The Bible Recap - Day 328 (Galatians 1-3) - Year 7
Episode Date: November 24, 2025FROM TODAY’S RECAP: - Video: Galatians Overview - Article: Who were the Judaizers? - Check out the TBR Store Note: We provide links to specific resources; this is not an endorsement of the entire w...ebsite, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible Recap.
Who are the Galatians? In short, there are a group of people from the Gentile region
Paul and Barnabas visited on their first missionary journey. We read about this in Acts 13 through 14.
As we know, what's been going on with this influx of Gentile believers is that some of the Jewish
believers have been trying to force their culture on them, the laws of circumcision and whatnot.
Paul has already addressed this at least twice, and they attempted to resolve things at the
Jerusalem Council, but some of the Jews didn't get the memo, either that or they're intentionally
rebelling against the spirit-led decision from the Jerusalem Council. They've started going around
to all the places Paul preaches and undermining his teaching by telling the people they have
to convert to Judaism first. The general term for people who do this is Judaizers, people who
combine God's grace with human effort. We'll link to an article with more info on the Judaizers
in the show notes. This general idea is still alive and well in religion today, but it's not
usually called by that name. We usually refer to it as legalism or moralism. Paul is furious with
these underminer's, and at some points he even seems to be furious with the church for believing
them. But he opens his letter with grace and peace to the Galatian churches before making a quick
segue into his rebuke. By the way, Paul's intros are not fluff. They're dense with theology. Try
not to rush over them. Paul points out that this distortion of the gospel that they're believing
is a false gospel, and he pronounces God's judgment on anyone who preaches it. Then Paul launches
into his own story to give him some credibility for making this argument. He was a zealous Jew,
eager to live out the traditions of his fathers, even to the point of violently persecuting those
who disagreed. But he said God chose him before he was born, and at the right time, God graciously
called him and revealed Christ, and Paul spent three years being taught the scriptures, apparently
by the Spirit and the Word, before he ever consulted with the apostles in Jerusalem.
Then God directed his steps to preach the gospel to the Gentiles.
He went to Jerusalem with Barnabas and Titus to submit his doctrine and his efforts to the
church to make sure he was aligned with them and the truth.
He mentions Titus here because Titus was a Greek Gentile with no Jewish ties and he wasn't
circumcised. So if the Jews in Jerusalem didn't insist on circumcising Titus at that point,
then Jerusalem obviously wasn't requiring it. But even then, Paul said,
some people were suspicious that his message was too easy, and they tried to undermine it.
They didn't like all the freedom in it. It needed more laws.
Regardless, the apostles of the early church were happy to direct Paul in a ministry to the Gentiles
and Peter in a ministry to the Jews. They only asked Paul not to forget the poor,
and they were probably referring specifically to the persecuted Jews in Jerusalem,
even though his ministry was to the Gentiles. Paul tells the Galatians about a time when he had to call Peter out.
Peter had been pretty great about eating with just any believer, Jews and Gentiles alike.
But when James sent some people to visit him, Peter suddenly started eating only with the Jews
because of his fear of man. And then other people started following Peter's lead.
Because Peter was misleading people, leading them poorly, leading them away from the truth,
Paul had to publicly correct him so that they would all be corrected in their thinking too.
Paul says, look, I'm a Jew, not a Gentile, and even I know that your actions don't save you.
Only faith in Christ saves a person.
Furthermore, if I were to even attempt to earn my own righteousness,
I'd be vetoing his death on the cross.
Because why would he even need to die if I could just do this on my own?
I could just get circumcised and avoid a few foods and rest on Saturdays.
If I could earn my own righteousness, he died for nothing.
In Chapter 3, he goes on to say,
You have the Spirit too, so let's talk about this.
How did that happen?
How did you get the Spirit?
Did you do some kind of action and that summoned him to come to you?
Or did he just come to you through the faith God granted you?
And now that you've got the Spirit, you're trying to start doing some kind of work to gain
God's approval?
As though the Spirit himself isn't God's very seal on you.
Stop it.
That's not how this goes.
Salvation is by faith and sanctification is by faith.
They're both God's doing.
Then Paul says something revolutionary in a very succinct way twice.
This message shows up throughout Scripture, but here's where it's distilled and neatly packaged for
us.
In 3.7, he says,
Know then that it is those of faith who are the sons of Abraham.
He repeats this idea again later in 329, which says,
If you are Christ, then you are Abraham's offspring, heirs according to the promise.
And remember, he's writing this letter to the Galatians who are Gentiles.
Do you know what all this means?
It means that even though God has a unique, irreplaceable relationship with ethnic Israel,
that Gentiles can still be counted among the descendants of Abraham.
That relationship isn't contingent on ethnic.
or circumcision. It's contingent on faith in Christ, available to anyone of any ethnicity,
Jew or Gentile. God made that promise to Abraham 430 years before God gave the law to Moses,
promising Abraham that all the nations of the earth would be blessed through him. If abiding by
the law is how we obtain salvation, then what happened to all those people who lived in the
430 years between Abraham and Moses before the law was given? Salvation has always been about
faith in Yahweh, and it has always been available to anyone who has that. Paul has been hammering
this one-point home for three chapters. He's approaching it from every angle, trying to dismantle
any potential counter-arguments before they even come up. He's pointing to his own story,
the story of Abraham, the guidance of Scripture and the Spirit, along with the decisions of the
apostles, all to drive home one point. Salvation is the gift of God, by grace alone, through faith
alone, in Christ alone. What was your God shot today? Something we
don't discuss much in all this circumcision talk, is that if that's the way they had to enter the
kingdom and only men were circumcised, then what about women? How would women enter the kingdom?
I bet these new female Gentile converts may have wondered the same thing and maybe even felt
hopeless or overlooked. Paul leans into that question in 328. He says, there is neither Jew nor
Greek. There is neither slave nor free. There is no male and female, for you are all one in Christ.
This has to be so encouraging for his audience. If the
only people who could do what it took to know God were male Jews, that would be tragic. It would
eliminate so many people. But because of Christ, the door is open to everyone. And in God's family,
we're united even across our differences and distinctions because of the spirit. He's where the joy
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