The Bible Recap - Day 253 (Ezekiel 43-45) - Year 6
Episode Date: September 9, 2024SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits FROM TODAY’S RECAP: - Ezekiel 10:15-22 - 2 Samuel 8:17 - Exodus 33:2...0 - 2 Samuel 6:1-8 - Pre-order TBR for Kids! BIBLE READING & LISTENING: Follow along on the Bible App, or to listen to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for The Bible Recap.
Today we continue with Ezekiel's vision tour of a new temple design.
But instead of the whole place being empty, today we get to see it being filled with people
and their jobs and even with Yahweh Himself.
But before we jump in, just a reminder that this section of scripture, Ezekiel 40-48,
is one of the most challenging for commentators.
So take it easy on yourself if you're having a hard time with this.
Even Bible scholars find it difficult.
And take it easy on me if we happen to disagree on any points.
Remember back in chapter 10 when God's presence left the temple on his cherubim chariot and headed east to Babylon?
Today in chapter 43 we see him returning the same way he left, through the eastern gate.
When he sees this, Ezekiel falls on his face in worship, but then the Spirit lifts him up again, as is his way,
and takes him from the outer court to the inner court where Ezekiel hears God speaking to him from inside the temple.
In the layout of the temple complex, the outer courts are very large, the inner courts are smaller,
the holy place is smaller, and the most holy place, the Holy of Holies,
where God's manifest presence dwells in His most saturated form, is the smallest of all.
You may wonder why God's room is the smallest, why He doesn't get the most square footage.
But as we know, He's actually everywhere, so he does.
He's in dimensions we haven't even accessed yet,
so we don't have to worry about him being confined to a 900 square foot space.
And on top of that, there's some meaningful symbolism in this layout.
It corresponds to what we talked about yesterday with the separation of the holy and the common.
We'll talk a little more about that in a few minutes.
When God speaks to Ezekiel,
he tells him to do two main things.
First, write down all the dimensions of this temple
and then tell the people about it,
because it will humble them.
Second, write down all the laws God gives
and command the people to obey them.
What's interesting about this section
is that God never actually tells Ezekiel
to build the temple or have anyone else build it.
He just says,
here are some dimensions, that should put people in their place,
and here are some laws, tell them to do them.
It sounds like the description itself
is what will produce the proper response in people.
Put a pin in this, we'll come back to it tomorrow.
In chapter 44, they seal off the eastern gate
since it's the one God's cherubim chariot came through.
Then, another interesting thing is set in motion in today's chapters.
Just like Moses met with God on Mount Sinai, then told people God's laws, Ezekiel meets
with God on the Temple Mount and sets out God's new laws for the people.
With Moses, God set out specific rules, and the people proved over time that they could
not keep them.
So you might think God would be like, okay, obviously that was too hard.
Let's downshift.
Let's put the cookies on a lower shelf this time since you couldn't reach them before.
But nope.
Instead, he's like, I'm putting the cookies on a higher shelf.
The requirements are even higher from here on out.
Have God's standards of holiness changed?
No.
Complete perfection in deed and in thought has always
been required. He's always been after us at a heart level. But when Yahweh first entered
into a relationship with His people, He gave them the amount of information they could
handle at the time. And as He continues building this relationship with them over the centuries,
He brings progressive revelation of who he is and what he requires.
It's kind of like how you don't demand that your newborn baby eat a steak.
You don't introduce that until much later.
You start with what they can handle.
You meet them where they are.
Then when you see that it's time for a new challenge, you introduce pureed vegetables,
then steamed veggies, then raw ones, then eventually steak.
But the goal has always been to get off the bottle and into real food.
So even though God is raising the law bar, his standards have always been the same. Regardless
of how strict or loose his laws are, people won't be able to keep them. The law will
always point to our need for a savior.
Another thing I want to address in this section is the fact that the priests aren't allowed
to marry divorced women or widows, unless they're the widow of another priest.
This may sound harsh, but the reason behind that isn't because widows and divorced women
are evil or shameful.
In fact, Scripture reveals God's great love for them repeatedly.
Instead, it's because women who have been married are likely to have children, and that
would add confusion to the question of who could serve in the priestly roles as the generations progressed.
This debate about the priestly roles actually becomes kind of a big deal during this second temple period when the families returned from exile.
Without 23andMe, people had to rely on those genealogies we've read in order to establish whether or not they were Levites from the line of Zadok, the approved family line. Zadok was the high priest under King David
back in 2 Samuel 8, and his descendants
were the priests from that point until the Babylonian exile.
You may have noticed that the priests got a costume change.
They can't wear wool when they're working in the temple
anymore.
They're supposed to use linen now.
And they can't wear tight belts either.
This is because sweat is considered unclean.
It serves as a reminder of the fall of man.
In chapter 45, Ezekiel makes land requirements that even include the prince.
Plus, he has special assignments for the prince.
He's supposed to concern himself with peace and justice and care for the poor.
Then Ezekiel explains the priest's portions and the offerings as we wrapped up today's reading.
Mike Godshot popped up a few times today.
It was the utter holiness or set-apartness of God.
Since he keeps pursuing his rebellious people in their sin,
it's easy to forget what a big deal his holiness is.
It's important to hold these two things
in perspective simultaneously.
Like with the layout of the temple,
where yes, he's dwelling in the midst of his people, but he's also keeping the bulk of his presence in the most separated
space. Without context, this may seem unkind, like he's the guy in the VIP section who
can't be bothered to mingle with the staff or the other customers.
But here's why I think that's not his motive at all. First of all, if that's what God
were like, he wouldn't even bother coming to earth where the sinners are. But he wants to be with his people. One of the
most beautiful paradoxes in Scripture is where God's utter holiness meets his relentless
pursuit of sinners. The way he holds back the fullness of his presence seems to be for
our protection, not his. In Exodus 33, he told Moses
that no one can see his fullness and live.
And in 44 19 today, we saw that the priests
have to change clothes before they go to the outer courts
where the people are, because they might transmit holiness.
That's because, like we've already seen
with Uzzah and the Ark in 2 Samuel 6,
God's manifest presence can be lethal when it comes in contact with evil
or common things. He gets as close to us as we can handle. So I'm fine with the priests leaving
their linens in the dressing room, and I'm good with never seeing the fullness of God's glory.
But you can bet I'm going to keep getting as close to Him as I possibly can to know as much of Him
as He'll share with me. Maybe I like living on the edge, but I also like knowing that every step closer and every
new thing I learn about Him fuels my love and delight in Him.
He's where the joy is.
We have something brand new for our younger Bible readers.
This November, we're releasing a new book called The Bible Recap for
Kids. You may be thinking, wait a second, Heraldie, didn't that already come out? Great question. Let
me clear up any confusion. Earlier this year, we released The Bible Recap Kids Devotional,
and it's an activity book for kids who are learning to read, roughly ages six and up,
give or take a couple years. And this new book, TBR for Kids, is a recap made for kids who are learning to read, roughly ages 6 and up, give or take a couple years.
And this new book, TBR for Kids, is a recap made for kids who are reading to learn.
It follows along with the same 365-day reading plan that you're using, but the recaps are
adapted for younger readers around ages 8 to 12.
So if you have or know kids or preteens who are ready to dig into Scripture, this book is a great way to help them read, understand, and love God's Word.
The Bible Recap for Kids releases November 12th.
You can pre-order your copy now from Bakerbookhouse.com or click the link in the show notes.