The Bible Recap - Day 291 (John 6) - Year 6
Episode Date: October 18, 2024SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - Check out the Dwell App! FROM TODAY’S RECAP: - Article: What is t...he economic Trinity? - Book: The Joy of the Trinity - Bible Study: He’s Where the Joy is! - Sermon: Enjoying the Triune God BIBLE READING & LISTENING: Follow along on the Bible App, or to listen to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact. Links to specific resources and content: This is not an endorsement of the entire website, author, organization, etc.. Their views may not represent our own.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for The Bible Recap.
Yesterday we talked about how Jesus fed 15,000 people, then He sent His disciples off in
a boat and stayed behind to pray alone.
But around 3 a.m. He saw that they'd hit a rough patch on the windy waters and decided
to go out for a stroll on the waters he created.
Today, when those 15,000 people wake up, they think Jesus is still with them.
They saw the boat go out and he wasn't on it, but now they can't find him anywhere.
They're starting to sound kind of like paparazzi, following him everywhere, doing little bits
of investigative journalism to find out where he is.
I wouldn't be surprised if they were down by the shoreline measuring sandal prints to
see if they were his size.
This is one of the reasons why he's been trying to keep things under wrap.
He knew that when word got out about his power,
the information would spread like wildfire.
Eventually, some boats swing by the dock
and they convince the fishermen to take them out on a manhunt for Jesus.
When they finally track him down, they're like,
hey, um, how'd you get here?
And this is the moment we talked about a few days ago
where he seems to rebuke them for following him.
He basically says, you're only following me
because I fed you.
Instead of being blown away by the man who can do miracles,
these people just want the miracles.
Like the kid who takes their Christmas gift off
to play with it alone in their room,
never thanking the parent who gave it to them.
Jesus knows their hearts,
and he knows that what they're after is the temporary thing.
He's not interested in giving the temporary at the expense of the eternal.
So he points out that he has a lot more to offer them that they are not aware of.
He says, do not labor for the temporary things, work for the food that lasts.
Being traditional Jews, they latch onto the word work here and they totally miss his point.
But in missing the point, they ask a very important question.
And the way Jesus answers it tells us something crucial about our relationship with God.
In verse 28, they ask, what must we do to be doing the works of God?
Before we see how he responds, what do you think the answer is?
What would you give as an answer here if someone asked you? Because this is one of the most important questions of all time.
What does God require? Then Jesus, who pretty much never gives a straightforward answer,
actually answers plain and simple. He says, this is the work of God, that you believe
in Him whom He has sent. The one thing God requires is belief in the gospel of Jesus. That's it.
End of list. But to be clear, this isn't just a belief that he exists or even a belief that Jesus
is God. As we've already seen more than once, the demons believe that. It doesn't make them
Christians. The word used here for believe means to commit your trust, to place your confidence in.
It's a heart-level belief, not just an acknowledgement or a cognizant assent.
This isn't, sure, I believe in God,
or yeah, I'm a Christian, I was confirmed when I was a kid,
or even I go to church every Sunday.
Some of those things are just an acknowledgement of God,
and some of those things are other types of works,
not the kind Jesus is referring to.
He's talking about a heart level belief and commitment,
not an acknowledgement of the
truth, a surrender to the truth.
The crowd doesn't get it, so they say, well, if we're supposed to believe in you, we need
some signs like the kind Moses did for our fathers in the wilderness.
Moses gave them miracle bread from heaven.
First of all, have you guys forgotten that that's exactly what Jesus did for you last
night?
And second of all, Jesus points out that Moses was not the point of origin of that bread,
God the Father was.
He sent them temporary bread, but now,
back to the point again since they seem to keep missing it,
Jesus says, there's an eternal bread available
and its name is me.
I'm the way for your souls to never be hungry again.
Then he segues into some really deep theological points
that are also over their heads,
but I don't want us to miss them like the crowd did, so here are a few things to take note
of.
First, Jesus indicates that there's an authority structure within the Trinity as it pertains
to God's relationship with mankind.
This is what theologians refer to as the economic Trinity, the way God extends himself to the
world.
If you want to read more about this, we've dropped a link in the show notes. This is something we've seen a few times before
but he repeats it here. In verse 38 he says, I have come down from heaven not
to do my own will but the will of him who sent me. God the Father has a plan
and God the Son submits to the will of God the Father. Just a quick note on
this, the Trinity is the one unified Godhead comprised of three distinct persons, Father, Son, and Spirit. All three
persons have always existed and still do, and none of them were created by the
others, and they don't morph into each other. The Trinity is one of the single
most important doctrines in our faith. I know it can be confusing, so we're
linking to some resources for you in today's show notes, some sermons and some
books, and you may recognize one of the author's names in there because I'm one of them.
I cannot stress how important this is and how easy it is to misunderstand, especially
because there seems to be very little teaching on it in churches, and much of the teaching
relies on unhelpful analogies instead of just pointing to what Scripture says.
So check out those links when you have a chance.
So again, the first important thing Jesus mentions is the authority structure within
the Trinity as it pertains to God's relationship with mankind, the economic Trinity.
In this, God the Son submits to the Father's plan.
And the second important thing he points to is the way that authority structure translates
to humanity, which is that we are dependent on the Father's plan.
In verse 37, he says,
"'All that the Father gives to me will come to me.'
In verse 44, he expounds on that by saying,
"'No one can come to me unless the Father who sent me draws him.'
And in verse 45, he says,
"'Everyone who has heard and learned from the Father
comes to me.'"
Our salvation starts with the Father. Jesus says we have to hear and learned from the Father comes to me." Our salvation starts with the Father.
Jesus says we have to hear and learn from the Father and that the Father is the one
who draws us.
Other scriptures we'll encounter reveal that He uses the Spirit as a means of drawing
us, just like the Son's is the means of redeeming us.
But it all starts with the Father's plan, and He's working it out through all the persons
of the Trinity.
They each have a role to play.
One of the reasons I'm pointing all this out is because it's not uncommon to have a warped
view of God the Father, in part because so many people have terrible fathers and it makes
it hard to think rightly of that word, and in part because many people prefer what they
see of God the Son in the New Testament to what they've heard about God the Father in
the Old Testament.
If you're just joining us for the New Testament, again, I would encourage you to stick around
with us when we start the Old Testament again on January 1st, or whenever you wrap up the New Testament, and especially if you find God hard to love in the Old Testament.
I believe it will help redeem your view of Him.
But for now, hearing Jesus say that God the Father is the one who initiated our salvation, that He's been moving toward that all along, that alone should inform a view of him that endears us to him all the more.
All of this talk Jesus is doing,
especially the part where he tells them
to eat his body and drink his blood,
it's hard for the Jews to stomach.
That is clearly not kosher,
and it's definitely against Jewish laws.
So they're like, Jesus, that's disgusting.
They think he's talking literally, not spiritually,
but he's almost always pointing
to things on a deeper level. He just uses some tangible imagery to make his points,
and that's what confuses them. So he just meets them in that moment, and in verses 63
through 65, he basically says, you're right, it is hard. And the only ones among you who
will get it will be the ones God reveals it to.
This sermon was a space-maker for Jesus, a seat emptier.
He lost a lot of people on this one because they couldn't handle the truth.
And maybe I'm wrong, but it seems to make him sad.
This is where my God shot showed up today.
Jesus has these 12 apostles, and two of the 12 are going to walk away from their relationship
with him during the toughest moments of his life, Simon Peter and Judas Iscariot. Jesus knows it, but still He keeps them close,
submitting to the Father's plan. This is how it has to go. He's going to share life with people
who will wound and betray Him. It's probably always in the back of His mind, and in this moment,
He asks them, Are you going to leave me too, just like the others? And Peter says
one of the best things he ever says, where else would we go? Only you have the words
of eternal life. Yes and amen. Peter knows he's where the joy is.
Hey Bible readers! I get asked a lot about my favorite Bible resources, and because I'm an auditory learner,
I love tools that help me with listening.
One of the very best tools I've found is the Dwell Bible app.
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That's how most people throughout history have engaged with the Bible.
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I can listen to God's Word with the Dwell Bible app.
Plus, the app lets you choose different voices and background music.
So if you want to make it easier to engage with the Bible, especially when you're on
the go, I highly recommend the Dwell Bible app.
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