The Bible in a Year (with Fr. Mike Schmitz) - Day 179: Blinded by Comfort (2023)

Episode Date: June 28, 2023

Fr. Mike points out how Amos' warning against being overly preoccupied with comfort and thus blinded to the needs of others can be especially relevant to us today. The readings are 2 Kings 11-12, Amos 4-6, and Psalm 122. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Hi everyone, before we get started, I wanted to let you know about an exciting announcement that could revolutionize the way you listen to the Bible in the air and the Catechism in the air. Ascension has released a new Bible and Catechism app called the Ascension app. Now, here's what you get. In this app, you get the entire text of the Great Adventure Bible. Just incredible. You also get the entire text of the Catechism of the Catholic Church, as long with the Catechism in the Air podcast, the Bible in the Air Podcast, and transcripts for each episode. If you're like, I'm tired of listening to that guy, I just want to read it. There's complete transcripts from each and every episode.

One thing that makes this app incredibly unique is that it includes special features that make connections between the Bible and the Catechism so crystal clear through color-coded references and all these links. The hyperlinks are amazing. I tried it out and I'm like, oh my gosh, it kind of has changed the way I read through the Catechism, kind of changed the way I read through the Bible. These features will help you navigate the Bible and Catechism even more seamlessly so you can get more out of your experience. Also, the app provides almost 1,000 answers to Bible questions that people who listen to the

Bible in the year, they wrote in with their questions, almost a thousand answers. And those answers come in the form of audio clips, video clips, as well as resources excerpted from some of Ascension's published works. If you want to download this app for free, super simple. Just go to the app store and search for Ascension app. I am telling you, if learning about the Bible and the catechism is important to you, then this app will change your life. Hi, my name is Father Mike Schmitz, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of scripture. The Bible in a Year podcast is brought to you by Ascension.

Using the Great Adventure Bible Timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today. It is day 179. We're creeping up on that halfway mark, which is phenomenal. You guys, congratulations. We're reading today from 2 Kings chapters 11 and 12, from Amos chapters 4, 5, and 6, and we are praying Psalm 122. As always, the Bible translation that I'm reading from is the Revised Standard Version, the Second Catholic Edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a Year reading plan, you can visit ascensionpress.com slash Bible in a Year. And if you want to subscribe to this podcast, you can. Just click subscribe. If you don't, no problem. Live

and let live. That's the motto for today, unless you're one of these bad people like Adelia in Second Kings 11. In that case, we're not going to live and let live, I guess. But that's what we're reading today. Day 179, 2 Kings 11 and 12, Amos 4, 5, and 6, and Psalm 122. The second book of Kings, chapter 11. Ataliah reigns over Judah. Now, when Ataliah, the mother of Ahaziah, saw that her son was dead, she arose and destroyed all the royal family. But Jehoshabah, the daughter of King Joram, sister of Ahaziah, took Joash, the son of Ahaziah, and stole him away from among the king's sons who were about to be slain, and she put him and his nurse in a bedchamber. Thus she hid him from Ataliah, so that he was not slain, and he remained with her six years, hid in the house

of the Lord, while Ataliah reigned over the land. Jehoiada anoints the child Joash. But in the seventh year Jehoiada sent and brought the captains of the Karaites and of the guards, and had them come to him in the house of the Lord. And he made a covenant with them, and put them under oath in the house of the Lord, and he showed them the king's son. And he commanded them, This is the thing that you shall do. One third of you, those who come off duty on the Sabbath and guard the king's house, another third being at the gate sewer and a third at the gate behind the guards shall guard the palace. And the two divisions of you, which come on duty and force on the Sabbath and guard the house of the Lord shall surround the king, each with his weapons in his hand, and whoever approaches the ranks is to be slain. Be with the king when he goes out and when he comes in.

The captains did according to all that Jehoiada the priest commanded, and each brought his men who were to go off duty on the Sabbath with those who were to come on duty on the Sabbath and came to Jehoiada the priest. And the priest delivered to the captains the spears and shields that had been King David's, which were in the house of the Lord. And the guards stood, every man with his weapons in his hand, from the south side of the house to the north side of the house, around the altar and the house. Then he brought out the king's son, and put the crown upon him, and gave him the covenant, and they proclaimed him king, and anointed him, and they clapped their hands and said, Long live the king.

Death of Ataliah When Ataliah heard the noise of the guard and of the people, she went into the house of the Lord to the people. And when she looked, there was the king, standing by the pillar according to the custom, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets. And Ataliah tore her clothes and cried, treason, treason. Then Jehoiada the priest commanded the captains who were set over the army, bring her out between the ranks and slay with the sword

anyone who follows her. For the priest said, let her not be slain in the house of the Lord. So they laid hands on her and she went through the horse's entrance to the king's house, and there she was slain. And Jehoiada made a covenant between the Lord and the king and the people that they should be the Lord's people and also between the king and the people. Then all the people of the land went to the house of Baal and tore it down. His altars and his images they broke in pieces, and they slew Matan, the priest of Baal, before the altars. And the priest posted watchmen over the house of the Lord. And he took the captains, the chariots, the guards, and all the people of the land, and they brought the king down from the house of the Lord, marching through the gate of the guards to the king's house.

And he took his seat on the throne of the kings. So all the people of the land rejoiced, and the city was quiet after Athaliah had been slain with the sword at the king's house. Reign of Jehoash and the Repair of the Temple Jehoash was seven years old when he began to reign. Chapter 12 In the seventh year of Jehu, Jehoash began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. And Jehoash did what was right in the eyes of the Lord all his days, because Jehoiada the priest instructed him. Nevertheless,

the high places were not taken away. The people continued to sacrifice and burn incense on the high places. Jehoash said to the priests, All the money of the holy things which is brought into the house of the Lord, the money for which each man is assessed, the money from the assessment of persons, and the money which a man's heart prompts him to bring into the house of the Lord, let the priests take, each from his acquaintance, and let them repair the house wherever any need of repairs is discovered. But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, Why are you not on the house. Therefore, King Jehoash summoned Jehoiada the priest and the other priests and said to them, Why are you not repairing the house? Now therefore, take no more money from

your acquaintances, but hand it over for the repair of the house. So the priests agreed that they should take no more money from the people and that they should not repair the house. Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the Lord. And the priest who guarded the threshold put in it all the money that was brought into the house of the Lord. And whenever they saw that there was much money in the chest, the king's secretary and the high priest came up and they counted and tied up in bags the money that they found in the house of the Lord. Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the Lord,

and they paid it out to the carpenters and the builders who worked upon the house of the Lord, and to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the Lord, and for any outlay upon the repairs of the house. But there were not made for the house of the Lord basins of silver, snuffers, bowls, trumpets, or any vessels of gold or of silver from the money that was brought into the house of the Lord, for that was given to the workmen who were repairing the house of the Lord with it. And they did not ask an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. The money from the guilt offerings and the money

from the sin offerings was not brought into the house of the Lord. The money from the guilt offerings and the money from the sin offerings was not brought into the house of the Lord. It belonged to the priests. Hazael of Syria threatens Jerusalem. At that time, Hazael, king of Syria, went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem, Jehoash, king of Judah, took all the votive gifts that Jehoshaphat and Joram and Ahaziah, his fathers, the kings of Judah, had dedicated, and his own votive gifts, and all the gold that was found in the treasuries of the house of the Lord and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem. Death of Jehoash. Now the rest of the

acts of Jehoash and all that he did are they not written in the book of the chronicles of the kings of Judah? His servants arose and made a conspiracy and slew Joash in the house of Milo on the way that goes down to Sila. It was Jezakar, the son of Shimeath, and Jehozabad, the son of Shomer, his servants, who struck him down so that he died. And they buried him with his fathers in the city of David. And Amaziah his son reigned in his stead. The book of Amos chapter 4. Punishments of Israel. Hear this word you cows of Bashan, who are in the mountain of Samaria, who oppress the poor, who crush the needy, who say to their husbands, bring that we may drink.

The Lord God has sworn by his holiness that behold, the days are coming upon you when they shall take you away with hooks, even the last of you with fish hooks. And you shall go out through the breaches, everyone straight before her, and you shall be cast forth into hormone, says the Lord. Come to Bethel and transgress. Come to Gilgal and multiply transgression. Bring your sacrifices every morning, your tithes every three days. Offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill offerings.

Publish them. For so you love to do, O people of Israel, says the Lord God. I gave you cleanness of teeth in all your cities, and lack of bread in all your places, yet you did not return to me, says the Lord. And also I withheld the rain from you when there were yet three months to the harvest. I would send rain upon one city and send no rain upon another city. One field would be rained upon, and the field on which it did not rain withered. So two or three cities wandered to one city to drink water, and were not satisfied. Yet you did not return to me, says the Lord.

I struck you with blight and mildew. I laid waste your gardens and your vineyards, your fig trees and your olive trees the locusts devoured. Yet you did not return to me, says the Lord. I sent among you a pestilence after the manor of Egypt. I slew your me, says the Lord. Over through some of you, as when God overthrew Sodom and Gomorrah, and you were as a brand plucked out of the burning. Yet you did not return to me, says the Lord. Therefore, thus I will do to you, O Israel,

because I will do this to you. Prepare to meet your God, O Israel. For behold, he who forms the mountains and creates the wind and declares to man what is his thought, who makes the morning darkness and treads on the heights of the earth, the Lord, the God of man what is his thought, who makes the morning darkness and treads on the heights of the earth. The Lord, the God of hosts, is his name. Chapter 5. A Lamentation for Israel's Sins. Hear this word which I take up over you in lamentation, O house of Israel. Fallen, no more to rise is the virgin Israel, forsaken on her land, with none to raise her up. For thus says the Lord God, The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left to the house of Israel. For thus says the Lord to the house of Israel, Seek me and live, but do not seek Bethel, and do not enter into Gilgal, or cross over to Beersheba,

for Gilgal shall surely go into exile, and Bethel shall come to nothing. Seek the Lord, and live, lest ye break out like fire in the house of Joseph, and devour it, with none to quench it for Bethel. O you who turn justice to wormwood, and cast down righteousness to the earth! who turned justice to wormwood and cast down righteousness to the earth. He who made the Pleiades and Orion and turns deep darkness into morning and darkens the day into night, who calls for the waters of the sea and pours them out upon the surface of the earth. The Lord is his name, who makes destruction flash forth against the strong so that destruction comes upon the fortress. They hate him who reproves in the gate and they abhor him who speaks the fortress. They hate him who reproves in the gate, and they abhor him who speaks the truth. Therefore, because you trample upon the poor and take from him exactions of wheat,

you have built houses of hewn stone, but you shall not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your transgressions and how great are your sins. You who afflict the righteous, who take a bribe and turn aside the needy in the gate. Therefore, he who is prudent will keep silent in such a time, for it is an evil time. Seek good and not evil that you may live. And so the Lord, the God of hosts, will be with you as you have said, hate evil and love good and establish justice in the gate. It may be that the Lord, the God of hosts will be gracious to the remnant of Joseph. Therefore, thus says the Lord, the God of hosts, the Lord in all the squares, there shall

be wailing. And in all the streets, they shall say, Alas, alas! They shall call the farmers to mourning, and to wailing those who are skilled in lamentation. And in all the vineyards there shall be wailing, for I will pass through the midst of you, says the Lord. Woe to you who desire the day of the Lord! Why would you have the day of the Lord? It is darkness and not light, as if a man fled from a lion and a bear met him, or went into the house and leaned with his hand upon the wall and a serpent bit him. Is not the day of the Lord darkness and not light,

and gloom with no brightness in it? I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and cereal offerings, I will not accept them, and the peace offering of your fatted beasts I will not look upon. Take away from me the noise of your songs. To the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream. Did you bring to me sacrifices and offerings

the forty years in the wilderness, O house of Israel? You shall take up Succoth, your king, and Kiwan, your star god, your images, which you have made for yourselves. Therefore, I will take you into exile beyond Damascus, says the Lord, whose name is the God of hosts. whose name is the God of hosts. Chapter 6. Punishment of Complacency and Pride. Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria, the notable men of the first of the nations to whom the house of Israel come. Pass over to Calna and see, and from there go to Hamath the great. Then go down to Gath of the Philistines. Are they better than these kingdoms? Or is their territory greater than your territory? O you who put far away the

evil day and bring near the seat of violence. Woe to those who lie upon beds of ivory and stretch themselves upon their couches and eat lambs from the flock and calves from the midst of the stall, who sing idle songs to the sound of the harp, and like David invent for themselves instruments of music, who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph. Therefore they shall now be the first of those to go into exile, and the revelry of those who stretch themselves shall pass away. The Lord God has sworn by himself, says the Lord, the God of hosts, I abhor the pride of Jacob

and hate his strongholds. I will deliver up the city and all that is in it. Oppression and devastation to come. And if ten men remain in one house, they shall die. to come. And if ten men remain in one house, they shall die. And when a man's kinsman, he who burns him, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, Is there still anyone with you? He shall say, No. And he shall say, Hush, we must not mention the name of the Lord. For behold, the Lord commands, in Lo-Debar, who say, Have we not by our own strength taken Carnaim for ourselves? For behold, I will raise up against you a nation, O house of Israel, says the Lord, the God of hosts, and they shall oppress you from the entrance of Hamath to the brook of the Arabah. Psalm 122, song of praise and a prayer for Jerusalem, a song of ascents of David.

I was glad when they said to me, let us go to the house of the Lord. Our feet have been standing within your gates, O Jerusalem. Jerusalem, built as a city which is bound firmly together, to which the tribes go up, the tribes of the Lord, as was decreed for Israel, to give thanks to the name of the Lord. There thrones for judgment were set, the thrones of the house of David.

Pray for the peace of Jerusalem. May they prosper who love you. Peace be within your walls, and security within your towers. For my brethren and companions' sake I will say, Peace who love you. Peace be within your walls and security within your towers. For my brethren and companions' sake, I will say, peace be with you. For the sake of the house of the Lord our God, I will seek your good. Father in heaven, thank you. Thank you so much for, thank you for your word.

Thank you for revealing your heart to us. And please receive our praise. And as we pray Psalm 122, we ask that you please receive this song of praise that we are glad when they said to us, let's go to the house of the Lord. And yes, of course, we know that the temple, the house of the Lord in Jerusalem no longer stands. And yet, Lord God, you have made all those who are baptized temples of your Holy Spirit. You've given us these churches. You continue to abide and dwell in tabernacles throughout the world. And we ask you to please help us to always value your presence, help us to always seek out your face and help us to always do your will in everything. In Jesus name we pray. Amen. In the name of the Father and of the Son and Holy Spirit. Amen. So today was a little bit of review in 2 Kings chapter 11, 12.

We have the story of Ataliah again. Wow, we cannot get rid of that gal. Actually, now we have. We've gotten rid of it. We're not going to hear from her anymore. We heard about her, of course, in 2 Chronicles. And now we are in 2 Kings. We have Ataliah reigning over Judah.

She kills all of the descendants of Ahaziah, except for Jehoash. Now, interesting, you might say, wait, who's Jehoash? Because I'm not familiar with who Jehoash. Now, interesting, you might say, wait, who's Jehoash? Because I'm not familiar with who Jehoash is. I'm familiar with a guy named Joash. And I would say, good call you guys, because that's the same person. Jehoash in second Kings is the same person as Joash in second Chronicles. And so same story, you probably picked up on that and maybe just thought I was reading it wrong. But in second Kings, he is referred to as Jehoash, which is awesome. He was King when he was seven years old, since he was seven years old. And he was a decent King. Remember he, when he, when he was guided by

Jehoiada, that priest, he was on point and he was doing good things. And yet when Jehoiada died, Jehoash did not continue the work that Jehoiada had started him on. Now, Jehoash did some great things, right? The king of Judah recognized that the temple of the Lord, the place of worship, was falling into disrepair. There were supposed to be tithes that would come to the priests, and the priests put that into action to specifically repair the temple. That was how things were set up, and yet it was not how things were working out. They got the money, but they didn't do anything with the money. So

Jehoash wisely, he made this whole system where people were giving to this. The thing is the money was there, like gifts were there. People were still giving, but that money was not being used wisely. Those gifts were not being used as they were intended. And so Jehoash saw that and made sure absolutely not. That's good, this is going to end. We're going to actually rebuild the temple, repair the temple, wherever we need to do this. And so he did that. But where Jehoash stopped is he didn't tear down the high places, right? He didn't tear down those false places of worship. And because of that, he ends poorly. Remember this, He ends poorly.

Remember this. So many of God's people start well and so many end poorly. And Jehoash is one of those. I recognize that this could be any one of us. And so we just continue to pray and ask the Lord for his grace because here in the book of the prophet Amos, he is calling people higher. I mean, this is the role of the prophet, right? Prophets don't tell the future. Although here, Amos in chapter six, 7, 8, in chapter 8, he is

telling the future. He's saying this is what's going to happen. But what he's ultimately saying is here's what's happening. And this is what prophets do. They tell the truth of God to a people that need to hear the truth. And so what's one of the things that we hear in both 4, 5, and 6? I get so ahead of myself. I get so excited, you guys. You can't even imagine. But even in chapter four, Amos starts out, hear this,

you cows of Bashan, which is not a very nice thing to call the ladies of Bashan because that's who he's talking to. He says, these women here who oppress the poor, they crush the needy, they say to their husbands, bring that we may drink. And there's this conviction that Amos has basically saying, okay, God has blessed you so much. And all you're doing with that blessing is you're using it to serve yourselves. All you're doing with the blessings of God's gifts. Again, remember going back to God's gifts. All you're doing with the blessings of God's gifts is kind of like those priests during

the time of Jehoash, where you're not using it to build the temple. You're not using it to worship. You're not using it to help the poor. You're using it just to simply serve yourself. In fact, in the next chapter, chapter five, Amos points out, he says, I hate, in chapter five, verse 21, he says, I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and cereal offerings, I will not accept them. Why? Because you're not being just. You're not taking care of righteousness. You're not taking care of the poor. And this is something so powerful. And this is true for every one of us is that, oh gosh, you know, we can eat. See now, keep in mind in Israel, they were not

worshiping God the way they were called to. And even then God would was saying, essentially, maybe even then, if you're not even worshiping the way you're called to. And even then, God was saying, essentially, maybe even then, if you're not even worshiping the way you're called to, but your heart's in the right place and you're taking care of the people around you, then maybe then I would still accept them. But you're not even doing that. You're not even doing that. In fact, in chapter six, it just goes on and says, woe to those who are at ease in Zion, to those who feel secure on the mountain of Samaria. And here's this next description that, you know, I read it, you heard it, maybe you read along with me. In chapter six, beginning with verse four, it says, woe to those who lie upon beds of ivory and stretch themselves upon their

couches, eat lambs from the flock, calves from the midst of the stall, who sing idle songs to the sound of the harp, like David and Vent for themselves instruments of music, who drink wine in bowls and anoint themselves with the finest oils. But, you know, get to the buttons in a second. In this description, lie upon beds of ivory and stretch themselves upon their couches. Here is a people of comfort, right? To just, whatever, you know, here are many of us who live in like the temperature controlled world where it's a little too cool, I'll turn the heat up. It's a little too hot, I'll turn the cool on. That if my bed's a little lumpy, then we get a new one. Eat lambs from the flock, calves from the midst of the stall. Not just food, I'm taking the best

food, right? Who sing idle songs to the sound of the harp, like not even intentional, just kind of like constantly being entertained. Again, does this sound like anybody who drink wine in bowls? And this is, I just, that's the image that always strikes me whenever we read this in mass and we read this Amos chapter six in mass around a regular basis, you know, a couple of times every couple of years who drink wine in bowls, this line always sticks out. Like you're not even drinking wine out of glasses. You're drinking wine out of bowls right now. This is kind of the indulgence and the comfort and the extravagance that we're living amidst. And this is like, right, this is kind of modern 21st century Western life. Now it might not be all of us

listening because we're everyone listening here. You guys, we're in so many different socioeconomic strata, different countries, different places in the world. This might not be your experience. And yet it is the experience of a lot of the cultures who are participating in this Bible in a year. And so this is the conviction of Amos who needs to convict our hearts. And you might say, oh, no, no, no, that's not me. That's not me. Fine. Maybe it's not. But if it might be, it's worth praying to that prayer is it might be me. Maybe I'm inclined to comfort more than I am inclined to justice. Maybe I'm more inclined to distracting myself more than I am to righteousness because here's the but, right? You drink wine and bowls and anoint themselves with the finest of oils, but are not grieved over the ruin of Joseph.

So we have all these comforts, but we're not grieved over the ruin of Joseph. What's that mean? Remember, the northern kingdom of nation of Israel is also called Ephraim. And so there's, those relatives of Joseph and these people of Israel, not grieved over the ruin of those around us, not grieved over the fact that they've turned away from the Lord, not grieved over the ruin of those around us, not grieved over the fact that they've turned away from the Lord, not grieved over the fact that the poor go unfed and those who are wrongfully convicted go without justice. And here we are in comfort. And so all of us are called, obviously, by the prophets to go higher.

We're called by the prophets to be convicted by the Lord's voice in whatever way he's calling us to be convicted today. Because again, you might not be someone who drinks wine out of bowls. You might not be someone who stretches out on beds of ivory. You might not be someone who distracts themselves or overly comforted, but there's something in all of our lives that leads us to ignore the plight of those around us. And so every one of us needs a prophet, right? And right now, the prophet that God has given us is the prophet Amos. To say, okay, where God, where are you calling me

to open my eyes, to not be blind to the needs of those around me, to not be deaf to the cries of those around me, but to see you in them and to serve you as well as worship you, but to serve you in those who are poor, to serve you as well as worship you, but to serve you in those who are poor, to serve you among those who need me, need us. Because that's it. St. Mother Teresa, at one point she said, the reason we have so much, we have no peace is because we have forgotten that

we belong to each other. I think it's not the first time I've shared this quote, but it's worth being reminded of. The reason we have no peace is because we've forgotten we belong to each other. We have no justice because we've forgotten we belong to each other. And yet God keeps sending his prophets and his prophets into our lives to say, okay, are you going to turn now? Are you going to come back to me now? Because time is short and eternity is long. So let's turn back to the Lord while there's still time. I'm praying for you. Please, please, please, please pray for me

because I need this as well, right? I need the prophet. I need the prophet to speak to my heart and change my heart. I need the Lord's God, his grace to purify my heart so that he doesn't look at me and say, hey, I despise your feast. I despise the way you're worshiping me.

I want to give him my whole heart and I want you to give him your whole heart. So I'm praying for you. As I just said, please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.