Ten Minute Bible Talks Devotional Bible Study - Leave No Survivors | Historical Books | Joshua 10:29-43
Episode Date: January 23, 2025Are you conquering your sin? Are you relying on the wrong power to fight your sin? Does our battle with sin have a purpose? In today's episode, Patrick shares how Joshua 10:29-43 encourages us to ...leave no survivors in our battle with sin. Read the Bible with us in 2025! This year, we’re exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: Joshua 10:29-43
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Welcome to 10 minute Bible talks, where we connect the Bible to your life.
In the time it takes to get to work. I'm Patrick Miller.
There's an ancient interpretation of Joshua's conquest that most modern Bible scholars might look askance at.
It's the idea that the conquest should be interpreted allegorically. In the same way that the Israelites conquer territory in Canaan, us Christians are called to conquer sin in our own lives.
Now, I want to be clear. I doubt.
that the original author of Joshua had such an allegory in mind when he wrote it. But I can't help
but be struck by all the ways. It totally rings true in our battle against sin. Just consider a few
areas of overlap. The land of Canaan in the story of Joshua, well, that land is gods, but it's
occupied by all of these idolatrous squatters. In the exact same way, when we put our faith in Jesus,
we are purchased by his blood. We are his, the entirety of our lives, our
Our beings, our bodies transfer from the realm and the rule of the devil into the realm and the rule of Jesus.
And yet, we all know that Jesus isn't ruling over the realm of our life perfectly.
We know that it's not free of foreign invaders.
The truth is that your heart and my heart are occupied by all sorts of alien desires.
We are occupied by materialism and greed, by selfishness and pride, by anger and impatience, by lust and sexual.
immorality. And so God commands us to rid our hearts of these foreign invaders as we prepare for the
promised land of the resurrection. And just like the Israelites, that preparation for a future
promised land, well, it's not done in one moment. It's a long, slow, painful, arduous process of
sanctification. And the similarities between Joshua's conquest and our own lives, they don't end there.
One of the points God wants to make to the Israelites early on is that it's not because of their own
righteousness that they've received the gift of this promised land. The Israelites didn't somehow
earn God's favor by being better than other nations. Just before they entered the land,
Moses said this to them in Deuteronomy 9.5. It is not because of your righteousness or your
integrity that you're going to take possession of their land. But on account of the wickedness of these
nations, the Lord your God will drive them out before you to accomplish what he swore to your
fathers, to Abraham, Isaac, and Jacob. So he's trying to be clear. They're receiving the gift of the
promised land for two reasons. First, because of the evil inhabiting that promised land. And God wants to
expunge that evil. But secondly, because God made promises to their ancestors. And God is faithful to
his promises. In the same way, it's tempting for Christians to think that they somehow earned or
deserved their salvation, like you or I were better than other people, and that's why God chose us.
That's why God rescued us. But the truth is that none of us deserve salvation. In fact,
God rescues us precisely because there is so much evil in our own hearts, and he wants to do something
about the evil in the world. But he also rescues us, again, not because of what we've done or our own
integrity, but because he made a promise, a promise to all of creation all the way back in Genesis
3. And that promise was to not only deal with the problem of sin, but also to forgive and to renew
his creation. You don't deserve the gift to salvation any more than the Israelites deserved the
gift of the land. And that's why we receive that gift with Thanksgiving, because we know that we
did not deserve it. Here's another comparison between the conquest in our lives. Early on,
and the stories of the conquest, God makes it clear to the Israelites that they don't fight by their
own power. Instead, they're supposed to fight by God's strength. In fact, they defeat one city just by
marching around it. They don't even fight it. And they lose one battle because a guy named Aiken disobeyed
God and God abandoned them. The point is clear. Apart from God's help, you're helpless. With his help,
you can topple walls. The same is true in our own battle against sin. We don't battle sin by
means of our own strength, our own willpower. Instead, we prayerfully draw on the power of the Holy Spirit.
Without his help, we are helpless. With his help, nothing is impossible. Paul wrote this in his letter
to a church in Rome. This is Romans 813. For if you live according to the flesh, you will die.
But if by the spirit you put to death the misdeeds of the body, you will live. Now I think it's
It's really easy to miss his point.
Yes, he's obviously calling us to resist the flesh, the sinful enemies that are holding out in our heart.
But he doesn't stop there.
He tells us how to fight.
And he doesn't say, if by your own will you put to death the misdeeds of the body.
Instead, he says, if by the spirit you put to death the misdeeds of the body.
This is the critical error I find myself making all the time.
And I bet I'm not alone.
I feel so much guilt and shame about my sin that I come before God and I say, I'm sorry, please forgive me.
I won't mess up again. I'm going to do this better next time. I promise. And then I fail again
and find myself casting myself into a well of despair. Do you see my error? It's right to come before God
and confess. It's right to receive forgiveness. That's not the problem. The error is trying to do it on my own.
the error is saying i'll do better next time i won't mess up the error is not saying would you in your
spirit give me the strength i need to resist on your own you are helpless but by the spirit's power
you are supernaturally invested with strength what if god allows us to battle sin in our lives
precisely because he's trying to train us to rely on him what if the purpose of battling sin in our
life is to train us, to rely on him for more than battling sin. What if he's training us to say,
yeah, you've got to trust in me to battle your sin, but you have to trust in me for all things.
So we're going to start here. There's one last area of similarity I want to explore between
the conquest and our own battle with sin. And it comes from today's passage, Joshua 10, 29 to 43.
In this passage, the author describes the remainder of Joshua's conquests in the South. And a
theme runs throughout this passage that could make anyone's blood run cold. Again and again, it says
Joshua left no living thing. Again and again, it repeats. He left no one and nothing alive.
At the end, the author summarizes in verse 40, so Joshua subdued the whole region, including the
hill country, the Negev, the western foothills, and the mountain slopes, together with all their
kings. He left no survivors. He totally destroyed all who breathed, just as the Lord, the God of Israel
had commanded. What can this tell us about our battle with sin? Well, the answer is no less chilling.
Leave no survivors. The reason why Joshua left no survivors in the land is because God knew that
if the Canaanites remained, they might lead the people into idolatry. Indeed, the Israelites don't
finish the job, and that's exactly what ends up happening. They end up. They
up falling into idolatry because they don't go all the way. But the point runs far deeper in our
personal lives. When it comes to battling sin, not people, we're all tempted to leave behind remnants.
A back door to keep open. We fight our lust up to a certain point, but then we stop short of killing
it. You fight your gossip up to a certain point, but you keep gossiping in a small circle.
You fight your impatience up to a certain point, but then you allow yourself to be impatient
in one small area of life.
You fight your materialism up to a certain point,
but still indulge it in one key way.
You get the idea.
The problem is that sin is like yeast.
If you put a little bit of yeast into a lump of dough,
it will infect it, the entire lump.
Give it enough time and there will be no dough left, just yeast.
So it is in our battle with sin.
We must seek to follow Joshua's example.
Leave no survivors.
Leave no back doors.
Don't settle for half measures because going 90% of the way is no more effective in the long term than just going 30% of the way.
Jesus loves you. He wants you to experience freedom from sin in your life by his spirit's power.
But we must not resist the spirit when he seeks to go all the way.
Leave no survivors. Kill sin, leaf to root.
