The Bible Recap - Day 050 (Leviticus 19-21) - Year 6
Episode Date: February 19, 2024SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - 10 Songs to Help You Pray for Healing FROM TODAY’S RECAP: - Articl...e: Why Don't We Follow All of the Old Testament Laws? - Donate to TBR at the Contact Page! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap.
For most of this book, and in fact for all of the rest of it, God is the only person
who speaks.
He's talking a lot about holiness, which includes but isn't limited to cleanliness.
He gives laws about how people should live in community together
in a way that is both civil toward each other,
horizontal laws or man-to-man laws,
and laws about how to live honorably toward God,
vertical laws or God-to-man laws.
He starts out by restating a few of the Ten Commandments.
If you ever wonder why God repeats himself so frequently,
just stop for a second and think about how quickly the Israelites forget.
Or honestly, it's probably just blatant rebellion. Then God dives into application of the horizontal
laws, loving your neighbor as yourself. I'm just going to do a quick overview of some of the things
he touches on because I think they really serve to reveal God's heart. In 19, 9 through 10,
we see that God provides for the poor via the surplus of the rich,
ordering the rich not to fully harvest their fields.
He'll reiterate this again tomorrow.
And by the way, this law is one of the ways God brought Ruth and Boaz together.
We'll read that story in a few weeks.
In 1914, God speaks specifically against injuring people in the area of their weakness.
The deaf can't hear your curses, and the blind can't see your stumbling blocks, so don't use people's wounds or vulnerabilities to your own advantage. In 1917, God encourages
people not to be ruled by selfish emotions. Instead, be reasonable and communicate openly
to avoid a rift. On D-Group staff, the way we seek to operate by this principle is, if
someone says something negative about another person, they have 24 hours to bring it to that person.
It helps us honor each other while also honoring God
and not let these things fester in our hearts.
God also emphasizes the importance of heart here.
It's at the root of everything we do.
Then God moves on to other specific laws
about how to honor him.
If this whole section is confusing to you,
I can commiserate. This is a really confusing section to know how to honor Him. If this whole section is confusing to you, I can commiserate.
This is a really confusing section
to know how to parse today.
We can't throw it all out.
We can't assume that since Jesus came and fulfilled the law
that God is okay with you making your daughter
a prostitute now, or to sacrifice your children to Molech.
Even back then, this required a bit of discernment.
For instance, could you make your son a prostitute?
Could you sacrifice
your children to a different false god besides Molech? Even back then, they had to dig to
the heart of these commands to see how to apply them. So how do we discern what still
applies today? The easiest way I've heard it explained is there are three basic types
of laws. Civil laws, which deal with society's behaviors and punishments. Ceremonial laws, which deal with society's behaviors and punishments, ceremonial laws, which deal with being clean, making sacrifices, etc.,
and moral laws, where God declares what is right and wrong,
like in the Ten Commandments.
First, let's talk about why all three of these types of laws applied to Israel.
Israel was in a unique situation.
They were a religious group that functioned as a nation,
so all their laws overlapped.
There was no separation of church and state in Leviticus.
Today, God's people are from many nations, so the civil laws God set out for Israel as a nation-state
no longer apply. However, some of the principles of the laws still apply,
but the actual breakdown of how they're walked out will vary widely.
The ceremonial laws were all fulfilled in Christ,
so we no longer need those.
There are no more sacrifices
because He was the final and complete sacrifice
covering our sins, past, present, and future.
And while the moral laws were also fulfilled in Christ,
the moral laws reflect God's character,
so they're not going anywhere.
We're stuck with those
because God's character toward His people
applies to people of all nations and it never changes. We even see Jesus not only emphasizing the moral laws but digging
even deeper on them. He pointed out that the heart behind our actions matters too, not just the action
itself. If you want to read more about these laws and their distinctions, we'll link to a short
article about this in today's show notes. It's really helpful. Definitely check that out. And as always, if you
don't know how to find the show notes, try googling the name of the app or the
platform where you're listening along with the word show notes. All that to say,
since rules like not wearing blended garments and not getting tattoos were
about staying ceremonially clean and about being set apart from the nations
around them, those laws no longer apply.
Jesus fulfilled all those ceremonial and civil requirements.
If you don't know what kind of law you're dealing with
and whether or not it still applies,
try boiling it down to the reason behind it.
What was God's motive and heart behind this law?
Let's look at an example.
2010 says,
If a man commits adultery with the wife of his neighbor,
both the adulterer
and the adulteress shall surely be put to death.
So what kind of law is this?
On the surface, it's definitely a civil law because it doles out a specific punishment
to be enacted.
However, we know from the moral law that God hates adultery.
So what do we do here?
We keep the heart of it, the moral aspect, to not commit adultery because it's clear
how much God hates it.
But we lose the civil punishments attached to it,
meaning we don't kill the adulterers.
God commanded killing in that instance
because He was preserving these people for the birth of the Messiah
in the midst of a strong pagan culture.
In chapter 21, we saw some regulations for the priests
and how they're supposed to be set apart.
Levites with birth defects could receive the bread,
but not offer it.
This wasn't meant to point out the flaws of these priests.
It was meant to point out God's perfection.
Remember, there were even rules like this
for the priests who didn't have birth defects.
They had to wear certain things, enter at certain times.
Everything had to be very specific.
No priest got a pass on honoring
God's perfection and holiness.
So what did you see about God today? My God shot is from 2115 where God says,
I am the Lord who sanctifies him. We first saw this phrase in Exodus 31 13 where it's actually
one of God's names, Jehovah-Mechadishkim, the Lord who sanctifies you. The Hebrew used here is a bit
different than the proper name of God in Exodus 31, but it carries the same meaning. God is the one who cleans us up. Honestly, after reading
a bunch of civil and ceremonial and moral laws, that's exactly what my heart needed to be reminded
of. He is the one who sanctifies me, who cleans me up. His Spirit lives within me and is conforming
me to the image of Christ. I'm not left here to pull myself up by my spiritual bootstraps.
That is not the gospel.
If you're feeling the distance between His holiness and your uncleanness,
take heart. He is at work in you.
It's good that you see how far you are from His perfection.
That will make you all the more grateful when you fix your eyes
on the finished work of Christ on the cross
and on the continuing work of His Spirit within you.
Praise God He cleans us up, because I can't do it myself, and I want to be near Him.
He's where the joy is.
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If you're praying for emotional, spiritual,
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click the link in the show notes
for some songs to add to your playlist.
They're full of truth,
and sometimes we can all use a few reminders
of what God's Word says about healing and wholeness.