Stuff You Should Know - SYSK Selects: How The Black Panther Party Worked
Episode Date: June 6, 2020The Black Panther Party was a complex political movement that was unfairly painted as a militant group who hated white people. Far from it, they were actually men and women trying to affect change in ...their community. Their history is one of the more interesting American stories, from the early stages of policing the police to their community service efforts to their inevitable fall. Learn all about the Black Panther Party in this classic episode. Learn more about your ad-choices at https://www.iheartpodcastnetwork.comSee omnystudio.com/listener for privacy information.
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On the podcast, Hey Dude, the 90s called,
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Hey everybody, it's me, Josh,
and for this week's SYSK Selects,
I've chosen how the Black Panther Party worked.
And I think you probably know why I did.
I know a lot of people listen to stuff you should know
as an escape from the rest of the world,
from the terribleness of news and politics
and all of that stuff.
And we get that, and we're actually grateful
that we can provide that kind of distraction
for people under normal circumstances.
But these aren't normal circumstances.
And right now is not a time to be distracted.
And it's definitely not a time to be silent.
And so I hope that you will listen to this episode
about the history of the struggle for civil rights
and human rights that Black people in America
have had to undertake.
And that it helps you understand better
the struggle that's going on in America right now.
And I know that a lot of people
who listen to stuff you should know
don't necessarily agree with us politically.
That's fine, we get that, that's wonderful too.
But we don't have to agree politically
to agree that human rights matter for everybody.
And right now, every single one of us,
every single one of you listening to my voice
right this moment, has a once in a lifetime opportunity
to do something about it, to stand up
and to use your voice to help other people
be treated equally and make this country a better place.
You can't argue with that.
More people having more human rights
can only make America a better place.
Just being a stuff you should know listener
means that you love to learn.
Well, now is a really, really good time to learn
about what life has been like all of these years
for people of color in America.
And I hope you will.
I hope you'll open your hearts and your minds
to all the people who are trying to teach us right now.
Thanks for listening.
And thanks for listening.
Welcome to Step You Should Know,
a production of I Heart Radio's How Stuff Works.
Hey, and welcome to the podcast.
I'm Josh Clark, and there's Charles W. Chuck Bryant.
It's just the two of us.
No producer today.
We're producer free.
Just the two of us.
We can make it if we try.
Yeah, and let's try, Chuck.
You and I.
Right.
I think we're both pretty excited about this one.
Yeah, this is going to be a good one.
I love my history, as do you.
Sure, especially because you're
of my history, as do you. Sure, especially contemporary history.
And especially history that I didn't get taught in high school.
I don't remember learning much about the Black Panthers.
No.
In high school.
None.
So Charles, you didn't know much about the Black Panthers.
I didn't either.
A little bit.
Yeah, I would guess we were probably
in about the same boat, you know?
I went to college.
Yeah, I don't recall learning much in college about them
either, but I guess, I mean, I knew a little bit here
there are some of the highlights,
but it was in researching that I realized just how much,
if you don't actually go research it,
just how completely wrong a lot of this stuff is.
And not just in detail, but in overall tone, you know?
Like you get the idea that the Black Panthers were nothing
but like racist terrorists who basically
wanted to kill all whites and take over the White House.
Not true.
No, no, not really.
And after further digging, it turns out
that a lot of that image that most people have today who
don't really know much about the Black Panthers,
that idea comes from a misinformation and smear campaign
carried out very purposefully by the FBI back in the 60s
and 70s.
Yes, by, boy, I mean, let's just call him divisive
at the risk of smearing someone,
but has there ever been a more divisive individual
in this country?
Perhaps, well, who knows now, but J. Edgar Hoover.
Yeah.
I mean, my God.
FBI director for life.
I mean, I wanna say we should do a podcast on him,
but it would definitely be a two-parter
because he worked for 187 years.
Well, I should say that smear campaign,
and there was a lot of other stuff to that campaign
as well beyond just smearing,
but it had a name, Cointel Pro, Counter Intelligence Program.
And that in and of itself deserves its own
one or two-parter episode too.
Yeah, I mean, at one point, J. Edgar Hoover came out
in the news and said that the Black Panther Party
was the single greatest threat to the United States
of America, and this was during the Vietnam War.
I mean, for the uninformed, like you said,
people thought, all right, well,
and it was not coincidentally from that point forward
is when the cops really were like, all right,
we truly don't have to even respect civil liberties
at this point, we can go in and shoot people
in their sleep.
Right, exactly.
And what's crazy, Chuck, is when he said that,
it was less than three years
after the Black Panther Party was formed.
Yeah.
So let's go back to the beginning, actually.
We'll go back before even the founding of the Black Panthers
just to provide some context, right?
Yes.
So this is roughly the tail end of the Jim Crow era,
right, right before, right at the New Deal era.
And if you were Black in America,
your experience, whether it was in the South,
where it was just even more openly and overtly hostile,
or in the cities of the North,
you were probably just statistically speaking,
it was likely that you were poor,
that you probably had routine,
especially if you were a Black man,
especially a Black man under a certain age,
that you were routinely mistreated, harassed, beaten,
or possibly murdered by police.
And there was a tremendous amount of racial tension
as a result, right?
Yeah, and not just up North.
I mean, we're talking pretty much any major city.
Right, but especially in the South.
In the South, actually, there was a guy
whose name was Robert Williams,
and he was a NAACP leader in North Carolina.
And he wrote a book back in, I think, 1965,
and he called it Negroes with Guns,
and it advocated Blacks arming themselves
and carrying out violence in self-defense
in the face of this racial mistreatment, right?
Yeah.
And Williams actually kind of codified
or enshrined into a book form this idea
that was pretty predominant among Southern Blacks.
It was like, look, this stuff is real,
and we need to defend ourselves.
Yeah.
And that idea spread a little bit
to the cities here or there,
and it germinated in the minds of a couple of guys,
a couple of college kids in Oakland,
named Bobby Seale and Huey Newton.
Yes, and they officially formed,
it was called the Black Panther Party for Self-Defense.
Initially, it was eventually truncated in Oakland in 1966.
And they're, well, you know, we'll go through there
because they had sort of a roller coaster ride
of as far as what they did as a group and as a party.
But initially, kind of the whole thing was self-defense.
We need to defend ourselves against police brutality.
And this nonviolent civil rights movement is great.
We love Martin Luther King Jr. and what he's doing,
but it's going too slowly.
And in the meantime, we're getting beaten
and killed in the streets by law enforcement.
So we need to be proactive and do something about that.
Right, exactly.
And Robert Williams may have written the book,
but the guys who formed the Black Panther Seale and Newton,
they were the first Black rights group
to advocate militancy.
Although, again, you have to point out,
like they advocated violence and self-defense,
not aggression, right?
Yeah, which is why they specifically chose
the Black Panther as their, I guess you say mascot,
but as their name,
mascot makes it sound like a baseball game or something.
But there's a quote here from Bobby Seale, co-founder,
and he said that Huey Newton said,
you know, the nature of a Panther, I looked it up.
If you push it into a corner,
that Panther is going to try and move left or right
to get you to get out of the way.
But if you keep pushing back into that corner sooner or later,
that Panther is going to come out of that corner
and try and wipe out who keeps oppressing in that corner.
And that was sort of the idea like, hey, listen,
we're trying to sidestep, we're trying to do the right thing,
but if you keep coming at us,
then we're going to defend ourselves.
Yeah, exactly.
And again, they weren't the first people to come up with this,
and they looked around and kind of surveyed
the Black rights movements that were around.
There were, and they kind of said,
this one works a little bit,
but that part of it doesn't work.
Or this one we don't agree with,
but it's a nice sentiment.
Like the MLK nonviolent civil rights movement,
like you said, they said this isn't working.
It's not happening fast enough
or it's not happening at all.
And some other groups and people like Stokely Carmichael
and H. Rat Brown, who were the heads
of the nonviolent student coordinating committee,
were some of the first Black leaders
to publicly break with MLK's nonviolent theory
and say, no, we need to meet violence with violence.
Malcolm X was another one.
And Malcolm X probably had the biggest influence
on the Black Panther ideology than anybody else.
He advocated Black militancy that included violence.
He advocated Black self-sufficiency and dignity,
but he didn't necessarily say you were only gonna advance
with the help of other Blacks.
We need to exclude Whites or other races from our struggle.
And the Black Panthers, specifically Huey Newton
and Bobby Seale, really identified with that.
And that was actually, that became one of the hallmarks
of the Black Panthers that they were willing to work
with other like-minded groups, regardless of race.
Oh yeah.
So that's a, that was kind of a big one
that I wasn't aware of that I'd learned from this.
And then the other aspect of Malcolm X
that really formed like one of the foundation keystones
of the Black Panther ideology is that it wasn't race
that was the problem, it was class.
They were basically avowed Marxists, right?
That the central issue that created the struggle
was class, was capitalism and that the white establishment
and the police and the government were keepers
of the capitalist structure.
And that same capitalist structure
was keeping the Black people in America down.
And so to get, to rise up, to become self-sufficient,
to get that chance that they needed
to grow and advance themselves,
they had to get rid of the capitalist structure itself.
Yeah, they were very much into the socialist ideal.
And one of the first things they did was,
they realized they needed sort of a foundation
on which to build upon something easily digestible
that people could look at and could read
and understand what they're all about.
So very smartly early on,
they came up with a very specific,
what they called their 10 point program,
what we want and what we believe.
And they wrote this out, we're gonna read them in a second,
but they wrote them out and then immediately printed them
on a thousand sheets of paper and set up an office
and started passing these things around.
This office was in Oakland,
which is where, I think we already said where they founded.
And they basically quit their jobs.
Every member of the Black Panther Party
was a full-time, I guess you could say employee,
but full-time worker.
Member.
Yeah, member.
And they gathered their paychecks,
the few guys at the very beginning,
and rented an old shop, a storefront base,
and started handing out this 10 point program.
Yeah, they did, and you wanna go over the program first?
Yeah, we might as well just go ahead and read all 10.
So everybody knows what we're talking about.
Right, number one, we want freedom.
We want power to determine the destiny of our black community.
We believe that black people will not be free
until we are able to determine our destiny.
Yep, number two, we want full employment for our people.
We believe that the federal government is responsible
and obligated to give every man employment
or a guaranteed income.
We believe that if the white American businessmen
will not give full employment,
then the means of production should be taken
from the businessmen and placed in the community
so that the people of the community can organize
and employ all of its people
and give it a high standard of living.
Number three, we want an end to the robbery
by the white man of our black community.
We believe that this racist government has robbed us
and now we are demanding the overdue debt
of 40 acres and two mules.
Number four, we want decent housing
fit for shelter of human beings.
We believe that if white landlords will not give decent
housing to our black community,
then the housing in the land should be made
into cooperative so their community with government
can build and make decent housing for its people.
Yeah, and this, that was a big one.
And as you'll see, a lot of what they were after
was just like the ability to live in a neighborhood
where you could have a decent school
and a decent place to live and a chance at work.
Like it wasn't some radical thing that they were after.
You know, they just wanted the same opportunities basically.
Yeah, and I mean, I said earlier
that if you were living and you were black
and living in America in the 60s,
the chances are you were poor, 32% of all black people,
all black people in the United States
were living below the poverty line in 1966.
71% of the poor living in metropolitan areas were black.
And in 1968, two thirds of the black population
lived in ghettos.
So yeah, like of course it makes sense
that their agenda is we want to just get to basic normal
and then we'll go from there.
All right, number five, we want education for our people
that exposes the true nature of this decadent American society.
We want education that teaches us our true history
and our role in present day society.
Yeah, number six, we want all black men
to be exempt from military service.
This is a big one.
We believe that black people should not be forced
to fight in the military service
to defend a racist government that does not protect us.
We will not fight and kill other people of color
in the world who, like black people,
are being victimized by the white racist government
of America.
Yeah, and later on in there during the Vietnam War,
they actually, some of them traveled to Vietnam
and kind of found a common ground with the North Vietnamese.
Right.
This is very interesting.
Is it my turn?
It is.
Number seven, we want an immediate end
to police brutality and murder of black people.
Pretty much speaks for itself.
Yeah, but part of that was that they point out
that the Second Amendment to the Constitution
guaranteed the right to bear arms.
And that's gonna be a big, big part of the Black Panther Party.
They were, they're credited historically
as being basically the ones who pointed
to the Second Amendment and said,
hey, we're advocates of gun rights.
Yeah, we'll get to all that, it gets pretty juicy.
Number eight, we want freedom for all black men
held in federal, state, county, and city prisons and jails.
It says that they believe that all black people
should be released from prison
because they have not received a fair and impartial trial.
Number nine, we want all black people
when brought to trial to be tried in court
by a jury of their peer group or people
from their black communities as defined
by the Constitution of the United States.
Number 10, we want land, bread, housing,
education, clothing, justice, and peace.
And as our major political objective,
a United Nations supervised plebiscite
to be held throughout the black colony
in which only black colonial subjects
will be allowed to participate
for the purpose of determining the will of black people
as to their national destiny.
They were basically saying,
we believe that black should have the power
to separate from the United States,
from the white establishment,
and form their own self-sufficient
and respected self-governing body, basically.
Right.
So they took this 10-point program,
they founded a newspaper called The Black Panther,
and they sold that for 25 cents.
It got to be a very popular newspaper.
It had a really wide circulation
and it wasn't just black communities.
There were all kinds of people reading this newspaper,
and it kind of, aside from donations
and stuff from various groups,
it really kind of funded the organization,
was the sale of this paper.
Right.
And every single issue, I believe,
featured this 10-point program on the inside cover.
And a quick shout out to the artwork of Emery Douglas.
If you've ever, I saw this great documentary
called The Black Panther's Vanguard of a Revolution.
Yeah, I watched that too.
And this artwork from this artist and graphic designer,
Emery Douglas, that was kind of the hallmark of the paper,
was just gorgeous stuff.
And I think he's one of those that has sort of
not been lost to history,
but I had never heard of him before.
I think he did a cover for one of the editions
of Native Sun.
Oh, really?
Because I was looking at it, I was like,
that looks really familiar,
and I think that's where I saw it before.
It's really good stuff.
Yeah.
So Chuck, we've got the 10-point plan
and the original headquarters in Oakland.
And all of a sudden, the panthers start spreading
like wildfire, like their ideas,
because the experience was so similar
as far as poverty and being harassed and brutalized
by police and just generally being held down
by the white establishment,
since that experience was so similar
throughout all the major cities
and even smaller cities in the United States,
the Black Panther Party spread pretty quick.
And eventually they had something like 5,000 members.
And remember, that doesn't sound that much,
like that many people.
But like you said, to be a member,
you were committed to the Black Panther Party 24-7.
You had to quit your job, you had to quit school,
and your life was the Black Panther Party.
So the fact that they had 5,000 people doing that
around the country is pretty nuts,
but they had many, many more supporters.
And the Black Panther newspaper eventually grew
to a circulation of about 250,000.
It's amazing.
It really is.
And well, I guess we'll get back
to their history after this.
One, two, three, four.
One, two, three, four.
One, two, three, four.
One, two, three, four.
One, two, three, four.
One, two, three, four.
On the podcast, Hey Dude, the 90s called
David Lasher and Christine Taylor,
stars of the cult classic show, Hey Dude,
bring you back to the days of slip dresses
and choker necklaces.
We're gonna use Hey Dude as our jumping off point,
but we are going to unpack and dive back
into the decade of the 90s.
We lived it, and now we're calling on all of our friends
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Learning stuff with Joshua and Charles,
stuff you should know.
All right, so if you want to start,
if you want to start anything
that you want to grow and be noticed,
then it sounds kinda silly to talk about,
but you need to be good at branding.
Yeah, it's true.
And I don't know that they specifically thought
about it as branding initially,
but they quickly realized that the media
really ate this stuff up when these black men
and leather, black leather car coats
and black turtlenecks and black berets
donning shotguns with the, you know,
the ammunition draped around their shoulder.
The press ate it up.
It was a cool look.
And young black men wanted to look like this.
Black women started growing out their afros.
It was all kind of sort of tied
into the black is beautiful movement,
which was sort of just the notion
of embrace your blackness.
Don't try to fit in and look, you know,
don't straighten your hair.
Don't try and look like white people.
Like, wear your dashiki, grow your afro out,
be proud of who you are as a black person,
embrace your roots.
And the Black Panther Party was really tied into this.
And it became a really big part
of their branding and recruitment.
Yeah, if you were hip at this time,
like you were definitely hip to the Black Panther look.
Even if you hadn't adopted it yourself,
you were like, there's a cool cat walking down the street
with a bandolier of bullets and a shotgun.
Right.
So the Panthers, they had the look,
they had the offices now, they had the newspaper.
And one of the first things they started doing,
even before they really started to spread,
but those first Panther members,
Huey Newton, Bobby Seal,
and then a guy named Bobby Hutton was their first recruit.
One of the first things they started doing
was patrolling the neighborhoods of Oakland
and looking for police who had stopped black motorists.
Right?
Yeah.
It was almost like a guardian angels
that protected citizens from cops.
Right, exactly.
That's a really good way to put it, right?
So they would stand there at a reasonable distance
and just openly and obviously observe the traffic stop.
And they would shout at the cop anytime
he started to violate the civil rights
of the black driver and they were armed.
They were holding shotguns, oftentimes,
not necessarily pointed at the cops,
but in that documentary we mentioned,
they would talk about how they would kind of bring it,
just move it from side to side,
just kind of shifting position.
And as it did, it slowly was aimed for a moment
at the cop and the cop got the point like, yeah, I get it.
You have a loaded shotgun and it's right there
and you could shoot me.
And some of the first traffic stop monitoring
that happened just scared the bejesus out of the cops.
They had never experienced anything like this before.
All of a sudden there were a group of young black men
standing there in black braids and shades at night
holding shotguns trained on them from time to time.
And the cops actually responded
in exactly the way the black panthers did.
They were much more hesitant to brutalize
or violate the civil rights of the drivers.
And a lot of times they just get in their cars and leave,
especially if they were on patrol alone.
Yeah.
So that was one of the huge,
early foundational hallmarks of the Black Panther Party
that they were openly and armedly protecting
their fellow blacks from police brutality.
That was one of their major roles.
Yeah, and the reason that they were allowed
to have these guns is because one of their leaders,
Eldridge Cleaver, found in the California law books
that, I mean, they call it a loophole,
but it wasn't really a loophole.
It's kind of right there in black and white
is you are allowed to carry a gun in public,
on public property as long as it's not concealed.
Right, open carry law.
And so they were like, all right,
well, we have these guns.
It says right here we're allowed to,
they would carry a gun in one hand a lot of times.
And then this California legal handbook in the other
and they knew it by heart.
They could quote exactly the code.
And then, you know, obviously the cops caught on.
The word got around what was going on.
And it developed all the way
to the California General Assembly.
And when you see this documentary, it's amazing, man.
The Black Panther Party marches through the building
onto the floor of the California General Assembly
wielding shotguns.
Loaded shotguns.
And you see all the, obviously the white legislature
just sitting there like, what in the world is going on?
Including Ronald Reagan.
Well, yeah, he was the governor.
Right.
And so Ronald Reagan was the governor at the time.
And he is in that documentary quoted as saying,
like anybody who thinks, you know,
carrying open loaded guns in public is okay,
is out of his mind.
And ultimately signed a anti open carry law
that closed that loophole.
Yeah, the Mulford Act.
Right.
So Reagan signed some gun control legislation,
big gun control legislation in an effort
to curb those patrols by the Black Panthers.
Yeah.
And so obviously you hear, all right,
Ronald Reagan does this.
You think, where's the NRA?
And so I looked up, I was like, all right,
what was just the climate at the time?
Apparently in the late 60s, the NRA,
it wasn't until the late 70s, 1977,
when a guy named Harlan Carter took over the NRA,
is when they really stepped it up
with the Second Amendment rights,
like the really more strict version
of the Second Amendment.
Right.
And so the NRA was silent.
And obviously Reagan being very tough on guns,
he had a, I guess you could call it a conversion
in the 1980s as well.
And then he and the NRA teamed up together
and started saying things like, well, no, it's okay.
You can totally have guns.
Right.
This also happened to coincide
with the breakup of the Black Panther Party.
Yeah.
When the NRA and Reagan changed their stance on gun rights.
Yes.
One thing you said was that it was Eldridge Cleaver
who noticed the loophole.
It was Huey Newton.
He was the one who really had that mind for law.
Eldridge Cleaver was much more the militant revolutionary.
Yeah.
And he was already a bit of a darling
in the intellectual circles for a book of essays
he'd written in prison called Soul on Ice.
Yeah.
And so he joined the Black Panther Party pretty early on
as their minister of information,
in large part their official spokesman.
And he brought an air of real credibility and legitimacy
and got a lot of left leaning intellectuals.
And entertainment types like Brando was a big one
who was in favor of the party and supporter.
Yeah.
But they really started to pay attention
to the Black Panthers when Eldridge Cleaver joined.
Yeah.
And his wife, Kathleen Cleaver was also one of the,
well, we might as well go ahead and talk about women
in the Black Panther Party.
Yeah.
You know, like most organizations at the time,
it was sort of from the top down a male driven organization.
And they did have Kathleen Cleaver
and they had Elaine Brown, who was also
sort of one of the higher ups.
But it was still, and even they admitted,
it was still somewhat of a chauvinistic organization.
And most of the women were, didn't make it past
what they called the rank and file,
sort of operating the nuts and bolts,
secretarial work and just kind of making the thing go.
So it was, you know, on one hand, they did give women
some positions of power, but never kind of at the top.
Well, no, there were, I mean, like you said,
you named two of the big, big exceptions to that rule,
but they were big exceptions.
Like Kathleen Cleaver was the first woman
who was a member of the decision-making body.
And Elaine Brown took over as chair, party chair,
like the top official chair.
After Huey Newton split for Cuba in 1973.
But like you said, most of the women
in the Black Panther Party were rank and file,
but it doesn't mean that gender roles
were totally rigid in the party.
Like for example, you would just as often
or frequently see women outarmed doing patrols
of the neighborhood while men were the ones responsible
for the women's rights.
While men were the ones responsible for some
of the survival programs, the community programs
that we'll talk about.
Yeah, well, Brown said they tried that
and had minor successes.
Oh, is that right?
Yeah, and the documentary, she said that was sort
of what she tried to do is reverse some of the roles.
And she said there was still kind
of largely a sexist attitude.
And which was a problem within the organization
because you can't be that true community organization
if you have that oppression going on
within your own group in a gender sense.
Yeah, and especially if women are the ones
who are doing a lot of the actual work.
Like something like 50 to 70%
of Panther membership was female.
Yeah, at one point.
So yeah, you gotta respect the people
who are actually doing the work.
Or else you've got an arrogance problem at the top.
Yeah, and we should mention too
that Kathleen Cleaver is a professor right here
in Atlanta at our own Emory University.
Yeah.
What, law professor?
Yeah.
She went on to get a law degree from Yale
and after years of living in exile, which we'll get to.
All right, so you mentioned the survival programs.
And if you don't know what that is,
you might be saying like,
what in the world is Josh talking about?
They had their police brutality program.
So that's kind of what made the news was patrolling
the streets with these guns, keeping the cops in check.
And by the way, we should mention
that they're the ones who came up with the term pigs
as a derogatory term for police officers.
Yeah, it first appeared in their newspaper
and it caught on pretty quick.
Yeah.
So that was kind of what they made the news for at first.
But I think, especially Huey Newton realized early on
that they can make a real difference in the community
if they get these social programs going
that they're not being taken care of,
their schools are bad, these kids don't have access
to good food even.
And they read that scientifically speaking
that a good breakfast has a big impact
on how a child learns throughout the day.
So they started this breakfast program
where they would give, I mean, I think at one point
they were feeding like 20,000 children
free breakfasts around the country.
Every day.
Every day, every morning.
20,000 children around the country
who otherwise would have gone to school hungry
and stayed hungry the whole day ate breakfast
because the Black Panther Party fed them every day,
every school day around the country.
That's insane.
Yeah, they started medical clinics,
free clinics called the People's Free Medical Center.
They offered vaccines, testing for diseases,
treated basic illnesses, cancer screenings,
basically these social services
that white America fully enjoyed,
or I should say white America
of a certain class fully enjoyed.
And started offering up these programs
which kind of became one of the hallmarks of the party.
They weren't just this militant group
trying to keep cops and check any longer.
No, no, then that was a huge, huge,
I mean, that was as big if not bigger
than their militant objectives
is serving the community through these survival programs too,
right?
Absolutely.
And they funded these programs largely through donations
which they would go out and solicit
from the community around the cities, right?
Yeah.
And apparently if you at least didn't give something
if you were like, no, I'm not giving you a dime.
The Panthers would out you in their newspaper
and call for a boycott of your business.
That saying like, these guys care so little
that they won't even chip in a dollar
for kids to have a free breakfast.
Yeah.
So they had like a real,
they had a pretty serious organization going
by this time that was directed, again,
not just at patrolling police and fighting police brutality
but also at serving the community.
Yeah, one of the cool things they did
was they started the Oakland Community School.
Yeah, that was Elaine Brown.
Yeah, and it was kind of her passion project.
And it was pretty much free to students
and they had small classes, they taught poetry,
they taught foreign language and current events,
they taught yoga, like all these things
that the black community had never had access to.
Black history is obviously a big part of it.
They had Maya Angelou and Rosa Parks
and other civil rights leaders come in
and speak at the school.
And it operated for nine years from 73 to 82.
And Kathleen Cleaver has this one great story
that she told on CNN about one young man
who came to join the party,
because he wanted to get a gun and be on the patrol.
They handed him a stack of books
and he looked at him and said,
I thought you were going to army.
And they said back to him, I just did, pretty good.
Yeah, she dropped the mic right after that.
Yeah, she absolutely did.
But that directly relates to,
I think point number five on the 10 point agenda
where it says that they want education for people
that teaches them about themselves.
That gives them a knowledge of self.
It said that if a man doesn't have knowledge of himself
in his position in society in the world,
then he has little chance to relate to anything else.
Which is exceptionally true.
So you've got all these programs.
I think they had like 65 programs,
what they called survival programs in place.
And it wasn't until apparently these programs
were starting to really roll and get the attention
and support of a lot of people
outside of the communities even,
that the FBI led by J. Edgar Hoover
gave its full attention to the Black Panthers.
And they said about trying to destroy
the Black Panther Party.
Well, yeah, I mean, Hoover, ironically, these social programs
are what scared him the most.
Because he knew that that's how you're gonna get
white liberals on board on this cause.
Which is exactly what happened.
I mean, like you said, they weren't,
they didn't shun the help of the white man by any means.
They like went arm in arm with these white lefties.
Basically, you watch the documentaries
it looks like today.
There's these college dudes with beards.
They look like modern hipsters.
And worked arm in arm and at one point,
they even got together, who was the Appalachian group?
The young patriots.
Yeah, it's just like, you see this video
of these Black militants like given handshakes
and hugs to these Appalachian, white Appalachian,
I mean, rural white people who all seem,
like they were like, we have the same problems.
And if we can just get together and it was just crazy,
especially in today's climate, all these years later
to see that happening back then.
Yeah, I mean, they were in favor of anybody regardless
as long as they shared kind of the same sentiments
or the same struggle.
In 1970, Huey Newton became the first Black leader
to ever publicly support gays and lesbians.
That was a huge deal too.
Yeah, absolutely.
Yeah, well, I mean, the point was like,
the problem wasn't race, the problem was this class struggle
and everybody of a certain socioeconomic status
or who was a worker was being held back, you know?
So you were saying Hoover was worried
about those social programs.
Yes.
There's a quote from a letter that he wrote to an FBI agent
who objected to targeting the survival programs
as part of Cointel Probe.
Yeah.
Hoover said, you state the bureau should not interfere
in programs such as the Breakfast for Children
because many prominent humanitarians,
both white and black, are interested in the program
as well as churches which are actively supporting it.
You obviously have missed the point.
And his point was that you don't leave those programs alone
because they have support outside of the community.
You target them because they have support
outside of the community.
That that was the real threat.
I believe.
Way more than black men patrolling the streets
with shotguns, that was a problem for local law enforcement
and the FBI was worried about it.
But more to the point, they saw that as such a flashpoint,
a potential flashpoint, that they could get the police
to shoot and kill armed black men on the street
with impunity that they could deal with.
That is what they understood was meeting violence with violence.
What they didn't know how to deal with,
aside from completely subverting it and sabotaging it,
was generating goodwill throughout the community
through these social programs.
So that was the real threat to Hoover in his eyes.
Amazing.
So at this point, the party at the top had gotten a little,
the foundation had gotten a little loose
due to a couple of things.
Going back in time a little bit, a few years before,
Huey Newton was arrested and convicted
of killing a police officer, which on one hand,
it sort of removed one of the pieces of the foundation,
which made it a little bit weaker at the top.
On the other hand, it really got people
around this free Huey Newton campaign.
Yeah, that was Cleaver's phrase.
Yeah, free Huey.
And again, the white liberals got on board
and it kind of swept the nation that basically Huey Newton
was involved in a shootout with the cops
and was, they thought, wrongfully imprisoned
and kind of railroaded through the system.
And so in one sense, it sort of galvanized the movement.
In another, anytime one of the leaders
is operating out of jail, then that's not good.
And he wasn't the only one.
Actually, I think all three of the original Bobby Seale
was in and out of jail a couple of times.
And I think by this point too, Cleaver
had fled the country to avoid jail and ended up in Algeria.
He did.
So back in 1968, as part of a patrol Cleaver and Bobby Hutton,
who was the first recruit of the Black Panthers,
and by this time was the treasurer of the Oakland chapter,
they were part of a patrol that ended up,
was pulled over by two cops.
And those two cops ended up dead
and everybody in the car fled.
And Hutton and Cleaver fled to a basement
where they got in a shootout for 90 minutes with police.
And the police threw in tear gas
and the tear gas, I guess, exploded
and caught the basement on fire.
So Eldridge Cleaver and Bobby Hutton
decided that they were gonna surrender.
So they came out with their hands up, unarmed,
and the cops surrounded them and shot Hutton in the head,
just executed him right there on the sidewalk.
And Cleaver was taken to jail.
He made bail, and right when he made bail,
he's like, see ya.
Yeah, he's split.
He went to Cuba because Fidel Castro was a long time
and big supporter of the Black Panther Party.
There's apparently still one of them,
Amada Shakur, I believe,
who is living still in exile in Cuba today,
who's a Black Panther.
But Eldridge Cleaver, I guess, didn't like the climate,
ended up with Kathleen Cleaver in Algeria
and formed the international chapter
of the Black Panther Party.
And that's where they would receive dignitaries
from the North Vietnamese government or from Cuba,
or any kind of left-leaning revolutionary group
would come meet them there.
And that was enormous,
because basically no other Black liberation
or Black rights movement group
had genuine, legitimate international support.
The Black Panthers did.
And in the eyes of the world,
that boosted their credibility just through the roof.
Oh yeah.
All right, so there's a bit of a,
I don't wanna say power vacuum,
but slight leadership vacuum
because of the various top original founders
being away from Oakland,
either in jail or Algeria or in and out of jail.
And it could have potentially been filled
by a young man out of Chicago named Fred Hampton,
and we will get back to Fred's story right after this.
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All right, so Fred Hampton, by all accounts,
from this documentary in my research,
seemed like he could have been the Bobby Kennedy
of the Black Panther Party.
Well put.
He was vivacious.
He was a great speaker.
He was, you know, he would give these speeches
and just galvanize people.
He had a great personality.
And he was really getting kind of the movement
back on track again in a big, big way.
When he was pretty much, I'm not gonna say pretty much,
when he was politically assassinated
by the FBI and Chicago Police Department.
Yeah, he was executed for sure.
So what was it, 1969?
Yeah, December 4th is when the raid went down.
So it's something like 4 a.m., sometime in the wee hours,
the cops kicked in the door of Fred Hampton's house
or the house where he was staying.
And 90 bullets, I think, I saw 90, I also saw 100.
90 bullets were shot, fired from the Chicago Police Department.
And one bullet was shot by the Black Panthers.
And that bullet was shot when the bodyguard to Fred Hampton,
his name was Mark Clark, was shot and killed
and dropped the shotgun he was holding and it went off.
Yeah, and we should mention too,
this was one of many, many what they called raids.
After Hoover issued that edict,
that they were the largest,
and I'm sure there was an internal memo as well,
which we don't know about.
But when he issued that edict,
that they were the most threatening group
to the United States democracy,
it was pretty much open season.
And they carried out these raids all over the country
where essentially cops would just kick in doors,
guns blazing, shoot first, don't even ask questions.
Yeah, but this one was a little more, even worse,
it was even more pronounced because-
Well, this was targeted.
Yes, exactly.
And it was targeted specifically for Fred Hampton
and it kind of falls in line with this part of Cointel Pro
or Cointel Pro, one of the foundations of Cointel Pro
was that it sought to prevent the rise of a Black messiah
that could consolidate the masses.
And that was Fred Hampton.
Right, well, he definitely fell in that.
So was MLK, so was Malcolm X.
Basically any Black leader that was assassinated,
definitely fell within that.
So, and Fred Hampton did as well, for sure.
So he was assassinated, not by the FBI,
but by the Chicago PD.
But the Chicago PD were able to carry out a targeted raid
because the FBI had supplied them with a map drawn
by one of their informants of the apartment
Fred Hampton was staying in.
Yeah, and it was under the guise of,
they have a stash of guns in there,
which they did have a stash of guns and ammunition in there.
And that was the excuse they used to go in
and shoot him in bed while he slept.
Yeah, and if you are questioning whether this was actually
an attempt on Fred Hampton's life,
those 90 bullets that were fired,
most of them went into Fred Hampton.
And three people who were sleeping in the same bed
as Hampton, where he was shot and killed,
were not hit by bullets at all.
Yeah, including his eight and a half month
pregnant girlfriend, who they grabbed by the hair
and threw into the other room, tore her robe open.
And the story of the cops was they knocked on the door,
were denied entry, then they opened the door
and there was a woman aiming a shotgun at them.
Later on, ballistics tests, they did everything
and basically figured out that was 100% sham.
All the bullets were found ballistically
to have gone into the apartment,
none going out of the apartment through the walls.
And in this documentary, they interview
a few of the people that were in there
and they were just like, it was mass murder.
They basically just came in and shot the place up.
They examined the angle of the wound
that showed that Hampton was lying on his back in bed
from somebody standing above him.
And in 1970, a coroner's jury ruled the deaths justifiable.
Everyone got away with it, but the city eventually,
and the federal judge approved a $1.85 million settlement.
But that wasn't until the 90s.
Yeah, oh yeah, 13 years later.
But the FBI, apparently the agent
who was handling the informant who produced the map
was so pleased with the results
that after the raid that resulted in Hampton's execution,
he, I guess, mailed J. Edgar Hoover
with a request for an extra $300
because he wanted to give the informant a bonus.
One of the bigger black eyes on American history, for sure.
One of the other black eyes on the Chicago PD at this time
was one of these raids was on the
Breakfast for Children program
where the supplies for breakfast were burned.
Like the place was set on fire by the cops.
Yeah.
So I mean, the Black Panthers are at like open war
with the FBI and with the police department.
To the late 60s were crazy, you know?
Yeah, in large part because of this.
Yeah, I mean, for sure.
There was another big shootout,
and this is all sort of coming to a head.
If it feels that way, that's exactly what's going on.
In 1969, there was another big shootout,
and this was major,
and I think it was in Los Angeles, wasn't it?
Yeah, it was.
It was the first time a SWAT team was ever used.
Yeah, they employed the SWAT team,
which was invented by the LAPD.
And 200 LA police, and I think it was like six or eight
Black Panther Party members,
were involved in a full-on hour-long gun battle,
just right there in the streets.
So things are coming to a head.
The sort of the secret plan here by Hoover is working,
which is he wants to fracture the party from within,
and sow seeds of discontent and discord.
So they had been, through the years, planting informants
in the Black Panther Party, in the party,
and they knew it, the Black Panthers did.
So a lot of distrust, when you know who can you trust,
a lot of this distrust happens,
even among the higher-ups that were formerly
like a pretty strong union.
Right.
And that happened, for sure,
with the case of Eldridge Cleaver and Huey Newton.
When Huey Newton got out of jail,
he was eventually freed, and it was a big deal,
and they thought this was gonna be sort of the rebirth
of the Black Panther Party,
in the wake of the death of Fred Hampton.
But he came out of jail,
and he and Cleaver sort of had different,
they always sort of had different priorities,
but they managed to come together,
but they were truly fractured at this point.
Yeah, they were.
Newton and Cleaver were like openly criticizing one another,
with Cleaver still in exile.
But Cleaver had the entire New York chapter
dedicated to him.
And years prior, the Black Panthers had formed
what was called the Black Liberation Army.
But it was an army of defense until 1971,
when I believe he was still in absentia,
but Eldridge Cleaver said,
hey, we're gonna take this from defensive to offensive,
and basically create a new terrorist group
out of the Black Liberation Army.
And they started a campaign of violence against cops,
where they would ambush cops and just kill them.
There wasn't any retaliation for police brutality.
There wasn't self-defense,
like they were ambushing and killing cops,
and it happened in cities around the country.
And the fracture between the Black Panthers itself
was so deep that Cleaver's faction and Newton's faction
were assassinating one another.
They were taking out each other's people.
So it was a big deal,
and the Black Liberation Army officially split
from the Black Panthers in 1971.
Yeah, and of course, at this point,
Herbert Hoover sitting back in his chair,
like choking on a cigar from laughter,
because this is exactly what he wanted,
was this infighting.
And so Newton gets out of jail,
he's trying to get the social programs going again,
but he also becomes addicted to drugs.
And by all accounts, is sort of losing his mind,
and has become power hungry,
and has sort of lost the original calling that he had,
and has gotten sort of drunk with power,
and was not functioning mentally
like he should have been due to the drugs.
Right.
So it was his big, sort of the big beginning
of the flame out for himself and the party.
Yeah, for sure.
His downfall definitely, it didn't exactly mirror the party,
but it was a herald of, one of the founders
was totally losing his marbles,
because he was addicted to heroin and cocaine,
and he actually had a very sad end.
He died during a drug deal on the street in 1989 in Oakland,
but he said that he was committing revolutionary suicide
by being addicted to drugs,
and basically killing himself that way.
Yeah.
Some of the other ones had not quite as tragic,
but strange, and it's like Eldridge Cleaver, right?
Yeah.
When he returned from Algeria with Kathleen Cleaver,
he became, I think both of them
might have become born-again Christians,
and Eldridge Cleaver eventually became
a registered Republican.
Yeah.
I did not see that coming.
I did not either, and I'm sure a lot of people didn't.
Right.
And then I mentioned that internal violence
with one another, right?
Yeah.
There was a big turning point
as far as public sympathy went.
In 1969, I think maybe, yeah, 1969,
there was a guy named Alex Rackley,
who was a member of the New York chapter,
and he was suspected to be an FBI informant,
and it's still, after all these years,
never come to light, whether he was or not,
but the Panthers had the idea that he was,
so they took him to the New Haven chapter,
where he was tortured.
They tied him up to a bed
and poured boiling water on his body for days,
and then eventually, I guess he confessed,
although if you ever listened to our torture episode,
right, false confession.
Yeah, you can get a false confession pretty easy
if you torture somebody.
They took him out to the woods
and shot him in the head and chest and left him,
and when his body was discovered,
Bobby Seale had been in New Haven speaking at Yale
like just hours before the guy was killed,
so he got charged with the murder,
and this was one of the founders
of the Black Panther Party on trial for murder,
and during this trial, which he was acquitted,
but a lot of the infighting came out,
and the Panthers had managed to keep it out
of the public eye and under wraps for up to this point.
Now it came out in the trial,
so people realized that there was a lot of schisms
and fractures within the leadership itself.
They lost a lot of public sympathy
when they found out that they would carry out
extra judicial justice on their own members.
Yeah.
And it was a big thing.
It was a big turning point for the party
as far as the public was concerned.
Yeah, and like I said,
there were sort of the two factions
with Cleaver and Newton.
Some people went with Cleaver,
some people went with Newton.
A lot of people left the Black Panther Party period
at this point because they either didn't know
who to give their allegiance to,
or they just felt betrayed by this fracture,
and the party wasn't what they thought it was,
so the numbers are declining.
It's definitely in sort of free fall at this point,
and Bobby Seale decides, here's what we need to do.
We need to close down as many chapters as we can
and pool the resources and the money
and bring everyone out here to Oakland
because I'm gonna run for mayor,
and we need to go all in on this legit push
for political candidacy because I think I can win.
So they literally called up people on the East Coast
and the Baltimore office and New York offices
and said, shut them down, come out here to California,
and we need to go all in on not only running for mayor,
but on a massive voter registration campaign
to register people in urban communities to vote.
So I think in the end,
they got like 50,000 new people registered to vote,
and out of eight or nine candidates,
he finished close enough in second to get a runoff.
He got like 40% of the vote.
Yeah, but ultimately lost in a runoff, in a narrow runoff,
and did not win, which sort of was one of the final nails
in the coffin for the party
because they had committed so many resources
to try and get behind Bobby Seale's run for mayor.
And he incidentally still lives in the Bay Area
and is very much still an activist.
Yeah. Bobby Seale is.
Yeah, he was also, did you ever see that documentary
on the Chicago Eight?
It was like animated?
No, I wanted to.
Oh, it's really, it's very good.
He was one of the Chicago Eight.
And Seale, he actually went to prison.
This was before it's mayoral run,
but he did like four years
or at least was sentenced to four years
strictly for contempt of court
because he rejected that he was getting a fair trial
because I don't think there was a single black person
on the jury.
And he rejected that he was being tried
by a jury of his peers,
and he kept protesting in the middle of court.
And eventually at one point, the judge had him gagged,
but he got like four years for that.
Yeah, gagged as in literally chained to his seat
with tape over his mouth.
Yes.
And, you know, that set off all sorts of protests
in the streets, people wanted that judge removed.
I thought that was that,
not during the Panther 21 trial,
was that the other one, Chicago Eight?
No, that was the Chicago Eight trial.
Oh, okay.
And that was a different trial also
where did you ever hear the urban legend
that Hillary Clinton got Bobby Seal
out of murder charges?
Yes.
That came out of that Alex Rackley trial
where he was on trial for murder and he was acquitted.
And Hillary Rodham Clinton was nowhere near
the actual trial as attorney.
She apparently was a law student at Yale still
and was coordinating with the ACLU to monitor the trial.
So she was there, but apparently had nothing to do
with the defense.
Gotcha.
But that was an urban legend
that came out of the 2000 senatorial campaign.
Well, the Panther 21 I mentioned just quickly,
that was in New York, the New York chapter,
21 leaders of the Black Panther Party were rounded up
and arrested on conspiracy charges.
And this was a really big deal
because the New York chapter was one of the biggest ones
in the country after Oakland.
And people got involved and tried to raise money
like celebrities got involved and donated money
and at one point, I don't know if it still is,
but it was the longest criminal proceeding
in New York state history.
It was a 13 month trial by jury
and they were all found not guilty and released.
So that-
All of them were found not guilty, huh?
Yeah, the Panther 21.
Wow.
And that's, you know, jumping back in time a little bit.
I just wanted to mention that.
So there's a distinct legacy beyond just the look
or the image or black power and black power,
we should also say, I think it was Stokely Carmichael
who either coined that phrase or at least was the first
to really kind of pick it up and run with it.
And Stokely Carmichael is non-violent student
coordinating committee.
They got together with the Black Panthers early on.
But if you, I mean, just in the popular culture,
the Black Panthers live on,
but there's even more of a legacy as well.
Before he died, Eldridge Cleaver gave an interview,
I think back in 1997,
and he said that he basically blamed the gang violence
that plagued inner cities in the 80s.
He traced that directly to the death of the Black Panthers.
Oh, wow.
He said that as it was,
the US government chopped off the head
of the Black Liberation Movement
and left the body there armed.
That's why all these young bloods are out there now.
They've got the rhetoric,
but are without the political direction
and they've got the guns.
Interesting.
So he basically traces that directly
to the Black Panthers being taken down.
You got anything else?
Actually I do.
So we were talking about how there's a legacy.
There's not just a legacy of the Black Panthers,
there's a legacy of brutality against Black people
that apparently is at least as bad, if not worse today
than it has been, Chuck.
So the Tuskegee University in Alabama has records
of all the lynchings that took place in the Jim Crow era,
1890 to 1965.
And 2,911 Black Americans were lynched during those years.
And the worst year of the Jim Crow era was 1892,
and 161 people were lynched.
In 2015, 258 Black people were killed by police
in the United States.
So not a lot's changed and it's possible
that it's gotten worse.
But if you look to the Black Lives Matter movement,
they have chosen the way of King
and preaching nonviolent rhetoric for social change
rather than the Black Panther rhetoric of militancy
and violent self-defense.
Yeah, I think a bit of the Black Panther Party spirit
though is alive in the Black Lives Matter movement,
for sure.
Yeah, for sure.
So yeah, that's all I've got.
That's all I've got, good one.
Yeah, I thought so too, man.
Do you ever see the movie?
The one with like Mario Van Peoples?
Yeah, he made it, he wouldn't, and I don't think.
Okay, no, I didn't.
I heard it was not good.
Yeah, I wanna see Malcolm X, I've never seen that one.
Ooh, that's great.
Is it?
Yeah, yeah, Spike Lee's movie?
Sure.
Yeah, really good.
Okay, I'll check that out.
Yeah, the Panther movie was,
I just read a few reviews today,
and apparently the setup is pretty good
with some of the history,
but then it kind of goes off the rails.
Oh, okay.
And like, it not just goes off the rails like bad movie,
but bad movie and not historically accurate
or honoring the subject matter.
Dance scenes keep breaking out?
Yeah, but I do think that I was like,
man, why hasn't there been a movie made about Fred Hampton?
Yeah, he sounds like he was a pretty inspiring figure.
Yeah, seeing some of those speeches,
like he had it going on.
He said his one big quote was,
we're not gonna fight fire with fire,
we're gonna fight fire with water.
Nice.
I thought that was a good one.
Yeah, that's a great one.
Yeah.
That's Black Messiah talk right there.
Exactly.
If you wanna know more about the Black Panthers,
there's a bunch of stuff you can do.
You can go on to the site at HowStuffWorks.com
and search those terms.
You can go watch Black Panthers,
Vanguard of Revolution.
You can watch Black Power Mix Tape
that has a lot to do with the Black Panthers.
I haven't seen it yet though, have you?
No, you can go to Emory University, I bet,
and get in touch with Kathleen Cleaver
and maybe offer to buy her coffee.
Yep, there's just a lot of really good articles out there
that just search Black Panthers
and it'll, there's a lot of eye-opening history
that you didn't learn in school.
And since I said you didn't learn in school,
it's time for Listener Mail.
I'm gonna call this Addendum to Rubber Trade
from the Elastics episode.
Hey guys, just listened to the one on Elastics.
It was fun and informative, as usual,
but I wanted to call attention to a small,
important omission.
You were discussing the rubber trade in Latin America
and you only mentioned Brazil,
although it was indeed the largest exporter of rubber
in the area, the Amazon Basin
and the Putumayo River Valley region in Peru and Columbia
were also important sites for the production of rubber trees.
Sadly, when you combine global demand
with a natural product,
the result is usually some form of exploitation.
In the case of rubber, it came to a horrible extreme
with the Peruvian Amazon Rubber Company
or, as it was known in Spanish, the Casa Arana,
named for Julio Cesar Arana,
a Peruvian businessman that set up shop in the region,
enslaved, tortured, and mutilated indigenous populations
to the brink of extinction in the pursuit of rubber.
His crimes were documented and made public in 1913,
but his business and atrocities only stopped
when rubber production moved to Asia and he couldn't compete.
This whole rubber bonanza is chronicled
in the excellent Colombian novel, The Whirlwind,
by J. E. Rivera.
Today, the offices of the company,
the Casa Arana or Arana House,
are being converted into a historic site
where members of local tribes can gather
and remember those atrocities in their own way,
telling their own stories and their own words.
This is one of those poorly documented,
poorly discussed examples of genocide as a result of trade,
at least in Colombia, every kind of economic bonanza
is somehow tied to one massacre or another.
So that's the downer I wanted to share.
Nice, who was that?
Best from Bogota, Santiago.
Santiago is the person who wrote it in?
Yes.
Thanks a lot for writing that Santiago, we appreciate it.
Yep, that's a good one.
Man, this has been like an eye-opening history lesson
through and through, huh?
Absolutely.
If you wanna give us an eye-opening history lesson,
we'd love those, so get in touch with us.
You can tweet to us at JoshOmClark and at SYSK Podcast.
You can hang out with us on Facebook
at Charles W. Chuck Bryant and stuff you should know.
You can send us an email to stuffpodcast
at HowStuffWorks.com, and as always,
join us at our home on the web, stuffyoushouldknow.com.
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On the podcast, hey dude, the 90s called,
David Lacher and Christine Taylor,
stars of the cult classic show, Hey Dude,
bring you back to the days of slip dresses
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We're gonna use Hey Dude as our jumping off point,
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Hey, I'm Lance Bass, host of the new iHeart podcast,
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