The Bible in a Year (with Fr. Mike Schmitz) - Day 21: Walking with God (2025)
Episode Date: January 21, 2025Fr. Mike continues reading through Genesis 39-40, Job 31-32 and Proverbs 3:33-35 and reflects on Joseph's righteousness as he walked with God. For the complete reading plan, visit ascensionpress.com/b...ibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
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Hi, I'm Father Mike Schmitz and you're listening to the Bible In A Year podcast where we encounter
God's voice and live life through the lens of scripture.
The Bible In A Year podcast is brought to you by Ascension.
Using the Great Adventure Bible timeline, we'll read all the way from Genesis to Revelation,
discovering how the story of salvation unfolds and how we fit into that story today.
This is day 21.
So let's get started.
We'll be reading today from Genesis chapter 39 and 40 from Job 31 and 32.
And from Proverbs chapter three.
Verses 33 through 35.
Um, as you know, we've been going at this for three full weeks by now.
And we read every day from the revised standard version Catholic edition.
I'm reading using the great adventure of Bible from Ascension. If you want to follow along, if you want to read along, maybe if you want to go back
after you listen to this and mark up your own Bible, you can download your
own Bible in a Year reading plan by going to ascensionpress.com slash Bible
in a Year. You can click the subscribe button on whatever app you have so that
you can get the updates as soon
as we update it. And you can also sign up for our email list by texting the word Catholic Bible
to the number 33777. Once again, as I said today, we're reading from Genesis chapter 39 and 40,
where we picked back up last yesterday. We read chapter, where we heard this story of Judah and Tamar
and all the craziness in that family.
Of course, from that family came the Messiah,
came our Lord Jesus.
And so we know that even in brokenness,
the Lord can continue to work.
Speaking of brokenness, last time we saw Joseph,
he was sold into slavery.
And now we begin or resume
Joseph story beginning with chapter 39 and 40
Genesis chapter 39 and 40
Now Joseph was taken down to Egypt and Potiphar an officer of Pharaoh the captain of the guard an Egyptian
Brought him from the Ishmaelites who had brought him down there
The Lord was with Joseph and he became a successful man and he was in the house of his master the Egyptian,
and his master saw that the Lord was with him, and that the Lord caused all that he did to prosper in his hands.
So Joseph found favor in his sight and attended him, and he made him the overseer of his house, and put him in charge of all that he had.
From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake. The blessing
of the Lord was upon all that he had, in house and field, so he left all that he had in Joseph's
charge, and having him, he had no concern for anything but the food which he ate.
Now, Joseph was handsome and good-looking, and after a time his master's wife cast her
eyes upon Joseph and said, Lie with me.
But he refused, and said to his master's wife, Behold, having me, my master, has no concern
about anything in the house, and he has put everything that he has into my hand.
He is not greater in this house than I am, nor has he kept back anything from me except
yourself because you are his wife. How then can I do this great wickedness and sin against God?"
And although she spoke to Joseph day after day, he would not listen to her, to lie with
her or to be with her. But one day, when he went into the house to do his work, and none
of the men of the house were there in the house, she caught him by his garment, saying,
�Lie with me.� But he left his garment in her hand, and fled, and got out of the house.
And when she saw that he had left his garment in her hand, and had fled out of the house,
she called to the men of her household, and said to them, See, he has brought among us
a Hebrew to insult us.
He came in to lie with me, and I cried out in a low voice, and when he heard that I lifted
up my voice and cried, he left his garment with garment with Me and fled and got out of the house
Then she laid up his garment by her until his master came home
And she told him the same story saying the Hebrew servant whom you have brought among us came into me to insult me
But as soon as I lifted up my voice and cried he left his garment with me and fled out of the house
When his master heard the words which his wife spoke to him, This is the way your servant treated me, his anger was kindled. And Joseph's
master took him and put him into the prison, the place where the king's prisoners were
confined and he was there in prison. But the Lord was with Joseph and showed him mercy
and gave him favor in the sight of the keeper of the prison, and the keeper of the prison
committed to Joseph's care all the prisoners who were in the prison, and whatever
was done there, he was the doer of it.
The keeper of the prison paid no heed to anything that was in Joseph's care, because the Lord
was with him, and whatever he did, the Lord made it prosper.
Sometime after this, the butler of the king of Egypt and his baker offended their lord,
the king of Egypt, and Pharaoh was angry with his two officers, the chief butler and the
chief baker, and he put them in custody in the house of the captain of the guard in the
prison where Joseph was confined.
The captain of the guard charged Joseph with them, and he waited on them, and they continued
for some time in custody.
And one night they both dreamed, the butler and the baker of the king of Egypt, who were
confined in the prison, each his own dream, and each dream with its own meaning.
When Joseph came to them in the morning and saw them, they were troubled, so he asked
Pharaoh's officers, who were with him in custody of his master's house, Why are your faces
downcast today?
They said to him, We have had dreams, and there is no one to interpret them.
And Joseph said to them, Do not interpretations belong to God?
Tell them to me, I beg you.
So the chief butler told his dream to Joseph, and said to him, In my dream there was a vine
before me, and on the vine there were three branches.
As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes.
Pharaoh's cup was in my hand, and I took the grapes
and pressed them into Pharaoh's cup
and placed the cup in Pharaoh's hand.
Then Joseph said to him, this is its interpretation.
The three branches are three days.
Within three days, Pharaoh will lift your head
and restore you to your office,
and you shall place Pharaoh's cup in his hand
as formerly when you were his butler.
But remember me when it is well with you, and do me the kindness I beg you to make mention
of me to Pharaoh, and so get me out of this house.
For indeed I was stolen out of the land of the Hebrews, and here also I have done nothing
that they should put me into the dungeon."
When the chief baker saw that the interpretation was favorable, he said to Joseph, I also had
a dream.
There were three cake baskets on my head, and in the uppermost basket there were all
sorts of baked food for Pharaoh.
But the birds were eating it out of the basket on my head.
And Joseph answered, This is its interpretation.
The three baskets are three days.
Within three days, Pharaoh will lift up your head from you and hang you on a tree, and
the birds will eat the flesh from you.
On the third day, which was Pharaoh's birthday, he made a feast for all his servants, and
lifted up the head of the chief butler and the head of the chief baker among its servants.
He restored the chief butler to his butlership, and he placed the cup in Pharaoh's hand.
But he hanged the chief baker as Joseph had interpreted to them.
Yet the chief butler did not remember Joseph, but forgot him.
The Book of Job, chapter 31 and 32.
Job asserts his integrity.
I have made a covenant with my eyes.
How then could I look upon a virgin?
What would be my portion from God above and my heritage from the Almighty on high?
Does not calamity befall the unrighteous and disaster the workers of iniquity?
Does he not see my ways and number all my steps?
If I have walked in falsehood and my foot has hastened to deceit, let me be weighed
in a just balance, and let God
know my integrity. If my step has turned aside from the way, and my heart has gone after
my eyes, and if any spot has clung to my hands, then let me sow and another eat, and let what
grows for me be rooted out. If my heart has been enticed to a woman, and I have lain in
wait at my neighbor's door, then let my wife grind for another, and let others bow down to her.
For that would be a heinous crime, that would be an iniquity to be punished by the judges.
For that would be a fire which consumes unto a badden, and it would burn to the root all
my increase.
If I have rejected the cause of my manservant or maidservant when they brought
a complaint against me, what then shall I do when God rises up? When he makes an inquiry,
what shall I answer him? Did not he who made me in the womb make him? And did not one fashion
us in the womb? If I have withheld anything that the poor desired, or have caused the
eyes of the widow to fail, or have eaten my morsel alone, and the fatherless has not eaten of it, for from
his youth I reared him as a father, and from his mother's womb I guided him, if I have
seen anyone perish for lack of clothing, or a poor man without covering, if his loins
have not blessed me, and if he has not warmed with the fleece of my sheep, if I have raised
my hand against the fatherless because I saw help at the gate, then let my shoulder-blade blessed me, and if he has not warmed with the fleece of my sheep, if I have raised my
hand against the fatherless because I saw help at the gate, then let my shoulder blade
fall from my shoulder and let my arm be broken from its socket.
For I was in terror of the calamity from God, and I could not have faced this majesty.
If I have made gold my trust, or called fine gold my confidence, if I have rejoiced because
my wealth was great, or because my hand had gotten much, if I have looked at the sun when
it shone, or the moon moving in splendor, and my heart has been secretly enticed, and
my mouth has kissed my hand, this also would be an iniquity to be punished by the judges,
for I should have been false to God above.
If I have rejoiced at the ruin of him that hated me, or exalted when evil overtook him,
I have not let my mouth sin by asking for his life with a curse.
If the men of my tent have not said, Who is there that has not been filled with his meat?
The sojourner has not lodged in the street, I have opened my doors to the wayfarer. If I have concealed my transgressions from men by hiding my iniquity and my bosom,
because I stood in great fear of the multitude, and the contempt of families terrified me, so that I kept silence and did not go out of doors,
ah, that I had one to hear me. Here's my signature. Let the Almighty answer me.
Oh, that I had the indictment written by my adversary, surely I would carry
it on my shoulder, I would bind it on me as a crown, I would give him an account of all
my steps, like a prince I would approach him. If my land has cried out against me, and its
furrows have wept together, if I have eaten its yield without payment and caused the death
of its owners, let thorns grow instead of wheat, and fowl weeds instead of barley.
The words of Job are ended.
Young Elihu rebukes Job's friends.
So, these three men ceased to answer Job, because he was righteous in his own eyes.
Then Elihu, the son of Barakal, the Buzite, of the family of Ram, became angry.
He was angry at Job, because he justified himself rather than God.
He was also angry at Job's three friends because they had found no answer,
although they had declared Job to be in the wrong.
Now Elihu had waited to speak to Job because they were older than he,
and when Elihu saw that there were no answers in the mouths of these three men,
he became angry.
And Elihu, the son of Barakhel the Buzite, answered,
I am young in years, and you are aged. Therefore I was timid and afraid to declare my opinion to you.
I said, let my days speak, and many years teach wisdom.
But it is the spirit in a man, the breath of the Almighty that makes him understand.
It is not the old that are wise, nor are the aged that understand what is right.
Therefore I say, listen to me, and let me also declare my opinion.
Behold I waited for your words, I listened for your wise sayings, while you searched
out what to say.
I gave you my attention, and behold, there was none none that confuted Job or that answered his words among you. Lest you
say, we have found wisdom God may vanquish him not man. He has not directed
his words against me and I will not answer him with your speeches. They are
discomfited. They answer no more. They have not a word to say and I shall speak
because they do not speak because they stand stand there, and answer no more.
I also will give my answer. I also will declare my opinion, for I am full of words.
The spirit within me constrains me. Behold, my heart is like wine that has no vent. Like new wine skins,
it is ready to burst.
I must speak that I may find relief. I must open my lips and answer
I will not show partiality to any person or use flattery toward any man
For I do not know how to flatter else would my maker soon put an end to me
Proverbs chapter 3 verses 33 to 35
The Lord's curse is on the house of the wicked, but he blesses the abode of the righteous.
Toward the scorners he is scornful, but to the humble he shows favor.
The wise will inherit honor, but fools get disgrace.
God in heaven, we thank you.
We thank you for your word.
We thank you for revealing your heart to us.
We thank you for heroes, people who are faithful, like our friend Joe. We thank you for heroes,
people who are faithful, like Joseph. Help us to be the kind of men and women who know your name
and who know your commands and have the ability and the grace, the perseverance and the persistence,
the confidence and trust in you to do your will in all things.
We make this prayer in Jesus' name, amen.
Name of the Father and Son, the Holy Spirit, amen.
So as we noted, St. Joseph, and not St. Joseph,
but it's interesting because Joseph,
the ancient Old Testament Joseph,
has a lot of parallels with the New Testament Joseph.
And among those parallels, we have not yet seen them
because we see them later on in this story. Other than this, that young Joseph in the Old Testament
is righteous. For the last 21 days we've been following the story of families who are normal,
meaning broken, families who are normal, meaning messed up, and people who even though they're
trying to do right, they often fail to do right. And yet here is one of the most virtuous people
We've heard his story. I mean, obviously Noah was a righteous man. He's declared that in Scripture
But here's Joseph who seems consistently to
Choose to walk with the Lord
In fact, that's the that's the marking of Joseph, isn't it?
It's the refrain that keeps happening because the Lord was with him
The Lord was with him. This is one of the things that we can take consolation in our lives
Particularly in the midst of this Joseph has been betrayed by his brothers. He has been sold into slavery
He's falsely accused. He's falsely imprisoned and all the while the refrain is but the Lord God was with him And I think sometimes for myself
I can only recognize the Lord God being with me when things go the way I want them to go not when they're blessed
Not when there's fruit not when there's there's some consolation and Lord can still use me even in midst of my brokenness even in the midst
of my not liking the situation and yet Joseph is a phenomenal example for all of us of
not liking the situation and yet Joseph is a phenomenal example for all of us of
Here is Joseph who is in a terrible situation that he did not create but he's the basically the victim of it
But he did not live like a victim what he lived like he lived like a victor, right? He lived walking with the Lord and the Lord was with him
It is so easy for us to forget that in all situations in all circumstances
The Lord is with
us even when as Job pointed out our friend Job pointed out I have I have
walked with God I have been righteous and yet it feels like God is not with me
but I declare that in some ways he's saying God is still with me because I have not left him and he will not leave me
Can we can declare that as Christians as those who have the fullness of revelation as Catholic Christians
We have the fullness of revelation knowing that not only do we have these Old Testament stories
We also have the the fulfillment of the Old Testament
We also have the revelation of Jesus in the New Covenant in the New Testament where God declares not just with his words but with his very self
that I am faithful to you, that you can count on me, that I fight for you. So all
of us in our situations that are broken, all situations that are not ideal, we can
know with absolute confidence that the Lord is still with us. I cannot wait to
continue this journey with you. We're gonna find out more about Joseph tomorrow
and next couple days what God is gonna do when he continues to walk and lead
his people. We're also gonna find out what Eli who has to say tomorrow, who is
like the young pup, young pup, young buck, who is not gonna hold back. He's gonna
tell these old folks what he thinks.
And then someone really important's gonna show up
in the book of Job and we need to hear from him
because he's been kinda quiet this entire time.
Anyways, my name's Father Mike.
I cannot wait to see you tomorrow.
God bless. you