine a light on that power dynamic as a whole i
think. Yeah, and I couldn't tell the, Dave mentioned that there were three murdered women,
mail-order brides in the United States, I think between 2010 and 2020, maybe. And if using the
high number that the Tahiri Justice Center uses for how many came over every year, you got
160,000 of them. So three murders out of 160,000 population.
is I think 0.18%.
But out of all the women, all the married women in America, it's like 64 million married
women, 17,250 on average died, were murdered by their partner in that same time, which is 2.6%.
So I probably got the math wrong, but if it is right, then that means you're actually
less likely to be murdered by your husband as a male or bride than you are just as an American
woman who was married
and just part of the general population.
So that's great?
Right.
That's one of the stats you can't feel good about.
No, exactly.
That's a great.
That is an excellent point for sure, Chuck.
I mean, I think of anything,
it shines a light that we need to basically do away
with spousal murder.
I think we can all get behind that, right?
Yeah, what it does, though, again,
is it makes you think maybe let's concentrate
on the real problems.
And if that's not, if the mail order bride situation isn't the real problem, then we just, and we all know this, but we have a real domestic violence problem in this country anyway.
Yeah, it's the same thing.
What was the last one we talked about?
Oh, the stranger danger, where it was like, oh, no, actually, your cousin is going to, like, rape and murder you way more frequently than just some strangers.
But let's all concentrate on the stranger.
Right.
Your spouse is possibly going to murder you, but let's ignore that and concentrate on mail order.
brides being murdered instead even if it's just a much less of a chance like yeah that's the that's
the definition of a moral panic and you got to sort those out because they obfuscate important things
yeah and you know at the beginning of the episode you mentioned uh LGBTQ rights uh that's why we
call it male order marriages now because in 2013 with the supreme court striking down parts of
the defensive marriage act uh it allowed uh and there has been a you know since then
then a sort of a big-time rise in LGBTQ people doing the exact same thing.
And a lot of times these people in other countries are literally fleeing for their life
because they have no rights in their own country as a person from that community.
So that's one of those where you look at and you're like they could literally be saving someone's
life by getting them out of their country over here.
Yeah, that's right.
And men do it too.
I saw there was a – I was curious about mail order husbands.
And if that was even a thing, and apparently Ireland in recent years has got some of this going on where these Irish men are putting themselves out there and saying, hey, I'm a strapping young Irish man, and I'm happy to come marry you and live in your country.
Very nice.
That's a thing in Ireland. Did not know that.
I had no idea either, but leave it to Ireland to just try something new. So good for you, Ireland.
Good for you.
you got anything else on mail order marriages
I got nothing else
I can take off my roller skates now
this one was
it was danger at every turn
I thought you did great
I thought we did great
it's good
I'm pretty sure
oh God I hope so
well if you want to know more
about mail order marriages
go check it out
and see what you think for yourself
don't take our words for it
and since I said
don't take our words for it
it's time for listener mail
uh
listener
This is a sad case, so a bit of a trigger warning here, especially if you lost a family member to COVID, but I had it back and forth with this gentleman, and he really felt strongly about reading this on the air in the name of getting people vaccinated.
Hey guys, haven't written in quite some time. Been listening since 2008. You've been around for so many personal milestones, even though we've never met, even though I did ask you the best question ever at your live show in Phoenix.
Thanks. My father taught me how to play guitar. I've been playing for nearly 30 years because of his influence. There's never been a question of Gibson or Fender in my family. It's always been clear we're a Fender family. He played a strat and I played a telly. This last Tuesday, I said goodbye to my father. COVID had done its job and completely overtaken his body. After he passed later that day, I went into my truck and took a few minutes and decided I needed some Josh and Chuck to get my
mind off of things. And I was absolutely shocked on that day. Leo Fender and Les Paul came through
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Thanks for that, Eddie.
And definitely our condolences on your father's passing.
I'm really sorry to hear that.
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So thank you for letting us know about that.
And also thank you for telling everybody to get vaccinated
because that's a pretty good thing to use your position for.
So I think, like Eddie said, go get vaccinated.
Yeah, we said it.
Go get vaccinated.
Okay.
Agreed.
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