The Ancients - The Last Days of Pompeii

Episode Date: April 26, 2026

In 79 AD, life in Pompeii unfolded beneath the shadow of a tremoring Mount Vesuvius. Streets bustled, businesses thrived, and merchants built fortunes, unaware disaster was hours away. But what happened when that disaster struck? How did these ordinary Roman citizens seek to survive last days of Pompeii?In today's episode of The Ancients, Tristan Hughes is joined by Dr. Jessica Venner to uncover the final moments before and during the eruption. From the famous fish sauce trade to the chaos of ash and fire, discover how ordinary Pompeians experienced one of history’s most devastating disasters, and what their stories reveal about life and death in the Roman world.MOREPompeii: The Buried CityListen on AppleListen on SpotifySex Work in PompeiiListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Tim Arstall. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Ever wondered why the Romans were defeated in the Tudorburg Forest? What secrets lie buried in prehistoric Ireland? Or what made Alexander truly great? With a subscription to History Hit, you can explore our ancient past alongside the world's leading historians and archaeologists. You'll also unlock hundreds of hours of original documentaries with a brand-new release every single week covering everything from the ancient world to World War II.

Just visit historyhit.com slash subscribe. 79 AD Pompeii. The town is bustling, citizens walking up and down its stone streets, buying food from local bakeries, reading announcements on the walls, saying when the next gladiatorial games were to be held at the amphitheatre just down the road, passing great townhouses home to wealthy families. In one of these houses lives a merchant.

He was called Owlis, Ambricius, Scouris. Now Scouris had become something of a merchant celebrity, a magnate whose goods were famous throughout Pompeii, and even far beyond the city's walls. The man was renowned for a very peculiar commodity, a smelly yet highly desired delicacy of the time, a fish source known as garum. From his workshops in and around Pompeii, Scouris had built himself a garland Empire. With clay vessels carrying this condiment stamped with his mark, being transported across the Roman Empire to places as far away as Lundinium in distant Britannia. You can imagine Scouris being pleased with himself and what he had achieved. Life was good for him in busy

Pompeii, something that certainly couldn't be said for everyone. The occasional ground-shaking earthquakes, originating from the towering mountain above Pompeii, was a discomfort that that he was willing to endure, Scouris intended his garum business to last for generations. He had no idea that its destruction was imminent. Hours later, and an apocalypse had descended. Day had turned to night, a huge column of black rock and ash spurting from Mount Vesuvius, covering Pompeian a veil of darkness. For Scouris and many other Pompeians, they faced a stark choice.

a stark choice. Do they hide and wait out this hellish experience, or do they try and flee? Welcome to the ancients, I'm Tristan Hughes, your host, and this is the story of the last days of Pompeii, exploring the lives of Pompeians who experienced this catastrophe firsthand. Figures like Scouris. Our guest is Dr. Jessica Vena, Leverhume Early Career Fellow at the University of Oxford, and the author of The Lost Voices of Pompeii. Jess, it is such a pleasure to have you on the podcast today. It's great to have you on the ancients. Thank you so much.

I'm so, so, so happy to be here. And to talk about Pompeii and not just the story of its destruction, the other part, which I think is the best part, it's the story of the lives of the people who are around at that time. I know. The ordinary people, I think, far too often get left out of the story, and they are the story. So I think, yeah, we need to start talking about that, definitely.

Do you think this is actually the real jewel in the crown in the story of Pompeii? It's the lives of these ordinary people. They're not emperors. They're not high-born senators. They're living their lives in this town. Exactly. They're the people that built the empire. You know, they're the ones behind the scenes, the bakers, you know, the politicians that were on a lower level, the slaves.

We don't talk about them. And they are the ones holding the empire up. So they definitely deserve a story, for sure, yes. Well, let's set the scene. So Pompey in the 17th. AD before the eruption, how important a town, or can we say a city, was this in the Roman Empire at that time? You know, it was an ordinary town, and that's what makes it remarkable in a way because of the way that it was preserved. It's the sense that we've actually got this snow globe of a city. And it was important

just as much as any other town in the region was, because Pompeii was in the region of Campania, and that's a very, very fertile region because of Vesuvius. Now, they didn't know this. They didn't know Vesuvius was a volcano. They just saw it fantastic. There's a really fertile area. They used to grow on the volcano on the side of binds. So that's what made Pompei important.

It was on the River Sarno. It was right by the sea, which we find very odd now, but the eruption did push coast out. And so they were able to connect themselves by the road and the sea and, you know, to other market centres, including Rome, and it wasn't too far away, relatively speaking. So it was an important part of, you know, the operation of Rome itself, one of those towns.

And do we think there were many other than, like many other Pompeii-like towns in the vicinity, likewise making the most of that really fertile land in Campania, that rich area of Italy? So we think of Pompeii as unique today, but before the eruption, you know, there are many other settlements that were quite, similar to it. Absolutely, yeah. And they were all sort of known for their own things. There was

something unique about each of them. So of course we've got Herculaneum. That was very much on the coast. That was, I had its own, you know, harbour right right there. Pompeii did as well. But this one was characterized by being very sea heavy. They ate a lot of seafood as well. We know that from their skeletons. And it was a much smaller town, but much more posh. A lot of rich people would live there. They even had marble sort of lined streets. So they were a lot of fancier than Pompeii, which was very much a market town. It was very commercially driven. There were a lot of shops and workshops creating things, whereas then you've got lots of villas around Pompeii and the other towns. And smaller towns and bigger towns, Puteoli was another one right on the

coast on the Bay of Naples. That was a very important harbour town, the most important, until it was moved to Osteer, I think. And so it was, there were all these different characteristics of these towns. They all had their role to play. But in their own right, were ordinary towns. So what was Pompeii in particular? What was Pompeii famous for? Pompeii was famous for a few things that might surprise. Pompeii was famous for fish sauce. Okay, right. Pompeii was famous for cherries and Pompeii was famous for cabbages. I've never heard cherries and cabbages being linked to Pompeii before. Yeah, Pliny's really like enthusiastic about this, you know, the importance of Pompeii and cherries and fish sauce and things, which is fantastic

because, you know, I'm sure we'll talk about it, but we know who was making the fish sauce. So it's even more mind-blowing. But it was also famous, the region for actually Pliny mentions Pompeian wine and says, you know, don't drink it unless you want a headache in the morning. Okay, right. Okay. Yeah. So it's because it's really strong and quickly made. It's not, you know, for your fancy people, which would be made out in the villas, for example.

And did they have any inkling that this special mountain that they were right next to? Did they have any inkling that it was a volcano? So there were mutterings. For example, we've got Vitruvius, who was an architect at the time, and he wrote about, obviously, architecture, but other materials and things that would come into that process. And he reflected on the sponge stone of the area and said, oh, it's a bit weird,

because that's kind of like the ones around Mount Etna. And then we have people like Strabo saying similar things, you know, saying there's fire pits. you know, it looks like it's been charred and he's kind of thinking again, okay, this is looking like elsewhere. You know, and they were aware of the earthquakes in the area and they would have made the connection in a way, but no one specifically said this is a volcano.

And so, you know, again, it was just inklings. They had no cultural memory within recent enough memory for it to have passed down as that fact. And Mount Etna, as you mentioned in passing, so that's the big volcano in north. Southeast Sicily, which they knew was a volcano at that time. Yes, yes, exactly. So they had that point of reference.

And of course, the earthquakes were very commonplace in Campania. We have these mentioned fairly regularly. And, you know, they say Campania is plagued by earthquakes. And they even sort of wonder whether there's giants living under the volcano and things that are causing these rummables. Yes, exactly. So they're making links, but no one specifically comes up. out and says, okay, Vesuvius is a volcano. Because Pompeii had experienced some quite severe earthquakes before 70 AD, hadn't it?

Yes. So in 62 AD, there was a huge earthquake which hit the town on the 5th of February specifically. We know the specific date. That's incredible. We do. We do. So it was between 5 and 6 on the Richter scale. So it's fairly large, but it caused widespread destruction. Pompeii was very badly damaged. other towns were as well, but Pompeii's particularly mentioned by writers at the time. And they say that people in the town were walking about, unable to know what to do with themselves. They were completely disorientated. We even have a little freeze, which is a sort of marble cutout almost, a decoration in someone's house,

a banker called Kikilius Yukundas, who, if anyone's done a Cambridge Latin call. We know Kikilius, Esten Otto. And he had a freeze around his, in his atrium. that was depicting this earthquake. So you've got little statues in the forum next to the Temple of Jupiter falling off of their horses in this picture. It's like a little satirical sort of take on the earthquake.

But interestingly, Kikilius potentially died in this earthquake because he was one of the biggest bankers in Pompeii and his records, his wax tablets were found in his house by excavators. And the records stop almost exactly at the date of the earthquake. So he died or he decided, right, this is too. I can't do this anymore. I'm moving to Rome or something like that. Although I do find it really weird that his family would commemorate the earthquake

that potentially kills him in his atrium. Some weird memorial right there, exactly. But what I love about that is that because it was such a severe earthquake, you know, I said six on the Richter scale, I mean, for years they're having to mend Pompeii. So even in the 70s, you can see evidence of rebuilding, changing the materials, deciding how they're, they're going to fix certain buildings that had only kind of partially fallen down. So should we also

be imagining Pompeii coming up to 79 AD? Maybe not the wealthiest it's ever been, but a city, a settlement that is in a state of repairing? It's very much that, yes. We sort of, you know, we think of Pompeii today. It's this sort of grey landscape of buildings without roofs and things like that. It's quite hard to imagine what it would have looked like. But there are clues throughout the site. There's cracks in walls. They've blocked up. doors. They've changed the structure of buildings. Most importantly, a lot of buildings that were residential were being converted into commercial properties or gardens, which is something I've spent a lot of time studying. We can certainly explore that. Yeah, we must. We must. And so there was this

sort of resilient response to this point of crisis. And they were having other crises going on as well. there was a recently recorded famine during this period of time this last 20 years, for example. And, you know, Pompeii had a fight with New Syria, this local town in a riot and people were killed. And then they were punished for it by the emperor and the Senate. So they're having a bit of a rough time of it. Not that they really paid attention to that, by the way, but they're having a bit of a rough time. And so they seem to look at these problems, a bit like we did during COVID, where you start find creative ways to get around challenges. And you can see that across the town. So yes, they're in a

point of repair. I mean, the Stabian baths, one of the biggest bathhouses in the town was still being repaired at the time, whereas the Temple of ISIS was repaired immediately by, I think he was seven years old, this young boy who repaired the Temple of ISIS. I'm sure it was just him. All by himself. But he funded it. And that shows us that actually, you know, ISIS was a goddess of rebirth. And I think that's a beautifully poetic thing to do. Yes. Interesting, yes, because they're not prioritizing Roman temples. The temple of Jupiter in the forum was still out of use at the time of the eruption. But they were like, no, we must prioritize this temple, which is for a goddess who was open to all social strata, slaves upwards.

So she was unique in that way anyway. So I think it's really important to look at those cracks. and you can find what people would prioritise in them. It's such an amazing way to get an insight into that life and Pompeii at that time. And do we have any sense in regards to the total population? This is a tricky question for me to ask because there's all of this debate. A new piece of information comes to light and they say, oh, actually it's more than 20,000 or it's less than. You've got an opinion on that, do you?

I'm opinion on a lot of things with Pompeii. I think that 20,000 is a very normal amount for that sort of size. city. It's usually based on the amphitheater's capacity that would have held a good amount of people. So it does follow that that should be at least the amount that can fit in an amphitheatre and then obviously not everyone's going to go to every single game. And then you've got slaves on top of that. And the slaves are the problem really, actually, in the calculations of these things. Sometimes they're discounted too much and I think there were far more slaves than are counted in some of the estimates have gone down to 7,500 people, which is so small.

I mean, anyone that's been to Pompeii, you've been many times, and you can see that it's a huge town, really, you know? And also then you would count the citizenry outside of the town walls as well. Do you count those in? Yes, you do, because they're part of that territory. So it's a very open question, but I would personally say about 20,000 is a good estimate. You also mentioned how in the changing landscape after the earthquake, you can see kind of lots of gardens being created just because I know you've done a lot of work on that. Why? Why do so many people take advantage of this changing landscape and decide, right, I'm building a garden? So it is this natural response that humans have to revert to horticulture in points of crisis.

Yeah. We have it all over the world. It's still happening now. And I did mention COVID. We all started gardening again. All of a sudden, there were window boxes everywhere and everyone wanted an allotment. It's almost like a natural response. But in Pompeii, it was an opportunistic thing, I think. So after the earthquake in 8062, in those 17 years up until the eruption, there was a 250% increase I found in urban agricultural gardens. 250%? Yes. And just in two out of nine regions.

So in the southeastern corner nearest the amphitheatre. And this was once an area that was very agricultural anyway. And then over time, it was built up. between, you know, like 300 and 180 BC. We see it really developed. And then you've got the colonisation of Pompeii and towards the end of the, you know, the Republic. So that's when it becomes an actual Roman city.

That's when it becomes Roman. So by the time of the eruption, it had been Roman less than 200 years, which is crazy to think, isn't it? And then they start putting vineyards and orchards and vegetable plots and perfume gardens where residential buildings have been. And the part of the reason for this was because there was the destruction, of course. So they're having to take down properties because they're

damaged. But there were laws in place that were stopping this happening across the empire, because the Senate were really concerned that, you know, the towns of the Roman Empire were becoming a bit drab and a bit shabby. So they were like, can everyone just stop demolishing things and profiting off it, please? But there were like loopholes in that rule. And so in Pompeii, they were making the most of that. They were destroying properties. so that they could create these large gardens. And some of them were huge, like 1,500 square feet. So it's quite impressive.

It's one of those things you can also forget when you're going through the ruins of Pompeii today is to imagine that the open spaces, and what is such a vital part of the story. So I'm really glad we can mention that. A psychological nature of it as well, if you see more evidence of foliage in this studio in future recordings, then you know that we're going now through a crisis in the background.

So that's a nice insight right there. I have to ask one more question around dates, which is the date of the eruption itself. So controversy around the size of Pompeii, is there also still a bit of a question mark? The jury is out as to when exactly in 79 AD, Mount Vesuvius erupted.

Yeah, there is. Amongst archaeologists that study Pompeii, including myself, we all disagree. Okay, good. Sounds great. It's a constant ongoing debate and an interesting one, because I think they're all valid.

And people often ask me, why does it matter? It matters greatly because the Roman calendar was very specific about what could happen when. And so it tells us a lot about what they were doing at the time, which is impactful from the point of view of gardens because we've just been talking about them. Had the harvest just happened, it looks like it had. And that's one of the reasons that we think about a certain date. So I'm in the camp of thinking it was in the autumn. In my book, I've said the 24th of October. but the classic date is the 24th of August, which of course we get from Pliny. And, you know, I think there's good reasons for the 24th of August. It's a good, you know, obviously, if something keeps being repeated in a manuscript, then that's pretty good evidence of that, right? And people like Pliny the Younger were from a very young age trained to have an incredibly good memory for rhetoric. So that was just something they were doing. So, you know, okay, fine, that makes sense.

However, there's lots of archipotanical, you know, they'd already seem to have done the harvest and they'd sealed up the amphorae in the floor. So they'd finish that process of winemaking. There were coins found there that pushed the date back because the Empretitis had had an acclamation, which is sort of like a grandiose way of showing that he was in charge and isn't this wonderful. And that kept happening. And so the date of that is a little bit later. So that's sort of pushing it already.

And yes, it could have been August, but that coin would have had to go into circulation and get to Pompeii within a couple of weeks. So it's kind of like, is that realistic? Probably not. Could happen. But this is the thing. When you start looking into the evidence, you're like, yeah, no, it could be. And then, for example, one of the things that always comes up is clothing. People say, okay, they were wearing wool clothing. And then on the other side, you could say, yes, it could be chilly. But, you know, and obviously the cloud has gone. over the sun, so it's going to be chilly anyway. But wool is fire retardant, so it's going to stop burning. And there's the charcoal graffiti, of course. Another line of evidence as well. Yes, yeah. But charcoal graffiti can last has been proven.

Again, there's an argument for four and against for everyone. This is why when you said that there was debate, I'm like, oh, good, because I love hearing the theories put forwards from either side. Because when you have a debate like this, it's not one side is evidently clearly wrong. there are good arguments put forward for both sides. And so it's always very interesting to hear. I do see what you mean, though, about the later date. And there's like pomegranate evidence and all that, isn't there?

Oh, the pomegranate's. Yeah, the pomegranate problem. Is there a pomegranate problem? Okay, that's another rabbit hole that we won't go down to today. No, no, no, no. I mean, you mentioned your book there. So your book focuses on the lives of certain individuals who are alive in Pompeii in 79 AD. Shall we briefly just go through who these figures were and how we know about them? Oh, yes.

These figures I came across time and time again, and I got to know them very well over the course of my doctoral research. And I was very fond of them, but I very much felt like they weren't getting a voice. And so I wrote the lost voices of Pompeii to give them that and a bit of their dignity back as well, because sometimes they're sort of just forgotten in the archaeological record. And in the terms of the destruction of the city is given a lot of importance. And so we have a slave. He's a composite of slaves because obviously we can't know what he was getting up to every day because of the nature of his invisible work, right? But Petronus, who I've given him that name, did exist. He's found in a loan between two women as collateral for a loan of money. So he did exist in the city. We've got a female businesswoman, Julia Felix. She's quite famous now, I think.

She's quite well-known. She's quite famous. But I wanted to show her side of things of living in a business. man's world, and we know about her from her incredible estate in Pompeii, with baths and her own apartments, other apartments that people could have for themselves, shops, gardens. So we know a lot about her. She has her own restaurant. I've been in that room, in that restaurant with like kind of the triclinning, the reclining

area, but also kind of seats and the kitchen area, the oven, and the counter as well. And that's all parts of her estate, alongside her domus, isn't it? within the city walls. Exactly. A luxurious house. Exactly. And it's very, you know, male outward. And from a Roman perspective, this is something that a man would do.

Like, it's outrageous. You know, to us, in that way, it seems outrageous. As a modern person, we're obviously like, well, that seems pretty normal. But it absolutely wasn't. You know, she's putting advertisements outside her property saying, you can rent out my apartments. You can use the Venus baths for discerning people. So she's trying to get a certain. That's for audience.

I love her so much. But we don't know who she is from the sense that she's called Julia Felix. This is quite a slave, like a freedwoman's sort of name. Felix is usually put on the name. So, okay, so she might be a freedwoman. Julia, she might be from the clan of Julius Caesar's clan. Okay, that's important. So maybe she came from Rome.

But then she's saying she's daughter of Spurius, which means that she's not a daughter of this sort of, she can't claim heritage in that way. She's a complicated figure. And I love that mystery around her. So she's just really fascinating as a woman. The location of her estate also is right next to the amphitheatre. So that's quite prime posting.

Oh my God, yes. It absolutely is. And she's in a lovely district because like we said, she's surrounded by these beautiful vineyards and orchards and things. But it is like an entertainment district as well. She had some involvement, we think, in the pedestrianisation of the road. outside her house, which divides her from the amphitheatre. So she clearly had a big voice in the

city. And this is completely unusual in Pompeii. We have got other women like Eumachia, who lived some time before Julia, who is commemorated in the forum. But as a result of her own self, she's doing it. She's got a tomb outside the city walls that Julia in the book visits, because it's sort of this really difficult environment to navigate anyway as a man. So can you imagine how difficult it is for a woman, so for them to then be commemorated in the city? That's incredible. Do we reckon that's a figure like Julia Felix, do we reckon that she was unusual for the time? Or do you actually think that she is a way in which we can actually push aside a no idea that is always dominated by men,

but actually women could rise high in a place like Pompeii? I think Pompeii is starting to reveal those secrets in the sense that the impression we've had, like you're saying, is not actually quite what it was. On paper, sure, on paper, she would have to have a guardian if she was widowed or never married or hasn't got a father in the mix. So she would have had to have a guardian for that on paper, but she very likely didn't do that often. It's one of those things where it's like, okay, officially fine, I've done that. Because, you know, that loan I mentioned between two women, they're conducting that themselves. And yes, they probably officially had a guardian to sign it off. But let's be honest, they probably

didn't. And the more I looked into women in Pompeii got down this fantastic rabbit hole where I thought, well, who would have been around, Julia? Who would she have been relying on? And I found all of these fascinating women that had some involvement in families that were already in business, or they were very, very old families, but that would have all existed at the same time. And even on the street that Julia Felix lived on, were so many women. And they were putting out electoral notices outside their houses. And as women, they couldn't vote. They're having an involvement and a voice in the electoral process, but they couldn't vote. So clearly, women had more involvement than we give them credit for in public and private life. And putting it in public and

private life. And putting those notes up on that street, like linking the main area of Pompeii with the amphitheater, right? On Games Day, they're going to see that. That's like prime advertising for that street. So yeah, that's fascinating. Yeah. Yeah. And like, so of those seven, we've mentioned two already, the slave and Julia Felix, Petrinus and Julia Felix. You mentioned Garum earlier. Well, you mentioned fish sauce. I think I've spoiled it now. But if Pompey is so famous for this fish sauce. Is there a fish sauce figure who features in your list? Easy for you to say. Thank you. Yes, there absolutely is. So, Aulus and Brickius Scaurus is the fish sauce magnate of Pompeii. Wow. Okay. The magnate, the magnate. He is the guy because he had dominated the fish sauce,

the fish sauce industry in Campania. He has the majority of labels on jars, these terracotta jars that they'd put out with the fish sauce in it. A very like specific shape with a pointy end. And like you'd sit the bottle up. It wasn't like an amphora. It wasn't completely, you know the amphorae? Yeah, yeah, yeah, yeah. So they're like these tiny little pretty bottles.

And on that, they would have branding. And it would say, usually, flower of garum from the workshop of Scouris, for example. And so there was this formula that he developed as branding that would recur. on every bottle of his fish sauce. So you can track his empire, basically, whether these ceramics spread to. Exactly. And he goes as far as Gaul as Britannia.

Yeah. So it's going so far out. And like I mentioned earlier, Pliny mentions the fish source of Pompeii. If he's dominating that fish source, it's very likely that because they were around at the same time, that it was his fish sauce that he was referring to, which I just think is crazy.

that we can track that. Yeah. Yeah. It's amazing. That lane between archaeology and literature right there. Oh, it's the best. It's an archaeologist's dream, honestly. It's a thing actually, if you mentioned coming all the way to Britannia, if the main trading hub of Roman Britain, the way that goods are getting into this land is Londinium, is London. So we are probably doing this interview very close to where bottles of that fish source from scourers from Pompeii went through, you know, almost two, thousand years ago. That is quite cool in itself. It's a bit mind-blowing, isn't it? It's amazing. I love it so much. And, you know, he was so fond of his branding that he ended up putting

mosaics of his bottles in his atrium, so his entrance hallway, with this branding on it. Just incredible. He had about, we think, about seven workshops in the city. But by the time, so again, post-earthquake, it looks like from recent excavations that are being done on working people, which is great. I'm so pleased about that and not on occupations. It looks like he was converting the workshops or selling them off and exporting sort of this main production process to places like Portugal where they had huge manufacturing processes that were able to, you know, cope with this amount of fish sauce that people wanted. It was basically like their ketchup. They put it on everything. Yeah. And it's a good business venture for Scourers. It proves,

ultimately. He loved it. So we've had a slave, we've had this businesswoman, and now we've got fish sauce magnets, scouris. Four others to do. Who else? Well, who's next in the list? So probably a good segue is to Umbricier Fortunata.

Okay. Who, yes, sounds very much like Umbricius. And that's because she was his freedwoman. And again, she did really exist. She was working for him in the fish sauce business. And I just think it's just, again, fascinating because we've again got these bottles with the branding on it, but it will say her name. Because she's Umbricia and people would know his brand in Pompeii very well, there's that association. So it's almost like, you know, it's a badge of honour.

A seal of approval almost. Oh, this comes from the Umbricia branch, yeah. Exactly. And she was very savvy because she was creating, or at least she was selling fish sauce that was kosher as well. So she's doing like specific needs in business as well. That's just brilliant. So we've got two business women that we've already mentioned that are really tailoring their businesses to what people want at that time.

You know, Julia converted the bars after the earthquake. Also, we've got Umbricia who's going into business after her freeing. And so it's just fascinating. So I created around Ubrichia her family. I wanted to depict a working family in the city of Poor family. And I'd been studying this house called the shophouse garden. If you walk past it, you would never notice it. It's not labelled or anything like that.

It's very, very unassuming. But you walk in, it's got one room, then another room at the back. They would have had an apartment upstairs. And then you've got a huge garden next to it. And again, it was one of those that had been, the buildings had been demolished. They created a vineyard with vegetable plots. And the most lovely part of this was that at the back of this garden in the corner, There was a living area for the family with children's toys, cooking pots, a little niche for a shrine.

It looks like they had an awning over them. They'd even chosen the spot based on the shade a tree would give in the afternoon, you know, as the sun would come round. And they'd put shards in the top of the wall to stop thieves coming in and stealing their fruit. And, you know, for someone like me, I'm able to reconstruct what that garden looked like based on the root cavities that were found. there during the eruption process, there's a process where we were able to put plaster of Paris into the root cavities that were left when an organic material decays, exactly like the people are created. And so you can literally reconstruct where the paths were, where the vines were, where the stakes were, where the trees were. It's amazing.

That's the other very cool part of the Pompeii archaeology, isn't it? Isn't like Wilhelm Jasheminski? She's like kind of the grandmother of all of this study. of actually the vine roots and the various things that were being grown because you can look at the cavities, as you're saying, and then actually really, alongside, get a real idea of just how verdant and how beautiful those areas would have looked. Incredible. Yes, exactly. I think she estimated that a third of the city was green and then I collaborated with a couple of other archaeologists on a map and it pretty much is about a third of its green, which again,

If you look at it now, you think, oh, it's a very grey city. But no, there would have been birdsong everywhere, and there would have been vines crawling over walls. It would have smelled amazing. I mean, we had perfume gardens as well. I just think it's a very different image to what we have of it. It was very, very much alive. Well, and talking about a city very much being alive,

let's go on to the innkeeper. Oh, I love him, Euksonus. Yes, Euxenus. And actually, Gersamski was actually responsible for excavation. his property as well as the shophouse garden. She's my personal hero. So Yuxunus is an innkeeper and he's one of those rare people, a bit like Owlus and Brickia Scouras, that we know a huge amount about based on what he left behind in this one place. We know where he lived, we know what his name was and we know his occupation. Really rare in Pompeii. Can't always be certain. We know his

name because on the outside of his property he'd put up these political messages that I'd said about, calling for the election of a politician. There's one. Inside, there was an amphora for wine, and it had his name and the address on it. Oh, fantastic. So it said, deliver to euxenos at the calpona, which is an inn near the amphitheatre. Okay, right.

So that's how they do addresses back then. Okay, right. Which just shows us in itself that everybody was very familiar with one another. This was a small community. Everyone would have known one another. And just having that, that's not a specific address. They would have known Euksonus. So it's lovely anyway.

He was part of the community. So at the back, again, after the earthquake, he'd created this vineyard for a bit like a pub garden for his customers. And they would go and sit below the vines, drink wine. And he was even trying to create his own wine because he'd put Dahlia, which is these huge terracotta jars that you would ferment wine in. He even had a couple of those. And he'd left them out of the ground so that they would create stronger wine.

This is him trying a new business venture, is it? I think so. I think he was quite like, you know, wheeler dealer sort of. character. And he had another vineyard as well in the next room that he'd created, also in his domus area. And we've got the classic counter. We've got the shrine on the wall with the serpent. We've got a dining room at the back that people would definitely have been gambling in and trying to pull women. So I think it's like a really vibrant place this inn. Yeah, back in AD 79. Well, you mentioned ISIS earlier and how important ISIS was. And your next figure is one of the

religious community that worshipped to this goddess. Yeah. You know, this is, again, one of those very rare, because of the way I wrote this book, I had to find case studies that were very well documented because I wanted it to be as factual as possible. And as much as it might sound like fiction, I wanted it to be based in fact. If it can't have happened plausibly or didn't happen, it was, it's not in the book. And so the temple of ice, this is a really good example of that, where the excavators, even though it was excavated really early, put a huge amount of effort into recording every bit of this temple and preserving it. So if you go to the Archaeological Museum in Naples, and I recommend everybody goes,

they have pretty much everything from the temple there. And it's reconstructed even in this little plastic model, which is just fantastic. So you walk in and my character, Amasusius, again, did exist. he's on a fresco he's depicted his his classic bald head that the priests would have they were completely hairless pluck out eyelashes and everything in his robes and underneath is a little name and it's been interpreted as different names but amissusius is what i can read and i'm i'm sticking with that so he was he would have been one of a number of priests and priestesses in this temple to ISIS. And as I mentioned, ISIS was the, you know, mother goddess of Egypt. She was the goddess

of rebirth and very important for all people in society. And that was fairly rare in the sense that you wouldn't always get cults that were attracting women at the same time as slaves, at the same time as men and freedmen. You know, it was one of those all-rounder cults. So it was very, very important in Pompeii. And it was clearly becoming more and more popular because we've got graffiti, you know, around the town that says, there's one fabulous one that says the worshippers of ISIS are everywhere. And that's the whole graffiti. As a complaint or just saying it isn't a matter of fact. I don't know.

I'm not sure. Kind of sounds like a threat. But we've also got the, you know, evidence of this cult crossing over with the lives of other people. So Julia Felix is one of those. She has, yes, she has a shrine in her garden to ISIS. and she has Egyptian motifs in her dining room that we mentioned. She does, yes. There's pygmies and there's crocodiles.

There's a River Nile scene. Exactly. Very exotic in their eyes. Yeah, and the River Nile especially is a Euripus, so the water feature that runs down, the straight one, that runs down the garden. That's a Euripus, and that's another Egyptian motif, and it runs to the shrine.

Can't see the shrine now because the excavators literally lifted it out. It's not there anymore. But this was very personal to her. And then a couple of doors down, we have Octavius Quartio, and he is the one that had the priest depicted in this fresco. He also has a Euripus. He also has a shrine to ISIS. So we've got this community. They're not greatly far from the temple either. We've got evidence of these people that were actively worshipping ISIS and involved in the cult, so much so that they were changing the decoration

of their houses to suit that. He's one of the people we know the fate of as well. Of course, I've assigned it to his name, but we know of the certain fates of certain people, and he's one of them. And the fate is in whether they die in the eruption or whether they survive. And I won't tell you which. Thank you. Yeah, there we go. Yeah, we believe that as it is. It's interesting what we've covered because we've certain figures like Euksonus and the scene you've pictured there, you know, with the gambling, but also the business opportunity, maybe scourous as well, and Julia Felix. It shows everyday Romans in a more relevant.

relatable light. Because so often you think of the gladiatorial combats or anything like that and their attitudes and you can easily show how different they are one day. But it is one of those complex things, how the Romans, you know, they are really strange to us and so many things. But in other ways, like everyday tasks, how they live their lives, how they survive, these jobs, these figures we're talking about, they can be relatable at the same time. They're so relatable. And you know, it's one of those old things that people say, particularly the archaeologists about Pompeii, and say, oh, don't assume that they're anything like us. They were very different. And I think personally, that forgets the human element of these people. Yes, okay, fine. You know, even just in the way

that their politics worked, for example, or the food that they ate, okay, yeah, they were a bit different and their morals were definitely different to us today, particularly in relation to slavery, for example. That does separate us. but they're human beings. So when you find a children's toy in an area that they used to enjoy their dinner in the garden, that is not different to today at all. It's not different at all. You know, and creating a pub garden because he knows for a fact that people are going to prefer drinking in that environment to a dingy indoor room. So he's created this expanded area with a garden. You know, and Umbricious scouris, knowing that branded,

and he's the first evidence that we have in the ancient world of branding in that way. So he has understood the psychology of people and thought, okay, this is giving it some oomph. They want to buy from me. These things are universal. They will never change. They woke up with the same worries and joys and hopes that we wake up with every day. They would go to sleep with the same ones. and they wanted to ultimately live a life with their friends and family that they could,

it's just like going to the region in Italy today. I really, I watch people outside these families, children running around at nighttime, in the central squares and think this is no different, you know, at the fundamental level, they're all human and we all share the same fundamental, you know, values. Before we now go into the more catastrophic part of the story of Pompeii, there is still one more figure to do. And this figure gives us an insight more into the political side, the elections. This isn't the election to the main Senate in Rome or anything like this, but this gives you more sense of politics on a local town level. Yes. This is Gaius Cuspius Panzer.

Again, very well documented in Pompeii. His name is all over the city in AD 79, literally, because he's in long. lots and lots of electoral graffiti around the town. And it appears that they're all really, mostly from ordinary people because of what they're saying. They're saying, I'm a fuller, you know, someone that would do laundry. So different people are, instead of very posh people calling for his election. So he was like as a sort of the people's man.

Or at least I think he would have put himself across like that. Panzer was part of an old family, a bit like Scouris. And he would have had values, Roman male values. that we would find problematic today. And so I wanted to sort of depict those problematic Roman values that wouldn't have seemed problematic at the time. Prejudices about, you know, people being lower than him or, you know, how he got into office, you know, things like that.

But it's really interesting to see the involvement that he would have had in the city at a direct level, walking around the city in the way he would interact with others. He's a really, really interesting, but yes, problematic character. and Petronus, the slave in my book, lives in his house. So we get to see the different perspective that those people would have had in the same house. It almost looks like a completely different place. And those figures at the top, you know, who very much know they're at the top in the Pompeii setting,

would they also be the ones, you know, that they'll try and get a statue of themselves erected in the main forum of Pompeii? They'll want to try and leave a legacy. And as you say, you know, don't really care that much for the people beneath them. They're very much focused on themselves and leaving their own legacy on this town. Absolutely. That was the biggest thing that a Roman male would want to achieve was, yeah, legacy in that sense where their family wouldn't die as long as their name is remembered. And so he has family members with statues in the forum. He has family members with statues in the amphitheatre because they were involved in its reconstruction.

And so Panzer is one of those people that's like very much attached. to the fabric of Pompey's life through his family, by virtue of his family. And so he's rising up through the ranks. He's not quite at the top. But he must have been elected very, very recently in the summer elections. He would have then been put into office on the 1st of January. We obviously don't get to that. Regardless of the date of the eruption, it was, you know, at that time at the end of 79, so he would have come in an 80 AD. And he didn't quite get there. But he would have been very much involved in city life already because he was so well known and they'd just elected him.

But, you know, Pompeii is notorious in the Republic and onwards for being really difficult for politics. Bear in mind, so when Cisero was writing about Pompeii, he says Pompeii is difficult and he's talking about the politics. And the fact that Cisero thinks that, and he's, you know, having a hard time. More than 100 years earlier, yeah. Yeah, it's notorious for being politically difficult to survive. So someone like Panzer is going to have to be a pretty robust character to get through that.

And so, yeah, he's an interesting one, I think. Well, Jess, this has been a great way to kind of highlight these specific lives within Pompeii in 79 AD. And of course, you know, they're just seven of tens of thousands, well, well over 10,000 people who are living in Pompey at the time. So you've created a lovely picture of what Pompeii was actually like. and then we get to the date of the eruption. Let's start talking through it. First off, how do we know so much about the eruption? What types of sources do we have available

to kind of track the events that follow? Yeah. So we have multiple things that we can draw on. Of course, the archaeology is the main one. It was preserved in a very specific way with pyroclastic flows, which we'll talk about the conditions of the eruption on that very specific day,

down to the heat of it, preserved it in a certain way, and that wouldn't necessarily happen on another day. So as archaeologists, we're fortunate, and for lack of a better word, it's not fortunate at all, but it's preserved it in that way. We also have Pliny the Younger's letters to Tacitus explaining this about 20 years later explaining his firsthand account events

that he experienced of watching this eruption happen and his uncle, Pliny the Elder, who we've also talked about actually being involved in the rescue efforts and passing away there during the eruption. So we have that side, the very human reaction to it. And then we've got the stratigraphy, so the layers of the eruption that we can reconstruct the events and even down to the hour now. Right, well, let's do it, hour by hour.

How does the eruption begin? So the eruption begins. We've got obviously earthquakes that have been happening for a very long time previous, and there would have probably been earthquakes happening at this time. while the volcano is starting to erupt, basically. A column of ash goes up into the sky, and it goes miles and miles and miles high. I think it's like multiple Birch-Kaliphas.

It's so, so high. Importantly, it creates a sort of ceiling over the Bay of Naples. So it goes up and is described by Pliny the Younger as like a plane tree. A plane tree, okay, yes. Yes, which anyone that's been to the region today will know these. They're umbrella pines, they're called, because they look like an umbrella. And so it goes out and it sort of eventually blocks out the sun. After a while, so this is around midday to 1pm that this happens.

So everyone's confused, of course, because as we talked about, they didn't know it was necessarily a volcano. They're also going to start thinking, is this the gods? Are they annoyed with us? You know, is this something that will pass? They wouldn't necessarily know to run from this. It feels very apocalyptic. Very apocalyptic. Yeah.

And actually, you know, Pliny the Younger does say at one point during his letter that He was struggling to be concerned about it too much because at the end of the day, if the world's ending, he said, then everyone else is in it. So it's like you can't really, it was something they couldn't quite conceive in their heads. They thought, well, everyone else is in it. And they wouldn't know any different, which is petrifying. So yes, so this umbrella comes out. And after a little while, pumice starts raining from the sky.

It's very, very light and grey and cold-ish. It's like warm, but it's not hot at first, and that's raining because they're tiny little pieces, and that's creating a blanket over the city. We'll focus on Pompey for now. Yes, go on then. The wind is blowing in a southeasterly direction specifically. And again, this is the thing. If the wind had been blowing another way, A, some people think it would have been it's a different date,

is another excuse for the date being in October. But B, we would have had different towns preserved in different ways. So it really is, that's another important fact. Because Pompey is today, if you've got a map of Mount Vesuvius, it is directly south and east, isn't it? And Herucanium is also that way. So they are both in the line of fire with that wind. Exactly, which is why they've become the star of the show in a horrible way.

They're the victims of this in the worst case scenario, because that's exactly where the pyroclastic flows are falling. And so after this pumice has been raining for a while, then we've got larger lumps coming down, and they're very, very hot. They're at a level that has been measured now that would burn the skin upon contact. So that's terrifying.

And because this pumice is building up, it's causing roofs to collapse. So over the hours that are coming, you know, by early evening, it's completely dark. No one can see. The noise of it must have been absolutely petrifying. There was lightning in the clouds

because of the effects of the volcanic eruption. And then after a while, at about 7pm, it is thought now, the first pyroclastic flow falls down from the column. And this is where the column has become so heavy that it's collapsed in on itself. And it's like an avalanche. And it is very much like an avalanche, because apparently it's not that loud either. They would have heard it to an extent, but it was more like a little rumble. And so this pyroclastic flow comes down and completely buries Herculane.

under 20 metres of volcanic material by the end of the eruption, it would be under 20 metres, which is just... It's incredible. And you go to Herculaneum today and you go down to the boat sheds, don't you? And you see this great wall. Actually, to get down there, you have to go like almost through it. And then you realise that is all volcanic debris that was deposited there. It's just, wow.

It's crazy. And most people say to me, oh, yeah, I was on the cliff. And I think, well, that's not a cliff, actually. That's the volcanic material. And that's where the coastline was. Like, that was the beach. So that's crazy. And so, yeah, so Herkinae was completely destroyed quite early on.

About six hours in. About six hours in, yeah. And so volcanic corruption, it keeps going. It keeps going. It's getting worse. And the pumice is still falling. People are getting stuck inside houses now because the pumice has got a couple of meters high. It's blocking doors in.

This is when we have Pliny the younger saying they realized, you know, his uncle's had asleep. He's out of dinner. They're so casual. especially if you were a Roman elite male, you had to look like you were keeping your composure that made you a very good, virtuous man. And so Pliny the Younger is depicting his uncle as that way.

He might not have been doing this. He might have been completely panicking and running around like a headless chicken, but he's being depicted as being very calm and in control of the situation for a reason. And he's saying that, oh dear, the atrium is starting to fill up. We realise we can't stay doing what we're doing

because it is blocking indoors. And so in a villa just outside of Pompeii very recently, and people might have seen this in the news, a couple of people were found inside a room. They'd blocked the door in because your instinct is to hide, right, in a situation like this if you don't know better. But they got trapped because pumice had risen to such a height that they couldn't open the door again. And so they were trapped in a, you know, coffin of their own making, basically. Buried alive. Yes, yes. And so that's all going on.

And of course you mentioned Hurtkenanium. It's worth mentioning the 300 people that were hiding in the boat sheds. Right. There were people trying to escape by the sea, which is what Pliny. The elder was trying to help with one, his boats that he was in charge of from Misenum. He was a general in charge of that. And there's 300 people that were hiding in the boat sheds. And until, you know, the 1980s when archaeologists found them, we thought that most people had got out of Hercanian, pretty much that everyone had been evacuated.

No, they were all down by the post. And so it's mostly women and the elderly. elderly people and children inside the boat sheds and outside of the boat sheds on the beach are mostly men and soldiers and horses actually and boats. So this is giving you a pattern of what's happening over time. Okay, so people are still trying to escape hours and hours and hours later. And then the pyroclastic flows start hitting Pompeii in the early hours of the next day. So we've gone hours along. So the first pyroclastic flow that hit Herculeanium didn't reach Pompeii.

So that's why her calenium story ends earlier, but Pompeii is still, its story is still going at this time. Pompey's still going, and people are still escaping, but there's a lull in the pumice flow, in the early hours. It's around some rise sometime. There seems to be a lull in the pumice fall. And so it must have been like almost, I know there's the volcanic eruption,

but I've got this feeling of like this lull in the sound as well. You know, because obviously people are screaming and trying to get out, but it's been a long time now, and the pumice falling, the rain, sound of that would have stopped. And so people start going back into the city. Oh, no. They think it's ended. Okay. Yeah. And you would.

You know, why would they know any better? So anyone that's gone out to the villas outside or further than that are starting to come back because they're looking for their family and friends, because they want to go and get possessions. You know, they don't know that something else is about to have. happen and it's going to get a lot worse. And so in the early hours, around 6 a.m., we think, a pyroclastic flow falls from the column and it gets to Pompeii and it hits the northern wall and it doesn't get over the wall. Oh, really? So it actually does stop that super hot avalanche in its tracks, that stone wall. Yes, this stone wall that has been there for hundreds of years, which was the original boundary of Pompeii has protected them once again in a funny sort of way. So this would have

really freaked everybody out in there because at this point, breathing would be almost impossible. They're still trying to pull people out of debris and get people out from places. There's dogs crying underneath beds because they're stuck there and they're chained up. It's just chaos and they're trying to cover their mouths. And then a pyroclastic flow very soon after that, starts coming down again, but this time it breaches the wall, it comes over the wall, because it's such a bigger one, it's got more force behind it, and it takes out the city. And everyone that is there is killed instantly with this flow that hit them. The heat was incredible, hundreds of centigrade, and they would have, yeah, been killed instantly,

which is a small comfort, but the petrifying circumstances, for those very many hours before is not a comfort. No, it's a very chilling retelling, but it's like, it's a key part of the story. And the, dare I say bodies that we have today, are the bodies of people who died in that pyroclastic flow instantly, or are they of the people who did slowly asphyxiate, buried in pumice? like whose remains do we have surviving? Yes, there's a good, like not a majority,

but a good amount of the people that have been found. So we found about 1,600 to 1,700 victims so far. So when you base that on 20,000 people, that's, you know, a death toll, I think, of between sort of 8 and 11%,ish. So it's not as big as you think for an eruption of this size. and so the people that were found in the city are, there's a lot of them that have been found in the Pammis level, which means that they have asphyxiated, so they've suffocated, or they have been

hit by debris. So actually not all of them were killed by this pyroclastic flow. There is a good amount of them that were killed in these other layers, but then the paraclastic flows hit, and it's more than half of the people, but they were in really different positions around the city, We've got a lot of people coming out of the gates, flowing out of the gates and found on the streets outside. We've even got a person, a man in a tree. Yeah. So he was hiding and he thought, I can get above it. So clearly they're seeing it coming and it goes so fast.

So he's trying to get above it. We've got people on top of the pumice layers that other people are in dead. We've got horses lying on their sides that have suffocated. But then we've also got the people that were. hit by the paraclastic flow. And because of the nature of the heat and the suddenness of it, they do this thing called the boxer pose where all of their muscles contract. And they end up putting their hands above their face as if they're about to box. And that's why they're found in these contorted positions. Even dogs and pigs have been found in these funny contorted positions. And so they

are able to preserve those with the plaster of Paris method where their bodies leave a cavity when they decay. Skellons still in there, mind you. And then you fill it with plaster or Paris. You can take the material around it, which is cemented, by the way, around them. And then you have this form and you can see the clothes that they're wearing, the faces, the jewelry. It's crazy. And we've got about a hundred plaster casts of those people. They don't do that anymore. And some of them were destroyed in World War II in bombing, which is unfortunate. But overall, they're starting to conduct a an analysis on these people. For example, we had a couple who were sort of thought as mother and father with two children under some stairs. They've since been found to be completely unrelated.

The children were unrelated. The people were unrelated and they were both men. This could be, for example, a case of slaves in a household hiding under the stairs. They wouldn't have probably gone. They might have been ordered to stay there, for example. And so these things are very, very, very hard to look at the plaster cast, but it's very important to remember that they are, not things, but people, and that their skeletons are inside there, but they're also giving us a huge amount of evidence

because they were all killed evenly, regardless of their status. It was a leveller, this disaster. And so we can learn about them, not from how they died from disease or whatever, but all at the same time. So for an archaeologist, it's a very rich source. A rich source, but of course,

like a horrible story. But at the same time, that tragic end is why bringing to light those figures we talked about earlier, the people who lived in Pompeii before, is even more fascinating to kind of get more of a sense of how they lived.

I mean, you mentioned earlier, where you're talking about that apocalyptic sense that surely many of them were feeling when they saw, you know, the sky, well, go dark and it covered the sun, this pumice cloud. I remember talking to Gabriel Zuchreggle, last year. And he had this amazing story that apparently they found evidence of an early Christian community in Pompeii. Yes. And the mention of Fire and Brimstone, the original Fire Brimstone,

of Sodom and Gomorrah written on a wall in Pompeii. So imagine if that person was still alive, that early Christian who'd written Sodom and Gamora on the wall. And all of a sudden, he's seeing a real life, fire and brimstone raining down on him in Pompey. That's an amazing thing to think about. I know. It's crazy. I think it's these layers of these experiences, these human experiences, and how they would have been trying to conceive of this immense disaster that was happening in front of them to their home. And details like that are incredible. Not only are we getting an insight into the changing empire that's happening in quite a significant way, but also, yeah, how they would try to conceive of these disasters. And I mentioned the giants being under the volcano. for example. Pliny talks about how some people said that they thought they could see giants in the ash coming out. So they're trying to understand why this is happening to them. And, you know, the area was also known for having holes that go down to hell and things, you know,

the Roman equivalent of hell. So everyone would have had their different ideas of what's happening. And again, yeah, that's very human, isn't it? We try and find reason in these things. A kind of international part of it as well, that yes, there are people worshipping the Roman gods, Egyptian gods who mentioned, Jews, early Christians and all that, and how they're contemplating the story. It's amazing. I could ask so many more questions around this. I guess we should mention that. I mean, the aftermath, there are survivors.

This isn't the end of Pompey's story. Pompey does have an afterlife following the eruption. It does. And again, we never talk about it. It's sort of forgotten. There was definitely a community living there. And again, this is being found in the archaeology now. They're sort of baking there and creating sort of ad hoc properties on top of this layer.

And, you know, it was under about six metres of volcanic material which cemented, particularly as there was after rainfall, it cements even more. So they were trying to dig down. If you imagine a graveyard with little things poking out, that's kind of how it was. So you'd have been able to see where the amphitheatre was. And they'd have been like, right, okay, so the amphitheater is there. There's a bit of a column poking out there from the forum. My house should be around here somewhere.

So they're tunneling down trying to get their things. You know, and people would have gone back not knowing that these pyroclastic flows had hit necessarily if they'd gone to Rome, for example, and come back. I can't imagine the shock of finding that. Also, I don't know how people found each other afterwards. They didn't have the luxury of communicating in their way. and becoming refugees in their own country. They had literally lost their town.

Was there a scheme or anything that we know of that they tried to kind of get people back together and help them in aftermath of this crisis? Yes. So the Empretitis was in power at this time and he set up a relief fund and they took the money of anyone that hadn't managed to survive

and put that into the relief fund as well. But he did send people to, he went to Campania to survey the evidence of this desire. to himself, as they say, and they basically decided there wasn't anything they could do. And so they almost, they pretty much wrote Pompey and Herkianianianum off and took it off the maps, essentially. And after a while, it did just get forgotten. It just became a footnote in history. Until, of course, last couple of centuries where Pompeii, Herculaneum and

alike have become one of the best. Well, ancient archaeological sites in the world continuing to inspire so many people, including yourself. You've done so much. there, and you've now written this book, Shining a Light on these everyday people who got caught up in the eruption. As you also mentioned earlier, we won't spoil it as to whether they survived or whether they didn't, but it's not that they all died, is it? No, I've chosen their fates based on either the things I know about them from the archaeological record or to give a cross-section of the fates of people in Pompeii. and they're representing those fates.

And so we have different fates. And no, I won't tell you. But what I will say is that when I was writing the conclusion, it's one of the hardest things I've ever had to do. And that sounds very dramatic. But putting into words the disaster that they were experiencing, the fallout from that, the chaos, the panic, it was very, very hard to come to terms with.

I was in bits. I was crying every couple of days because I sort of put myself in the position of people that we've got records of today in tragedy and watching videos, you know, of events and trying to understand the very human element of that. And you have to put a lot of yourself into that. And so it was hard to write about their fates, but really important to know that, yes, people did survive this. As we mentioned, it's only about 8 to 11 percent, which considering the scale of this disaster, touch wood that's what it remains at but there's still a third of the city to be excavated so we are you know we will see so much more to find out so many more books like this in the future to do as well Jess this has been absolutely fantastic last but certainly not least your book is called the lost voices of pompeii and it is out now fantastic Jess thanks so much for coming on the show thank you so much it's been a pleasure well there you go there was dr jessica venner talking through those last chaotic days of pompeii and the lives of these key figures that were living in that Roman town almost 2,000 years ago when Mount Vesuvius erupted. Thank you so much for listening to this episode.

I hope you enjoyed listening to it, just as much as I did recording it with Jess. Now, if you've been enjoying the ancients recently, please make sure to follow the show on Spotify or wherever you get to your podcasts. That really helps us. You'll be doing us a big favour. If you'd also be kind enough to leave us a rating as well, Well, we would all really appreciate that. Lastly, don't forget, you can also sign up to History Hit for hundreds of hours of original documentaries with a new release every week. Sign up at historyhit.com slash subscribe.

That's all from me. I'll see you in the next episode.