Ten Percent Happier with Dan Harris - 325: A New Way to Think About Addiction | Annie Grace
Episode Date: February 24, 2021The stereotypical depiction of fighting addiction makes it seem highly unpleasant: White knuckling, sweating it out, detoxing, going cold turkey–you get the picture. This applies to classic...al addiction, and also to the less dangerous (but nonetheless nettlesome) unhealthy habits and compulsions that we all wrestle with. My guest today takes a very different approach. She aims to harness the pleasure centers of the brain as a way to handle addictive habits—and, controversially, she doesn’t believe you need to go cold turkey on alcohol, which is the main intoxicant she has targeted. Her name is Annie Grace, and she is the author of a very popular book called This Naked Mind. (Shout out to my friend and colleague Steve Baker, the executive producer of Nightline, who has gotten a lot out of Annie’s work, and turned me on to her.) This episode is the second in a two-part series we’re doing this week on addiction. If you missed it, go check out Monday’s episode with Buddhist teacher Kevin Griffin, who has worked to combine the dharma and the 12 steps. Speaking of the 12 steps, many people in the AA community are quite critical of Annie Grace, and she will address that in our conversation. We also cover: Her personal story, and why she now drinks as much alcohol as she wants to–which is none at all; the connection between her approach and Evelyn Tribole’s “intuitive eating”; and her thoughts on working with other addictions, including nicotine, gambling, shopping, pornography, and video games. Also: We would appreciate it if you could take a few minutes to help us out by answering a new survey about your experience with this podcast. We want to hear about your experience with our show, because we care deeply, and we are always looking for ways to improve. Please go to https://www.tenpercent.com/survey. Thank you! Full Shownotes: https://www.tenpercent.com/podcast-episode/annie-grace-325 See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Before we jump into today's show, many of us want to live healthier lives, but keep
bumping our heads up against the same obstacles over and over again.
But what if there was a different way to relate to this gap between what you want to do and
what you actually do?
What if you could find intrinsic motivation for habit change that will make you happier
instead of sending you into a shame spiral?
Learn how to form healthy habits without kicking your own ass unnecessarily by taking our healthy habits course over on the 10% happier app. It's taught by the
Stanford psychologist Kelly McGonical and the Great Meditation Teacher Alexis
Santos to access the course. Just download the 10% happier app wherever you get
your apps or by visiting 10% calm. All one word spelled out. Okay on with the
show. to baby, this is Kiki Palmer on Amazon Music or wherever you get your podcast.
From ABC, this is the 10% happier podcast. I'm Dan Harris.
Hey gang, the stereotypical depiction of fighting addiction makes it seem
deeply unpleasant. White knuckling, sweating it out, detoxing, going cold, turkey, you get the picture. This applies to classical addiction and also
to the less dangerous, but nonetheless, troublesome, unhealthy habits and compulsions that we
all wrestle with. My guest today takes a very different approach. She aims to harness
the pleasure centers of the brain as a way to help us handle addictive
habits.
And controversially, she does not believe you need to go cold turkey on alcohol, which
is the main intoxicant she has targeted.
Her name is Annie Grace, and she is the author of a very popular book called This Naked Mind.
Shout out to my friend and
colleague Steve Baker, the executive producer of Nightline, who's gotten a lot out of Annie's
work and turned me on to her. Having mentioned Steve Baker, who, as I said, is in charge of
the great ABC News Show Nightline, they just did a nightline, a big piece about our guest today,
Annie Grace. And I really recommend you go check it out.
It's a nice compliment to this conversation.
We'll put a link to that story in the show notes.
This episode is the second in a two-part series
we're doing this week on addiction
because during the pandemic, alcohol abuse
and drug overdose deaths are way up.
If you missed it, go check out Monday's
episode with the Buddhist teacher, Kevin Griffin, who's done a lot of work to combine the
Dharma and the 12 steps. Speaking of the 12 steps, many people in the AA community are
quite critical of any grace, and she will address that in our conversation. We also cover
in this conversation her personal story and why she now drinks
as much as she wants to, which in her case turns out to be nothing at all. We talk about
the connection between her approach and Evelyn Tribalais intuitive eating, and we talk about
her thoughts on working with other addictions, including nicotine, gambling, shopping,
pornography, and video games. One other thing before we get to the episode,
we would really appreciate it
if you could take a few minutes to help us out
by answering a survey about your experience with this show.
We take the show really seriously.
We care a lot about our listeners
and we are always looking for ways to improve.
So please go to 10%.com forward slash survey
to do us a solid.
Thank you.
All right, here we go with Annie Grace. Annie Grace, thanks for coming on. Appreciate it.
Yeah, so happy to be here. So how would you describe your approach and how is it
different from, you know, traditional AA or 12-step work.
So I think there's a few really key differences.
And one of those differences is that it is all based on positive emotion.
So when we want to do something, when we actually change our desire for something, for instance,
you never desire something that you don't see has a benefit.
And so a lot of my work is like, you empower through education,
and then you actually change your desire.
And for whatever it is, whether it's alcohol
or people apply my work to other sort of habits or addictions,
when you have a different desire,
it becomes almost effortless.
Now that in itself does take work to change your desire.
Of course, it doesn't happen instantaneously.
You don't go from thinking, drinking is the best thing
in the world to be like, no, I never want to drink again.
But that's basically the method of the approach.
And then I'd say there's another interesting aspect,
which is that it boggles my mind that everything
in our society, we don't really approach this black or white.
So you're not 100% successful, or if you
miss one day of exercise, you're a failure.
Yet in this conversation around, you know, the whole recovery, sobriety conversation,
that's how we're approaching it.
It's very black and white.
There's no gray, which I think eliminates self-compassion.
And I'm such a firm believer that self-compassion is the catalyst to change.
So I don't know much about, I had my own struggles with substance abuse, but I never went to AA
or did the steps.
So, I'm speaking from a position of, I'm just going to admit it right now, like almost
plotting out the sun level of ignorance.
But my understanding is, you know, you get up in the beginning and say, I'm an alcoholic
and then you get a chip at a certain point.
And then if you've relapsed,
you kind of have to give your chip back
and then you earn a new one or something like that.
Your approach is more like, you develop
a different relationship with the substance
or the activity wherever the addiction is,
alcohol, shopping, whatever.
And there isn't some rule forever
that you can never have a drink again
or that you can never hit up blooming dales.
Yeah, exactly.
And how the brain works is such that when you give it
those rules or those ultimatums, it becomes rebellious.
And suddenly says, hey, well, that thing you just said I can't have,
guess what I want.
I want that thing.
As soon as you decide you don't want french fries
or aren't going to eat, shouldn't eat french fries,
all you can think about is french fries.
And so it's actually very counterintuitive
to go and create these rules about never again, not to mention.
You're not gonna know you're successful until you're dead.
I mean, that's the reality of it. If you say I'm never drinking again, mention, you're not going to know you're successful until you're dead.
I mean, that's the reality of it.
If you say I'm never drinking again, when can you win that conversation?
You really can't.
And so I believe that it's much more impactful and empowering to actually build on things
you can win.
So, all right, I'm going to just have one glass of wine and see how that goes.
And then if it doesn't work, that's hugely telling.
If it does work, then that's something to celebrate.
But then you can really start to get curious about,
well, why doesn't it work?
And I think that curiosity literally is probably the,
if there was a cornerstone to the approach,
it would be curiosity.
Getting curious about our behavior,
instead of judging our behavior allows
for just this opening of hope and possibility.
And huh, okay, well why am I doing this in the first place?
We make so many judgments of ourself
and those judgments are mostly just because society
has said something or because our brains are telling us
that we should or shouldn't be doing something
but we never take the time to get really mindful
and say, okay, well why am I doing this to begin with?
What happened?
Why is this different in my life?
I used to just be able to, you know, take it or leave it.
And now I feel like if I leave it, I feel bad for myself.
I'm in a place of despair.
What gives?
What changed?
And that curiosity, I think, leads to all of the questions we need to ask to actually,
as you said, change the relationship with the substance.
I think it might be helpful at this point
to get pretty granular on how this works.
And maybe a good way in here is to tell your story.
Yeah, I'd love to do that.
So growing up, I'll go way back to the beginning
because it's kind of fascinating.
And I know we have something in common in our background,
but I was raised by a Jew boo, a Jewish boo list
on the back of a mountain, 10,500 feet
in a tiny little log cabin.
So there was no running water, no electricity.
We had to snowmobile to get there in the winter.
It was solar panels and an outhouse,
all sorts of stuff like that.
And my parents didn't drink at all.
And so I didn't really have this cautionary tale around alcohol. I then went to college and I was just like, take it or leave it.
You know, if somebody offered me a drink, maybe I'd have one, maybe I wouldn't, but it wasn't
a big deal. Moved to New York City. I remember my first day on the job. I worked for a bank
and they also took me out for drinks afterwards and I didn't know what to order. So, but I'd
watched a lot of sex in the city. So I was like, okay, I'm gonna order a cosmopolitan,
which apparently wasn't actually the drink in Vogue
in real life, but they just humored me.
And I ordered my cosmopolitan, I got the bill,
and it was $25.
And I was like, this is ridiculous, I'm 26 years old,
I'm just out of college, two drinks is 50 bucks,
I'm not doing this anymore.
And so I just didn't go out to the happy hours.
And I actually got promoted and I had a boss take me aside and say,
hey, Annie, why aren't you showing up at these happy hours?
And I was like, oh, I just don't really drink.
Oh, no, no, no, that's not what it's about.
It's not about drinking.
It's about networking.
It's about showcasing your ideas.
We're all too busy during the day.
And I was like, all right.
So I actually went in with literally a method.
I said, okay, I'm going to do this right.
I'm not, I was very ambitious, very concerned about my career.
I'm going to have a glass of wine and then a pint of water.
And I'm going to just switch back and forth, make sure I never get tipsy.
If I ever got too tipsy, I would go and sneak into the bathroom, throw up the last glass
of wine just so that I could keep drinking drinking so that I was never, ever drunk.
And in fact, when I stopped drinking, people would say, well, you weren't the one I was worried about.
We never saw you drunk because I was so intentional about it.
But alcohol is something that as much as you want to be intentional, it's literally addictive.
So fast forward, I'd come home from work, my apartment in Brooklyn.
I'd look at my tennis shoes, I'd look at the bottle of wine, I'd be like, oh, that's easier to relieve my stress after a hard day.
And 10 years later, two boys at home traveling all around the world, I'd been promoted to
global head of marketing and I was drinking literally two bottles of wine pretty much every
single night.
And if I had to have a day off, it was sad.
I felt bad for myself.
I had this sense of self-pity.
I was trying to make rules to drink less,
breaking those rules, really losing trust with myself.
And I was actually coming back from London.
I was in the airport in the bowels of Heathrow
just had gotten off a train.
I was very upset with myself because it would have been
a very boozy week.
I was bringing the worst to myself back to my family. They deserve so much better. I was in tears and something in me just decided
to ask a new question. I'd literally been asking the question, what's wrong with me? Do I have
a problem? Am I an alcoholic? And those questions were so terrifying and so shaming that I just
drank more to avoid the pain of even answering those questions.
And so I asked myself, I'm like, why is this different?
Why did I used to be able to take it or leave it?
You know, have a drink, not have a drink who cares what changed.
And so I went ahead, I made a list of every single reason I drank and I made myself
two promises.
I was going to treat myself with compassion no matter how much I was drinking.
So I literally made a decision to keep drinking,
yet treat myself with compassion and curiosity.
And then to find out why,
I was gonna dig into every single one of my reasons
from it relaxed me, to it helped me loosen up
in the bedroom, to it was good for my sales career,
all of these things.
And I was gonna find out if they were true.
And that journey took me about 13 months. And I had this huge list of all of this data, this science. You can just
go and download scientific reports at this day and age. It was brilliant. It was so bold over by it.
And I remember walking out of my office one day, looking at my husband and being like, okay, well,
if you want to get drunk with me again tonight, tonight, because after this, I don't want to drink anymore. My desire had changed. I didn't want the substance anymore.
And so we did. We split a bottle of wine and aside from one little experiment, which I'm
happy to tell you about, that was it. That was six years ago. And so I had all this data and I was
like, well, other people need this. So I just made this very dirty PDF, figured out how to post it
in some chat rooms and 20,000 people
downloaded it in two weeks and I started getting letters from all over the world with people saying,
hey, this helped me too. And you should make this a book. And so I was like, okay, so I figured out
how to self publish and then eventually became traditionally published because it did so well.
Tell me about the title.
Yeah, so the title is this snake in mind, and it was super fun. And I was reading
your book, Dan, during this entire journey, by the way. So you are in the acknowledgments of my
book, which is this is just the coolest thing to be on here live, just to say. But when I was reading
10% happier, and I had this horrible perception of meditation that I was failing at it, that it was
awful because my parents did it so much, I tried to learn at a young age yet when I was going through this whole
journey and becoming really mindful of things. I was in LaGuardia Airport and I saw the
book just in the window of the bookstore. And I was like, it was so realistic that I
had also, I was like, yes. And so I picked it up. I did not even know it was about meditation.
So it was brilliant in that way too, because I wouldn't have picked it up.
But these sorts of things started to happen.
And I was reading your book, and one morning,
I was reading the back of my cereal,
and it was bare-naked granola.
And it had no preservatives, no chemicals.
And I was like, that's what I want.
Like, I want my mind to be naked.
Like, I want it to be as if it was born.
I want to set the reset button on all of these bad habits
that I put into it, all of these false beliefs,
all of these things that are driving my show
that are really subconscious at some level.
I believe that alcohol relax me.
Like, I believe the sky was blue.
I was never even questioning it.
And I just felt like I wanted a reset.
I wanted to go back to how it used to be.
And so this naked mind was really that combination
of how I was born didn't need alcohol to relax,
didn't even alcohol to have fun at a birthday party,
wasn't even thinking about alcohol,
and just really living in this pure way
of how my mind was meant to be.
And that kind of all came together in the title.
Got it.
So going back to the 13 month research project,
can you say more about what it was
you were taking an inventory in your own mind,
questioning your assumptions about what alcohol did for you
and then testing it in the real world, it sounds like.
Meanwhile, looking at all the studies around alcohol addiction.
And it feels pretty sort of neat and tidy that 13 months later you came out and you said,
your husband, all right, this is my last night.
And then you were with the exception of the experiment that we'll talk about, you know,
it's kind of good to go.
I guess I need to hear a little bit more about how exactly that happened.
So it was neat and tidy after six years of a big fat mess.
And I like to actually talk about that a little bit because our perception,
especially when somebody comes out and they're like, I've made this change and
this is amazing. We don't know the history that went into that moment of change.
And although change, I think, does happen in a moment, there is this moment where the shoe drops and you have this new awareness and things do shift.
Before that, there was so much pain and so much suffering.
And so some of that suffering was me saying, okay, I'm not going to drink until Friday
night, just on the weekends.
And then not being able to keep that promise, or I'm not going to have more than two glasses
of wine.
And then waking up at three in the morning and just panicked trying to count how many glasses
I'd had the night before and being unable to count them and wondering what did I say, what did I do,
who did I say it to, what happened having these moments of gray in my memory.
And through all of that, having this very deep cognitive dissonance. So this desire, both to drink more, because I believed it was the key to relaxing.
I believed it was the key to having fun.
And to drink less, because I looked around me and I'm like, this is a problem.
I am not feeling good.
I feel hungover.
My husband is wondering what's happening with me.
I'm having holes in my memory of I didn't said stuff that I don't recall.
And so these conflicting sort of desires inside me existed for about six years.
And it was so painful.
And I think you can overcome that inner conflict and
inner conflict is so interesting.
If we, say we were walking in the street and we see somebody fighting across the street,
it's going to cause a body response for us.
We're going to be like, oh, intense. We're going to feel it, right? If we are in our own home
and fighting with someone we love, we're going to feel it all the more. But most humans,
most of the time, are fighting with themselves in their own mind. Yet we don't even register
that that's a problem. And I think that that problem is one of the biggest most painful
problems of any addiction is both wanting to do more and less of something at the same time.
And so I had this whole messy history. And then through the research, I had done two really
amazing things. I ended that inner conflict because I said, hey, you know what, I'm going to drink
as much as I want whenever I want. And I'm just gonna let myself drink,
but I'm gonna make that commitment to myself,
that I'm gonna let myself off the hook,
and I'm gonna learn.
And so I, through that process,
I would learn things that were so mind-blowing.
So for instance, one of them was alcohol
is both a depressant and a stimulant.
That's really unique for a substance.
Well, first we'll talk about the fact that it's a stimulant.
It's a stimulant when you drink it and your blood alcohol content rises.
And that creates all of these very nice euphoric feelings in your body.
And that's kind of like the buzz that everybody drinks for, you feel good, you feel relaxed,
you feel kind of a new lease on life.
Now that lasts for about 20 minutes.
And I've had so many people eye-timed it, I've had many people time it, 18 to 22 minutes is about how long that lasts.
That's when your blood alcohol is rising.
Then your blood alcohol peaks and it becomes the depressant.
And it starts to leave your body.
And when your alcohol is purging from your body
or leaving, first of all, it lasts for two to three hours.
But second of all, that's very uncomfortable.
You feel uneasy, you feel tired, you feel anxious,
you don't feel good in your own skin.
And so all of these really negative emotions,
your body is starting to release cortisol during this period,
which is the stress hormone.
You are exchanging 20 minutes for two to three hours.
Now we don't really know this because as soon as
that 20 minutes is up, we're like,
oh, where's my next drink?
And so we sort of go for another drink
after we finish the last one. And we can keep that going for a few hours, but then we're sleeping
off really the most depressing part of it. But overall, cumulatively, it is adding stress
into our lives. And so when you see something like that, it's really hard to reach for a glass
of wine to relax me after I know that's true. I'm just imagining there are people listening to this from the AA community and thinking,
I was to quote the 12 steps, you know, helpless in the face of the substance, no matter how
much education you gave me, I could not have a healthy relationship with the substance.
There's no way one drink leads to blackout.
Yeah, and I think that that is really worth mentioning. And according to the CDC, so the centers for disease control, 10% of excessive drinkers are chemically addicted. And that is, if you think
about it, if it's 10% of excessive drinkers, it's a very small percentage of the overall population,
but it is probably the percentage of the population
that we think of as getting sober and in recovery.
And yes, don't mess with it.
There's no amount of probably learning
that is going to overcome a physical chemical addiction.
But 90% of excessive drinkers are experiencing
what I was, I mean, I could stop drinking
for days, weeks,
at a time, with no physical withdrawals whatsoever, because I wasn't chemically dependent on the substance.
And yet, I was emotionally very dependent, because I believed that it was so key to relaxing or
having a good time, or anything that I was doing really. I mean, I had this mantra that was,
what's the point if I can't have a drink?
And I don't trust people who don't drink.
I was so entrenched in this drinking culture
that I really thought that not drinking was an inathema.
I thought it was just horrible to exist that way.
And why would anybody do that?
Yet I was miserable in other ways.
I was waking up at three in the morning.
My sleep was being disrupted.
I was wondering what I said or did the night before.
I was harming my relationships.
I had an instance that's so heartbreaking to me
where my four-year-old son, I said,
hey, come here, come sit on my lap.
And he came over and he got on my lap
and then he looked at me and he got right off
and he goes, no mom gross. you smell bad in your teeth are purple. And I was just like, oh gosh, but I wasn't
chemically addicted. So I didn't have to quote get sober and never drink again. But what was
there for me? There's this huge gray area that we're just not talking to.
And I think another way to think about this is,
right now, if you are worried about your drinking,
so I would talk to my doctor and I'd be like,
you know, I wonder if I'm drinking too much.
And because my doctor would ask me,
well, how much are you drinking?
I say, you know, a few glasses of wine a night,
sometimes a bottle, and he was drinking about the same amount.
So it was, no, no, I think you're fine as long as you're not suffering with draws.
And go ahead and leave.
And if he did give me advice, it was to go to AA.
And so to go to AA, just to walk in the door, you have to say, I'm an alcoholic, as you
alluded to earlier, which is this label that most people aren't jumping for joy
to label themselves with.
And so the barrier to entry into that conversation
that I'm an alcoholic, that I have to get sober,
is so huge that it literally in some ways
was a conversation that I was unwilling to have.
And it kept me from exploring it.
And one of the things that I'm most passionate about
is yeah, this is not for the 10% chemically addicted.
It might help you with some of your thinking,
but it's certainly not going to help you
when you need a detox situation
or inpatient rehab situation, absolutely not.
However, for most of us, 90% of people
who are drinking excessively,
we're not chemically addicted.
And so to approach it with this black and white narrative
that you have to get sober forever
and you have to declare yourself an alcoholic
and take on a label, it's really counterproductive
to anybody just wanting to change their drinking
or their relationship with alcohol.
And so for the 90%, you're saying one option is to do
what you did, which is, and I'm still trying to wrap
my head around exactly how it worked, but it seems like you really got curious about what
are my assumptions about alcohol, how is the practice of drinking at this level actually
showing up in my life?
What does the science say?
And through 13 months of careful looking, you kind of landed at what might seem like
a need and tidy conclusion, but was actually a hard one.
Yeah, exactly.
And again, we don't do something, we don't believe provides a benefit.
So through that research, which I wouldn't have been able to undertake if I was still in that very painful, cognitive dissonance place
of beating myself up using these weapons of shame and blame against myself,
judging myself from my behavior.
There's no way I would have had the mental freedom or capacity to even ask these questions.
And so one of the keys was to stop trying to stop drinking and to let myself off the hook,
which is so radical, I certainly hear about that on a regular basis.
And I think that that was so vital because I would have had the mental capacity to get
curious if I was still stuck in that shame and blame.
But at the end of the day, every single reason that I said,
I drink for the taste, I drink to relax, I drink because it makes things more fun,
and I would show myself through this really compelling scientific research
that those things weren't actually true, so I didn't desire it anymore. And at the end of the
day, human beings, we do what we feel like doing. There's some really great research out by Dr. B.J. Fogg about positive emotion and about how it's not time
that creates habits and
those things are
correlative, but they're not causal. It is actually emotion that creates habits and when you can create
positive emotion and I would consider curiosity a positive emotion, hope, obviously,
determination, those sorts of things.
So it's not positive as in the raw, raw, let's everybody be happy,
but just that opening for this isn't doom and gloom,
those things are shown scientifically
to be more productive in creating change.
And so that was my process of just examining
all these very logical,
very conscious reasons that I was drinking and showing myself that that wasn't true. And so then
when my desire changed, it was neat and tidy, even though it was very hard one, because it was
really like, oh, I really don't want to do this anymore. You said before that you're a radical
stance of, I'm not going to tell myself I need to give this up forever. You said before that you're a radical stance of, I'm not going to tell myself, I need
to give this up forever. You said, you hear about this all the time, meaning what, you've
got critics who say, no, you've got it wrong. Yeah, yeah. I have people letting me know that
I'm going to kill people and that, you know, by saying that they can make their own decisions.
And I firmly believe that we're all adults. If I tell you to never drink again,
or I don't tell you to never drink again,
you're going to make your own choice.
That's not on me.
And so for me to just say it, just for lip service,
I don't think it's actually serving anything.
So I'd rather just tell you the truth,
which is that a lot of people can change
their relationship with alcohol without getting sober.
And that's actually a good thing,
because the more people know that and know that's
a possibility, the more people are going to be curious about the conversation before
they have to quote, get sober or go into recovery.
What's interesting with you is that you, um, gathering that you wouldn't call yourself
sober, you don't drink anymore.
Right.
I don't drink anymore, but I wouldn't call myself sober.
And there's a few reasons for that.
I just, I'm generally anti label, no matter what, because a label just gives somebody
permission to judge you based on their set of criteria. And of course, the label alcoholic,
that is exactly the same thing. And also, I do think, although it's much less now, but I do think
that if I was going to tell my brain, oh, you can never, ever drink again, my brain would rebel to some degree.
I don't know six years in that that's happening as much,
but certainly in the early days.
And so no, I don't call myself sober.
I drink as much as I want whenever I want.
I just haven't wanted to have a drink in six years now.
Right, right.
Did your work reminds me a little bit,
and I don't know if you're familiar with this person,
somebody who's kind of an important person in my life,
Evelyn Tribalet, who's one of the co-creators of something called
Intuitive Eating.
And are you familiar with this?
I love Intuitive Eating.
So do you see, maybe you could talk a little bit about why you love it and whether you
think there's an overlap here?
Absolutely.
So discovering Intuitive Eating for me was pivotal in my life.
And I had pretty much stable weight for most of my life
until I had my third child at age 39.
And I could not just get back in control.
So I said, right, I'm done having babies.
So the first time in my whole life,
I decided to diet and I was gonna do the keto diet.
And I did the keto diet for three months and I lost
20 pounds. It was great. I was really excited until her second birthday party where I had a piece of cake and
The floodgates open and I just started eating normally again or what I considered normally I was still a pretty healthy eater and
I just gained all that weight plus 10 more pounds within two or three months and so my body completely
that weight plus 10 more pounds within two or three months. And so my body completely rebelled from that sense of deprivation.
And then I struggled for two years after that to try to, you know, maintain this.
I just got really discouraged.
I felt like, what is wrong?
Why can't what happened?
And when I picked up her book and read it, it was so enlightening and it was so in sync.
Because when we create this sense of
I can't, the body says, but why? When we create this sense of especially with food starvation,
the body is undernourished. And so of course it believes I'm going to fight for myself and I'm
going to eat everything in sight. And so it's been a journey for me, certainly as it is for everybody
to get back in touch with that intuitive nature,
but I would have considered myself an intuitive eater for most of my adult life until I started dieting.
And I think dieting was one of the, you know, I'm glad I did it in hindsight because I really am happy to have the clarity around it that there isn't
some sort of quick fix, at least for me, because if you're not going to maintain something like keto for the rest of your life, it's just not going to work. And some people are super happy to maintain it. And I think then it
becomes a lifestyle that's a whole different conversation. And usually I would argue that those
people happy to maintain it have created some sort of positive, determined emotion around it in
order to sustain that. But for me, it wasn't that way. I was doing this specifically in order to
lose weight very superficially. And there was not positive emotion that way. I was doing this specifically in order to lose weight very superficially.
And there was not positive emotion around it.
I was feeling deprived every time somebody was having something carbohydrate filled and
I wasn't able to.
And so it rebounded in a big way.
So finding her work was just huge for me.
Do you see overlap with your work?
Yes.
Because it's the, I wouldn't say the exact same approach.
But her book is riddled
with science. I mean, I think she has 220 some studies about why this works. Our brains are so
suggestive, but they're so much more suggestive when we have quote proof. And if you can say,
okay, these studies make this true, it is so much more helpful for specifically our subconscious beliefs to be malleable and
change.
And so the book is so filled with science about why it works in the first place.
And then the core premise that actually getting to peace, actually feeling good about what
you're doing and enjoying your food.
In my case, of course, you can just stop drinking alcohol.
If you don't want to drink alcohol,
you can't stop eating food.
So it's different, but enjoying the food,
and that's one of the core tendents of intuitive eating
is actually enjoying it and being mindful of it.
I think is very, very similar
because it's no longer the sense of dieting
or I'm not gonna allow myself that.
Now, I do think it's a journey
because you kind of go through this rebound phase of,
okay, well now that I've allowed myself not to be
on the strict diet mentality, I'm gonna eat everything.
I mean, I ate like lots of cookie dough,
which was, she says, eat the foods
that are most tempting to you.
And cookie dough was my one.
It's my kryptonite.
So I ate a lot of cookie dough,
but eventually cookie dough stopped being tempting.
I was like, wow, this is amazing.
And I'll tell about the experiment
that I alluded to earlier, because I think
that this is really one of the places
that it is very in line with Intuitive Eating.
So about 45 days, 60 days, I don't remember exactly.
After I kind of had that first walk out of my office,
I'm done drinking.
I don't feel like I want to drink again.
I started to get really curious because nothing had changed.
I looked around me. All my friends were still drinking.
Everybody was still having so much fun with alcohol.
And I started to think, okay, I overreacted.
I overthought this.
This is actually fun.
There must be something good here.
Maybe I missed something.
And so I just started to get this really deep sense
of curiosity.
There's so many things in our experience
that are completely coupled with drinking.
So if you go to a sporting event, it's coupled with drinking.
And so you say, well, it's not going to be fun
to go to a football game unless I'm having a few beers.
Well, how do you know?
Because you haven't gone to a football game
in your adult life without having a few beers.
So so many things were coupled with drinking.
So I knew I didn't wanna just have a drink
at an occasion that I was having fun at anyway.
And I was like, that wouldn't be a fair test.
So what I did is I locked myself in my bedroom
with my iPhone and two bottles of wine.
I set up my iPhone on a tripod
and I filmed myself getting drunk
over the course of like four hours.
And I wasn't being social.
I wasn't, I think I let myself listen to music or something,
but I wasn't going to be doing things that would be fun otherwise.
And the whole point was I was going to record and tell myself in the camera how it
felt to get drunk.
Was this actually fun?
Was I actually enjoying this experience?
And I couldn't watch the videos for years.
I do watch them now.
I actually share them in my free challenge
on the 28th day of the challenge,
but there was nothing there.
It was not actually inherently fun to get drunk.
I remember the room kind of got a little bit fuzzy.
Things got weird around the edges.
I had that little few minutes of euphoria
that quickly went away.
And then in the videos you see me starting to snap at my kids. I start to get mad at the dog who's
barking in the background. All the light goes out of my eyes. I start to make jokes that I think
are funny and are not funny. It was really difficult for me to watch. And I think that
that experience just to equate it to the cookie dough. She encourages you to actually eat it and notice.
And when you're not depriving yourself of something and before I was like trying to get alcohol
down as quickly as possible because there was this big part of my brain saying, you shouldn't be
doing this, you're doing this too much and all this guilt. And I was just trying to get it in so
that I would assuage the guilt and I'd numb my brain a little bit and I'd feel better about it.
And all of a sudden I'm not, I want to understand how this feels with the cookie dough.
I want to, does this really taste good?
Is it really worth eating 10 tablespoons of cookie dough in a row?
Does it really make me feel good?
And so when you start to get curious and mindful, which I get, I just believe ties so much
into 10% happier in all your work, you get really conscious to the reality of it.
You don't have to convince yourself anymore.
And I think that's one of the things that now
through my intuitive eating journey, I look around
and I can eat it if I want, but I don't always want it.
And that's okay too.
I don't feel this sense of how I better have it
because I'm not gonna get it later
or I'm gonna make a rule for myself
and it's gonna all kind of blow up in my face.
That doesn't exist in my mind anymore
and say, with alcohol, I feel like, yeah,
if I wanted to have a drink, I'd have it,
but I don't want it because I'm just so present
to the reality of it.
It's funny with the intuitive eating for me,
and maybe I'm not as far along,
I still am very tempted by a bowl of ice cream
or any, I mean, a bunch of cookies or whatever.
I've made a big turn in that.
I don't hold off because I think it's gonna,
like, not look good on me, you know,
that I'm gonna hold off because I think it's going to like not look good on me, you know, that I'm going to somehow gain weight. I'm in a much more relaxed space there. What stops me is often
what I've heard described as the fundamental self compassionate question, which is,
what do I need right now? Or as Evelyn would say, is this the kind move for my body? And I know that if I have a bunch of, I did this the other night, I actually kind of lost
contact with, I was kind of eating without really paying attention, one of my specialties
around the house. I make for the kids and some of the parents is vanilla ice cream with crushed
up Oreos in it. And I was eating it and I kind of, I wasn't paying attention and I had more than I,
that I really actually even wanted.
And then I was kind of hopped up for a few hours
and didn't feel good and didn't feel great the next day.
And because I was just like,
in my do-ditch, I've become quite sensitive
to everything I eat.
And so a long way of saying for me,
it's not so much that I'm not tempted. It's that the self-compassion kicks in when I'm at least when I'm awake and says,
yeah, you're not going to feel good if you have this.
Yeah, I think that's very similar for me. I mean, there is certainly some temptation, but there's
this instance of, I would describe it, okay, this is kind of a difficult thing to put into words, but
I'd walk into the pantry and or whatever the case was, whatever the temptation was, walk
into the pantry.
And just before thinking, having gested, you know, a few handfuls of, if it was potato
chips.
And I think what the curiosity, it's almost introduced this moment of, huh, do I really want this?
And often I decide yes, less often than before, but it was that moment of that little window
of even having the ability to question it wasn't there before in general. And I think that is kind of what you're saying,
of asking that really great question of, do I really want this? Having that moment
to question it where before it was just a hurry up and put this in my body,
because I don't want to question it, because then the answer might be no, or I
might feel guilt. And I think that so much of the rebound we experience is the guilt.
If a behavior is completely coupled with guilt, we're just going to try to do it as quickly
as possible and then almost not think about it because we're so afraid of the beating
ourselves up, which I think was exactly where I was with alcohol.
So much self-loathing and just shame and brow-beating and why are you doing this?
And I got there with food as well and I think that her work has really helped me.
Yeah, I have that little moment of, if I'm going to do this, I'm going to decide to do it.
And then I'm not going to chase it with two hours of guilt.
So what is the role of self-compassion in your work?
It is the number one thing. Although you said curiosity was so either way maybe they're both so tied for number one. Yeah, all right,
that's fair. They're tied for number one. I think curiosity awakens self-compassion because when
we stop long enough to say, why am I doing this? We realize that we are doing often the best we can
with the tools we have.
We just may have been given the wrong tools.
And so through self-compassion,
if you put down those weapons of blame and shame and guilt,
you are in so much more of a present place to be curious.
So I do think that they go hand in hand.
One of the first things that you learn
picking up my book is that actually your brain is doing exactly what it was meant to do.
And the brain is responding to stress in a way that's trying to relieve stress
and substances like high-fructose corn syrup or gambling or alcohol create artificially high dopamine response in the brain. Dopamine
is the learning molecule. It encourages us to do that thing again, and by the way, do
that thing again in order to survive. And that's kind of the role that it has. So it's linked
to all of the things that we find pleasurable. But when it's overstimulated, our brain
creates a false association of, I need to do that again in order to survive. And that thing is the addiction, whatever that addiction is.
And so when you learn that you're not broken,
you're not morally flawed,
you really have just fallen into this trap
where your brain says, do this thing again
in order to survive.
And you awaken that sense of self-compassion saying,
wait, I have responsibility here,
but blaming myself isn't going to be incredibly helpful.
And when you put down that blame,
I think that's the doorway.
That is the place where we can walk through and say,
okay, now that I've put down that blame,
I have the capacity to learn some of the things
that I can learn in order to change my relationship.
Yeah, and it can be really helpful too because I would imagine,
well, just speaking of my own experience,
when you're trying to regulate your relationship with or moderate or modify or
make healthy your relationship with any substance or behavior that has a
potential to be addictive. It's probably not going to be without ups and downs.
And so if you make the downs worse through just you know, unremitting self-laceration, it's going to be a bumpier ride.
Yeah, I'd like to talk about, and I don't know exactly how this works with the computer,
but I like to give this analogy of how computers learn to play chess,
which is basically that they're programmed with the basic rules,
and then they just start making moves.
And the vast majority of those moves are incorrect,
but you don't hear the computer saying,
oh my gosh, you're so stupid.
I can't believe you moved that way.
They're not beating themselves up for that incorrect move.
They understand that the incorrect moves are part of the journey.
Just very specifically in the delicious sounding vanilla ice cream and Oreos,
you're awareness now,
and your level of, oh my gosh, that didn't make me feel good,
because hopefully it's delivered with minimal guilt,
actually facilitates the wellness journey going forward.
Whereas if you just separated yourself from that
or beat yourself up or made it such a painful experience,
I think that in my experience, that actually
makes us do more of the behavior we don't want to be doing.
Yes.
Yes.
So, it used to be, and when I say used to, it's not that long ago.
Six to 12 months ago, I would overdo it on dessert or salty snacks or whatever, and because
I can be pretty sensitive to things
that might mess up my sleep and then I feel awful the whole next day and I would triple
down on the awful by beating myself up and then I might self-medicate the awful by doing
the same thing again the next night.
Now I kind of look at it and it takes some sort of inner gentle cajoling to get there
but I kind of look at it and it's like sort of inner gentle cajoling to get there, but I kind of look at it.
It's like, all right, you've learned something here.
What did I do last night that was probably a little misstep
that I might now be able to teach myself not to do
is I stopped paying attention while I was eating the dessert
and I ate more that I was actually looking at my phone,
which is totally disconnecting from the experience
and then I ended up having too much
and it had some mildly deleterious results.
Is this how you would describe your overall,
because we're talking now about intuitive eating,
but is this what I'm describing how you would talk about,
or operationalize this naked mind approach to
alcohol, to shopping, to all the sorts of addictions
that you apply your approach to?
Yeah, so in the community, in this naked mind community,
we actually talk about it as a data point.
So it's not a relapse, it's not falling off the wagon,
it's a data point, and it's celebrated to some degree.
Of, okay, cool, well, now what did you learn?
And the whole community, I would say rallies around,
and don't beat yourself up. It's totally okay. You're here. And the first thing we celebrate is
that people come back. I don't have firsthand experience with AA. I went to one meeting before I
published my book, just to verify, you know, some of the things that I was saying, because I do discuss
AA as it was the approach
that is most known to this problem.
But I don't personally have experience with it,
but I have people who have told me that often,
when somebody disappears from meetings,
then you know that they are relapsing,
because it is the one drink creates a lot of shame.
And like you said earlier, I believe you lose your chip.
And so your streak is broken.
And it is in scientific terms, they actually call it the what the hell effect,
which means, okay, well, I've had one.
So I'm going to go ahead and have eight and maybe be on a multi-day
bender. And I don't feel like I can show my face again in that community
when the community and the self-compassion and the grace for yourself and the additional
dose of curiosity is why it happened in the first place is exactly what you need.
So the first thing that happens is we just celebrate people showing back up and there's
never a sense of, oh, you should have or why didn't you or you should know better.
Because I think people have read the book who before they are in in this community,
it's just a Facebook group, they all speak sort of the same language around this as these data
points should really be celebrated and be a jumping off place over and over. It doesn't matter how
many times. I mean, we've had people have a day one again, post it 60, 70 times, and then now
they're four years alcohol-free and
just couldn't be happier.
But it took that, and that wouldn't always be welcomed, I think, in other environments.
Much more of my conversation with Annie Grace right after this.
Celebrity feuds are high stakes.
You never know if you're just going to end up on Page 6 or Du Moir or in court.
I'm Matt Bellesai.
And I'm Sydney Battle, and we're the host of Wonder E's new podcast, Dis and Tell,
where each episode we unpack a different iconic celebrity feud from the build-up, why it happened,
and the repercussions. What does our obsession with these feud say about us? The first season is
packed with some pretty messy pop culture drama, but none is drawn out in personal as Britney and
Jamie Lynn Spears.
When Brittany's fans form the free Brittany movement
dedicated to fraying her from the infamous conservatorship,
Jamie Lynn's lack of public support,
it angered some fans, a lot of them.
It's a story of two young women
who had their choices taken away from them
by their controlling parents,
but took their anger out on each other.
And it's about a movement to save a superstar, which set its sights upon anyone who failed
to fight for Brittany.
Follow Disenthal wherever you get your podcasts.
You can listen ad free on Amazon Music or the Wondery app.
I hear from DJ Kashmir, who's producing this episode, and he talked to you before we did this interview.
Just to do a pre-interview, DJ sent me
a little note beforehand to prep me.
For the interview, one of the things he mentioned
is that you are actually increasingly interested
in working on addictions that don't involve alcohol.
Yeah, so I've just submitted to my agent,
the first draft of this
snake in mind for nicotine. I don't have a tobacco story myself, so I partnered with a co-author
who has that story to adapt the approach, and I'm really excited about it. I think that it's going
to be phenomenal for people who struggle with vaping. We talk a lot about vaping and tobacco,
and I would love to do other things. This snake in mind is so much based on my own story.
I really do feel as if that story element
is important to normalize the behavior
and help see yourself in somebody else's experience.
So I wouldn't want to write any of these books
without a co-author for things that I have not struggled with.
But yeah, I'm really excited about the nicotine. and then I do hope to move it into other approaches.
And we're also doing efficacy studies where the early results are just phenomenal.
I mean, it's really working for people.
And I knew that antidotally because of the responses I get.
But this idea of, and the science backs it up, self-compassion scientifically is one
of the cornerstones to lasting change.
So when you approach it with self-compassion, positive emotion, curiosity, these types
of elements, the only way you can really kind of fail at it is by giving up and leaving.
Because it facilitates staying in the conversation until, staying in the change you want to make
until, and because the goal isn't necessary sobriety,
I don't know about tobacco. I assume that it would be pretty difficult to just smoke
a cigarette on occasion. But people do certainly drink a glass of wine on occasion and consider
themselves very happily free. Because the goal is freedom, however you personally define that.
And so, yeah, I'm really excited about these other approaches beyond alcohol.
How do you apply it to nicotine, as you just said,
you don't think somebody can just like a randomly smoke
a cigarette once in a while.
So I guess you do have to tell people,
you gotta go cold turkey.
I don't actually tell anybody they ever have to go cold turkey
as much as it is a very compelling argument of all of the facts around why you think you like to smoke and what is really
happening.
So you think you like the taste of a cigarette and then that gets very thoroughly deconstructed
and encouraged to actually test it yourself.
And so having your own experience with it, or you think that it's relaxing, one of the
key things about nicotine that's fascinating is that you have that smoke, you have that
increase in the euphoric feeling, instead of 20 minutes like for a drink, that's maybe
two to three minutes.
And then it's depleting out of your body for the next
hour or so. So most of your desire for another cigarette is actually just predicated on the cigarette
you had before. And that's why chain smoking can be so quick. And so when somebody knows all this
information, there's no ultimatum because again, I don't think that that's helpful for people,
but you understand that, you know, with alcohol, the best way to control
it is not to do it, because every time you do it, it's just like sugar. Every time you have
sugar, I know for me, if I have a little bit of sugar, I want a lot of sugar. If I stay away
from it entirely, there isn't a desire there. But if I have a little, a little turns into a little
more and a little more, and then eventually I'm kind of back where I used to be. And so it is much more,
there is some element, and I
realized this is a bit complicated. There is some element of, yeah, you might want to stay away from
it, but not from a place of because you should or because there's a rule, but from a place of,
I understand why. I understand that if I have one drink, as soon as the blood alcohol content
if I have one drink, as soon as the blood alcohol content is decreasing and the substance is leaving my system, my body is going to want another drink, whether my mind does or not. And when you understand
that, it is much easier to stay away from that first drink or that first smoke or whatever it is.
Because you're working and this is right back to the Buddha, you're working through the pleasure
centers of the brain, you're saying instead of wagging your finger and telling somebody to give up something,
they desperately feel in their marrow that they need.
You're saying, check it out, see if you really need it.
Yeah.
See if you really like that feeling that tastes to the cigarette.
See how long the feeling really lasts and what does it feel like after the two to three minutes of nicotine
exhilaration wears off, etc. It's much more sort of experiential
driven by positive emotions rather than pure tanical renunciation.
Exactly. And it is by not only understanding what that next thing might do to you, but also
understanding the second order consequence. So if I have this one drink, I might feel good for 20 minutes.
I might feel bad for two to three hours, but it will definitely make me want another drink.
If I have this one smoke, it will awaken a desire for another one, and then making a decision with
all the information. One of the things that's kind of mind-boggling to me is that although we have
disclaimers on cigarettes,
we don't have any disclaimer on alcohol at all,
whatsoever.
And I don't believe in necessarily prohibition
and I'm not into changing the laws or anything like that.
But I do feel that we know more generally
about the side effects of Advil, for instance,
than we do about the side effects of alcohol,
collectively as a society, we're not looking into it.
And so I'm not against drinking. I just believe that I wish in my experience I knew more before
I just was like, right, my career is important. So I'm going to start drinking multiple glasses of
wine every single night. If I had some indication of kind of the second or third order consequence of
that decision,
I might have made a different choice.
I might not have, but I think my job is never to police, but rather to educate.
So, but it sounds like there are some addictions where we don't have to completely renounce
food, for example, you can't completely renounce alcohol.
You're saying it's possible to have a drink once in a while
and feel free.
And then there are those where nicotine where we made,
there may not be a healthy relationship
with a substance like that.
And where does something like gambling or shopping fit?
Well, first of all, just on the food thing,
I will say in my own experience, my journey with food has been so much more
complicated and fraught than my journey with alcohol. And I
don't know that I would ever feel qualified to write a book on food because it is
there's so much more nuance because you do have to do food.
You can't not. So just to throw that out there,
it is by far, I think the most complicated relationship
that we have.
But in terms of gambling and shopping,
and even I'd throw a pornography into this
for people struggling with that,
the really fascinating thing about those addictions
is they work mostly the same way.
However, there isn't a toxin that you're ingesting that is putting the brakes on.
So if you drink too much alcohol, you will puke. You will throw up or you will pass out and you
actually physically can't ingest anymore. So there's brakes, same with any drug, any substance
that you're externally ingesting. However, even with a first person shooter video game,
you can get that dopamine hit, boom, boom, boom, boom, boom, boom, over and over and over, same with gambling pulling the
slot machine, clicking through images on the internet, whatever it is.
And there's no external substance that is toxic that's telling your body not to do this.
So there's no external breaks.
So often the addiction can happen faster and it can be a little bit harder to unwind
because that relationship with dopamine
and say, hey, that thing you just did do that again
by the way in order to survive
is happening at a much more frequent basis.
If you look at first-person shooter video games, for instance,
back when we were hunting, gathering,
hitting a target was a huge rush of dopamine,
but you'd hit a target one in 10 times
and you'd have to go and gather your arrows
or your knives or whatever the case was.
Now you can just hit the target hundreds of times
in a minute and how quickly that happens
is staggering compared to when you actually have breaks.
Often with alcohol, the slippery slump,
there's some people who fall into it right away
and there's some aspects around this of self-medication
when we're self-medicating for something.
It does become a much faster slide,
but when you're just drinking socially,
it takes a very long time to actually develop
some sort of addiction because there is some very natural
breaks and you drink too much, you're going to feel bad.
And we all know that.
Whereas with shopping, gambling, things like that, you don't actually have that physical
element.
So, where does that leave you then?
Can you give when you're talking to or working with people who are addicted to shopping gambling, video games,
porn, can you create the same sort of healthy moderation that you can with alcohol? Or is it more
like nicotine where it's like, no, there's just no healthy dosage? I think most people who create
any healthy sort of moderation, even with alcohol do so after
a period of abstinence.
It's very difficult, I think, with any substance to go directly from being a regular user
to being an occasional user.
And so the success stories that I've had with alcohol are after six, nine, 12 months
of not drinking, going back and dabbling.
One of the methods that I use is what I call the non-negotiables and lengthening strategy.
So non-negotiables are, okay, if I do this again, here's the lines that I refuse to cross.
And maybe one of those lines is I refuse to have my memory stolen from me.
So great areas in my memory from the night before.
I refuse to ever throw up again because of drinking.
I refuse to ever be drunk again. That drinking. I refuse to ever be drunk again.
That's some people's non-negotiable.
If I do, then I'm going to put myself in a time out, another period of abstinence for
a certain amount of time in order to reset the body because there is that physical component.
It's very nuanced.
Holding yourself very gently should you break that non-negotiable or that period of abstinence.
You have to hold yourself very gently and realize it is just a data point and you are learning from it.
I mean, the brain is super complicated when it comes to this stuff and it will convince
you that things are a good idea, that aren't a good idea because of these, you know, habitual
patterns that we have. And I think that that is a great approach to doing it, but I would
also say it's very, very difficult
to go from regular use to never again use.
That's a very difficult transition to make.
So the balance there is you have non-negotiables,
but you don't wanna make it so punitive
that what the hell mode kicks in.
Yeah, exactly.
And so, but just getting back to things like shopping
and gambling after a period of
abstinence, do you find that people can develop healthy relationships with those activities?
Yes, and often it's because they've made the activity mean something different.
So usually when somebody is escaping into something, like shopping, you're going to shop.
And whether it's for groceries and then you're just overdoing it, you know,
in the grocery store, you need to buy stuff. Most people are buying things. But when you are
making it mean that this is my me time, this is self-care, this is escape. And even if that's a
subconscious meaning that you've given that behavior, it creates a completely different experience with it.
The key aspect to all of this that we haven't kind of
covered yet is that when somebody falls deep into addiction, there are things that they are
medicating or numbing or escaping from. And usually people don't fall really deep into problems,
social drinking as example. It usually happens when somebody is trying to escape from some aspect
of their life. So unless you do the work on the things that you're trying to escape from, which
just to say your book, 10% happier, so pivotal for me in that work of making my brain,
a place that I actually wanted to exist in without running away from, and actually could have
peace within. If you don't do that work, all of the rest of this stuff will probably creep back in.
But if you do that work,
and then the shopping doesn't mean this escape and this solace,
and the shopping is just shopping,
yeah, of course, you can start to do it again,
but you have to do this underlying work at some level.
You mentioned efficacy studies before.
Is there any data to support this and they can mind approach?
So the data hasn't been peer reviewed yet, but we have a free challenge, call it the alcohol
experiment, which is just a free 30-day challenge where you go through the mindset shift. That's
everybody loves the challenge, and 75% reduction in alcohol for the average user, which is the
the only real stat we have so far,
but I've been working with a researcher
and at University out of Australia
to do a lot more efficacy studies on this.
And it's really promising.
I mean, I think one thing that will never be able
to study very effectively,
but that I know at a gut level is that people are willing
to enter this conversation and explore their relationship
with alcohol, where they are not willing to enter a conversation
that's centered on sobriety.
Are there things that I should have asked, but didn't?
Well, one of the frames that I think would clarify things,
because I want to make things clear,
and I realize that that is important,
is in this naked mind approach we focus on three layers
of belief and some of these beliefs are conscious and some of them are subconscious and the beliefs are
the layer of substance. So what you actually believe about the substance. So I believe that alcohol
is going to relax me. I believe that shopping is my escape. Whatever that belief is about the thing that you're doing,
and I'm using substance,
but we could throw gambling and shopping in there
because it is still having the same mechanisms
in the brain.
And then there's a belief about society.
So if we stick to alcohol, those beliefs sound like
I'm not gonna fit in at this dinner party without a drink.
I'm not gonna be able to be,
even in
marriages. People feel like their marriage has been based on drinking from the very first date. And so they are very concerned about how is this going to go in my intimate partnership or
relationship without drinking. And so these are the beliefs about society that we need to unravel,
overcome, go through the process. And then of course, there's a deepest layer of beliefs,
and those are our beliefs about self.
And those sounded for me like,
I'm not going to be able to make it through the day
with my three kids without drinking.
Or I don't feel confident enough in my own body
to loosen up in the bedroom
until I have a few glasses of wine,
because I had these deep beliefs about myself
and my worthiness.
And unless you take all three of those layers and kind of deconstruct them, you're still going
to find yourself not in a place of total freedom.
A lot of the work, especially in the alcohol experiment, is very much about the substance.
Once you know that the thing that you think is relaxing you isn't relaxing you, you don't
want to do it anymore.
That's not that difficult. But if you were also drinking to escape a key aspect
of your life and you were feeling that deep level
of pain that you wanted to numb,
and you don't fix that, alcohol will numb you.
They used to use it in surgery.
So you would reach for a drink even though consciously
and logically you're like, I know this is gonna fix it
in the long term, but I just need this quick fix of escaping
this emotion in the moment.
And so if you don't kind of handle all three levels of beliefs, I mean, this snake in
mind is really about awakening the self-compassion and curiosity to a point where you are willing
to go into all of your beliefs around the substance, around how you work in society if
you're not doing it, and around yourself.
And then I think on the other side of that,
which is, I would say that very, we said clean,
but I would say messy 13 months of my own journey
and then previous six years, is I did that work.
And so then it was clean because all of that work
had been done, but people enter it at all different points
in the journey and then need to assess, okay, where am I and what do I need to work on. But once you've done
that work, you don't desire it because you see that it's futile. You don't want that
anyway.
So, just to sum that up, these are not behavioral hacks. This is deep work.
Deep work, yes. Yes.
That was a very helpful clarification. Annie, thank you so much for doing
this. Really appreciate it. Oh, thank you for having me. It's such an honor. So much fun.
Big thanks to Annie Grace. As I mentioned in the intro, nightline, my colleagues at nightline
just did a big story on Annie as well. So we put a link in the show notes. If you want to go
story on Annie as well, so we put a link in the show notes if you want to go see her on video and learn more about what she's up to.
This show is made by Samuel Johns, DJ Cashmere, Maria Wartell, and Jen Point with Audio Engineering by UltravioletAudio.
And as always, big thank you and shout out to Ryan Kessler and Josh Cohan from ABC News. We'll see you all on Friday for a bonus.
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