TED Talks Daily - The role of art and forgiveness in democracy | Marc Bamuthi Joseph and Wendy Whelan
Episode Date: April 23, 2025Can art pave the way for a politically divided nation to move forward? Artist, cultural strategist and TED Fellow Marc Bamuthi Joseph reflects on the role of art, forgiveness and remembrance in the pu...rsuit of public healing — especially at a time when trust is contested and community forums fractured. Wendy Whelan, associate artistic director of the New York City Ballet, joins him on stage for a rendition of “The Carnival of the Animals,” exploring how the cuckoo bird exemplifies the cycles of inaction that lead to injustice. It's more than a performance — it's a reckoning. Hosted on Acast. See acast.com/privacy for more information.
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I used to say, I just feel stuck.
Stuck where I don't wanna be.
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the skills to move up, move beyond, gain that edge, drive my curiosity, prepare me
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every day.
I'm your host, Elise Hume.
Today's speaker, cultural visionary Mark Bermuti Joseph, asks us to consider some profound
questions.
Is it possible to remember and forgive in our society today?
And if so, how does art make that possible? In his 2024 talk, Mark shares how his work
digs into these questions.
With the help of dancer and New York City ballet,
artistic director, Wendy Whelan,
this talk looks at how creativity and empathy
are fundamentally connected,
and why art is necessary for our humanity.
That's coming up.
for our humanity that's coming up.
About five years ago, I moved to Washington, D.C. to become one of the vice presidents of the Kennedy Center.
For the last 25 years, I've made a living writing everything
from poems in Oakland to operas in Amsterdam.
Living in DC though has made me obsessed with forgiving
and also with forgetting.
Forgiving requires a deeply personal commitment to healing,
but forgiveness is also a political animal.
Like how do I as a citizen forgive
what happened on January 6th?
How do I reconcile what I think is a national injustice, which is that since the pandemic
through the jungle of managing a national trauma in public health, we haven't really
invested very much in public healing.
Which leads me to forgetting.
Seems like when you start banning books in a country,
you're asking us all to forget a bunch of things.
Historical erasure in schools is how forgetting happens
in a systemic way, but forgetting also happens
through disputed realities and disruption in disinformation,
through disputed realities and disruption in disinformation,
through a culture that manages to produce multiple options of facts.
Says, yeah, maybe it was a riot,
but also maybe it was a feral tour of a federal building,
as if we're all supposed to forget what we actually saw.
So is it possible to remember and forgive? And let's say we can remember and forgive,
how does art make that possible?
My job at the Kennedy Center is not social passivity,
it is social impact.
People ask me all the time,
what can art do to help create an equitable society?
But that's the wrong
question. And it puts the onus on the wrong people. The actual question is, why aren't
our healthcare systems more like music? Why doesn't our political apparatus operate more
like the flow of a poem? How do we elevate the stock of art that helps create an infrastructure for both remembrance and forgiveness?
Chasing these questions led me to a piece of classical music
called The Carnival of the Animals by Saint-Saens.
Historically, The Carnival of the Animals is performed as a series of 14 mini suites,
each inspired by a different being in the animal kingdom. Our version of The Carnival, which has a mix of Saint- suites, each inspired by a different being in the animal kingdom.
Our version of the carnival, which has a mix of Saint-Saens music, some new music, some
acapella moments, asks a different set of questions.
We ask, what if the carnival of the animals took place in the Capitol building on January
6th?
Who were the animals that were present on that day?
We ask, can our democracy survive if we don't manufacture
the empathy it takes to forgive?
This country uses alloys to manufacture cars.
We use brick to construct buildings.
Can we use art to manufacture empathy
as an intentional aspect of our economy?
As an example, we want to share with you our version of the cuckoo.
Now, our piece premiered in an election year
when one of the candidates running for president
was indicted in federal court for his role in the riot.
That said, the cuckoo is not about crazy.
It's about cycles.
It's a moment in our work that remembers the toxic cycles
that led to January 6th.
It's a piece that asks, how do we forgive the actors of chaos
if we don't remember the cycles of inaction that propagated them.
Here to help me is the great Wendy Whelan.
The Carnival of the Animals is a parable about structure,
structured in parallels about animals.
I want to bring one of those animals to life. Joining me is New York City Ballet icon,
the Artistic Director of the New York City Ballet,
this is Wendy Whalen.
Applause.
Elise here again.
I wanted to take a moment to describe what's happening on the TED
stage right now. Mark is continuing to tell a story, and dancer Wendy Whelan walks on
and begins to dance. Together, they perform a piece from a larger work of theirs called
Cuckoo. Mark speaks and joins Wendy in movement at key moments during the rest of his story.
His words and their physical movements come together to form one unified
piece of art. So with that in mind, here's the rest of the talk.
About 2 30, maybe 2 45. My mom texts me to see if I'm safe. That's a lie. I text her to see if she's okay.
My mom is from Haiti.
She's seen this before.
A riot, a coup, a death spot, his crew.
I ask her if she's triggered.
She's seen this before.
The cuckoo flies above and after a while
falls slowly to the earth. It has a slight speech impediment. The human ear
thinks it's called repetitive. The human ear thinks it's called repetitive as if
humans could be the arbiters of another species' song. Though in this case, the human ear is not wrong.
The cuckoo repeats herself.
Like each leaf on the branch upon which she perches
is a rosary bead or a Tibetan mala.
The human ear doesn't hear the slender bird's prayer,
no matter.
No matter, she attends to other concerns,
laying eggs in other birds' nests,
eating insects, learning French.
Le coucou vole un wo.
Et après un instant, elle tombe doucement par terre.
Because her mantras strike the ear as monotonous drone,
humans clone her tone in their clocks.
The hour comes, the hour comes, like clockwork,
the song that we recognize as time does not stop.
The cuckoo is no yeoman laborer singing
like the incessant swinging of a mountain sculptor's chisel.
Her song is not relentless work, it is incessant prayer.
Humans think her crazy, repeating herself,
repeating herself, they use her name in pejorative vein, call each other out by slurring the sound of Cuckoo.
Cuckoo.
Expanding her striped feathered breast and giving the sky her mouth.
Cuckoo comes in many colors.
Mad styles.
Got family in Europe and the tropics.
Tragic and romantic, like unrequited love on a North Pacific island.
And for the record,
clock fabricators and American gift makers,
she is not simple brained.
She happened to be outside the window
when George Santayama coined the aphorism
that those who cannot remember the past are condemned to repeat it.
Condemned to repeat it.
She's been there for trickle-down economics,
for TV personalities running for public office,
for athletes rapping, for European peace treaties
with native people, and for 14 different ends
to the COVID-19 pandemic.
Remember the past.
Remember Cuckoo.
Sss, sss, sss, sss, sss, Cuckoo.
Coo, coo.
Matter of fact, she's noticed that in the cyclical strain
on the infrastructure of public health,
there hasn't been very much attention being paid to public healing.
Like the act of intentionally and collectively acknowledging
the social and psychological trauma of loss and divisiveness, acknowledging that the planet has endured a rift, and being intentional about healing
together from that rift in public, public healing. Cuckoo. Repeating. Cuckoo.
The song on the automatic rifle, mediocre and entitled, tantalizingly bland, middle class, white supremacist,
disconnected white man is on the premises,
American terrorists thinking and praying
and thinking and praying like American senators
or American second amendment defenders
neglecting the context of the weapons
that the framers were suggesting.
They was talking about muskets, yo.
They was talking about muskets, you know? They was talking about muskets, you know? The cuckoo repeats herself.
The cuckoo flies above. and after a while falls slowly to the earth.
Coo coo.
Coo coo.
Coo coo. That was Mark Bermuti Joseph and Wendy Wheelan at TED Next 2024.
To watch the dance piece performed during this talk, and I highly recommend you see
it, visit TED.com.
If you're curious about Ted's curation,
find out more at TED.com slash curation guidelines.
And that's it for today's show.
TED Talks Daily is part of the TED Audio Collective.
This episode was produced and edited by our team,
Martha Estefanos, Oliver Friedman, Brian Green,
Lucy Little, Alejandra Salazar, and Tansika Sarmarnivon.
It was mixed by Christopher Faisy-Bogan.
Additional support from Emma Tobner and Daniela Ballarezzo.
I'm Elise Huw.
I'll be back tomorrow with a fresh idea for your feed.
Thanks for listening.
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