The Bible Recap - Day 218 (Zephaniah 1-3) - Year 6
Episode Date: August 5, 2024SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits FROM TODAY’S RECAP: - Video: Zephaniah Overview - Video: Jeremiah Ov...erview - Join the RECAPtains! BIBLE READING & LISTENING: Follow along on the Bible App, or to listen to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for The Bible Recap.
Today we finished our 24th book of the Bible.
It's written by a minor prophet, Zephaniah, who was the great-great-grandson of Judah's
king Hezekiah.
And because he's a descendant of the king, that actually makes him a distant relative
of King Josiah, who is the king during the time that Zephaniah is writing this book.
You may remember King Josiah from yesterday.
He's the king who sought God in his ways and turned the places of idol worship into
graveyards.
If there's one thing we can say about Zephaniah, it's that he does not hold back.
Right out of the gate in chapter
1 verse 2, he starts out with destruction. He warns Judah about God's coming judgment
in much the same way Isaiah did. He calls them out for the ways they've mingled their
worship of Yahweh with the worship of false gods. Anytime they felt God wasn't coming
through for them, they didn't actually seek Him or pray about things, they sought help from idols instead.
Zephaniah warns them that the day of God's judgment is coming.
God promises to punish not only those who are blatantly wicked and idolaters, but according
to 1.12, He promises judgment on the complacent, too—those who are inattentive and inactive.
Interestingly, it seems like their passivity
stems from a belief that God is passive.
They think God won't really do anything about their actions,
so they carelessly live their lukewarm lives.
If you know someone who is a deist,
this is a lot like what they believe.
They believe a creator exists,
but after he kind of set everything in motion,
he just left it alone and moved on to other stuff.
They believe he's distant and doesn't interact with mankind.
But here, the one true God who is speaking and interacting with mankind
says he will judge the complacent.
And for the few things they do put their efforts into,
building houses and planting vineyards,
they'll be laboring in vain.
They won't get to live in the houses or drink the wine.
It doesn't matter how high their walls or how deep their pockets, they won't be able
to stand against God and His wrath.
In chapter 2, he does provide a potential solution, though.
Any ideas what it might be?
You guessed it, repentance.
In 2-3, he says,
Seek the Lord, all you humble of the land, who do His just commands.
Seek righteousness, seek humility.
Perhaps you may be hidden
on the day of the anger of the Lord."
Then Zephaniah begins warning all the nations
around Judah too, because they don't follow Yahweh either,
and their sin has to be judged too.
And in the midst of all this destruction and judgment,
he offers a sweet reminder that
there will be a remnant of his people when it's all said and done.
More on that in a minute.
In chapter 3, God describes the rebellious people of Jerusalem as proud, stubborn, faithless,
and autonomous.
The description of the city in verse 2 says, she listens to no one.
She accepts no correction.
She does not trust in the Lord.
She does not draw near to her God.
The fact that you're here today in the Word,
listening to this podcast, it serves as evidence
that your heart is not pointed
in the direction verse 2 describes.
You are seeking God.
You're here to listen to His voice,
to receive His correction, to grow in trust of Him,
to draw near to Him.
Humility, teachability, faith, and nearness to God go hand in hand.
The people of Jerusalem aren't doing any of that, though.
But God is still there, and He's still acting righteously.
Verse 4 talks about Jerusalem's wicked leaders, but then verse 5 says,
The Lord within her is righteous. He does no injustice.
God continues to give them chance after chance to learn their lesson, but they refuse.
So God promises judgment. He says it will consume the whole earth.
And you may wonder if this burning fire of his anger and jealousy in verse 8 is literal or figurative or both,
and I do too. But there are a lot of references in other scriptures to earth 2.0 being consumed
with fire, so I tend to lean literal on this one. We'll see. Per usual,
Seth and I are wraps up the book with the same two promises we see in most prophetic books.
The first promise is that God will save people
from among all nations.
We see this here in 3.9,
where he says he will change the speech of the peoples
to a pure speech.
When I was a kid, I thought this verse meant
that people wouldn't cuss anymore,
but now I know it's referring to the Tower of Babel
where God divided the tongues or the languages of people.
He's going to reunite those languages again someday.
Strong chance it's not gonna be English though.
My best guess is Hebrew.
And he says all these people from all these nations
with all these languages will serve him together in peace.
And despite all the sins of his people,
God says there will be no shame for them.
They don't know this yet,
but he's got a plan to pay for their sins
once and for all time.
The second promise Zephaniah points to
that we find in most books of prophecy
is that God has preserved and will restore a remnant
from among Israel as well.
Israel has been through a lot,
and I love hearing how God speaks to the remnant.
He says, the King of Israel, the Lord is in your midst. You shall never again fear evil.
God loves to banish the fears of His people, and He does it just by His presence with them.
He rejoices over them with singing. He quiets them with His love, he changes shame into praise and renown.
God keeps reiterating these promises through various prophets across centuries.
He wants to make sure Israel gets the message about who he is.
Where did you see more of who he is today? What was your God shot?
Mine was in 2, 7, 12, where God is promising the destruction of the enemy nations.
Do you remember back when the Israelites first moved into the promised land after 40 years in the wilderness,
and God kept repeating over and over how they were supposed to drive out their enemies completely once they got there?
And remember how they didn't do it?
Their hearts wandered away from God, and they just didn't view obedience as a priority.
So now God is saying that He will do for them what they couldn't or wouldn't do for themselves,
just like He always does. In the middle of all that, Zephaniah references the remnant
of Judah and says, the Lord their God will be mindful of them and restore their fortunes.
All they've done is sin and rebel, and God says that someday they'll come back to build their houses
in the lands that have been emptied of their enemies through this destruction.
In all of this, God is clearing out the wicked who have oppressed His people and mocked His name
to make a peaceful home for His people.
His patience, you guys, His grace, it blows me away.
He's where the joy is.
Tomorrow we'll be starting the book of Jeremiah.
It's 52 chapters long.
We've linked to a short video overview in the show notes
to help set you up for success.
Check it out if you've got seven minutes to spare.
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