Ten Minute Bible Talks Devotional Bible Study - Do Humans Have Glory? | The Life of Solomon | 1 Kings 5.6
Episode Date: June 22, 2021What are we apart from God? Are we good or lovable? Get insights from https://www.thecrossingchurch.com/staff/patrick-miller/ (Pastor Patrick Miller) as he studies https://www.biblegateway.com/passage.../?search=1+Kings+5.6&version=NIV (1 Kings 5.6) to continue our series on The Life of Solomon. Interested in more content like this? Check out https://www.thecrossingchurch.com/podcasts/jesus-wants-your-deepest-love-who-is-jesus-revelations-2-4/ (Jesus Wants Your Deepest Love) and https://www.thecrossingchurch.com/podcasts/why-friends-dont-let-friends-read-glennon-doyle/ (Why Friends Don’t Let Friends Read Glennon Doyle). Like this content? Make sure to leave us a rating and share it with others, so others can find it too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit ourhttps://www.thecrossingchurch.com/ ( website) and follow us onhttps://www.facebook.com/TenMinuteBibleTalks ( Facebook),https://www.instagram.com/thecrossingcomo/ ( Instagram), andhttps://twitter.com/tmbtpodcast ( Twitter) @TheCrossingCOMO and @TenMinuteBibleTalks. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now.
Transcript
Discussion (0)
Welcome to 10-minute Bible Talks, where we connect the Bible to your life in the time it takes to get to work.
I'm Keith Simon.
And I'm Patrick Miller.
Also, if you want to connect with us, follow us on Twitter at TMBT Podcast.
You can also check out our hashtag, hashtag, Ask TMBT, where you can ask us anything, and we'd love to connect with you.
What will be written on your tombstone?
William Carey, he's the guy who began the modern missionary movement.
and because of his pioneering work, the gospel reached hundreds of countries around the world.
So let's ask the question, what did his tombstone say?
Maybe it said, pioneering missionary, or evangelist to the ends of the earth,
or maybe the man who made the Great Commission great again.
Nope. It didn't say any of those things.
This is what William Carey's gravestone said.
It said, a wretched, poor, and helpless worm on thy kind arm.
I fall. That's what you expected, right? Probably not. Although it fit how Christians assessed themselves
in this era. Just think about the lyrics of Amazing Grace, which say this, Amazing Grace, how sweet the
sound that saved a wretch like me. I once was lost, but now I'm found, twas blind, but now I see.
It's a classic song, but have you ever noticed how it has a dark view of humans in their
sinful nature? According to the song, we're wretched, lost, and blind apart from Jesus. We are
poor and helpless worms. Do you agree with William Carey? Do you agree with amazing grace? Are those
sentiments right? Because the opposite seems to be being discussed a lot lately. I saw a tweet just yesterday
from a popular Christian author who said this, you are enough. It made me think of Rachel Hollis's
book, Girl Wash Your Face, and she says something really similar in there. She says,
because you and only you are ultimately responsible for who you become and how happy you are.
She goes on to explain how you are enough, you are glorious, you are perfectly suited to make
your life something amazing.
According to Rachel Hollis, the problem with your life isn't that you have problems.
The problem with your life isn't that you're wretched and wormish.
The problem with your life is that you're not being true to the glorious you.
the inside. So who's right? Are humans ruins or humans' glories? Should you be true to yourself,
or should you be skeptical about yourself? Solomon's story should make us ask, have we framed
that entire question wrong? Do we really have to pick between humans are glories and humans
are wretches? Is there a different option out there? In 1st Kings 5 to 6, we read the story of the
temple's construction. Now, if you're a Bible nerd, you can't help but go back to Exodus 35 to 39 when
the Israelites were constructing the tabernacle. But if you compare the construction of the temple to the
construction of the tabernacle, well, that comparison doesn't vote so well for Solomon. Let's look at
some of the differences between these two stories. In the tabernacle, the spirit of Yahweh empowers
workers with wisdom and skill and craftsmanship. But in the temple, Solomon relies on the skill and craftsmanship
of a pagan nation who worship idols. In the tabernacle, the Israelites give materials willingly to the
tabernacle, and they serve willingly in its construction. But in the temple, Solomon conscripts
workers into forced labor. We read this in 1st Kings 513. King Solomon conscripted laborers from all
Israel. Let's just pause. If you don't know what that means, this is forced labor. This is slavery.
So he conscripts it says 30,000 men. He goes on, he sent them off to Lebanon, which is a different
country, in shifts of 10,000 a month, so that they spent one month in Lebanon and two months at home.
Adonirum was in charge of forced labor. Solomon is forcing free Israelites into labor, and he's sending
them off to a pagan foreign country to go do their work. And apparently,
If we read the rest of kings, Adonirum, he wasn't a very kind taskmaster, because later on, the
Israelite workers, they hate him so much that they rise up and they stone the guy to death.
But don't you see that this highlights the biggest difference between the tabernacle and the temple?
The Israelites were freed from forced labor during the Exodus in order to build the tabernacle.
But in the era of the temple, the Israelites are enslaved by their own king to build the temple.
I know that it's easy to judge Solomon.
Maybe you say, look, I've never done anything like that.
But when we look at the construction of the temple, it tells us something profound about human nature.
It says, look, even when we're building these big, glorious, amazing things,
it's precisely in that moment that we are also wretched, blind, and lost.
You might not have the power to enslave your peers.
But how often do you use your peers for selfish gain?
How often is your spouse there just to serve your interests?
How often do you get angry at your kids for not doing which you want?
How often are you frustrated with your coworkers?
Not because they've done anything wrong, but because they haven't agreed with your plan or served your goals.
How often do you treat employees or interns like servants who exist to do your bidding?
How often do you treat friends and roommates like servants who need to clean up after you and take care of your stuff?
You see, you are just like Solomon.
You are a selfish wretch.
I'm a selfish wretch.
If you can't see your own wretchedness,
well, that's possibly the best sign out there that you're far more wretched than you could imagine,
so wretched that you can't even see it.
And yet, I want you to know there is also a glory in you.
In chapter six, we learn about the temple's dimensions and its physical appearance.
And again, if you're reading it, you can't help but
compare it to the tabernacle and the comparisons are numerous. But this time the comparisons are positive.
The temple really has been designed the way that the tabernacle was. It's designed to be a suitable
house for Yahweh. The temple has the exact same proportions as the tabernacle. The temple's designed
to look like a garden just like the tabernacle. A veil protects the holiest place from everybody else
in the temple. And that's exactly the way it was in the tabernacle. The temple, the temple,
is built using the finest materials in wood and stone to show that Yahweh is glorious and set apart.
And in the exact same way, the tabernacle was built out of fine materials to show that Yahweh was glorious
and set apart. And I'm saying this because you have to understand the temple really was glorious.
In Yahweh, he really does choose to dwell in it, despite all the problems that we've talked about.
And so the temple points us towards the glory of humanity. You see, Solomon, he follows,
God's instructions and he ends up making something worth making. And the same thing is true of your life.
You are not glorious when you follow your personal designs for your life, but you are glorious when
you follow God's design for your life. Solomon's story shows you that humans are both glorious
and wretched. You are glorious when you live with the grain of God's design and you are wretched
when you disavow it.
Here's the good news.
God chose to dwell in Solomon's temple,
even though it was both glorious and wretched.
And in the end, that's what gave the temple its deepest, truest, most beautiful meaning.
You see, so maybe it's no surprise that the apostle Paul calls you and me and the entire body
of Jesus, the church, a temple.
You see, we are the place where God is present, and there's an amazing glory in that.
according to Paul that amazing glorious presence of God in us it should make us turn away from our most wretched
behavior so what will your tombstone say how about this a wretch without God and a glory through his
grace a worm without Jesus's design and a wonder through his guidance where do you need to confess your own
ruin your own wretchedness do it right now knowing that you not
only receive God's forgiveness, but also his spiritual presence, the presence that transforms you
from a wretch into a glory. Thanks for listening. If you've enjoyed this content, please subscribe
and give us a rating. That helps other people find this podcast more easily. Also, ask yourself,
who could you share this podcast with? Texting an episode to a friend or a family member is a
great way to help them grow spiritually. If you want to be a person,
If you want to go deeper, check out our show notes for book recommendations.
