The Bible in a Year (with Fr. Mike Schmitz) - Day 18: The Heart of Israel (2022)
Episode Date: January 18, 2022Fr. Mike talks about how God accomplishes his will through us, in spite of our brokenness, and how he is always faithful to his promises. Today's readings are Genesis 35-36, Job 25-26, and Proverbs 3:...19-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Transcript
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Hi, I'm Father Mike Schmitz, and you're listening to the Bible in a Year podcast,
where we encounter God's voice and live life through the lens of Scripture.
The Bible in a Year podcast is brought to you by Ascension.
Using the Great Adventure Bible Timeline, we'll read all the way from Genesis to Revelation,
discovering how the story of salvation unfolds and how we fit into that story today.
This is day 18 and let's
get started. Let's keep on going through Genesis, Job, and Proverbs. Today we'll be reading from
Genesis chapter 35 and 36, Job chapter 25 and 26, and Proverbs chapter 3 verses 19 through 24.
As always, I am reading from the revised standard version, Catholic edition, and I'm using the Great
Adventure Bible from Ascension. If you want to get your own Catholic Bible in a Year reading plan, just go to ascensionpress.com
slash Bible in a Year.
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Today, we are going, as I said, Genesis chapter 35 and 36.
We're continuing on with the story of Jacob, now Israel, and his family.
And gosh, yeah, how the family's going to unfold.
They're going to continue to grow.
He's got a number of sons and they are getting older and things are getting complicated.
Things are always complicated.
Man, yesterday, what did his sons do?
His sons took vengeance upon the family of Shechem, Hamor,
that whole entire family after they had agreed to make a covenant
with them because Shechem had raped their sister. And so the family continues to grow.
This is Genesis chapter 35 and 36. Jacob, arise, go up to Bethel and dwell there, and make there an altar to the God who appeared to you
when you fled from your brother Esau. So Jacob said to his household and to all who were with him,
put away the foreign gods that are among you and purify yourselves and change your garments.
Then let us arise and go up to Bethel, that I may make there an altar to the God who answered me
in the day of my distress and has been with me wherever I have gone. So they gave to Jacob
all the foreign gods that they had and the rings that were in their ears. And Jacob hid them under
the oak, which was near Shechem. And as they journeyed, a terror from God fell upon the cities
that were round about them so that they did not pursue the sons of Jacob. And Jacob came to Luz,
that is Bethel, which is in the land of Canaan, he and all the people who
were with him. And there they built an altar and called the place El Bethel, because their God had
revealed himself to him when he fled from his brother. And Deborah, Rebekah's nurse, died,
and she was buried under an oak below Bethel, so that the name of it was called Alon Bakuth.
God appeared to Jacob again when he came from Paddan Aram and blessed him.
And God said to him, Your name is Jacob.
No longer shall your name be called Jacob, but Israel shall be your name.
So his name was called Israel.
And God said to him, I am God Almighty.
Be fruitful and multiply.
A nation and a company of nations shall come from
you, and kings shall spring from you. The land which I gave to Abraham and Isaac I will give
to you, and I will give the land to your descendants after you. Then God went up from him
in the place where he had spoken with him, and Jacob set up a pillar in the place where he had
spoken with him, a pillar of stone, and he poured out a
drink offering on it and poured oil on it. So Jacob called the name of the place where God had
spoken with him, Bethel. Then they journeyed from Bethel. And when they were still some distance
from Ephrath, Rachel went into labor and she had hard labor. And when she was in her hard labor,
the midwife said to her, fear not, for now you
will have another son. And as her soul was departing, for she died, she called out his name,
Ben-Oni, but his father called his name Benjamin. So Rachel died and she was buried on the way to
Ephrath, that is Bethlehem. and Jacob set up a pillar upon her grave.
It is the pillar of Rachel's tomb, which is there to this day. Israel journeyed on and pitched his tent beyond the tower of Edir. While Israel dwelt in that land, Reuben went and lay with Bilhah,
his father's concubine, and Israel heard of it. Now the sons of Jacob were twelve. The sons of Leah, Reuben, Jacob's firstborn,
Simeon, Levi, Judah, Issachar, and Zebulun. The sons of Rachel, Joseph, and Benjamin.
The sons of Bilhah, Rachel's maid, Dan, and Naphtali. The sons of Zilpah, Leah's maid, Gad,
and Asher. These were the sons of Jacob who were born to him in Paddan Aram.
And Jacob came to his father Isaac at Mamre, in Kiriath Arba, that is Hebron, where Abraham and
Isaac had sojourned. Now the days of Isaac were a hundred and eighty years, and Isaac breathed his
last, and he died, and was gathered to his people old and full of days, and his sons Esau and Jacob buried him.
These are the descendants of Esau, that is, Edom. Esau took his wives from the Canaanites,
Adah, the son of Elan the Hittite, Aholamabah, the daughter of Anah, the son of Zibion the Hivite,
and Besamath, Ishmael's daughter, the sister of Nebaoth. And Nadah bore to Esau Eliphaz,
Basamath bore Reol, and Hulamabah bore Jeush, Jelam, and Korah. These are the sons of Esau,
who were born to him in the land of Canaan. Then Esau took his wives, his sons, his daughters,
and all the members of his household, his cattle, all his beasts, and all his property, which he had acquired in the land of Canaan. And he went into a land away from his
brother Jacob, for their possessions were too great for them to dwell together. The land of
their sojournings could not support them because of their cattle. So Esau dwelt in the hill country
of Seir. Esau is Edom. These are the descendants of Esau, the father of the Edomites in the hill country of
Seir. These are the names of Esau's sons. Eliphaz, the son of Adah, the wife of Esau. Reul, son of
Basamath, the wife of Esau. The sons of Eliphaz were Teman, Omar, Zipho, Gatham, and Kenaz.
Timnah was a concubine of Eliphaz, Esau's son. She bore Amalek to Eliphaz.
These are the sons of V'dah, Esau's wife. These are the sons of Reul, Nahath, Zerah, Shema,
and Mizah. These are the sons of Basemat, Esau's wife. These are the sons of Ohalamabah,
the daughter of Anah, the son of Zibion, Esau's wife.
She bore to Esau Jeush, Jelam, and Korah.
These are the chiefs of the sons of Esau, the sons of Eliphaz, the firstborn of Esau,
the chiefs Teman, Omar, Zepho, Kanaz, Korah, Getam, and Amalek.
These are the chiefs of Eliphaz in the land of Edom. They are the sons of Eliphaz in the land of Edom.
They are the sons of Adah.
These are the sons of Reuel, Esau's son.
The chiefs Nahath, Zerah, Shema, and Mizah.
These are the chiefs of Reuel in the land of Edom.
They are the sons of Basamath, Esau's wife.
These are the sons of Holamabah, Esau's wife, the chiefs Jayush, Jalam, and Karah.
These are the chiefs born of Holimabah, the daughter of Anah, Esau's wife.
These are the sons of Esau, that is, Edom, and these are their chiefs.
These are the sons of Seir, the Horite, the inhabitants of the land,
Lotan, Shabal, Zibion, Anah, Dishan,
Ezer, and Dishan. These are the chiefs of the Horites, the sons of Seir in the land of Edom.
The sons of Lotan were Horai and Heman, and Lotan's sister was Timnah. These are the sons of Shabal, Alvan, Manahath, Ibal, Shifo, and Onam.
These are the sons of Zibion, Aaya, and Ana.
He is the Ana who fell in the hot springs in the wilderness as he pastured the donkeys of Zibion his father.
These are the children of Ana, Dishan, and Holimbama, the daughter of Anah. These are the sons of Dishan, Hamdan,
Ashban, Ithran, and Sharan. These are the sons of Ezer, Bilhan, Zaavan, and Akan. These are the
sons of Dishan, Uz, and Aran. These are the chiefs of the Horites, the chiefs Lotan, Shobal, Zibion, Anah, Dishan, Ezer, and Dishan.
These are their chiefs of the Horites, according to their clans in the land of Seir.
These are the kings who reigned in the land of Edom, before any king reigned over the Israelites.
Bela, the son of Beor, reigned in Edom, the name of his city being Din-Habah.
Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his stead.
Jobab died, and Husham of the land of the Temanites reigned in his stead.
Husham died, and Hadad, the son of Bedad, who defeated Midian in the country of Moab,
reigned in his stead, the name of his city being Avith. Hadad died, and Samlah of Masraqah reigned in his stead.
Samlah died, and Shaul of Rehoboth on the Euphrates reigned in his stead. Shaul died,
and Baal-Hanan, the son of Akbor, reigned in his stead. Baal-Hanan, the son of Akbor, reigned in his stead. Baalhanan, the son of Akbor, died, and Hadar reigned in his stead, the name of his city being Pau.
His wife's name was Mehahetabal, the daughter of Matred, the daughter of Mehzababah.
These are the names of the chiefs of Esau, according to their families and their dwelling places, by their names the chiefs Timnah, Alvah, Jepheth, Oholimabah, Elah,
Penan, Kenaz, Timan, Mibzar, Magdiel, and Iram. These are the chiefs of Edom, that is Esau,
the father of Edom, according to their dwelling places in the land of their possession.
Job chapter 25 and 26.
Bildad speaks, asking, how can man be righteous?
Then Bildad the Shuhite answered,
dominion and fear are with God.
He makes peace in his high heaven.
Is there any number to his armies?
Upon whom does his light not arise?
How then can man be righteous before God?
How can he who was born of woman be clean?
Behold, even the moon is not bright, and the stars are not clean in his sight.
How much less man, who is a maggot, the son of man, who is a worm?
Then Job answered,
How have you helped him who has no power? How have you saved the arm that has no strength? How have you counseled him who has no wisdom and plentifully
declared sound knowledge? With whose help have you uttered words and whose spirit has come forth
from you? The shades below tremble, the waters and their inhabitants. Sheol is naked before God, and Abaddon has no covering.
He stretches out the north over the void and hangs the earth upon nothing.
He binds up the waters in his thick clouds, and the cloud is not torn under them.
He covers the face of the moon and spreads over it his cloud.
He has described a circle upon the face of the waters, at the boundary between light and
darkness. The pillars of heaven tremble and are astounded at his rebuke. By his power he stilled
the sea. By his understanding he struck Rahab. By his wind the heavens were made fair. His hand
pierced the fleeing serpent. Behold, these are but the outskirts of his ways. And how small a The Lord by wisdom founded the earth.
By understanding, he established the heavens.
By his knowledge, the deeps broke forth and the clouds dropped down the dew.
My son, keep sound wisdom and discretion.
Let them not escape from your sight, and they will be life for your soul and adornment for
your neck.
Then you will walk on your way securely, and your foot will not stumble.
If you sit down, you will not be afraid. When you lie down,
your sleep will be sweet. Father in heaven, we give you praise. We give you thanks for your word,
and we ask that you please send us your Holy Spirit so that your word remains powerful and
effective in our lives, that your word penetrates not just our minds and our hearts,
but penetrates our very lives and shapes the way in which we respond to your word.
You have revealed your heart to us. Help us now, in this moment, reveal our hearts to you.
You have changed us. We ask you to please change us again. Make us new this day and every day,
because we want to belong to you more than anything in this world or in the next. We want to be yours and we
want to do your will. In Jesus' name we ask you, please help us to be that kind of people. Amen.
In the name of the Father and of the Son and of the Holy Spirit. Amen. So the heart of Jacob,
the heart of Israel, I mean, as he buries his wife, Rachel, we recognize that while Israel's slash Jacob's
life had been marked by deception, had been marked by manipulation and cunning, and also
been marked by brokenness, right?
We have these three, sorry, these four women from whom came Jacob's 12 sons.
We still have this birth of a new thing that God is doing.
This new thing that God is continuing to do, where God once again promises to Israel,
formerly Jacob, what he had promised to his father and his grandfather,
that he would, through him, make of him a great generation, a great kingdom.
And that's one of the things that we get to see throughout the book of Genesis
and the book of Exodus coming up and Judges and all the books in the Old Testament
is how often, it's a theme that I keep pointing back to, but how often God accomplishes his will in spite of our brokenness.
Sometimes I think that I expect the Bible to be a hallmark story. The hallmark story is very,
very clear. It's very predictable. It's very clean. And it starts out with maybe a little bit of some conflict, but then that conflict gets
resolved and everything is kind of happily ever after.
And we recognize that actual grace doesn't work that way.
That God's working in a person's life, in a people's life, in a family's life, in a
kingdom, in our lives, never works that way.
There are times when God manifests himself in his power,
times when God manifests himself miraculously, but many more times when God allows us to choose.
Though he wants us to choose good, he wants us to choose grace, he wants us to choose
the best thing, he allows us to choose brokenness. He allows us to act in a way that he would not,
that he actually condemns. And yet he still works with it. Because as we know, everything that we
surrender to God can be used. There's nothing that God can't use when we give it to him. And so
here is Israel burying his beloved wife, Rachel, with his 12 sons now.
These 12 sons that we're going to find out more about their story in the next couple
of chapters, next couple of days leading on, because we already noticed that Joseph's
born, so is Benjamin, which is going to be interesting because by this point in the story,
I think Joseph and Benjamin might not know each other yet. Then we have the
death of Isaac and the account of Esau's descendants. Why does God do this? Why does
God include this whole chapter on the descendants of Esau since that wasn't exactly the line of
blessing? Remember, because Israel got the blessing, so he passes it on to his 12 sons who become the
12 tribes of Israel, right? The kingdom, the nation of Israel. So why do we follow Esau's sons? Well, one is
because what God is revealing to us in chapter 36 is he's revealing that even though Esau did not
receive the blessing, Esau is a son of his father. He is the son of Isaac and he is the grandson of
Abraham. And God is going to
go out into the world as well and give what? Give Abraham descendants like the stars of the sky,
because God is faithful to his promises. And that's what we're going to be just leaning into
today. This truth that God is faithful to his promises. I know that a lot of us are in a place
right now, tonight, today, whatever time of day you're listening to God's word proclaimed, where we can question that.
We can wonder if God is faithful because of the brokenness around us, the brokenness inside of us.
And yet, even though there is such brokenness, we recognize that he is faithful. He is steadfast.
And that's just the word I want to leave you with today. He is faithful and he is steadfast.
I guess that's two words. He is faithful and he is steadfast. And we see that in this small detail
of Genesis chapter 36, where God reveals the descendants of Esau, thereby fulfilling his promise that he made to
Abraham, to Isaac, and now to their descendants. My name is Father Mike Schmitz, and this is the
Bible in a Year podcast. I just hope that this has been a blessing for you, these first 18 days
of our journey together. It's been really remarkable for me. I've really enjoyed it.
Please pray for
each other and lift each other up in prayer because this is a community of people who are
going through the Bible and allowing God's word to shape us, to form us, and to make us into new
kinds of people who can see the world in a different way because of God's word working in
our hearts, in our minds, and in our lives. And so please pray for each other. Pray for me. I am
praying for you. You are not alone. We're journeying together through God's word.
And his word is journeying through us as we are attentive to him.
His word does not return empty, but always accomplishes the mission, the plan, the purpose
for which it was sent.
I can't wait to join you again tomorrow as we go through this Bible in the Air podcast.
So I'll see you tomorrow.
God bless.