The Bible Recap - Day 197 (Isaiah 13-17) - Year 7

Episode Date: July 16, 2025

FROM TODAY’S RECAP - Ezekiel 28:11-17 - Article: Aren't Jesus and Satan Both Referred to as "The Morning Star"? - Find out more about D-Group Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap. While Isaiah is primarily concerned with warning God's people about their sins, today he launches into the first of 15 chapters of prophetic speeches, or oracles, to a bunch of pagan nations. And we'll find out why. He starts out with Babylon, which is one of the ruling powers of the ancient world. They're the ones who will take the people of Judah into captivity when Jerusalem falls in about a hundred years. And in today's reading, God pronounces a prophetic judgment on them for the thing they

haven't done yet. God's sovereignty shows up right off the bat in this scenario. In 13.3, he refers to Babylon as, my consecrated ones. As far as they are concerned, they have not consecrated themselves to Yahweh, no sir. But the point of this terminology is to show that God has consecrated them, or set them apart, for his own purposes.

He has a plan to use them and their sinful ways to work out his long-term plans to bless his people, initially through discipline, but then through restoration. Babylon will think they're doing their own thing, but they'll be fulfilling God's plan. And the fact that it's written out more than a hundred years in advance serves as evidence that the idea didn't originate

with them. Then, even though God is using their sin to accomplish His will, as He does with all sin, He still punishes it, as He does with all sin. So He tells them how they will eventually be overtaken in return for what they did to His people. This is the kind of big picture sovereignty that it's hard to wrap our minds around sometimes. It's the kind of thing that can feel threatening to our ideas of self sovereignty and it's okay to wrestle with that. But what I always come back to is that ultimately I'm really glad I'm not self-sovereign. I know

my heart too well to wish that on anyone. So bad things are about to happen first to Judah at the hands of Babylon and then to Babylon for what they did to Judah. They'll both be destroyed. For Babylon, the end of the story is judgment and desolation. But for God's people, the end of the story is restoration and fulfillment. The people of Babylon, which probably represents all the ruling powers of the world, will eventually attach themselves to the peoples of the restored Israel and offer themselves up as servants. That's how juxtaposed things will be from where they are now. Oh, how the tables will turn. Chapter 14 paints this story in an interesting way.

Remember how prophecy can often speak two or more stories at the same time and how it can also speak truth about things that have happened in the past? Some scholars believe that's what we're seeing here in 14, 12 through 15. What's for certain is that Isaiah is speaking about what will happen to the king of Babylon, who will lose all his power and position

through arrogant attempts to exalt himself. What's possible is that Isaiah is paralleling the king's situation to the story of a high-ranking angelic being, someone referred to as Daystar or Star of the Dawn in most translations. Some translations listed as Lucifer, that's the Latin translation of the English word for Daystar or star of the dawn. Either way, it's a common noun, not a proper name. Regardless what you call him, this angelic being decided he wanted to be God instead of serve God, and that's when he was cast down from heaven.

There's some possible overlap between this passage and Ezekiel 28, 11-17, which seems to point to the same idea. We'll post a link in the show notes with a bit more info on this, but it's something I hold with a really open hand. Moving on from Babylon, we continue with oracles against four more nations today. Next up is Assyria, the ones who destroy the northern kingdom and mount a pretty severe attack against Judah too. So God is going to punish them. And as God is crushing them, the yoke and the burden they've placed on Israel will be broken, effectively freeing Israel. Then we move on to Philistia.

Isaiah reminds the Philistines that God has only promised to preserve and protect His people. So even if they happen to see a reprieve from oppression, it won't last. Isaiah says God's heart is set on His people, and He'll be a refuge to them. On to Moab. Their oracle gets two whole chapters and has a distinctly different tone from the oracles for the other nations. For instance, we repeatedly see God mourning over the destruction of Moab.

This is almost certainly because the Moabites are distant relatives of the Israelites. Ruth the Moabite was King David's great grandmother, and David left his parents with the King of Moab when his life was being threatened. Regardless, these distant relatives have to be judged for their sins like anyone else. It's always interesting to see God mourn over having to punish sin. God is a real person with a real personality, and He's multifaceted just like anyone else, though His characteristics never contradict each other. The Moabites will mourn over their own destruction, shaving their heads,

putting on sackcloth, and they'll seek refuge in Judah. I have to be honest, I kind of chuckled when in the midst of all their grief, we came across this verse. Mourn, utterly stricken, for the raisin cakes of Kirharaseth. Sorry, Isaiah, I'll mourn for a lot of things, but raisin cakes are not on the list.

Today's final oracle is for Damascus, a city in Syria. The prophecy opens by saying it will become a heap of ruins. And even though it exists today, it was conquered at least three times over the next 400 years and destroyed at least once. But God says there will be a remnant here. Why does Damascus get a remnant when they're not part of his family? There's something interesting going on here, and it helps if we know two things. First, that Damascus shares a border

with the Northern Kingdom of Israel. And second, that the Northern Kingdom of Israel was often collectively referred to as Ephraim. You may recall that Ephraim is one of the 10 tribes in the Northern Kingdom. In this oracle, Ephraim and Damascus are kind of blurred together. The Northern Kingdom has gotten so far off the path

that they've effectively merged with this pagan nation. Despite that, God has mercy on them by preserving a remnant who will turn to worship Yahweh again. My Godshot came from the spots where God mourned over the destruction of Moab. In 15.5, his heart cries out for Moab, and in 16.9, he says, I will drench you with my tears. It's incredible to see his tenderheartedness toward a pagan nation that has rejected him. Most people don't expect to see compassion like this in the Old Testament, but his character has always been the same. God the Father, God the Son, and God the Spirit are not only consistent

throughout eternity, but within themselves as well. Yesterday, today, and forever, He's where the joy is. D-Group is one of the partner ministries of TBR. I founded D-Group long before I even had the idea for TBR. Over the past few weeks, you've heard me talk about D-Group's five core values, so let's do a recap of those since we're big into recapping around here. Number one, Scripture as roots. We focus on knowing and living out God's word. Number two, Community as fruit.

We believe community happens best as a byproduct of being on mission together. Number three, bring your wins and losses. Some weeks of the study, you're gonna nail it. Other weeks, you're going to struggle. That's okay. Show up anyway. We know we set the expectations bar high, but we set the grace bar higher. Number four, walk in the light. DeGroote is a place where we refuse to struggle alone. We pray for each other and we see God grant us freedom from our sin patterns. And finally, number five, live beyond yourself.

We're disciples making disciple making disciples. We aim to die to self, serve others, and ultimately serve the Kingdom of God, which is the only lasting endeavor. We'd love to have you join us. We launch new sessions every six weeks. You can join an existing D-Group or you can go through our leadership training online and start your own D-Group. We have D-Groups that meet in person and online. We have men's D-Groups, we have women's D-groups, we have church partnership D-groups, you name it. For more info, visit MyD-Group.org or check out the short promo video we've linked to

in today's show notes.