The Bible Recap - Day 329 (Galatians 4-6) - Year 6
Episode Date: November 25, 2024SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits BIBLE READING & LISTENING: Follow along on the Bible App, or to lis...ten to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact. Links to specific resources and content: This is not an endorsement of the entire website, author, organization, etc.. Their views may not represent our own.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap.
If you're doing our New Testament plan, today we finished our sixth book.
And if you're doing the whole Bible, we finished our 45th book.
This book in particular is the first of Paul's letters.
When we're talking about the books of the Bible that are letters, we call them epistles
because that's the Greek word for letters.
When we left off yesterday, Paul was telling us that we are heirs according to the promise
God made to the offspring of Abraham, which includes everyone who has been adopted into
God's family, regardless of race, gender, or status.
Today he opens by telling us that as sons of God, we are fellow heirs with Christ, and
as co-heirs, we inherit everything.
That is bonkers.
But even better than that, we inherit the Spirit of the Son, or the Spirit of Jesus,
which is just another way of saying God the Spirit or the Holy Spirit.
He goes by lots of different names in Scripture, but you probably have one way of addressing
him that you're most comfortable or familiar with.
The presence of the Spirit in us is what enables us to call God our Father.
Those without the Spirit do not have God as their Father.
Paul says that when we have that status as a child of God
and dwelled by God, it's ridiculous to go back
to being a slave.
And that's what happens when we try to rely on the law.
It enslaves.
He implores them not to turn back to their old ways.
But remember, these are Gentiles he's writing to.
Their past doesn't include the law,
but it does include other things that enslave them.
Specifically, Paul points out that they worship things that aren't God.
For many of them, this was the sun, moon, stars, and planets,
and a culture of astrology.
That's how they sought guidance and insight into their lives.
So when Paul makes a reference to the days, months, seasons, and years in 410, some people
think he's referring to taking counsel from astrology.
One reason for this is that he refers to the weak and worthless elementary principles of
the world.
This phrase is also translated as elemental things and elemental spirits elsewhere in
scripture, which seems to indicate there's some sort of demonic spirit involved, which is not uncommon when it comes to seeking ungodly counsel.
Other scholars think this part about days, months, seasons, and years is referring to
keeping the Jewish holidays and festivals, things that aren't even part of their cultural
heritage since they aren't ethnic Jews.
But to be clear, even if this is what Paul is referring to, he isn't saying it's wrong
to celebrate events, even if you're a Gentile.
He's saying God doesn't require it of them.
They aren't under the law.
If Paul had forbidden this, he'd be a hypocrite.
He'd just be flipping the law on them.
To require something and to forbid something are both law.
So Paul isn't talking out of both sides of his mouth here.
He's telling them that they're free.
He makes this clear a little later in 5-6 when he says,
In Christ Jesus, neither circumcision nor uncircumcision counts for anything,
but only faith working through love.
Paul goes on to say that when he first preached to them,
it was because of a bodily ailment.
We don't know what this means, but I have a theory.
In 4-15, he says they felt so blessed by him
that they would have gouged their eyes out and given them to him.
In 611, he says he's writing to them with large letters.
I don't think he means long letters, because this letter isn't really that long compared
to some of his others.
I think he's probably talking about using big font, because maybe he's losing his eyesight.
I wonder if that might be a permanent side effect of his blinding vision of Christ.
In 617, he says, I bear on my body the marks of Jesus.
Maybe he's talking about the scars from his beating, but maybe it's his eyes.
A constant reminder for as long as he lives that he encountered Jesus and his whole life changed.
I think it's possible this could be the thorn in the flesh Paul refers to later in 2 Corinthians.
It's just a theory, but if it's accurate, we know Paul would say failing vision is worth
spiritual sight a million times over.
In chapter 5, Paul tells them that if they rely on works to earn anything, they've missed
the gospel and they've missed Christ.
In verse 4, he uses some really intense language.
He says, you are severed from Christ, you who would be justified by the law.
Paul isn't talking about a person losing their salvation.
He's saying they clearly didn't grasp the gospel from the start if they thought it had
anything to do with their own goodness.
Leaning on our own so-called goodness is a completely separate idea from what it means
to trust in Christ.
Those two things aren't even connected.
At the end of that verse, he says, you have fallen away from grace.
First, let's remember that grace means unmerited favor.
It's when we get what we don't deserve.
Often when I hear the phrase fall from grace,
it's used as a not so subtle way
to say someone has fallen into sin.
But Paul's use of it here is more like
falling into self-righteousness,
which to be fair is sin, but you get the point.
Paul's version of a fall from grace
is when we make an effort to earn
what has been freely given.
He goes on to say that our freedom
doesn't terminate on us.
Freedom isn't an open pass to live for ourselves
and sin all we want.
Freedom is an opportunity to magnify God's character
and model his love to the world around us.
Because here's the thing,
the only way we get this freedom to begin with
is because the Holy Spirit of God lives in us
and there's only one thing the Holy Spirit of God wants to do—magnify God—and that's what the
Spirit does in us and through us by producing His fruit in us. In keeping with all this love, joy,
peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, Paul opens chapter
6 with a few of the ways those things are demonstrated.
For instance, if another Christian is ensnared in their own sin patterns and can't seem
to get free, lean in with gentleness and help him.
And don't become arrogant about the fact that you're the one helping, because this
could be you next week.
He tells them to share with those who teach them, to not grow weary of doing good, and
to especially aim to do good to other believers.
By the end of his letter,
he's gotten all his harsh words and warnings out and now he's reminding them of what it looks like
to be a family. He ends by calling them brothers. Today my God shot was in 522 through 23, the fruit
of the Spirit. When God planted us like trees in his garden, the Spirit started working in us,
producing Spirit fruit in us. The word fruit in 522 is singular. It's the fruit of the Spirit started working in us, producing Spirit fruit in us. The word fruit in 522 is singular.
It's the fruit of the Spirit, not the fruits.
One fruit with nine characteristics,
like if you came up with nine descriptions for an apple.
And when these things begin to show up in us, that's his signature.
The fruit may grow slower than we want it to,
but if we look back over the years,
we can probably see how he has increased his fruit in us
and diminished the fruit of the flesh Paul talks about in verses 19-21.
Since those two are opposed to each other, they can't both grow simultaneously.
One will crowd out the other.
I bet if I sat down and talked with every one of you, you could tell me about a way
you've seen His fruit in your life, even in the short time since we started TBR.
I bet you can see love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness, and self-control on the increase somewhere in your life.
If so, thank Him for that today. That's His doing. He gets the glory and you get the joy
because He's where the joy is. Okay, Bible readers, it's time for our weekly check-in.
Can we talk about the fact that God, based on nothing anyone has done but by His grace
alone, not only chose to forgive our sin debt, but He also adopted you to be His kid and
to be a co-heir with Christ?
I don't want us to pass by those facts too quickly.
And on top of that, God sends His Spirit to live in believers and make them look more
and more like Jesus every day.
And here you are today, leaning into that.
His work in you is more evident all the time.
Keep leaning in to what he is doing in you.
He is doing you good, and he's turning you into a person
who demonstrates more of his fruit in your life.
And there'll be more for you here tomorrow.
See you then.