The Bible Recap - Day 213 (Isaiah 64-66) - Year 6
Episode Date: July 31, 2024SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits FROM TODAY’S RECAP: - Article: God Does Not View Your Labors as "Filt...hy Rags" - John 4:24 - Romans 2:4 - Article: Does God Hide His Face From Us? - Isaiah 14:12-14 - Luke 10:18 - Revelation 12:7-12 - Isaiah 61 BIBLE READING & LISTENING: Follow along on the Bible App, or to listen to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap.
Today we finished our 22nd book of the Bible.
I know that's only a third of the way through the number of books in the Bible.
There are 66.
But as far as word count is concerned, we're well over halfway through our trip through
scripture together.
Okay, let's wrap up Isaiah.
In chapter 64, we encounter a section that I've misunderstood for most of my life.
It's in verse 6, and it says,
"...we have all become like one who is unclean, and all our righteous deeds are like a polluted
garment.
For years I thought this meant that all my God-honoring works were
still tainted by my flesh and displeasing to Him. By the way, that phrase, polluted
garment, is actually the Hebrew phrase used in ancient times to refer to a woman's menstrual
rag. So that's a pretty intense comparison, if that's what all our righteous deeds are
like. That's not just humbling, that's actually demotivating. But that's
exactly why context and culture are important to remember, because they help
us understand something in this verse that might not be immediately obvious. In
ancient Israel, people who were unclean, like this verse mentions, couldn't enter
the temple without first being purified. And when women were having their period,
they weren't allowed in the temple either. It sounds harsh, like rejection, but I once heard a female Bible teacher describe it as merciful.
Women got to take the week off from working in their homes and go rest in a different tent than the tent they lived in,
alongside other women who were going through the same thing.
So there are definitely different perspectives on that whole thing, but back to the point.
Both the unclean person and the polluted garment were unacceptable in God's sight.
And thanks to Isaiah's prophecies, the Israelites are starting to figure out
that maybe their righteous deeds aren't so righteous after all.
Isaiah has been pointing out to them that even though they're bringing sacrifices to God,
a righteous deed, they're still worshipping idols, a polluted garment.
They're fasting, a righteous deed, but they're doing it to be showy and prideful, a polluted garment.
They've been doing so-called righteous deeds but with unrighteous motives.
That's why it's true for them that their righteous deeds are like filthy rags and unacceptable to God.
What's been so freeing for me to learn is that this doesn't mean God turns his nose up at your
Bible reading or your volunteering or your tithing.
He's pleased with your good works.
After all, like we've talked about before, He is the one who is doing them through you.
He approves of His work.
In case you want to dig a little deeper on this, we'll link to a short article that
explains this in greater depth in today's show notes.
In chapter 64, there's also a phrase that seems to contradict
something we've been talking about a lot lately. What does God do when his kids sin? Does he run
and hide from us? Is he afraid of our sin? We've always said that no, he does not run and hide from
his kids. So what does it mean when the people in 64-7 say, you have hidden your face from us?
First, we have to remember that technically,
God the Father doesn't have an actual face.
He's not a physical, tangible being.
John 4.24 says He is spirit.
So there's not an actual face for Him to cover or hide.
He doesn't have actual eyes,
but He manages to see everything.
Even at the times when He or Israel
talk about Him hiding His face from them,
it's still clear that He's seeing everything because he talks about it and acts on it.
So what does this phrase mean?
Have you ever watched someone who couldn't see you?
Not in a creepy way, but maybe you walk into the room while your kid is playing with their
back turned or sleeping or even misbehaving and they don't know you're there.
They can't see you.
You're hidden from their eyes,
but you can see them.
That's kind of what this is like.
But the feeling behind this is actually
the most important thing to address.
God being hidden from our eyes is more about
the perceived distance we feel from him when we sin,
because we know in our hearts
that this is a real relationship.
We know he's a real person.
And what do people do when we wound or offend them?
They create distance until the situation is resolved.
This is sort of what it's like with God too,
except with an infinitely loving being
who has already paid for your sin
and isn't holding a grudge.
In any relationship, when we've sinned against someone,
it's important that we demonstrate our repentance
to turn from our sin.
But it's also important that we don't misunderstand.
We're not trying to earn God's trust back.
God's not trying to figure you out or see what you'll do next.
He knows what's in you more than even you do.
What we're doing is walking out a relationship in real time, learning and remembering and
growing, strengthening the relationship.
And God's apparent distance can serve as the catalyst
for our repentance,
driving us toward the restoration and deeper intimacy
that we aren't feeling in the moment.
And not to put too fine a point on it,
but if in fact God had removed his presence,
we would have zero hope of repentance.
Romans 2,4 says it's actually his kindness
that produces repentance in us to begin with.
So we know He's close, even when He feels distant.
We'll also link to a short article about this in the show notes, in case you want to read more.
Chapter 65 hovers over God's judgment and His salvation.
Punishment for those who don't know Him, and blessing for those who do.
The back half of the chapter points to specific blessings for those who know Him.
They'll get to live forever with Him.
Because the thing is, the kingdom of heaven,
the kingdom of God,
it's not for people who are afraid of hell.
It's for people who love God.
And you may have noticed that in addition
to God creating earth 3.0,
He says He's going to create a new heaven as well.
Why? Isn't heaven perfect already?
You may remember from earlier in this book,
back in chapter 14,
that we read about Lucifer falling from heaven.
Jesus references the same incident in Luke 10, 18,
and John references it again in Revelation 12.
The point is, heaven has been tainted by sin too.
Heaven isn't perfect.
So heaven must be recreated new just like Earth.
It's all part of God's plan to restore all of creation. By the way, theologians
are divided on whether this section of Scripture refers to the eternal kingdom
or to a period of time referred to as the millennial reign or a thousand-year
reign. There are a few philosophies on this that we'll continue to dig into as
we read through Scripture, but ultimately none of them are as important as knowing that wherever we are and whenever it is,
we get to be with God forever.
But here's one interesting aspect of this passage that I think is worth pointing out.
When heaven and earth have both been recreated, the place where we'll be living sounds a lot like earth.
Jerusalem, in fact.
Chapter 66 closes the book with a call to repentance,
with more reminders of God's judgment and salvation.
And that's where my God shot came in today.
I keep thinking about the ways he goes above and beyond
in blessing the Gentiles.
First, he promises to send people throughout the world
to share the message of his glory to reach the Gentiles.
But then, he also says he'll make some of those Gentiles
into priests and Levites.
Gentiles becoming Levites?
That's crazy.
They'll be among the high ranking.
That's like if you didn't even have a ticket to the concert,
but someone walks up and hands you an all-access pass
and then tells you you're gonna sing with the band.
The Gentiles won't be counted as second-class citizens, they'll be serving him in the most exclusive
roles. I wonder how this sat with the Israelites at the time. Maybe it was
offensive, just like we talked about yesterday where Jesus read Isaiah 61 in
the synagogue and they tried to kill him. God's heart to include others reveals
our pride sometimes, but he's bent on loving His enemies.
He's on a mission to bring people from every nation into His family.
And He's where the joy is.
What a summer it has been!
We have traveled across the country and the world, vicariously, with you guys.
The whole TBR team has been talking about it and how committed you are to staying in
God's Word.
And you're having fun while you're doing it.
From staycations to mission trips to cruises to camping and everywhere in between, we love
seeing how far and wide TBR went with you.
I even heard from one of you who saw another one of you doing TBR on a cruise and made a new friend.
How cool is that?
Today is the last day of our TBR on Vacay contest, and we'll announce the grand prize winner later today.
But I want to encourage you to keep reading and recapping wherever you are and wherever you go.
Thanks for letting us travel with you via TBR on Vacay.