The Bible in a Year (with Fr. Mike Schmitz) - Day 327: Origin of the Diaconate (2025)

Episode Date: November 23, 2025

Fr. Mike draws our attention to the cultural division present in the early Church and the origin of the ordination to the diaconate. He also discusses Paul’s frustration with those who didn’t recognize Jesus as the Christ and offers consolation to those who experience this in the hearts and minds of those close to them, as Paul did. Today’s readings are Acts 6, Romans 9-10, and Proverbs 27:10-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Before we get started, I just wanted to offer a quick thank you to all those who have supported the Catechism in a year or the Bible in a year podcast. We hear stories every day about how those shows have transformed people's lives, and because of your prayers and financial gifts, you are a significant part of that. You might ask a question, though. The question is, what does ascension do with these financial gifts? Great question. The answer is we make authentically Catholic podcasts and videos and other digital content to help people know the Catholic faith and grow closer to God, and we do it all for free. If you found this podcast, be helpful in your life and would like to help us continue making free Catholic content we can

post online, please consider making a financial contribution and ongoing financial contribution by going to ascensionpress.com slash support. That's ascensionpress.com slash support. Thank you and God bless. Hi, my name is Father Mike Schmitz and you're listening to the Bible in a year podcast where we encounter God's voice and live life through the lens of scripture. Bible in your podcast is brought to you by Ascension. Using the Great Adventure Bible timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfold and how we fit into that story today. It is day 327.

We're reading a short chapter, Acts chapter 6, as well as Romans chapters 9 and 10. We're reading Proverbs chapter 27 verses 10 through 12. As always, the Bible translation I'm reading from is the revised standard version, second Catholic edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a year rating plan, you can visit ascensionpress.com slash Bible in a year. You can also subscribe to this podcast. I think that was the fastest I've ever gone through this.

You're just trying to cut down on time, you guys. I know yesterday last couple days, the gospel of Luke was super long. So who knows? Maybe if I race through that intro, then you're like, oh, man, you shaved off seven seconds. This is great. As I said, it is day 327, reading Acts of the Apostles Chapter 6, as well as St. Paul's Letter to the Romans, chapters 9 and 10, and the book of Proverbs, chapter 27, verses 10 through 12. The Acts of the Apostles Chapter 6 7 chosen to serve

Now, in these days, when the disciples were increasing in number, the Hellenists murmured against the Hebrews because their widows were neglected in the daily distribution. And the 12 summoned the body of the disciples and said, It is not right that we should give up preaching the word of God to serve tables. Therefore, brethren, Pick out from among you seven men of good repute, full of the spirit and of wisdom, whom we may appoint to this duty.

but we will devote ourselves to prayer and to the ministry of the word. And what they said pleased the whole multitude, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prokhorus, and Nicanor, and Timon, and Promenas, and Nicholas, a proselyte of Antioch. These they sat before the apostles, and they prayed, and laid their hands upon them. And the word of God increased, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.

faith. The arrest of Stephen. And Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the freedmen, as it was called, and of the Sirenians, and of the Alexandrians, and of those from Cilicia and Asia, arose and disputed with Stephen. But they could not withstand the wisdom and the spirit with which he spoke. Then they secretly instigated men who said, we have heard him speak blasphemous words against Moses and God, and they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, and set up false witnesses who said, this man never ceases to speak words against this holy place and the law, for we have heard him say that this Jesus of

Nazareth will destroy this place and will change the customs which Moses delivered to us. And gazing at him, all who sat in the council saw that his face was like the face of an angel. St. Paul's letter to the Romans, chapter 9, God's election of Israel. I am speaking the truth in Christ. I am not lying. My conscience bears me witness in the Holy Spirit that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen according to the flesh. They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship and the promises.

To them belong the patriarchs, and of their race according to the flesh is the Christ, who is God overall, blessed forever. Amen. But it is not as though the word of God had failed, for not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his descendants, but

through Isaac shall your descendants be named. This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants. For this is what the promise said. About this time, I will return and Sarah shall have a son. And not only so, but also when Rebecca had conceived children by one man or forefather Isaac, though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works, but because of his call, she was told,

The elder will serve the younger. As it is written, Jacob, I loved, but Esau, I hated. What shall we say then? their injustice on God's part? By no means. For he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So it depends not upon man's will or exertion, but upon God's mercy. For the scripture says to Pharaoh, I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth. So then, he has mercy upon whomever he wills, and he hardens the heart of whomever he wills. God's wrath and mercy You will say to me then

Why does he still find fault For who can resist his will But who are you a man To answer back to God Will what is molded say to its molder Why have you made me thus? Has the potter no right over the clay To make out of the same lump

One vessel for beauty and another for menial use? What if God, desiring to show his wrath And to make known his power Has endured with much patience The vessels of wrath made for destruction in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, even us whom he has called, not from the Jews only, but also from the Gentiles.

As indeed he says in Hosea, those who are not my people, I will call my people. And her who was not beloved, I will call my beloved. And in the very place where it was said to them, You are not my people, they will be called sons of the living God. And Isaiah cries out concerning Israel, though they are the very place where it was said to them, you are not my people, they will be called sons of the living God. number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved. For the Lord will execute his sentence upon the earth with rigor and dispatch.

And, as Isaiah predicted, if the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomorrah. Israel's lack of faith. What shall we say, then, that Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith, but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, behold, I am laying in Zion a stone that will make men stumble, a rock

that will make them fall, and he who believes in him will not be put to shame. Chapter 10. Brethren, My heart's desire and prayer to God, for them is that they may be saved. I bear them witness that they have a zeal for God, but it is not enlightened. For being ignorant of the righteousness that comes from God and seeking to establish their own, they did not submit to God's righteousness. For Christ is the end of the law, that everyone who has faith may be justified. Salvation is for believers in Christ. Moses writes that the man who practices the righteousness which is based on the law shall live by it. But the righteousness based on faith says,

Do not say in your heart who will ascend into heaven, that is, to bring Christ down, or who will descend into the abyss, that is, to bring Christ up from the dead. But what does it say? The word is near you, on your lips and in your heart, that is, the word of faith which we preach. Because if you confess with your lips that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart, and so is justified, and he confesses with his lips, and so is saved. The scripture says, No one who believes in him will be put to shame. For there is no distinction between Jew and Greek.

The same Lord is Lord of all, and bestows his riches upon all who call upon him. For everyone who calls upon the name of the Lord will be saved. But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? And how can men preach unless they are sent? As it is written, how beautiful are the feet of those who preach good news? But they have not all heeded the gospel, for Isaiah says,

Lord, who has believed what he has heard from us? So faith comes from what is heard, and what is heard comes by the preaching of Christ. But I ask, have they not heard? Indeed they have. For their voice has gone out to all the earth, and their words to the ends of the world. Again, I ask, did Israel not understand? First Moses says,

I will make you jealous of those who are not a nation. With a foolish nation, I will make you angry. Then Isaiah is so bold as to say, I have been found by those who did not seek me. I have shown myself to those who did not ask for me. But of Israel, he says, all day long, I have held up my hands to a disobedient and contrary people. The Book of Proverbs, chapter 27, verses 10 through 12.

Your friend and your father's friend do not forsake, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. Be wise, my son, and make my heart glad that I may answer him who reproaches me. A prudent man sees danger and hides himself, but the simple go on and suffer for it. Father in heaven, we give you praise, and thank you always every day. Gosh, Lord, we thank you so much. Thank you for having chosen us to be your beloved.

Thank you for choosing us to make us yours. Thank you for sending your spirit that transforms our hearts. And thank you for giving us the gift of faith. We make this prayer in Jesus name, amen, in the name of the Father and of the Son and of the Holy Spirit. But sometimes, you know, you just pray and you're like, man, I don't know what else to say because there's so many things to be thankful for today. And as we have often said here in this community, it's so big. It is such a large community that we know that today could be your worst day.

And so we're praying for you definitely. And yet at the same time, for every one of us, there is so much. There always is so much to be thankful for. Today we have Acts of the Apostles chapter 6. We have a short, very short, only 15 verses long. we have these seven chosen to serve. So what happened is you have this introduction of the term Hellenists. So who are the Hellenists?

They were basically Greek-speaking Jews from the dispersion. So there's a little note in the Great Adventure Bible. It says they had their own synagogues in Jerusalem and they read the scriptures in Greek. And so little different, right? They read the Septuagint, which is that Greek language translation of the Old Testament. They were kind of separate. So there's already this cultural division that's happening. And so you have, again, Gentile Christians or Greek-speaking Christians, as well as Jewish Christians.

And they believed that their widows were neglected in the daily distribution. Actually, it doesn't even say that they believed that. It says they murmured against the Hebrews because their widows were neglected in the daily distribution. So basically, here is the Christian community, and they are taking care of widows and orphans. But some of these people who are part of a different group, right, different group of Christians, were being neglected. And so let's look at this. This is chapter six of the church. The church begins, essentially.

You know, Jesus said he built his church upon the apostle Peter on that rock. And here in chapter two, we have the day of Pentecost and the birthday of the church right there. Now, here we are four chapters later in chapter six. And already, there are some issues. There are people, there are factions. Later on in 1 Corinthians, we'll see even more kind of factions that are even greater. In fact, we're going to see that in the Acts of the Apostles. But here's the first one, and that first one is some people are being treated different

than others, and that is not good, but it is not unexpected, if that makes any sense. Because while the Holy Spirit is the soul of the church, so it's divine, the church still is made up of human beings who can fail, who do fail, and so here we are. So then what happens, the 12 sum in the body of the disciples say, it's not right, that here we are as the 12, we shouldn't give up proclaiming the word of God to serve tables, although that's really important to take care of the widows and orphans. So let's choose seven men who are of good faith. Basically, this is the beginning of the Deaconate. So the Greek word here that Luke uses is those to serve. So Deaconoi or Deaconos, that's where in the Catholic Church we have

deacons, and I know in other churches they have that role of deacon. There's some things to note about the role of deacon, but one is that they were anointed or, sorry, ordained very clearly in verse 6. It says, these they set before the apostles and they prayed and lay their hands upon them. So that sense of here's an actual ordination. It wasn't like someone just chose themselves and said, well, I'll do it. I'll serve and they go off and go. No, this is actually an order in the early church. So the apostles knew that they were the episcopos, right? The episcopoi or the bishops. They knew that they were the presbyteroy or the priests. And you have this diaconoy or the deacons. Not only that, but the very next thing says that Stephen, one of those

deaconoy, one of those deacons, who was ordained to serve at table, what's the next thing. The next time they're mentioned, it says that he is full of grace and power. He did great wonders and signs among the people. Basically, he goes out and starts preaching and starts healing. And you're like, wait a second. Bro, you just were ordained to serve at table. But here you are doing this supernatural ministry, which is remarkable and incredible. That maybe wasn't what the apostles had intended. But it seems like that was what God had intended. Stephen, tomorrow, we're going to find out what happens to him because he, um, he gives him. He gives him. He gives witness to Christ, and he becomes the first martyr in the church. Now, the church always considers

the holy innocence, those who are killed by Herod in some ways to be, you know, kind of proto-martyrs. John the Baptist, you have kind of like a proto-martre as well. But the first Christian martyr, fully Christian martyr, is St. Stephen, who will hear about tomorrow. But today, we have also Romans 9 and 10. And you just imagine, this is, you know, St. Paul begins by saying, I'm speaking the truth, not lying, I have great sorrow, unceasing anguish in my heart. Why? Because he has so many brethren who are part of the Jewish people who are not responding to Jesus as the Christ. They're not responding to Jesus as the fulfillment of everything that God had promised and who even says, I could, I could wish that I myself were accursed. I could wish that I was cut off from Christ

so that they wouldn't be. I could wish this, that these my kinsmen, according to the flesh, would be able to come to know Jesus Christ. And A, that's a heart of a true follower of Christ, right? Is to long for, to be desperate for those people who don't know Christ. There's that sense of I would do anything. I would give anything. And I know so many of us who are part of this community, we have people in our lives. We have, if you're a parent, maybe you have kids who have left the faith.

Maybe your parents don't know who Christ is. Maybe every one of us has people in our lives who we love so much, who either have never said yes to Christ or have, but then have walked away. And we would say the same thing as St. Paul here. I could wish that I myself were cut off if they would just come to know who Jesus Christ is. If they would just come to know that he established his church and that they have a home there, that they belong there. He goes on to say that they're Israelites, right? And to them, he goes, this whole list, beginning in verse four. And to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises.

to them belong the patriarchs and of the race according to the flesh is Christ who is God. This is remarkable. I want to highlight this just because here we have journey through the entire Old Testament

so we know what St. Paul is talking about. We know. And also the things that aren't not written in the Old Testament but were part of Jewish life. They're part of Jewish cultic life or you want to say cultic, I mean like Jewish religious life,

part of their spiritual culture. We know all this. To them belong to the sonship, the glory, the covenants, the giving of the law, the worship, the promises, all these things. the patriarchs, they've been given so much and yet aren't recognizing Jesus. Now, at the same time,

we already know that thousands upon thousands of Jews did come to know who Jesus was. I mean, again, the early church was primarily made up of Jewish people who became Christian, who saw that Jesus is the fulfillment. And so that's important for us to remember. But then St. Paul goes on to talk about, like, why is that happening? And essentially, I'm not going to say he's says, I don't know. Essentially, he will say that this is the way things go, that there are those who will come to see the truth about Jesus and will respond with their whole hearts. There are those who will come to, they'll hear the word of God, and they will respond by surrendering their lives to him. And there also are those who will hear the word of God and will not. And here St. Paul

makes a major claim when he says, in verse 16, he says, so it depends not upon man's will or exertion, but upon God's mercy. Remember, go back to Exodus. For the scripture says to Pharaoh, I've raised you up for the very purpose of showing my power in you so that my name may be proclaimed in all the earth.

So then, he has mercy upon whomever he wills, and he hardens the heart of whomever he wills. And this is a mystery of, it's the mystery of having faith or not having faith. It's the mystery of some people can hear the word of God and respond, let that soften their heart, remember?

Or we can hear the word of God and it can harden our heart. And remember, God never does evil. And so heartening one's heart is not the result of God's choosing to harden one's heart to drive them away from him, but we choose to harden our hearts in the face of God. But the potter gets to be in control. This is one of those mysteries of God's wrath and mercy, the mystery of being chosen and called,

the mystery of predestination, and the mystery of saying yes to God or not saying yes to God. but I will go on to say here in chapter 10 there is something that's so powerful it says in verse 9 because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead you will be saved for man believes with his heart and so is justified and he confesses with his lips and so is saved which is the incredible gift that that role of faith in our lives you know we are saved by grace through faith working itself out in love that's the kind of the Catholic formulation we're saved by grace It's a completely free gift through faith, which is our response to that completely free gift, as St. Paul says here,

professor with lips, believe in your heart. That's faith, right? In fact, in chapter one, St. Paul says, the obedience of faith. So it's not your even merely profession of lips or believing in heart, but it actually gets to the point of obedience. But we would formulate that we are saved by grace through faith, working itself out in love, that we live as we believe, that we belong to the Lord. everyone who calls upon the name of the Lord will be saved. Now, here's the last part that I just think is important. It says, but how are men to call upon him? This is verse 14 of chapter 10.

How are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? Goes on to say, so faith, verse 17, comes from what is heard. What is heard comes by the preaching of Christ. And this is why Jesus needs to be talked about. This is why Jesus needs to be proclaimed. And this is one of the reasons why we're doing this Bible in the year.

Why? Because it's one thing, to read our Bibles, super important, to read them. It's another thing. I wonder if there is not this mysterious power that comes when God's word is heard, not merely read off the page, but actually heard, proclaimed. I think there is something there because here we are, having journeyed for 327 days to this day, and so many people have reached out and said, there is something different about hearing God's word than just me reading it on the page. No, it's

obviously it's God's word. So we're not going to take anything away from that. But we're also going to say, isn't this fascinating that St. Paul's letter to the Romans chapter 10 talks about not just the power of God's word, but the power of hearing God's word. I don't know. I think there's something there. I don't know what it is, but I think it's there. Anyways, you guys, as we said, we know that there are many of our friends and family who don't have faith. So we're praying for them. And even us, there can be days when we struggle to believe, struggle to submit and surrender our lives to the Lord's struggle to profess with our lips and believe in our hearts and to have the obedience of faith. And so we need prayers. We need grace. It's completely God's free gift,

but we can ask for it. And I'm praying for you that you have that grace today. Please pray for me that I have that grace today so that we can all be united in saying one giant yes to the Father who loves us. My name is Father Mike. I cannot wait to see you tomorrow. God bless.