The Bible in a Year (with Fr. Mike Schmitz) - Day 47: The Golden Calf (2025)
Episode Date: February 16, 2025In today's reading from Exodus 32, Fr. Mike shows us how when we become uncertain, we immediate try to take control of the situation, and build up idols in our hearts. We also read Leviticus 23 and Ps...alm 79. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
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Hi, my name is Father Mike Schmitz and you're listening to the Bible in a Year podcast where
we encounter God's voice and live life through the lens of scripture.
The Bible in a Year podcast is brought to you by Ascension.
Using the Great Adventure Bible Timeline, we'll read all the way from Genesis to Revelation,
discovering how the story of salvation unfolds and how we fit into that story today.
It is day 47.
We are reading from Exodus chapter 32, Leviticus chapter 23. We are praying Psalm 79.
I keep forgetting to say that. I keep forgetting to mention that the Psalms are prayers and when we we don't just read the Psalms,
we pray the Psalms much like the rest of Scripture, but there's something about the Psalms.
There's something about those particular genre in the Bible where it's it's meant to be a prayer and
so hopefully that's the sense that you get and hopefully that's what's been
happening if it hasn't well we have a lot of Psalms to go so as you probably
already know the Bible translation that I'm reading from is the Revised
Standard Version 2nd Catholic Edition I'm using the Great Adventure Bible from
Ascension you can also follow along by downloading your own
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When I say follow along, I mean, you get to see where we are
and get to see where we're headed,
but that reading plan is found at
ascensionpress.com slash Bible in a Year.
Ascensionpress.com slash Bible in a Year.
And when you do that, you can check it off
and you can check off every day and you can see that we're on page two and
moving on to day two of page two which is actually day 47 anyways you can also
subscribe in your podcast app all that being said today moving on to the story
of the golden calf in the book of Exodus chapter 32
in the book of Exodus chapter 32.
Exodus chapter 32, the golden calf.
When the people saw that Moses delayed to come down from the mountain,
the people gathered themselves together to Aaron
and said to him, up, make us gods who shall go before us.
As for this Moses, the man who brought us up
out of the land of Egypt,
we do not know what
has become of him.' And Aaron said to them, "'Take off the rings of gold which are in the ears of
your wives, your sons and your daughters, and bring them to me.' So all the people took off the rings
of gold which were in their ears and brought them to Aaron, and he received the gold at their hand
and fashioned it with a graving tool, and made a molten calf.
And they said, These are your gods, O Israel, who brought you up out of the land of Egypt.
When Aaron saw this, he built an altar before it, and Aaron made proclamation, and said,
Tomorrow shall be a feast to the Lord.
And they rose up early the next day, and offered burnt offerings, and brought peace offerings.
And the people sat down to eat and drink, and rose up to play. And the Lord said to Moses, Go down, for your people,
whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside
quickly out of the way which I commanded them. They have made for themselves a golden calf,
and have worshipped it, and sacrificed to it, and said, These are your gods, O Israel, who brought you up out of the land of Egypt.
And the Lord said to Moses, I have seen this people, and behold, it is a stiff-necked people.
Now therefore, let me alone, that my wrath may burn hot against them, and I may consume them, but of you
I will make a great nation.
But Moses begged the Lord his God and said,
O Lord, why does your wrath burn hot against your people whom you have brought forth out
of the land of Egypt with great power and a mighty hand? Why should the Egyptians say,
with evil intent he brought them forth, to slay them in the mountains and to consume
them from the face of the earth? Turn from your fierce wrath and repent of this evil against your people. Remember Abraham, Isaac, and Israel, your servants,
to whom you swore by your own self, and said to them, I will multiply your
descendants as the stars of heaven and all this land that I have promised I
will give to your descendants and they shall inherit it forever. And the Lord
repented of the evil which he
thought to do to his people. And Moses turned and went down from the mountain
with the two tables of the covenant in his hands, tables that were written on
both sides, on the one side and on the other were they written. And the tables
were the work of God, and the writing was the writing of God, graven upon the
tables. When Joshua heard the noise of the writing of God, graven upon the tables.
When Joshua heard the noise of the people as they shouted, he said to Moses, There is
a noise of war in the camp.
But Moses said, It is not the sound of shouting for victory, or the sound of cry of defeat,
but the sound of singing that I hear.
And as soon as he came near the camp, and saw the calf in the dancing, Moses' anger
burned hot, and he threw the tables out of his hands and broke them at the foot of the
mountain.
And he took the calf which they had made, and burnt it with fire, and ground it to powder,
and scattered it upon the water, and made the sons of Israel drink it.
And Moses said to Aaron, what did this people do to you
that you have brought a great sin upon them?
And Aaron said, let not the anger of my Lord burn hot.
You know the people that they are set on evil.
For they said to me, make us gods who shall go before us.
As for this Moses, the man who brought us up
out of the land of Egypt,
we do not know what has become of him. And I said to them, Let any who have gold take it off. So they gave it to me, and I threw it into
the fire, and there came out this calf. And when Moses saw that the people had broken loose,
for Aaron had let them break loose to their shame among their enemies, then Moses stood in the gate
of the camp and said, Who is on the Lord's
side? Come to me. And all the sons of Levi gathered themselves together to him,
and he said to them, Thus says the Lord God of Israel, Put every man his sword on
his side, and go back and forth from gate to gate throughout the camp, and slay
every man his brother, and every man his companion, and every man his neighbor.
And the sons of Levi did according to the word of Moses, and there fell of the people that day about three thousand men.
And Moses said,
Today you have ordained yourselves for the service of the Lord, each one at the cost of his son and of his brother,
that he may bestow a blessing upon you this day.
The next day Moses said to the people,
You have sinned a great sin, and now I will go up to the Lord.
Perhaps I can make atonement for your sin.
So Moses returned to the Lord and said,
Alas, this people have sinned a great sin.
They have made for themselves gods of gold.
But now, if you will forgive their sin, and if not, blot me, I beg you, out of your book
which you have written.
But the Lord said to Moses, Whoever has sinned against me, him I will blot out of my book.
But now go, lead the people to the place of which I have spoken to you.
Behold, my angel shall go before you. Nevertheless,
in the day when I visit, I will visit their sin upon them."
And the Lord sent a plague upon the people, because they made the calf which Aaron made.
The Book of Leviticus Chapter 23. The Sabbath.
The book of Leviticus chapter 23 the Sabbath
The Lord said to Moses say to the sons of Israel the appointed feasts of the Lord which you shall proclaim as holy
Convocations my appointed feasts are these
Six days shall work be done. But on the seventh day is a Sabbath of solemn rest a holy convocation
You shall do no work. It is a Sabbath to the Lord in all your dwellings.
The Passover. These are the appointed feasts of the Lord, the holy convocations which you
shall proclaim at the time appointed for them. In the first month, on the fourteenth day
of the month in the evening, is the Lord's Passover. And on the fifteenth day of the
same month is the feast of unleavened bread to the Lord
Seven days you shall eat unleavened bread on the first day. You shall have a holy convocation
You shall do no laborious work
But you shall present an offering by fire to the Lord seven days on the seventh day is a holy convocation
You shall do no laborious work
the offering of first fruits
In the Lord said to Moses say to the sons of Israel when you come into the land which I give you and reap its
Harvest you shall bring the sheaf of the first fruits of your harvest to the priest and he shall wave the sheaf before the Lord
that you may find acceptance on the day after the Sabbath the priest shall wave it and
that you may find acceptance on the day after the Sabbath the priest shall wave it.
And on the day when you wave the sheaf,
you shall offer a male lamb a year old without blemish
as a burnt offering to the Lord.
And the cereal offering with it shall be two tenths
of an ephah of fine flour mixed with oil
to be offered by fire to the Lord, a pleasing odor.
And the drink offering with it shall be of wine a fourth of a
hin and you shall eat neither bread nor grain parched or fresh until this same
day until you have brought the offering of your God it is a statute forever
throughout your generations in all your dwellings the feast of weeks and you
shall count from the day after the Sabbath, from the day that you brought the
sheaf of the wave offering, seven full weeks shall they be, counting fifty days to the day
after the seventh Sabbath. Then you shall present a cereal offering of new grain to the Lord. You
shall offer from your dwellings two loaves of bread to be waved, made of two tenths of an ephah, they shall be of fine flour.
They shall be baked with leaven as first fruits to the Lord.
And you shall present with the bread,
seven lambs, a year old without blemish,
and one young bull, and two rams.
They shall be a burnt offering to the Lord
with the cereal offering and their drink offerings,
an offering by fire, a pleasing order to the Lord.
And you shall offer one male goat for a sin offering and two male lambs a year
old as a sacrifice of peace offerings. And the priest shall wave them with the
bread of the first fruits as a wave offering before the Lord with the two
lambs. They shall be holy to the Lord for the priest. And you shall make
proclamation on the same day.
You shall hold a holy convocation.
You shall do no laborious work.
It is a statute forever in all your dwellings throughout your generations.
And when you reap the harvest of your land, you shall not reap your field to its very border,
nor shall you gather the gleanings after your harvest.
You shall leave them for the poor and for the stranger.
I am the Lord your God.
The Feast of Trumpets.
And the Lord said to Moses,
say to the sons of Israel,
in the seventh month, on the first day of the month,
you shall observe a day of solemn rest,
a memorial proclaimed with blast of trumpets,
a holy convocation.
You shall do no laborious work, and you shall present an offering by fire to the Lord
the day of atonement and
The Lord said to Moses on the tenth day of this seventh month is the day of atonement
It shall be for you a time of holy convocation and you shall afflict yourselves and present an offering by fire to the Lord.
And you shall do no work on this same day, for it is a day of atonement, to make atonement for you before the Lord your God.
For whoever is not afflicted on this same day shall be cut off from his people, and whoever does any work on this same day,
that person I will destroy from among his people.
You shall do no work. It
is a statute forever throughout your generations in all your dwellings. It shall be to you
a Sabbath of solemn rest, and you shall afflict yourselves on the ninth day of the month,
beginning at evening. From evening to evening shall you keep your Sabbath."
The Feast of Booths.
And the Lord said to Moses,
Say to the sons of Israel,
On the fifteenth day of this seventh month
and for seven days is the Feast of Booths to the Lord.
On the first day
shall be a holy convocation.
You shall do no laborious work.
Seven days you shall present offerings by fire to the Lord.
On the eighth day you shall hold a holy convocation and present an offering by fire to the Lord.
It is a solemn assembly. You shall do no laborious work.
These are the appointed feasts of the Lord, which you shall proclaim as times of holy convocations
for presenting to the Lord offerings by fire, burnt offerings, and cereal offerings,
sacrifices, and drink offerings each on its proper day.
Besides the Sabbaths of the Lord and besides your gifts and besides all your votive offerings and besides all your freewill offerings
which you give to the Lord.
On the 15th day of the seventh month, when you have gathered in the produce of the land,
you shall keep the feast of the Lord seven days on the first day shall be a solemn rest and on the eighth
day shall be a solemn rest and you shall take on the first day the fruit of goodly trees
branches of palm trees and boughs of leafy trees and willows of the brook and you shall
rejoice before the Lord your God seven days you shall keep it as a feast to the Lord seven days in the year it is a
statute forever throughout your generations you shall keep it in the
seventh month you shall dwell in booths for seven days all that are native in
Israel shall dwell in booths that your generations may know that I made the
sons of Israel dwell in booths when I brought them out of the land of Egypt
I am the Lord your God
Thus Moses declared to the sons of Israel the appointed feasts of the Lord
Psalm 79 a plea for mercy for Jerusalem.
A Psalm of Asaph.
O God, the heathen have come into your inheritance, they have defiled your holy temple, they have
laid Jerusalem in ruins, they have given the bodies of your servants to the birds of the
air for food, the flesh of your saints to the beasts of the earth.
They have poured out their blood like water round about Jerusalem, and there was none
to bury them.
We have become a taunt to our neighbors, mocked and derided by those round about us.
How long, O Lord, will you be angry forever?
Will your jealous wrath burn like fire?
Pour out your anger on the nations that do not know you and
on the kingdoms that do not call upon your name, for they have devoured Jacob
and laid waste his inhabitation. Do not remember against us the iniquities of
our forefathers. Let your compassion come speedily to meet us, for we are brought
very low. Help us, O God, our salvation, for the glory of your name. Deliver us and
forgive our sins for your namesake. Why should the nations say, Where is their
God? Let the avenging of the outpoured blood of your servants be known among
the nations before our eyes. Let the groans of the prisoners come before you,
according to your great power, preserve those doomed to die. Return sevenfold into the bosom of our neighbors,
the taunts with which they have taunted you, O Lord.
Then we, your people, the flock of your pasture,
will give thanks to you forever.
From generation to generation, we will recount your praise.
Father in heaven, we thank you for your word.
We thank you for this prayer.
We thank you for revealing to us the brokenness of our own hearts.
When we hear the story of the Exodus and the story of the golden calf, we know Lord God
that our hearts are idol making machines and we can turn to anything instead of turning
to you.
Help us always, always to be faithful to you, not just in great things, but also in small things.
Lord God, we want to belong to you. We want to be yours. Help us to be yours fully. In Jesus' name,
we pray. Amen. In the name of the Father, and of the Son, and of the Holy Spirit.
So, this is the famous story of the golden calf. Here's Moses on the mountain and he's at Mount Sinai
He's received the Ten Commandments written as it specifically says very very clearly says written by the very hand of God and
Yet meanwhile down in the camp what happens? There's a couple of things that are very important for us to highlight
One is that the people become upset they become
uncertain right because here's Moses the one who led them out of One is that the people become upset, they become uncertain, right?
Because here's Moses, the one who led them out of Egypt,
he's nowhere to be seen, we don't know what happened to him.
And so they have this uncertainty,
and in the midst of their uncertainty, what do they do?
They try to take control, and this is, oh my goodness,
this is a lesson for all of us.
Here is God who allows us to walk
and invites us to walk in faith.
He invites us to walk in the midst of uncertainty.
And yet in the midst of that uncertainty, what do we do?
We say, well, what can I take?
How can I take control of this situation?
Because I'm tired of waiting
and I'm tired of the uncertainty.
I'm tired of not knowing.
And so I'm gonna take matters into my own hands.
So that's the first thing. The first thing is what's the impetus? What's the motivation for
these people? It was not they wanted to rebel against God. This is very very
important. They didn't say we defy the God who brought us out of Egypt. They
simply say basically we don't know what happened to this Moses so what we're
going to do is we're going to take matters into our own hands. We're going to take control of
the situation
So that's the first thing to understand. The second thing is a very very important is that when Aaron makes the golden calf
What the how do the people respond?
They it they are not acting as if
They are turning away from the God who led them out of Egypt to a different God.
What they're saying is this, O Israel, is the God who led you out of Egypt.
It's so fascinating that instead of, they're not completely, I guess whole hog, I don't know what the term would be,
they're not completely rejecting the God who delivered them out of slavery in Egypt,
but they're ascribing to this image, right, the golden calf, the very role of God.
So they're saying this is the God who delivered you out of slavery.
And this is the thing that's so often for us. So often for us we turn to idols, right,
we turn to other sources of trust or confidence. We take good things, make them into ultimate things.
Why?
Because we're uncertain and we wanna take control.
But then secondly, they do this in this,
and we do this in this such a unique way
where it's not I'm turning away from God,
but instead it's I'm making a God of my own,
a God that I can control. I'm making a God of my own. A God that I can control.
I'm making a God that I'm still saying that,
no, this is the God, but it's one that I can put away
when I'm done with him, take him out when I need him.
You know, I think about this,
how often do we treat God like that?
Say, no, no, I know who you are, Jesus Christ,
the only begotten Son of God,
God the Father, Son and Holy Spirit the Trinity like yes
I know this but then we treat God
As a toy we treat God as that kind of like again that idol the idea is like he's on the shelf
When I need him I take him off the shelf when I don't really want him around I put him back on the shelf
And that's what you can do to a God that you've made on your own,
is that you can isolate him,
you can dismiss him when you want to,
when you feel like it.
And then he's there when you need him.
But that's idolatry.
And as someone has once said,
that the human heart is an idol making factory.
And I believe that that is
true about my heart and that is true probably about your heart because if we
have the broken human heart that we all have we can trade in uncertainty for
control right and this is this is the heart of in so many ways what God is
trying to do and break through to the people one of the reasons one of the
things we're gonna see as they journey through the wilderness
in the book of Numbers and Deuteronomy,
what we're gonna see is here's God training his people
to trust him, that they're not in control.
Just like you and I are not in control.
But God allows us, he calls us,
and he calls us to walk in faith.
Why?
Not just so that, like, I don't want you to know
what's next, what's happening next. It's, I want you to walk in faith so that? Not just so that like I don't want you to know what's next, what's happening next.
It's I want you to walk in faith
so that you can learn, you can trust me.
I know that you live in uncertain times.
I know that what's going on in the world is uncertain.
I know what's going on in your life is uncertain.
And I know the temptation is to turn to something
that you can control and put your faith in that.
But here is the true God who says no I'm the true God you can't control me but you
don't have to because I love you last thing the last thing to note here not
only is to note that Aaron it clearly says in Exodus that Aaron fashions the
golden calf and then Aaron's excuses they, they gave me gold, I turned into the fire
and there came out this golden calf.
Like, okay, bro, whatever.
But is the birth of the Levitical priesthood.
Up until this point in the people of Israel,
the father of the family was the priest of the family.
So that Passover that we had at the very beginning
of the book of Exodus,
that Passover sacrifice was done by the Father.
From now on,
the Levites are going to be the priests. That priesthood was taken away from
the by nature fatherhood and is now given to the Levitical priesthood.
That's why we have obviously the book of Leviticus, right? Cause it's the Levitical priesthood coming from here,
Exodus chapter 32, where the tribe of Levi
becomes the tribe of priests.
And that's gonna do a lot, obviously,
to shape the future of the people of Israel.
And also gonna do a lot to reveal to us now
in the new covenant, what it is to be a priest as well.
And so there we are. Gosh, what a gift we have to be a priest as well. And so there we are.
Gosh, what a gift we have to be able to not only hear
this story of Exodus 32, but also of Leviticus 23,
where we have the feasts.
We talked about them a couple days ago,
the feasts of Tabernacle, the feasts of Passover,
the feasts of weeks, and also the feasts of Yom Kippur,
the feast of the Day of
Atonement which we already talked about before so again some of these things
hopefully as we keep reading them again and again the Bible does repeat itself a
number of times and that's not a mistake that is on purpose and that is for us so
that we didn't just hear about something once and then we just kind of like what
what was that that we hear about it again and again and we are gonna hear
about these feasts again again and again and we are gonna hear about these feasts again, again and again and oh my gosh. So as we continue to pray with each other and we
continue to pray for each other, recognize that our hearts can make
idols out of almost anything and so we pray for each other so that so that we
have freedom and we have trust that even the midst of uncertainty in our world, in
our lives, in our hearts that we have confidence to follow after the Lord God
as he truly has revealed himself.
Pray for each other.
Please pray for me.
I am praying for you.
My name's Father Mike.
I cannot wait to see you again tomorrow.
God bless. you