The Bible in a Year (with Fr. Mike Schmitz) - Day 333: Peter Is Rescued from Prison (2024)

Episode Date: November 28, 2024

Today begins with Acts 12 and the miraculous rescue of Peter from prison by an angel. Reflecting on this story, Fr. Mike helps us grapple with the mysterious reality that we are each called to say "Yes" to God’s destination for us, even when we might not know the way. Lastly, Fr. Mike delves into St. Paul's hard teachings to the Corinthians on sexuality morality and excommunication. Today's readings are Acts 12, 1 Corinthians 5-6, and Proverbs 28:1-3. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Hi, my name is Father Mike Schmitz and you're listening to the Bible in a Year podcast where we encounter God's voice and live life through the lens of scripture. The Bible in a Year podcast is brought to you by Ascension. Using the Great Adventure Bible timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today. It is day 333. That's triple three, the number, holy number. It's the number of the Trinity three times. That's triple three. The number, the holy number. It's the number of the Trinity three times.

It's incredible. It's day 333. Not only that, it is the last day on the last, second to last page of the Bible in a Year Reading Plan. We're reading today Acts the Apostle chapter 12, as well as St. Paul's first letter to the Corinthians chapter five and six and Proverbs chapter 28 verses one through three. As always, the Bible translation I'm reading from

is the Revised Standard Version, 2nd Catholic Edition. I'm using the Great Adventure Bible from Ascension. If you want to download your own Bible in a year reading plan, you can visit ascensionpress.com slash Bible in a year and you would also be able to check off the last day on the second to last page and realize you only have, I don't know, three-quarters of a page left and it would be, you would feel accomplished. You probably, hopefully you feel accomplished. Actually legit, like hopefully you feel accomplished because this is incredible. This day 333, that means that for 333 days, whether they were consecutive days or not,

doesn't matter. The fact is you made it to this point and that is remarkable. You can also subscribe to this podcast if you'd like. You don't have to, but you're invited to on day 333. That's how we do it. It is day 333 reading Acts of the Apostles chapter 12, St. Paul's first letter to the Corinthians chapter 5 and 6, and Proverbs chapter 28 verses 1 through 3. The Acts of the Apostles chapter 12. James

killed and Peter imprisoned by Herod. About that time Herod the king laid violent hands upon some who belonged to the church. He killed James, the brother of John, with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of unleavened bread, and when he had seized him, he put him in prison and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison, but earnest prayer for him was being made to God by the church.

An angel rescues Peter from prison. That very night, when Herod was about to bring him out, Peter was sleeping between two soldiers bound with two chains, and centuries before the door were guarding the prison. And behold, an angel of the Lord appeared, and a light shone in the cell, and he struck Peter on the side and woke him, saying, Get up quickly. And the chains fell off his hands. And the angel said to him, Dress yourself and put on your sandals.

And he did so. And he said to him, Wrap your cloak around you, and follow me. And he went out and followed him. He did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord,

and they went out and passed on through one street, and immediately the angel left him. And Peter came to himself and said, Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting. When he realized this, he went to the house of Mary, the mother of John, whose other name was Mark,

where many were gathered together and were praying. And when he knocked at the door of the gateway, a maid named Rhoda came to answer. Recognizing Peter's voice in her joy, she did not open the gate, but ran in and told that Peter was standing at the gate. They said to her, You are mad.

But she insisted that it was so. They said, It is his angel. But Peter continued knocking, and when they opened, they saw him and were amazed. But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, Tell this to them how the Lord had brought him out of the prison.

And he said, Tell this to James, and to the brethren. Then he departed, and went to another place. Now when day came, there was no small stir among the soldiers over what had become of Peter, and when Herod had sought for him and could not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and remained there. The Death of Herod Now Herod was angry with the people of Tyre and Sidon,

and they came to him in a body, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food. On an appointed day, Herod put on his royal robes, took his seat upon the throne, and made an oration to them. And the people shouted, The voice of a God and not of man. Immediately an angel of the Lord struck him, because he did not give God the glory, and

he was eaten by worms and died. But the word of God grew and multiplied, and Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, bringing with them John, whose other name was Mark. St. Paul's First Letter to the Corinthians, Chapter 5. Sexual Immorality Defiles the Church. It is actually reported that there is immorality among you, and of a kind that is not found even among pagans, for a man is living with his father's wife, and you are arrogant. Ought you not rather to mourn? Let him who has done this be removed from among you. For though absent in body, I am present in spirit, and as if present, I have already pronounced judgment in the

name of the Lord Jesus on the man who has done such a thing. When you are assembled and my spirit is present with the power of our Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. Your boasting is not good! Do you not know that a little leaven leavens all the dough? Cleanse out the old leaven that you may be new dough, as you really are unleavened.

For Christ our paschal lamb has been sacrificed. Let us therefore celebrate the festival not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. Immorality and Judgment I wrote to you in my letter not to associate with immoral men, not at all meaning the immoral of this world or the greedy and robbers or idolaters, since then you would need to go out of the world. But rather, I wrote to you not to associate with anyone who bears the name of brother if he is guilty of

immorality or greed or is an idolater, reviler, drunkard or robber, not even to eat with such a one? For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. Drive out the wicked person from among you. Chapter 6. Lawsuits Among Believers When one of you has a grievance against a brother,

does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more matters pertaining to this life? If then you have such cases, why do you lay them before those who are least esteemed by the church?

I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood, but brother goes to law against brother and that before unbelievers? To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud, and that even your own

brethren? Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither the immoral, nor idolaters, nor adulterers, homosexuals nor thieves nor the greedy nor drunkards nor revilers Nor robbers will inherit the kingdom of God and such were some of you But you were washed you were sanctified you were justified in the name of the Lord Jesus Christ and in the spirit of our God Glorifying God in the body All things are lawful for me, but not all things are helpful Glorifying God for the body. And God raised the Lord, and will also raise us up by His power. Do you not know that your bodies are members of Christ?

Shall I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that he who joins himself to a prostitute becomes one body with her, for as it is written, the two shall become one. But he who is united to the Lord becomes one spirit with him. Shun immorality. Every other sin which a man commits is outside the body, but the immoral man sins against his own body.

Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own. You were bought with a price. So glorify God in your body. The Wicked and the Righteous Contrasted The wicked flee when no one pursues, but the righteous are bold as a lion. When a land transgresses, it has many rulers, but with men of understanding and knowledge,

its stability will long continue. A poor man who oppresses the poor is a beating rain that leaves no food. Father in heaven, we give you praise, we thank you so much. Thank you, Lord, us. Thank you not only for calling us to yourself, thank you for calling us to repentance. Thank you for calling us away from our sins and back to you, back to your heart, back to your love, back to your will. Lord God, we so easily, so easily, we walk, we go astray, so easily, we can run from you. And not only that, we can even justify our running from you. Help us to never ever run from you. us to never give in to our base desires We never give in to our inclination or temptation to sin

But help us in every way to say yes to you to say yes to your will to say yes to the the your call To us to repent to turn away from what kills us, and turn towards you who gives us life. In Jesus' name we pray, amen. In the name of the Father, and of the Son, and of the Holy Spirit, amen. So while the Acts of the Apostle, we have James, the brother of John, who is killed by Herod.

In this one chapter, in chapter 12, we have this story about how on one hand, an apostle, James, is killed by Herod, and another apostle, Peter, is rescued by the Lord from Herod. It brings up the question of, wow, God miraculously delivered Peter from prison. Why didn't he miraculously deliver James from being beheaded? And this can become one of the, again, an incredible weight, incredible question, an incredible unanswered question, a mystery,

capital M mystery. When we look at the world and we say, okay Lord, this, I just, you spared my life here, but ah, this person I love, the person I know about, maybe someone I never even met but I heard about, they weren't spared. Why, Lord? And we can be so conflicted by this question

that ultimately, the answer we don't know other than we are called to trust the Lord. James in the last moments of his life trusted in the Lord. Peter as he was lying down believing these to be the last moments of his life trusted in the Lord. We don't know the way to the destination. We only know the destination. The destination is God Himself. The destination, the end of the journey is Him.

The point of the journey is Him. Again, the destination is life with Him forever. We don't know the way. Sometimes the way is there, through the, at the end of the sword. Here's James who gets killed, get to his destination. Here's Peter who has, you know what the Lord says? You've got years to go. You Here's Peter who has, you know what the Lord says?

You've got years to go. You've got miles to go before you sleep. So here he is delivered. We know the destination, but we don't know the way to the destination. And sometimes, just like we saw today in chapter 12 of the Acts of the Apostles, sometimes the way to the destination immediately

is that death, that suffering, that pain sometimes it's a miracle being part of a miracle Like st. Peter was the only thing we get to do is we get to say yes to that we get to say Okay, Lord, whatever it is. We trust in you So that was chapter 12 of the actual apostles We also had chapters 5 and 6 of 1st Corinthians, which hopefully is challenging for us so I mentioned yesterday how to live like a Corinthian was basically to say that someone was living a broken life. We'll say it like that. Living a broken life when it came to morality.

As we noted that things were gonna get bad, I think it's PG-13 to be able to say that here is a believer who's living with his father's wife. Yeah, and so basically a stepmother essentially. And the problem that St. Paul living with his father's wife, yeah, and so basically a stepmother essentially, and the problem that St. Paul has here is he's saying, this kind of behavior doesn't even happen among pagans, much less here as Christians.

Now, here's an interesting thing. You could say, well, where did Jesus say don't do that? And yet we know that we are not to do that. Not only does the Old Testament allude to this, but we also recognize that sexual morality doesn't necessarily, you know, the teachings of the Lord and teachings of the Bible and teachings of the church don't always specify every possible deviation

or every possible, for lack of a better term, perversion or misuse of the sexual function doesn't do that. Because we're really creative as human beings and we can distort good things all of the time. But what St. Paul is saying is I'm basically heartbroken and also somewhat horrified by the fact that here is this person among you who claims to be a believer who is publicly living

in a way that goes against what we believe. And you guys are fine with it. And in fact, he even says, you're arrogant, you boast of this. Are you not rather to mourn? This is one of those things that happens a lot, right? So there can be public people who are clearly violating the laws of God, clearly violating the laws of the church, they're claiming to be Christians, they're claiming to be Catholics. And here is St. Paul, he would have no time for that, just like he has no time for that right here.

What his remedy is, he says, deliver him to Satan. I'm telling you this, when you're assembled, you're to deliver this man to Satan for the destruction of his flesh. Now, this is not kicking him out, this is the source of what we call excommunication. Excommunication is that you you no longer in communion with us Therefore you need to realize that your actions have placed you outside the relationship of the church

It's really interesting excommunication doesn't do something other than it just simply Recognizes something what I mean by that is here. You remember the old Flintstones opening where at one point Fred Flintstone takes Dino D Dino, the dinosaur dog thing they have and like sticks him outside, puts him down, shuts the door. Sometimes we can think if that image strikes you as, oh, I have that memory. Sometimes we imagine that excommunication is like that,

it's not. It doesn't put someone outside the house. What it's doing is it's declaring, it's pointing out the reality that is already present. Here is someone, I'm standing outside the community by my very choices, by my actions. Here is this man in chapter 5. He has already stepped outside of the community by living this particular way. The church therefore is to say, we're declaring, we're pointing out to you, this is where you're standing.

Therefore, you are not in communion with us. Therefore, you can't receive communion. That's part of the whole thing. That you can't receive communion because you're not in communion with us because you're standing outside the family. You're standing outside the community. And by pointing this out, the idea here is,

as St. Paul even says, deliver him to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord. The idea being that he realizes he's outside and he comes back in. He realizes I need to repent of my ways because right now people just tolerating this doesn't call him to conversion in any way, shape or form.

And unfortunately, this thing that happened in 1 Corinthians is still happening, it's happened for the last 2000 thousand years and the church has had to Exercise this power of excommunication has had to exercise its power being able to say okay You're claiming to be one of us. You're not living like us So we have to point this out and you're not repenting I mean obviously every one of us sins every single one of us sins That's a different thing. You know this if you're Catholic that, that if we have serious sin, grave sin, mortal sin,

we have to go to confession before we receive communion. I mean, we have to repent of our sins before we receive communion. That's not the same thing as excommunication. But we do have to be reconciled first before we receive communion or else that's another sin. So there's that reality, of course, that every one of us sins,

but this is, St. Paul's talking about, this is a public sin. This isn't just some kind of, no one one of us sins, but this is St. Paul's talking about, this is a public sin. This isn't just some kind of, no one really knew about this, whatever he was, any kind of sin, that'd be more private, I guess, more unknown. This one is completely known because of that, because it's so public.

For the sake of the community and for the sake of this man's soul, he has to be excommunicated in order for him to realize this and bring back. Okay, hopefully he got all that. Yeah, you know, here we go. But going on to say, St. Paul points out that I wrote you to not associate with immoral people,

immoral men, he says, but he doesn't mean the immoral of the world because he's like, because then you won't be able to associate with anybody. But I'm talking about those brothers and sisters here in the community who are acting and living in this particular way. Treat them as you would treat an outsider. And this is really, really important. Again, I don't know how to do this exactly in my daily life, but I think part of what it means is

allowing the Holy Spirit to convict us of our sins and allowing fraternal correction, right? This fraternal correction of when a brother comes to me, our sister comes to me and says, listen, I see what you're doing. I see where you're standing and calls me to repentance. I have to listen to them. And maybe I have to do that to others as well, because we can't live this kind of divided life.

In chapter six, St. Paul talks about lawsuits. Then here are Christians treating each other like they're strangers, treating each other like they're enemies and bringing each other to task to court and says that's a disgrace, a disgrace that Christians would turn against Christians and actually sue each other, which is remarkable. Later on in that same chapter he says the unrighteous will not inherit the kingdom of God and he makes it very very clear that here are here's a list of sins

Here's a list of ways in which people can sin that will separate them from god and some of them are distant from us Some of them are very close to us So idolaters and adulterers again living outside of marriage Nor homosexuals or homosexual actions Nor thieves nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God. Now in that list we can say, well I don't do all those. In St. Paul didn't say you have to do all of them. It's even one of them, right? That sense of like I don't deal, I'm not an

adulterer, okay, but have I stolen? Well I'm not a thief, well okay, do I get drunk regularly? You know that sense of we can sometimes excuse ourselves and make ourselves the exception. But there is this list of sins that can separate a person from the Lord and keep them from eternal life with him. This is a word of God list, so we need to pay attention to every single word of God.

Now here's the great news. St. Paul says to them, and such were some of you. All this whole list, immoral, idolaters, adulterers, homosexuals, thieves, greedy, drunkards, revilers, robbers. This is what some of you were. But he goes on, this is so good, you guys,

this is the great news. "'But you were washed, you were sanctified, "'you were justified in the name of the Lord Jesus Christ "'and in the spirit of our God.'" This is, every one of us is broken. Every one of us is broken. Every one of us is broken. No one is an exception and every one of us is loved. None of us is an exception. Therefore all of us have to let go of whatever sin it is. I've

always felt this way. It doesn't matter. I have to let go of this sin and turn to the Lord Jesus because He desires you and he desires me to let go of our sins to turn to him in repentance a spirit of sorrow and a spirit of trust in him and let him redeem us as he says at the very end of this chapter is incredible you are not your own so it says well this is my this is again this is why we I've always felt like this I've always done this has always been a struggle for me okay fine, fine, God loves you, God loves you, but you don't just get to go do what you want.

You are not your own. You were bought with a price. Therefore, glorify God in your body. You guys, this is part of our journey. Part of our journey is to allow the word of God to convict us, to recognize that we see ourselves. Now in this list, you might see other people. That is not the point. That is not, that's not the point in this list is to see ourselves and to say, okay,

and this is how broken I am and this is how loved I am. So let the love part win, not the broken part. Let the broken part get killed by Jesus, get conquered by Jesus and live in that love. You are not your own. You were purchased at a price, so glorify God in your body. Again, do not look at other people's sins like this. This is a list of your sins. This is a list of my sins. And I'm praying that I'm convicted by this list

and by the Holy Spirit. I'm praying that you're convicted by this list and by the Holy Spirit. I am praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.