The Bible Recap - Day 286 (Luke 11) - Year 7

Episode Date: October 13, 2025

FROM TODAY’S RECAP: - Article: Does It Matter Which Person of the Trinity We Pray To? - Article: You Asked: Can I Pray to Jesus? - Book: The Joy of the Trinity - Bible Study: He’s Where the Joy is! - Find out more about D-Group Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible Recap. If you've ever felt like a JV prayer, you're in good company. Even the apostles asked Jesus to teach them how to pray. The good news is, just like any conversation you have with a person, it's a skill you can learn. We don't have time to dig in deep on this, but there are a few things worth noting in the prayer Jesus teaches his followers. words that I want to highlight. First, Jesus tells them to pray to the Father, not to Him. If we aren't careful, we end up putting the three persons of the Trinity in a blender and mixing them all up together as though they're the same. While they are one and they are unified in their will and

purpose, they're also distinct in their roles. In Scripture, the most normative way we see prayer modeled is to pray to the Father through the Son by the Spirit, and Jesus is the mediator between us and the Father, and the Spirit empowers our prayers through the Son to the Father. That's not to say we can't or shouldn't pray to the Son or Spirit. It definitely enriches our relationship and deepens our understanding of God when we think intentionally about which person of the Trinity we're praying to and talk to them according to their roles. The more we get to know Him, the more natural this will become. In today's show notes, we'll link to two articles about this, as well as two things I've written about the Trinity,

a book and a Bible study. What Jesus is pointing to here that is so huge is that we can boldly approach the Father, the supreme authority of the universe. For some people, though, this can be challenging. Maybe you had an absent dad or a terrible dad. Maybe it feels easier to you to pray to a different person of the Trinity, the Son or the Spirit, instead of the Father.

There is grace for you in this. He knows. If that's you, my hope is that he'll draw you in and that by beginning to talk to God the Father, it may unlock some healing for you, that He'll redeem the word Father for you by being all that your earthly father failed to be. And I know this sounds crazy,

but reading the Old Testament helps. If you didn't make it through the Old Testament with us this year, I hope you will next year, because going through that has transformed so many people's views of the Father. In this prayer today, Jesus also demonstrates yielding. He prioritizes the Father and his kingdom in the prayer,

which gives everything else its proper landing spot. our praise and repentance and asking falls under the heading of submission to God and His kingdom. While prayer is submitting to God, it's primarily talking with God. I never want to stop being in awe of the fact that I get to talk to the God who has always existed, who made everything, who knows me better than I know myself, and who loves me more than anyone. In the next section, we encounter a scene we've studied before, where the Pharisees accused Jesus of being demon-possessed. But the part we haven't seen yet is what happens right after that, where a woman in the crowd cries out, blessing his mother.

Then verse 28 says, but he said, blessed rather are those who hear the word of God and keep it. So to have a balanced view of what's happening here, we have to say that Jesus doesn't show Mary any special reverence. But he's not demoting or disrespecting her. He's just rightly positioning her alongside everyone else. She's a sinner in need of a Savior, just like all of us. This is similar to what we read in Mark 3, where Jesus elevates those who, who are in the family of God, showing that kingdom relationships have greater significance than

genetic relationships. As he's talking, the crowds ask him for a sign to prove he's the Messiah, and he basically rebukes them. When Jesus performs miracles, it's to help people in need, not to prove himself. He's not doing those things to be flashy or the center of attention. He always has the purpose of helping people in mind. He doesn't have anything to prove. And we've already seen that his miracles weren't enough for the people of Copernum or the other cities he pronounced wo to, signs don't soften hearts. Jesus tells them that the only sign they'll get will be the one of his death and resurrection, the sign of Jonah, as he calls it. We first read about this sign in Matthew 12. Matthew gave us a little more of Jesus' explanation than Luke does today. In Matthew's

account, Jesus says he'll spend three days and nights in the grave, just like Jonah spent three days and nights in the fish. Put a pen in that, we'll come back to it in the days ahead. The final story we encounter today is similar to when we read earlier in Luke's gospel, back in chapter 7, where a Pharisee invites Jesus to dinner. We don't know if this is the same Pharisee, and we don't know the motive behind this invitation. But even if they have an amicable relationship, Jesus doesn't hesitate to rebuke him in his own home. The host is shocked that Jesus doesn't wash up before dinner. It's not a law. It's just a tradition of the Pharisees. And Jesus is like, let me tell you a thing or two about washing up. You're so concerned with being clean on the outside,

but you're dead inside. You bring your tithes, and that's great, keep it up, but also give to the poor. Stop being greedy. God values love and justice. A lawyer who is also at the dinner party pushes back and basically says, well, that's harsh.

And Jesus says, do you want to know what's really harsh? You make burdens unnecessarily hard for some people and you refuse to offer any help at all. You're harsh, and God is holding you responsible for what you've done. Jesus saves his strongest words for the people who are self-righteous, who have entirely missed the mark of God's heart. I love that he speaks up for those who can't speak for themselves, those who would never get a seat in the home of a Pharisee

or share a table with a lawyer. He pushes back, to his own detriment. We don't know if these two guys ever repented if they ever came around, but Jesus seems to speak truth at every table he's invited to. Today, my Godshot was in the way Jesus explained prayer to his disciples. He wanted them to know how much the father loves to communicate with his kids. Depending on your life's circumstances, it may be natural to feel like you're bothering God when you pray or that he has better things to do than hear your prayers over menial things.

But did you notice that the examples Jesus uses are things like eggs and fish and bread? Apparently God wants us to talk to him about little things. And Jesus says to be persistent in prayer, to beg God essentially. He says the Father can be trusted to hear your prayers, sift through them, and answer them with whatever is best. He says everyone who asks receives. That means there's no such thing as an unanswered prayer. He answers all of them, either with yes, no, or wait. We tend to forget that no and wait are answers too.

God doesn't always give us what we ask for, because sometimes he has better ideas, but he always hears and he always responds. Tim Keller says it this way. God will either give us what we ask for in prayer or give us what we would have asked for if we knew everything he knows. That's a good father, and he's where the joy is.

Obviously, you've heard of the Bible Recap, because you're here now. But have you heard of D-Groop International? D-group stands for Discipleship Group, and years before the Bible Recap was ever a thought in my mind, God put a desire in my heart to help other people dig into studying Scripture. But how is D-Grope different from TBR? In short, TBR is where we read the Bible, and D-Groop is where we study.

the Bible. And you guys, since I launched D-Groop in 2009, I can honestly say I have never been more excited about where a D-group is headed. We're growing with new members in new countries and new church partnerships and new online D-groups and God is really blowing me away with how many people want to dig deep into a book of the Bible with us. Our next six-week session starts in two weeks. Find out how to join or start a D-group at myd-d-group.org or click the link in the show notes.