The Bible Recap - Day 149 (1 Kings 1-2, Psalm 37, 71, 94) - Year 6
Episode Date: May 28, 2024SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - Spiritual Assessment Quiz FROM TODAY’S RECAP: - Video: 1 Kings - 2 ...Samuel 19:23 - Hebrews 11:1-12:2 - TBR in ASL BIBLE READING & LISTENING: Follow along on the Bible App, or to listen to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for The Bible Recap.
Two days ago we read the chronicler's account of David's death, but today we caught up
on some of the drama that the Chronicles didn't include in that narrative.
Let's jump in.
David is old and has bad circulation, and electric blankets still
don't exist, so they figure the best way to keep him warm is to bring in a young
woman whose sole job is to act as a human hot water bottle. Not the job
description I'd want. So they bring Abishag to him, but scripture is clear on
the fact that nothing sketchy is happening even though the situation is
for sure weird. Meanwhile, what we have to remember is that despite what we've already read in Chronicles,
Solomon hasn't been anointed king in this book yet.
All we know is David is close to death and one of his sons is supposed to succeed him.
This is the hard part about reading two different books back to back.
When we start out, David's other son Adonijah is trying to take the throne.
Adonijah is his oldest living son, so it's a natural assumption that he'll succeed David. Joab, David's advisor, and Abiathar, one of the
priests, are both on board with this. But the majority of the people in leadership are
not on board, including Nathan the prophet and Zadok, the other high priest. Adonijah
rides his horses and chariots through town, which is kind of like declaring himself king,
and then he offers a public sacrifice and only invites the people who don't oppose him.
Meanwhile, Nathan the prophet and Bathsheba both know that God has appointed Solomon to
be king. And David knows it too. But he's old, so Adonijah was able to make himself
king without it even catching David's attention. Nathan devises a plan to bring it to his attention
in a creative way. He isn't being manipulative in the negative sense of the word.
Yes, he's subtly influencing David, but for God's glory and God's will,
not his own selfish gain.
Nathan puts a plan together where Bathsheba alerts David to Adonijah's covert takeover.
The reality is, if David doesn't do something about this,
Adonijah will likely kill Bathsheba and Solomon both
to eliminate the threat they pose to his regime.
Bathsheba and Nathan speak with David and he agrees to make things right.
Then a group of leaders takes Solomon, anoints him with oil, and declares him king.
Then word gets back to Adonijah.
Solomon is king now.
And he knows it, and he's afraid.
So he goes up and grabs
the horns of the altar, which is a gesture that indicates he's committed an accidental
sin and is seeking asylum. We don't really have anything like this today, but probably
the closest approximation is when someone does something wrong or is in danger and they
make the sign of the cross over themselves. He begs Solomon not to kill him, and Solomon
promises that if he acts in a worthy manner, he won't. He begs Solomon not to kill him, and Solomon promises that if
he acts in a worthy manner, he won't. He'll let him live.
On David's deathbed, David has some final words for Solomon. He orders him to keep God's
commands. All sounds good so far. But then he takes a hard left and starts commanding
Solomon to seek revenge on his enemies. David seemed to walk in humility toward Joab and Shimei
in the past, but maybe he was just keeping up appearances.
Here, behind closed doors,
it seems like his heart spills out.
He implores Solomon to kill Joab,
who had killed two of his commanders
and also his son Absalom,
but David doesn't seem to know that.
And David also commands Solomon to kill Shimei,
the man who had once cursed him,
but then came back and repented and became a servant.
David had sworn to Shimei in 2 Samuel 19
that he wouldn't kill him.
But technically he's not breaking that oath
since Solomon will be the one killing him.
He may have found a legal loophole, but God isn't fooled.
This is what David did with Uriah, remember?
And he's doing it again.
He's dying with murder on his heart.
After David's death, Adonijah wants to take Abishag to be his wife.
He asks Bathsheba if she'll make the request on his behalf since Solomon listens to her counsel.
She makes the request for him, but since Abishag was a part of David's harem,
this is seen as Adonijah's attempt to overthrow Solomon as king. Taking the king's
concubine is an affront to his kingship, so Solomon orders him to be killed.
Then Solomon continues fulfilling David's wishes. He kills Joab and Shimei. Technically, they both
deserve the death penalty because one murdered and one cursed the king, so it seems this isn't
considered wickedness on Solomon's part.
His first royal act is to kill the traitors
and the unrighteous.
Then we flipped over to Psalm 37,
which is full of wisdom and also holds
so many unexpected nuances,
especially given the fact that it was written by David.
For instance, in verse four,
he says God grants the desires of those who delight in him.
And this is coming from a man who got a no
in response to one of his major prayers.
Despite this talk of God giving us our desires,
verse 16 points out that even if the righteous
have less than the wicked,
that's the preferable position to be in.
It almost makes me wonder if the intention behind
God will grant you the desires of your heart
has more to do with God giving us the desire itself, that He'll put the right desires in us as we delight in Him.
We don't know who wrote Psalm 71, but it could have been David, and it certainly seems
to fit his story based on today's reading.
He's old and his strength is spent, but he's seen God carrying him throughout his life.
And then he ends by talking about triumph over those who sought to harm him, which is
also fitting.
And Psalm 94 continues with the same theme.
It ends by saying,
"...he will bring back on them their iniquity and wipe them out for their wickedness.
The Lord our God will wipe them out."
Wow.
My God shot today comes from David's last words and these last two Psalms we
read as well. We're left with a bit of a question, maybe some unresolved tension
about David's deathbed speech. It's a head-scratcher. Lots of people repent on
their deathbed, speaking words of peace and humility, but here David just sounds
like a bitter old man seeking revenge against two men, one of whom had even
repented.
What do we make of this?
David was right that both Joab and Shimei had earned the death penalty.
That's justice being meted out.
Would it have been nice if he had acted mercifully instead?
Absolutely.
But honestly, I'm less concerned with figuring out who David is and more concerned with figuring
out who God is. So here's what we know. David died with revenge on his lips. How does that impact his eternity?
Does it? What if one of God's kids dies with sin in their heart and doesn't repent? Does that
ruin everything? What if that sin is revenge or even murder? Hebrews 11 and 12 settle the score
for us. David is listed there in the Faith
Hall of Fame and is counted among the great cloud of witnesses, the forefathers of our
faith. Our position in God's family isn't and never has been about our works or our
perfection. Even in the Old Testament, it was about faith in the God who covers our
sins, even the sins committed in our
final moments. Praise God for examples like David, who demonstrate his all-surpassing mercy and grace
to us. They remind us of how incredibly forgiving our Father is. What a gift to know that all the
sins of all of God's kids—past, present, and future, intentional, confessed, and accidental—are
all covered by the blood of Christ.
He's where the joy is.
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