The Bible Recap - Day 018 (Genesis 19-21) - Year 8
Episode Date: January 18, 2026FROM TODAY’S RECAP: - Help Page Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. S...HOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible Recap.
Today's reading covered some sensitive topics, so if you have young ears nearby, user discretion is advised.
Yesterday, we wrapped up with a bit of a cliffhanger. God tells Abraham he's going to destroy the cities of Sodom and Gomorrah because of their wickedness.
And Abraham was trying to negotiate with God not to destroy the city of Sodom in particular because that's where his nephew, Lot, lived.
We know Abraham really cares for Lot because, as you may recall,
Abraham traveled hundreds of miles with 318 of his warrior servants to rescue Lot and his family
when they were kidnapped and taken hostage during a war.
So here we are today, with two angels showing up in 191,
and again, they appear as human males.
We know this because that's how they're referred to in verse 10.
Verse 5 gives us reason to believe that the human appearance they took on was probably physically attractive
because the local men demanded to have sex with them.
This is another scenario where, like in Genesis 6,
humans are attempting to have sex with angels,
but this time it's human males.
The enemy has shifted his strategy a bit.
Sodom is a city that's known for several types of sin,
and this can be a pretty divisive subject in society today
and even within the church itself.
One type of sin Sodom is known for is homosexuality.
We haven't gotten to Leviticus 1822 yet,
but it uses the same Hebrew word when addressing this topic in detail.
And then again in the New Testament, Jude 7 through 8 also points to this.
But it's not fair to say this is the sin they're known for at the time.
Ezekiel 1649 through 50 says,
Now this was the sin of your sister Sodom.
She and her daughters were arrogant, overfed and unconcerned.
They did not help the poor and needy.
They were haughty and did abominable things before me.
Therefore, I did away with them.
as you have seen. We definitely see those things displayed in the way the local men of the town
treat their visiting angels. Nothing is more inhospitable than being gang raped. That's horrific.
And even Lot himself, who, by the way, is saved from the punishment, we see him demonstrating
his own wicked response to this wicked suggestion by the local men. He offers them his virgin
daughters. It's unfathomable. Many commentators think this is merely a
bluff on his part, or even an offer he expects to be rejected by them. But regardless of what
his intentions are, God's power intervenes. God's angel strike the local men with blindness in
1911, which seems like an appropriate penalty for their lust and greed. God can't even find
ten righteous men in the city. This is reminiscent of the days of Noah and the flood where only
eight people survived. God could have destroyed the entire city, but he mercifully sends his angels to
warn Lott and his family. Unfortunately, Lott only takes them halfway seriously. He dilly dallys until
the angels force him out. God destroys Sodom and its neighboring city Gomorrah, but he's merciful to
Lot and his daughters, despite Lott's rebellious delays. Lott's wife has a different outcome.
She's killed when she disobeys the angel's command not to look back as they're leaving. It almost seems
like she's looking back longingly for the city. Sometimes people get frustrated when God destroys entire
cities or people groups, but we have a glimpse here not only into God's motives, but God's mercy.
After the destruction, Lott and his daughters moved to the mountains, and the daughters
despair that there is no one they can marry. Their fiancés had been destroyed in Sodom because
they didn't heed the warning. So they take matters into their own hands, much like their great
Aunt Sarah did with Hagar. Scripture hasn't forbidden incest yet, but there's still a lot of wrong
happening in this passage. And there's some mirroring here of what happened after the destruction of the
flood between Noah and his son Ham and possibly his grandson Canaan. Canaan's descendants were
cursed because of those actions, whatever they were. Moving on to chapter 20, we zoom in on Abraham,
who is on the move again. This time, he's in King Abimelech's territory, and he gets flashbacks of when he
was in Egypt and Pharaoh stole his wife Sarah. So Abraham goes back to his old tricks, pretending she's not his
wife, and King Abimelech steals her away, just like Pharaoh did. But one major difference is that
King Abimelech didn't sleep with her, and we have reason to believe that Pharaoh did since
Scripture says he took her to be his wife. Sarah's kidnapping could really put a wrench in God's
plan for her to have a baby with Abraham, so it's a good thing God's plans can't be stopped.
God rescues them again by appearing to the king in a dream. In verse 6, God tells Abimelech that he kept him
sinning. God thwarts his efforts to sin. I love that. And as for Abraham, he keeps trying to use his own
plans to protect himself and Sarah, but both times his efforts only get them both into deeper trouble.
And it's only God who got them out. In verse 7, God refers to Abraham as a prophet, and this is the
first time this word is used in scripture. It carries the meaning and the weight of being a truth
speaker, a human messenger of God to the people. I find this slightly ironic, since Abraham has
twice told half-truths, but that just goes to show God's mercy and grace toward Abraham. By the time
we hit Chapter 21, Abraham and Sarah are about 190 years old, respectively, and finally their long-awaited
son is born, Isaac. Despite Isaac's birth being a huge blessing and the fulfillment of a 25-year-old
promise from God, it throws fuel on the fire between Sarah and Hagar, who still lives with
them, along with her son Ishmael, who is now about 14 years old. After a couple of years of
their strife, Sarah hears Ishmael's mocking laughter toward Isaac, and she tells Abraham
to kick them out so that Isaac doesn't have to split his inheritance with Ishmael. Then,
God, interestingly, tells Abraham to do whatever Sarah says. But God himself does not forget
Hagar and Ishmael. God tells Abraham that he will make two nations from his two sons, the line of
Isaac and the line of Ishmael. So Ishmael's line is promised descendants, and Isaac's line is promised
descendants and land. One quick sidebar. From what I understand, Muslims believe that Ishmael,
who is the firstborn, is the child of the promise. We're going to talk about this a little more
in the days ahead, so hang on to that thought. Hagar and Ishmael flee to the desert where Ishmael
almost dies, but then the angel of God shows up, listens to their cries, and provides for them
where they've been cut off. He is still attentive to them. Meanwhile, Abraham wants ownership of a well,
so he makes a treaty with some locals, one of whom is named fecal. There are some strange names
in the Bible, which is one reason why reading genealogies can sometimes be more interesting
than you'd expect. What was your God shot for today? Mine was in chapter 20, where God tells Abraham
to pray for Abimelech. Has Abimelech hurt Abraham? Absolutely. Has Abimelech also taken action against God
himself? Absolutely. So when God tells Abraham to pray for the man who has offended them both,
that shows me God's great forgiveness. It reminds me of when God had Job pray for the friends who had wronged him.
And it reminds me of John 1720, where Christ prayed for me, the very one whose sins are responsible for his death.
Not only does God forgive, but he wants to display his heart of forgiveness to a broken world through us, his people.
Even though all God's children are children by adoption, he still wants his kids to look like him.
He wants us to point others to his heart, because only then can they see that he's where the joy is.
No matter how long you've been doing TBR, chances are you'll start to ask some good questions like,
What version of the Bible are we using? Does TBR have an app? Are there resources for kids? Or does she go by Tara or Tara Lee? Great news. We have a help page for all of that. So check it out at thebibyl recap.com forward slash help.
