The Bible Recap - Day 349 (Colossians 1-4, Philemon 1) - Year 7
Episode Date: December 15, 2025FROM TODAY’S RECAP: - Video: Colossians Overview - Video: Philemon Overview - Video: Ephesians Overview - TBR Bookshelf Graphics - Finishers Page - Gift a RECAPtains subscription! Note: We provid...e links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible Recap.
If you're doing our New Testament plan, today we finished our 13th and 14th books, and if you're doing the whole Bible, we finished books 52 and 53.
Paul wrote today's two letters while in prison, though we're not sure which prison, maybe Rome.
The first letter is to a church at Colossé in modern Turkey.
He didn't plant this church and he hadn't met them,
but he's friends with one of their church leaders
who filled him in on some problems they're having.
He starts out by thanking God for their faith and hope and love
and ask God to grow their knowledge and wisdom.
He wants them to know and love God with their minds,
and he wants to see it bearing fruit in the way they live their lives.
And he says they have what they need to do that
because God is the one who empowers them.
Then he goes on to remind them exactly who Jesus is.
Colossians 1 15 through 20 is one of the most succinct,
beautiful descriptions of who Jesus is in all of Scripture. If you've been wanting to memorize
Scripture but aren't sure where to start, this is a great spot. More on this in a minute. He says
Jesus has reconciled us to the Father and presents us holy and blameless to him, provided there really
has been a heart change. Perseverance will be the evidence of a new heart. Verse 24 is a challenging
verse to understand, but given what Paul and Scripture say about Jesus suffering elsewhere, we know he
can't be saying there's something lacking in what Jesus did on the cross. After all, Jesus said
it is finished. Most scholars think verse 24 is saying something like this. Paul rejoices in his
sufferings because he knows they're a necessary part of fulfilling his role in spreading the gospel of
Christ. This is part of his assignment from God and God's assignment for the church at large and
God's power is at work in him to fulfill it. In 2-2, Paul says something that should be an
encouragement to us. He says he wants them to reach full assurance of understanding and the
knowledge of God's mystery, which is Christ. In other words, he wants them to know that they know
that they know Christ. He goes on to say that all the treasures of wisdom and knowledge are hidden
in Christ. Wow. The more they dig in to know Christ, the less they'll be led astray by deception.
There are two primary ways they're prone to deception. One is by the local philosophies and
idol worship, and the other is by the Jewish laws and traditions, which don't.
apply to them as Gentiles. They're having the same problem with this that we've seen in other
churches. They're contending with the lie that they have to convert to Judaism before they can
convert to Christianity. Paul says, look, you don't need to be circumcised. Your hearts were
circumcised in Christ. You were dead, and God came to you and made you alive and forgave your
sins. That's all the evidence you need. He warns them against participating in spiritual and
religious practices that aren't connected to Jesus. There's a lot of language in this section where
Paul seems to indicate a demonic connection, like when he says Jesus disarmed the rulers and
authorities. It's possible he's talking about in the spiritual realm. And when he talks about the
elemental spirits of the world, that's likely a reference to the demonic realm. He says they've died to
all of that, so they should separate from it entirely. Not only are those things evil, but they have
no power to help them anyway. When they died to those things, they were raised to a new life in Christ.
and, in fact, their lives are hidden with Christ in God.
We are hidden in him, not attached to him.
He's not adjacent to our lives.
He's the source and keeper of our lives.
And as a result, everything in our lives should be filtered through his life.
We should evaluate things to see if they increase our affections for him and connect us to
him, or if they distract us and prompt us to engage with the flesh instead.
He tells them to disconnect from those earthly things, sexual immorality,
impurity, passion, evil desire, covetousness, idolatry, anger, wrath, malice, slander, obscene talk,
wise. And instead, he reminds them that they are God's kids and he calls them to engage with
the things of God. Compassion, kindness, humility, meekness, patience, forbearance, forgiveness,
love, peace, thankfulness, and the words of Christ. And this won't just impact the way they live
in the world, it will impact the way they live in their homes. In this culture, the man is the
king of his domain and everyone else is treated as less than. But Paul tells the husbands to be loving
and gentle, to take care not to be discouraging to their children. This would have been revolutionary
in a day when children and women were often treated as property. He tells the bond servants to act
with honor, and he tells their masters to treat them with honor. Often, being a bond servant was a
mutually beneficial arrangement where someone could pay off debt and have their needs met,
but there were obviously scenarios where the master abused his position. Paul wants to make sure that
those who are followers of Christ, treat everyone with dignity and honor, regardless of their position.
Paul sends this letter to the Colossians via two men named Tickicus and Onesimus.
We read about Onesimus in Paul's letter to Philemon.
In this book, Paul starts out by thanking God for Philemon's love and faith.
Paul's humility is so evident in this letter.
He doesn't use his position to issue a command, but to make a request.
He shows that he's practicing what he preaches by treating everyone as equal.
He says he's writing on behalf of Onesimus, who is like,
a son to him. At some point since Paul has been in prison, he met Onesimus, who was a former
bond servant or slave to Philemon, but he stole from Philemon and escaped. Since then, he
converted to Christianity and became one of Paul's assistants. Paul says he'd love to keep
Onesimus around because he's such a huge help to him, but he knows the better thing to do is to send
him back and aim for restoration between the two of them. By the way, Paul sends this letter to
Philemon via Onesimus. Yikes. I bet Onesimus was shaking in his sandals on.
the way there. I imagine him standing there as Philemon reads the letter, waiting to see if there's
a change in his face when he gets to the part where Paul begs him to welcome Onesimus back, not as a
slave, but as a brother in Christ, as an equal. And Paul offers to pay any remaining debt
onesimus has with Philemon, just like Christ did with our debts. Wow. He tells
Philemon to prepare a guest room for him because he's hopeful he'll get out of prison someday
and can come for a visit. Paul is old now, but he's keeping his passport up to date just in case.
My Godshot was in Colossians 1 15 through 20, the beautiful description of Christ.
I want to walk through it verse by verse.
Verse 15 says, He is the image of the invisible God.
If we want to see what the Father is like, if we want to see what the Spirit is like,
we look to Christ.
He reveals them.
It goes on to say, he is the firstborn of all creation.
This doesn't mean he was created.
He wasn't.
He has always existed.
The word firstborn here is a declaration of his authority over all creation.
And verse 16 tells us why.
For by him all things were created in heaven and on earth, visible and invisible, whether
thrones or dominions or rulers or authorities, all things were created through him and for him.
He made everything and everything serves his purposes.
Verse 17 says, and he is before all things and in him all things hold together.
Not only did he make everything, but he sustains it all.
Verse 18 says, he is the head of the body, the church.
He is the beginning, the first born from the dead, that in everything he might be preeminent.
Jesus rules over everything. He started everything. He has authority even over death.
There isn't an atom in all of creation over which he doesn't reign.
Verse 19 says, for in him all the fullness of God was pleased to dwell. He is God, fully.
Verse 20 says, and through him to reconcile to himself all things, whether on earth or in heaven,
making peace by the blood of his cross.
Jesus brings the fullness of his deity to the cross,
and its impact echoes through all of his creation,
bringing restoration to all things he made,
not just things on earth, but things in heaven too.
And for all those reasons and more,
I say with certainty,
he's where the joy is.
Tomorrow we'll be reading Paul's letter to the Ephesians.
We'll link to a short video overview in the show notes
to help set you up for success,
so check that out if you've got eight minutes to space.
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