The Bible Recap - Day 258 (Daniel 7-9) - Year 7
Episode Date: September 15, 2025FROM TODAY’S RECAP: - Mark 14:61-62 - Article: Why is Jesus called "Son of Man"? - Article: Resources on Daniel's Seventy Weeks - TBR in ASL - Dwell Bible App Note: We provide links to specific re...sources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible Recap.
Today we transitioned out of the hope literature portion of this book and into the
Apocalyptic Prophecies portion of this book. But I'm pretty sure you already figured that out.
Today, Daniel opens with a flashback to a dream or a vision he had during King Bee's reign
before he died and Darius took the throne.
This time, even Daniel the dream whisperer couldn't figure things out.
He needed help from an angel.
His dream was about four beasts, and the fourth beast was the worst by far.
It destroyed everything in its path.
It had 11 total horns on its head, and one of the horns was attacking three of the other horns.
We've talked previously about how horns in Scripture represent strength and power,
and the angel tells Daniel that these beasts represent empires or kingdoms,
and the horns represent kings.
The biggest and worst horn is the one who will rise up and try to
destroy God's people. He'll try to abolish their laws, and he'll punish them for an amount of time
that most commentators believe amounts to three and a half years. We'll see that time period
referenced a lot in the apocalyptic books of the Bible. As we know, numbers have a lot of
significance to ancient Jews. Seven symbolizes completion and perfection like the seven days of
the week. On the other hand, some say 3.5 carries the idea of incompletion and possibly even
failure. So maybe this time period is literal, or maybe it's symbolizing the failure of the horn.
Regardless of whether it's literal or figurative, the end result is the same. The horn doesn't win,
because God, the ancient of days, is on the scene ready to issue judgment. He's on his fiery
chariot throne, and he brought his servants, who are probably angels, with him. The horn mouths off to
God, so God annihilates him. Then someone referred to as the son of man comes in and begins to rain,
and his rule will never end.
The son of man is definitely Jesus.
He claims this title in Mark 14, among other places.
In fact, it's his favorite way of referring to himself.
If you want to know more about the reason and meaning behind that,
check out the short article we've linked to in the show notes.
Here's another interesting thing in this text.
Some commentators believe these four beasts represent the same four empires
King Neby had dreamed about in his statue dream.
Remember how the feat part of the statue was made of the most resilient material in the statue,
but that end up getting crushed by a rock?
That could correspond to Daniel's four beasts, with the fourth being the strongest who then
gets taken down by the son of man.
So it's possible God could be communicating the same information here, just using different imagery.
Commentators are divided on which four empires are represented here based on the timeline,
but most believe the fourth empire is either ancient Greece or ancient Rome.
Those who fall on the Greece side of things usually believe the bad horn is the Greek tyrant Antiochus the 4th,
whose reign fits the descriptions and the three-and-a-half-year timeline.
And those who fall on the Rome side of things usually believe the horn is an Antichrist.
Some believe these prophecies were fulfilled a few hundred years later in Jesus' time,
and others believe they still apply to the future.
Chapter 8 gives us more animals and horns in a vision that is so historically precise
that it could make a believer out of a skeptic.
The vision begins with Daniel and Sousa, the capital city of Persia.
He sees a ram with two horns attacking everything in sight and winning
until a one-horned goat attacks the ram and breaks its horns.
Then this one horn gets broken and replaced by four horns.
One of the horns becomes really strong and takes away the burnt offering and desecrates the sanctuary.
This is all pretty perplexing to Daniel, but the angel Gabriel shows up and tells him the meaning of everything.
Per usual, animals represent empires and the horns represent empires.
represent the rulers of those empires. Gabriel tells Daniel that Greece is the goat, specifically
at the time when Alexander the Great is ruling the empire, and a ruler after him, who is almost
certainly Antiochus IV, will punish God's people and succeed at bringing destruction to so many
of the things they cherish. History tells us that he slaughters thousands of Jews. He sacrifices a pig
on the altar in the temple, and he sets up offerings to Zeus there. God says he will personally
destroy him. Verse 25 puts it this way. He shall be broken, but by no human hand.
After hearing all this, Daniel is so disturbed that he has to call in sick for a few days.
Then verse 27 says he rose and went about the king's business. In chapter 9, Daniel is reading
some of the other prophets, Jeremiah specifically, and realizes that the 70 years prophesied for
their captivity is almost over. You'd think he'd be thrilled, but he seems more grieved than anything. He puts
on sackcloth and smears himself with ashes, the traditional attire for mourning, and he fasts and
prays and begs God for mercy. Prophets act as mediators between God and mankind, and much of what Daniel
has been doing is hearing from or interpreting God's words to the people, but now he's working
the other end of the prophetic spectrum. He's talking to God on behalf of the people. He acknowledges
Israel's wickedness and God's just response to the broken covenant. He asked God to bring their judgment
to an end and restore them, not because they're righteous, but because God is merciful.
While Daniel is mid-sentence, the angel Gabriel shows up again.
By the way, some translations say Gabriel came to Daniel in swift flight,
but the original Hebrew seems to indicate that that phrase in swift flight is pointing to
Daniel, not Gabriel. In Hebrew, the phrase falls more along the lines of,
he came to Daniel in the midst of Daniel's extreme weariness. So maybe the swift flight terminology
is supposed to indicate that Daniel is fading fast, slipping away into sleep, which isn't uncommon
for his vision states. Regardless, we shouldn't take it to mean that Gabriel flies. Angels seem to
travel at the speed of thought. Gabriel reminds Daniel that he is greatly loved. Then he responds to
Daniel's request. He gives him a timeline for the remainder of their exile, then a timeline for
restoration. There are lots of opinions on these timelines. I even had a hard time finding a resource
that addresses them all, but we put a very complex link in the show notes for those of you who want
to geek out on this. Gabriel says there will be some setbacks during this timeline, namely,
Jerusalem will be destroyed again. There will be wars and more devastation and desolation,
but verse 27 tells us there is a decreed end to these tragedies. And that falls right in line
with my godshot for today. Repeatedly in these visions, there are little phrases that show us how
all of this is part of God's plan, how his enemies are on a leash, and how the clock is ticking
on their part of the story. We saw it in 7-6 and 7-12, where dominion is both given and taken away
from the four beasts. We saw it in 819 and 823, where God says there is an appointed time for
things, and that there will be a limit on transgression. And we see it again here in 927 with the
decreed end. God is sovereign over his enemies, over his timeline, over his plan,
and in the midst of raising up and bringing down kingdoms,
in the midst of his plan to bring an end to transgression
and restore his people in relationship with him,
in the midst of all the huge things on his to-do list,
he still sends a messenger to tell his prophet before everything else.
You are greatly loved.
He's in the rise and fall of kingdoms,
and he's in the tiny whispers to his servants,
and he's where the joy is.
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