Ten Minute Bible Talks Devotional Bible Study - How to Fight Insecurity | Historical Books | 2 Samuel 18:1-18
Episode Date: July 4, 2025Are you mighty in appearance, but meager in substance? What was behind Absalom's downfall? Do you struggle with insecurity? In today's episode, Jeff shares how 2 Samuel 18:1-18 reminds us that G...od is mighty in appearance and mighty in substance. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we’re exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 2 Samuel 18:1-18
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Welcome to 10-minute Bible Talks, where we connect the Bible to your life.
In the time it takes to get to work.
I'm Jeff Parrott.
An old friend from Texas once described another person as all hat, no cattle.
All hat, no cattle.
Now, as someone who's not from the lone star state, I was massively confused and had to ask what she meant by that.
She told me that this colloquialism from Texas describes someone who puts on a big,
external display of greatness that turns out in the end to be a kind of greatness that is brittle
and barren. Like someone who alleges to be a great Texas rancher wearing a big old hat,
yet has no real cattle to back up the persona. To be all hat, no cattle, is to be mighty
in appearance, but meager in substance. In some ways that describes the longing for self-constructed
greatness in every person who lives under the shadow of sin. And it's a particularly fitting description
of one of David's sons, Absalom, a man with big talk and big plans to overthrow his father as the
king of Israel. But as we consider our passage today, we see the meager substance of self-constructed
greatness exposed before us. And at the same time, we see a real lasting greatness that's
It's worth trusting with everything we have.
As we approach God's word, let's pause and ask for His grace to move through our time.
Heavenly Father, thank you for the gift of life and breath, and thank you for your word.
We bring before you our joys and our sorrows, our anxiety and our excitement, our calendars and our
contingencies.
And God, we ask you to meet us in this space.
Jesus help us abide in you as we engage with your truth.
Holy Spirit, we ask you to move in and through this time that we have in 2nd Samuel.
As we read these words, let these words read us and restore us.
In Jesus' name, amen.
2nd Samuel 18 begins with David gathering his men to go and fight his son
and the challenger to the throne of Israel, Absalom.
And as David prepares to send his army away,
he makes a striking statement to his commanders in verse five.
He says,
deal gently for my sake with the young man, Absalom.
Now this is a command of compassion
that rings out from the king's heart
into the ears of all of his people.
Yet David's hope for his rebellious son
sets the stage for a massive heartache
as the narrative continues.
See, as 2nd Samuel 18 progresses,
David's army and the army of Absalom
meet in the forest of Ephraim,
and David's forces end up accomplishing
a massive victory in that battle.
After describing the broad strokes
of the battle narrative,
the account in 2nd Samuel
zooms in on the person of Absalom himself.
This is a pretty vivid scene,
so we're going to go ahead and read the whole thing
from verses 9 through 17.
So pick up in verse 9.
Now Absalom happened to meet David's men. He was riding his mule, and as the mule went under the
thick branches of a large oak, Absalom's hair got caught in the tree. He was left hanging in
mid-air, while the mule he was riding kept on going. When one of the men saw what had happened,
he told Joab, I just saw Absalom hanging in an oak tree. Joab said to the man who had told him
this, what? You saw him? Why didn't you strike him to the ground right there? Then I would have given
you ten shekels of silver and a warrior's belt. But the man replied, even if a thousand shekels
were weighed out into my hands, I would not lay a hand on the king's son. In our hearing,
the king commanded you, and Abishai and Ittai, protect the young man Absalom for my sake.
And if I had put my life in jeopardy, and nothing is hidden from the king, you would have kept your distance from me.
Verse 14 goes back to Joab.
Joab said, I'm not going to wait like this for you.
So he took three javelins in his hand and plunged them into Absalom's heart while Absalom was still alive in the oak tree.
And ten of Joab's armor bears surrounded Absalom, struck him and killed him.
Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them.
They took Absalom, threw him into a big pit in the forest, and piled up a large heap of rocks over him.
Meanwhile, all the Israelites fled to their homes.
Okay, kind of a tragic scene for Absalom.
There's a lot going on here.
There are several different, striking things we could observe.
First, there's David's exceptional love for his son, Absalom, the rebellious.
We could also explore Joab's hard-headed disobedience of King David and killing Absalom in brutal fashion.
But a key observation that we need to walk away with from this passage is the stunning contrast between the apparent greatness of Absalom and the actual humiliation he experienced.
Let's see how that theme plays out when this passage describes Absalom's hair and the way it describes his greatness.
So two big things here, Absalom's hair and Absalom's grave.
First, his hair.
Absalom's head of hair is famously caught in the thick branches of a tree here.
And this is a significant moment in Absalom's downfall.
It points to a descriptor of him back in 2nd Samuel chapter 14, where we read this.
In all Israel, there was not a man so highly praised for his handsome appearance as Absalom.
From the top of his head to the soul of his foot, there was no.
blemish in him. Whenever he cut the hair of his head, he used to cut his hair once a year because it
became too heavy for him. He would weigh it and its weight was 200 shekels by the royal standard.
Okay, so the point is this. Absalom is a good-looking dude. He has a great head of hair.
And his hair is really a kind of signpost to a more overarching apparent strength, a strength
of his power, a strength of his appearance. Perhaps this is one of the reasons
why he was able to scheme and steal the hearts of Israel to oppose his father.
But here, in Chapter 18, at the end of his narrative arc,
the ostensible advantage of his appearance turns into a mechanism for his downfall.
Now, one other element in this story works to sharpen the contrast
between the apparent power or greatness of Absalom and his actual weakness.
This other contrast is at the end of the passage where we get this sobering reflection on Absalom's final resting place.
We read this in verse 18. During his lifetime, Absalom had taken a pillar and erected it in the King's Valley as a monument to himself, for he thought, I have no son to carry on the memory of my name.
He named the pillar after himself, and it is called Absalom's monument to this day.
So here in verse 18 we're reading about how when he was alive, Absalom imagined himself as a king
and he projected that image of greatness into a monument where he could be remembered forever after
his death, this impressive burial site. And yet that plan for his monumental resting place
is a far cry from where he actually ended up. His body in the pit of the forest, covered with a heap of rock.
While he imagined a kind of self-constructed greatness for himself, his story ended with sobering
humiliation. Between his tangled hair and his unexpected grave, Absalom is portrayed as a man who truly
was mighty in appearance, yet meager in substance. So this passage certainly hits us at a personal
level reminds us that our self-manufactured external displays of greatness are, in fact, only brittle
monuments. The contrast between the alleged greatness of Absalom and his actual finitude should humble
us in our vain attempts to seem great by the world's standards. And as true and as helpful as
that application of this passage is, there's actually another layer to this narrative that strikes at a
corporate, community-oriented level for God's people. It's one that would have resonated with
the earliest audiences who first heard and read the account of Absalom's Rise and Fall. That early
audience of 2 Samuel lived in a time of great uncertainty. During the reign of the evil kings
and the long seasons of exile, there was this uncertainty surrounding God's promises to David and his
people. There is a hanging question lingering in the air. Will a good king fulfill the promises of God
back in 2nd Samuel 7? Will God actually provide a king whose reign will last forever? With those kinds of
questions going around the minds of the earliest audiences of 2 Samuel, Absalom's story here is yet
another potential threat to God's great promises. Absalom's story here joins the chorus of another
threat to the Lord's anointed. It was David's vengeful predecessor, Saul, a man who always chased
more significance, only to end up more insecure. When we look at his predecessor and his successor,
his son, Absalom, when we look at David's story overall, Absalom is like Saul, yet another example of how
there's this apparent threat to God's purposes and how that threat is actually disarmed in striking
fashion. So the tragic downfall of Absalom reminds us, reminds the original audience, reminds you and me
today that God's purposes will prevail in the end. No matter how impressive the threats may seem,
whether it's the threat of Absalom or the threat of Saul or the threats that we see today, God is still on
throne. No matter how far-fetched faith may seem, there is always a real substance behind it and underneath it,
supporting our faith, catalyzing our faith. Because when God makes his promises, he is not all-hat,
no cattle. He backs up his word. Through the life, death, and resurrection of Jesus, he reigns now and forever.
and his reign is one that is mighty in significance and mighty in substance.
And that's good news for you, good news for me.
Heavenly fathers, we head into whatever purposes you have for us today.
Would you comfort us and humble us in light of your great promises to make all things new?
Jesus, give us a confidence in your authority over all things,
a confidence that frees us to love you and love others,
even amidst the apparent threats to your reign.
Holy Spirit bind us together with followers of Jesus in our churches and in our neighborhoods
as we together trust in your power and cling to your love.
We ask this in the name of Jesus, by your grace, for your glory, in your story.
Amen.
