The Bible Recap - Day 137 (2 Samuel 16-18) - Year 6
Episode Date: May 16, 2024SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - Talking to God Podcast FROM TODAY’S RECAP: - The Bible Recap - Day ...111 - 2 Samuel 12:11 - 2 Samuel 15:34 - Have your CHURCH partner with The Bible Recap! BIBLE READING & LISTENING: Follow along on the Bible App, or to listen to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap.
When we last saw David, he was fleeing Jerusalem because Absalom had staged a coup.
On his way out of town, David found out that his advisor Ahithophel was a traitor.
He also ran into his friend Hushai and asked
him to keep him posted on everything that was happening in Jerusalem after he left.
Today, when we pick up on the story, David has just crossed over the mountain on his
way out of town when he runs into Zeba, one of the servants of Mephibosheth.
As a reminder, Mephibosheth is the son of Jonathan, who was David's best friend and
who helped save David's life when his father Saul tried to kill him.
David had sworn an oath to Jonathan to take care of his family, so when David found out that Mephibosheth was Jonathan's only surviving son, he took him into his home and promised to provide for him forever.
But here things take an interesting turn. Mephibosheth's servant Zeba brings David a bunch of food, wine, and donkeys as gifts, and then tells David that Mephibosheth is going to try to assume the throne that David
stole from his father Jonathan.
You can imagine how hurt and angry this makes David after all he's done for Mephibosheth.
Plus, God gave David the throne.
He didn't take it.
So David hands all of Mephibosheth's blessings over to Zeba, his servant, instead.
Put a pin in this story.
We'll come back to it.
As David and his crew continue on, they encounter a man named Shimei who is cursing him, calling
him a murderer, which he is.
David's servant wants to kill him, but David's trust in the Lord allows him to incur insult
without fighting back.
He's able to humbly receive whatever comes to him as though it were from God's hand.
He holds his anger and doesn't retaliate.
I can't imagine the weight of emotional defeat
David must feel at this point.
He's been betrayed by his son Absalom,
his mentor Ahithophel, his beneficiary Mephibosheth,
and now this rando Shimei is verbally attacking him
in front of the few men who've stuck by him.
Shimei was a Benjamite, a relative of Saul.
The Benjamites never totally warmed up to having David as king since he was from the
tribe of Judah, because they felt the royal line should have continued through their tribe.
So it's not completely abnormal for a Benjamite to hurl these kinds of curses at David, but
it was still illegal and punishable by death. But David spared
Shimei. Meanwhile, back in Jerusalem, Absalom runs into David's friend Hushai, the one David
asked to be a spy for him. Absalom is suspicious of him, but Hushai puts on a good front and
pretends to be on Team Absalom. Then Absalom seeks counsel from Ahithophel, the advisor he
stole from David, who tells
him he should sleep with David's concubines.
We saw the same thing on day 111 when Ishbosheth, Saul's son, accused his servant Abner of
sleeping with one of Saul's concubines.
Sleeping with a king's wife or concubine is a way of making a claim on the throne.
And because Ahithophel's advice is so highly regarded, Absalom
does what he says. And probably without even knowing it, they bring about the
fulfillment of what God foretold as one of the four-fold consequences of David's
sin. In 2nd Samuel 12, God said, I will take your wives before your eyes and
give them to your neighbor, and he shall lie with your wives in the sight of this son."
After this, Ahithophel unpacks his plan for killing David so Absalom can take the throne right away. But Absalom decides to get a second opinion, so he calls in Hushai, who criticizes
Ahithophel's advice, and then, with his quick thinking, comes up with an elaborate, prolonged
plan that would allow David some time to escape
or at least plan his retaliation against their attack.
Hushai is sly in his delivery.
He praises Absalom as he explains his plan, but also gives Absalom a few subtle reminders
that his dad and his men are really good warriors, which probably plants some doubt in Absalom's
head about fighting them.
Absalom decides to take Hushai's advice instead of Ahithophel's, and Ahithophel sees the writing
on the wall.
God is not with his counsel, and God is not with Absalom, because David is the man God
has placed on the throne.
Ahithophel also knows this means he'll be killed for treason when David inevitably returns
to Jerusalem, so he goes home and hangs himself.
Meanwhile, Hushai secretly appoints two messengers to let David know the plan.
It's about 20 miles from Jerusalem to where David and his men are staying, so it's a long
journey by foot.
Some of Absolem's people spot the messengers on their way out of town, but they can't track
them down because a woman hides them in a well.
This reminds me of when Rahab hid the spies in Jericho.
Then the messengers make it to David and tell him to cross the Jordan River and continue
fleeing away from Jerusalem.
They stop about 40 more miles to the north.
Three men bring food and provision and beds for them from far away, and in the midst of
such great betrayal, this had to really encourage David's heart.
Following Hushai's advice, Absalom gathers his army and tries to find David.
David splits his army into thirds and sends them out to do battle, but tells them not
to harm Absalom if they find him.
They fight in the fields and in the forest and 20,000 men die,
most of them in the forest, which is a tough place to do battle, apparently.
While Absalom is trying to ride his mule through the forest, he gets his head caught in a tree.
And most commentators think this refers to his thick hair getting caught up in a branch,
so his glory becomes his downfall. His mule keeps going and he's left hanging in the tree
by his head.
A soldier witnesses all this and reports it
to Joab, his commander.
Joab is angry that the soldier didn't just kill Absalom
when he had the chance,
even though that warrior was obeying David's commands.
So Joab goes to find Absalom and stabs him in the heart.
Then 10 of his armor-bearers put him out of his misery.
Joab declares an end to the battle,
then two messengers race back to give David the news.
The first just tells him the good news that they won the battle,
even when David specifically asks about Absalom.
Then the second messenger arrives and tells him the truth,
that his son Absalom has died,
and David goes off to be alone to weep and mourn.
Where did you see your God shot today?
Mine was in the nuances of the way God worked
through Ahithophel's advice.
The first time he gave Absalom counsel,
Absalom took it, which lined up perfectly
for God to bring about the fulfillment
of what he'd said in 1211.
But the second time Ahithophel gave counsel,
Absalom did not take it, which lined up perfectly
to answer David's prayer in 1534.
God's providence and sovereignty brought all this to pass.
1714 puts it like this.
The Lord had ordained to defeat the good counsel
of a Hithaphel, so that the Lord might bring harm
upon Absalom.
Once a Hithaphel's advice was received and once it was rejected,
and both responses lined up perfectly with God's sovereign plan.
He's in the subtle nuances.
He's in the seemingly coincidental timing of David running into Hushai as he was fleeing Jerusalem.
He's in the curious timing of Hushai arriving back in Jerusalem just as Absalom gets there.
He's in the hesitation in Absalom's mind as he gets a second timing of Hushai arriving back in Jerusalem just as Absalom gets there.
He's in the hesitation in Absalom's mind as he gets a second opinion from Hushai.
God is working in all the things, seen and unseen, to bring about his good plan.
He can be trusted with timing.
He can be trusted with chance encounters.
And he can be trusted even with the thoughts and plans of our enemies.
He's in control. And he's where the joy is.
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