The Bible Recap - Day 167 (1 Kings 9, 2 Chronicles 8) - Year 6
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Discussion (0)
Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap.
Today we open with a refresher on God's promise to Solomon.
He reminds Solomon that this covenant is conditional on both Solomon's and Israel's obedience.
Solomon spent 20 years building the temple and his house.
He also builds a separate house for his wife.
Second Chronicles 8, 11 quotes Solomon as saying,
"'My wife shall not live in the house of David, king of Israel, for the places to which
the ark of the Lord has come are holy.'"
When men in this day had multiple wives, they usually had a different house or tent for
each wife, but the first or main wife often lived in the same house as the husband. But with Solomon, not even
his main wife lives in the main house. The house he built for her is in a different location
outside the city, because she's a pagan, and he doesn't want her near the Ark of the Covenant.
This whole arrangement sounds terrible, honestly.
Then Solomon decides to build 20 cities,
as one does. These are probably supposed to be a gift for King Hyrum, but he
doesn't like them. It's also possible that he gave them back to Solomon. These
two chapters we read today weren't exactly clear on that. In all of his
empire building, Solomon uses a lot of forced labor. God's law forbids the
Israelites from enslaving other Israelites, so Solomon works
with the loopholes and uses Canaanite laborers instead. They build things all throughout Israel
and Lebanon to the north where his friend King Hiram lives. He also builds a fleet of ships.
This guy is not afraid to branch out into new territory. Fortunately, King Hiram knows a lot
of men who are skilled at seafaring, and they join forces, presumably to go do some international trade.
By the way, commentators are divided on whether international trade is acceptable or not.
Does it imply that God hasn't provided for Israel and all their needs in the Promised Land?
Does it mean they're joining forces with wicked nations? Who knows?
In the midst of all this building, Solomon still manages to keep the calendar of feasts and sacrifices.
He tries to remain faithful to all the things that were clearly marked out in the law by Moses and David.
What was your God shot today?
One thing that stood out to me as we were re-reading God's conversation with Solomon
was this section in 1 Kings 9, 7-8, where God is discussing what will happen if Israel rebels.
It says, And the house that I have consecrated for my name I will cast out of my sight,
and Israel will become a proverb and a byword among all peoples,
and this house will become a heap of ruins.
Everyone passing by will be astonished and hiss, and they will say,
Why has the Lord done thus to this land and to this house?
I've already told you that this temple will be destroyed.
This all happens.
God knows, we know, but Solomon probably didn't know.
In that moment, I wonder what he thought about God.
It's easy to think of God as harsh here, like he's saying,
if you don't do what I say, I'm taking my toys and going home.
But that's not what we see here for two reasons.
First, God has already laid out the plan of redemption
and restoration for them.
Solomon himself spoke about it on Consecration Day.
A selfish God doesn't act like that.
A selfish God is unyielding and vengeful.
Second, God's compassion and priorities are evident
even in these harsh words because he always points back to the relationship He has with them.
He rescued them.
He brought them into this land.
He came to dwell in this house with them.
The whole conversation is peppered with reminders of their relationship.
We see again and again that He's not just after their obedience.
He's after their hearts.
I'm glad God has rules and a right way
for things to be done.
We're broken and we need that.
And I'm also glad that he's forgiving
when we inevitably fall short.
We need that too.
And I'm grateful he even tells us in advance
how he's gonna operate in his relationship with us.
What a gift that we never have to wonder
where we stand with him.
Personally, I wish I spent a little more time on the obedience end
and a little less time on the rebellion end, but that's on me, not on Him.
If I have a problem with this passage, it should be with the wicked hearts of men,
not with God's response to their wickedness.
Because wickedness deserves punishment, yet God still gives mercy.
He's righteous and just and loving and compassionate.
And He's where the joy is.
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