The Bible Recap - Day 324 (Acts 11-12) - Year 6
Episode Date: November 20, 2024SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - TBR New Testament plan on the Dwell App! FROM TODAY’S RECAP: - Ac...ts 6:1-7 - Matthew 2 - Article: Who was Herod Agrippa? - Video: Acts Overview (Part 2) - TBR in Spanish BIBLE READING & LISTENING: Follow along on the Bible App, or to listen to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact. Links to specific resources and content: This is not an endorsement of the entire website, author, organization, etc.. Their views may not represent our own.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap.
Today everybody finds out what happened with the Gentiles in Caesarea yesterday.
When Peter gets back to Jerusalem, trouble is brewing.
Yesterday, Peter mentioned that Jews weren't supposed to associate with foreigners.
That's one reason why God had to correct his thinking by giving him the vision.
But the rest of the Christ followers back in Jerusalem didn't see that vision.
They don't understand what's going on.
A group of them known as the Circumcision Party are not happy with the fact that Peter,
one of the main apostles, has gone to hang out with a bunch of Gentiles.
Their primary argument is that any foreigners who commit to following the Jewish Messiah
should have to convert to Judaism
and adopt the Jewish practice of circumcision as well,
since that's been the sign that has set them apart
for thousands of years.
Being set apart has been a major part of their culture
for thousands of years,
and any time foreigners have decided to follow Yahweh,
they've assimilated into Judaism.
Now that the Messiah has come
and said that the gospel would go everywhere,
they realize that lots of foreigners
are probably gonna be converting.
They really want to protect their culture.
Plus, this is all so new.
They probably have no idea what to do with it.
And the different opinions are causing a lot of division
and tension among the believers.
In these early days of the church,
when they're figuring things out,
it can feel kind of clunky.
It reminds me of the Israelites in the wilderness, when they're figuring things out, it can feel kind of clunky.
It reminds me of the Israelites in the wilderness, fresh out of 400 years of slavery,
trying to figure out how to live as a free people in a civil society and follow a patient God instead of an evil dictator.
There's so much to learn, so many adjustments to make.
But God patiently walks them through all the transitions,
like the indwelling of the Holy Spirit and the gospel being preached to all the nations proactively, which is something
the Jews have never really done. They've been very insular. Making converts isn't
really their thing, even today. So especially early on, as the church is
trying to follow Jesus' command to spread the gospel, it's important to them
to get God's seal of approval on any new decisions for it to be obvious and
evident as they move forward that they're making the right decisions.
That's why they need to see the activity of the Spirit, why they need to see obvious evidence
that God is the one at the helm of anything new. Peter wants the circumcision party to know that
God approved of everything he did, not because he's being defensive, but because he knows they need
this kind of verification. And they're open to reason.
He patiently explains everything that happened in order.
He tells them that God the Spirit spoke to him and told him to go to Caesarea to speak
to the Gentiles.
He shares the vision with them.
He tells them how the Gentiles all believed and how the Holy Spirit fell on them all.
And he points them to a teaching of Jesus that foretold this very thing.
Remember how Jesus was always dropping little time capsules of truth along the way,
things that didn't make sense in the moment but that he knew they'd need in the future?
Then Peter says, if God is approving of them, who am I to deny them?
And not only does the circumcision party agree that Peter is right,
but they also glorify God for welcoming in the outsiders.
This is incredible.
This is an important turning welcoming in the outsiders. This is incredible.
This is an important turning point in the early church.
It's where we start to see that more than anything else, the Holy Spirit is the marker
of God's people, not circumcision.
He is the unifier of His people across all racial and cultural divides.
Some of the believers who fled Jerusalem in the persecution are preaching the gospel,
but only to the Jews, probably because they haven't been filled in yet on what has happened with Peter and the Gentiles.
Others preach the gospel to the Greek-speaking Jews known as the Hellenists, so they're
branching out a little bit.
And as we know, some of the Hellenists are already believers.
They're the ones whose widows were being ignored in Acts 6.
When these other Hellenists are converted, they start a church in their city, Antioch,
which is in modern-day Turkey.
Barnabas gets word of it and goes to make sure everything is running smoothly.
Then he even brings Saul with him and they stay there for a year, teaching them and building
them up.
And for the first time in Scripture, believers in Jesus are called Christians.
This word is actually only used three times in Scripture, including here.
The church in Antioch is thriving, and they're even sending money back to Jerusalem to help care for the Christians there during a famine.
Then we run into King Herod again, but for the first time. Same name, different king.
Here's a quick refresher. Herod the Great was king when Jesus was born. He's the one
who had all the babies murdered in Matthew 2. Herod Antipas was king when Jesus was crucified,
and he's also the one who beheaded JTB.
And now his nephew Herod Agrippa is on the throne.
You don't need to remember any of that, there will not be a quiz.
But if you want to read more on the Herod's, there's an article in the show notes.
Herod Agrippa is a major persecutor of Christians in Jerusalem.
He gets violent with a lot of them, and he murders one of the apostles in Jesus' inner
circle, James, as in Peter,
James, and John.
The local Jews are thrilled about this, and Herod wants to make them love him even more,
so he arrests Peter during Passover.
This feels all too familiar.
The church starts praying fervently for Peter.
He's locked up with two chains between two soldiers being watched by two guards.
Guess they didn't know with Peter you need threes.
At some point during the night, an angel wakes him up by punching him in the side.
I'm not kidding, the word here means a forceful blow.
Punched by an angel, Wednesdays at 8-7 Central.
The angel tells him to get up, then his chains fall off and they walk straight out of the
iron door as it opens right in front of them.
At first, Peter thinks he just took too much Ambien, but when he realizes the whole thing
is real, he goes to Mary's house.
Not Jesus' mom, but the mom of a guy named John Mark.
He's believed to be the author of the Gospel of Mark, by the way.
The disciples are all inside behind locked doors.
A girl named Rhoda hears him knock, but she's so overjoyed and shocked that she leaves him
outside in the cold.
This is kind of funny, but also super dangerous.
He's an escaped prisoner and is one of the leaders of the people being persecuted.
And here he is, standing in the street in the middle of the night.
When he gets inside, he whispers everything that happened.
He tells them to fill all the other disciples in, including James, the brother of Jesus,
not the James who was just martyred.
The next day, when the guards wake up and there's no Peter, they know they're in trouble.
Herod orders them killed.
Then Herod goes off to meet with some rulers from Tyre and Sidon,
neighboring cities to the north.
He's upset with them, so they're flattering him, praising him as God.
Immediately, an angel of the Lord strikes him dead because he received the glory that belongs to God alone.
After his death, the early church continues to thrive and grow, and Saul and
Barnabas head back to Antioch from Jerusalem, but this time John Mark goes with them.
What was your God shot today? Mine was a phrase so small I almost missed it. In 1118, right after
Peter recounts the story of the Gentiles' conversion to the people in the circumcision party, it says,
They glorified God, saying, then to the Gentiles also,
God has granted repentance that leads to life.
The Greek word for granted means given.
God has given repentance to the Gentiles.
We often think of repentance as something
that we offer to God,
but this verse says it's something that he gives to us.
He is the one who initiates our repentance. Repentance is a gift
from Him. What an incredible gift to be given eyes to see and ears to hear and a heart to know the
truth and to surrender to it. I'm so grateful. He has granted me repentance. He's where the joy is.
Tomorrow we'll be starting the second half of Acts, so we're linking to a short video overview in the show notes.
Video is eight minutes long, so check it out if you have some time to spare.
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