The Bible Recap - Day 355 (Hebrews 1-6) - Year 6
Episode Date: December 21, 2024SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits FROM TODAY’S RECAP: - Video: Hebrews Overview - Article: If We Do Not... Know the Author of Hebrews, Why is it in the New Testament canon? - Video: Who Was Melchizedek and What Is His Significance? - Article: Who was Melchizedek? - Article: Does Hebrews 6 Teach You Can Lose Your Salvation? - Article: 7 Questions About "Once Saved, Always Saved" - Philippians 2:13 - Philippians 1:6 - 2025 Prep Episode - TBR in Spanish - TBR in ASL BIBLE READING & LISTENING: Follow along on the Bible App, or to listen to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | TikTok D-Group: Instagram | Facebook TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact. Links to specific resources and content: This is not an endorsement of the entire website, author, organization, etc.. Their views may not represent our own.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap.
Today we have a mystery on our hands.
We don't know for sure who wrote this book or who they wrote it to.
There are a few credible theories like Paul or Luke or Barnabas or Apollos.
All we know is that whoever it was ran in the same circle as the apostles.
But if we don't know who wrote it, then why was it canonized as scripture?
The primary reason is that the early church fathers accepted it as scripture.
We'll link to an article with more info on that in the show notes.
It seems to be written to Jewish Christians, it references the Old Testament a lot, and
it is a treatise on the supremacy of Christ, which is probably why it's a crowd favorite.
It has its fair share of heavy lifting, but it's so worth it. Right out of the gate, the author is laying out rich theology.
Jesus created the world. Jesus is the radiance of God's glory. Jesus is the exact imprint of the Father.
Jesus sustains the universe at all times. Jesus purified us from our sins. Jesus is seated at the right hand of the Father.
I'm ready for the altar call, and we've only read four verses.
The earth and the heavens will wear out someday, but Jesus will remain unchanged forever despite
both of his homes being done away with and made new. The author tells his readers to not let all
of this escape them. God the Son came down to earth to live as a human, and God the Father has
made everything subject to the Son who created it all at the Father's command, and He controls it all. Right now it doesn't look like everything is
subject to Him, but someday we will see His authority and control fully expressed.
One of the ways we'll see that is when He deals with Satan, like 2.14 says.
It requires a little bit of unpacking, though. It says Jesus died so that through death He might
destroy the one who has the power of death, that is the devil.
Here are two things worth pointing out.
First, the word destroy means render powerless, so it's less annihilation and more shutting it down.
Second, does the devil have the power of death? Isn't God in control of all that?
Yes, Satan holds the power of death the way your dog holds its chew toy.
It only has it when you let it, because ultimately you're the one in control of the chew toy.
Everything Satan does, he does on a leash.
And because of Christ's supremacy over all of that, you and I have been set free from the fear of death.
Another thing that jumped out of me here is what the author says in 2-1.
We must pay much closer attention to what we have heard, lest we drift away from it."
It reminded me of a quote from D. A. Carson where he points to this kind of drifting.
He said,
People do not drift toward holiness.
Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience
to Scripture, faith, and delight in the Lord.
We drift toward compromise and call it tolerance.
We drift toward disobedience and call it freedom. We drift toward superstition and call it faith.
We cherish the indiscipline of lost self-control and call it relaxation. We slouch toward prayerlessness
and delude ourselves into thinking we have escaped legalism. We slide toward prayerlessness and delude ourselves into thinking we have escaped legalism.
We slide toward godlessness and convince ourselves we have been liberated.
Yikes.
Chapter 3 says the Father appointed the Son to this role, and the Son fulfilled that role
perfectly.
And part of that role is the building of God's house, His church, and He dwells in us.
Because of this, the author urges his audience to remain firm in the faith, because if we
do, it's evidence that He truly lives in us.
Verse 14 says it like this,
We have come to share in Christ if indeed we hold our original confidence firm to the
end.
In other words, those who truly know God will continue to believe in Him.
They will not fall away.
And those who fall away are those who never truly knew Him.
They have hearts of unbelief, not new hearts.
Their hearts have been hardened by the lies sin tells.
The author begs his listeners to pay attention to their hearts, to see which direction their
hearts are moving.
Are they getting softer, or are they becoming hardened by sin?
According to 4.2, just because we hear and agree with the truth doesn't mean we've
believed it and accepted it at a heart level.
Christ's work was finished before the foundation of the earth, and because of His finished
work we can rest, and because of His finished work we can approach the throne of the Father
to pray with confidence.
We don't have to be afraid.
We are accepted, not reluctantly, but joyfully.
He wants to help us and show us mercy.
We have an open invitation to draw
near to him. In chapter 5, the author makes some Old Testament connections that are rich. He
connects Jesus to a priest named Melchizedek, who is just as mysterious as the book of Hebrews,
if not more. If you weren't with us in the Old Testament, or if you were and you want a refresher
on the significance of Melchizedek, check out the video and article we've linked to in the show notes.
The author begs them again to pay attention.
He says at this point in their relationship with God, they should actually be teachers,
but that they're still working on the basics.
The problem is they haven't grown in discernment.
They can hardly tell good from evil.
They need to be trained and practice what they're learning.
He continues this line of thought in chapter six by saying, so let's do this, let's get out of the Jesus crib
and start learning how to walk.
We've already laid the foundation here.
You already know about repentance and baptism
and the resurrection and eternal judgment.
You've got the basics down.
Now let's start building on those basics
so you can actually grow up as a believer.
Then he goes into a section that has been the topic
of much debate and confusion
because it sounds like he's saying a person can lose their salvation and if he's saying that then
he's also saying they can never repent and return to Christ.
Yikes.
While there are some weighty warnings in this section that we want to pause and reflect
on, we want to make sure we're reflecting on it rightly by seeing what it's actually
saying.
Like with all of scripture, we interpret these verses through the rest of scripture. This section about the person falling away is pointing to a person who does not know
Jesus. He has experienced Jesus like Judas did and maybe even affirmed that he believes in Jesus,
but his heart hasn't been transformed. He's like land that received a lot of good rain but still
only yielded thorns, not fruit. The seed of the gospel fell on bad soil. He doesn't have a new heart."
The author goes on in the next verse to say,
We speak in this way, yet in your case, beloved, we feel sure of better things,
things that belong to salvation. He makes a clear distinction here that the preceding verses aren't
about them. They aren't about a person losing their salvation. They're about a person who never had
it. And for those people,
there is literally nowhere else to turn
because Christ has already been sacrificed
and His sacrifice was final.
So it's Jesus or nothing.
But for the believer,
verse 11 says they can have full assurance
of the hope that is only in Christ,
a hope that anchors our soul.
We'll link to a few things in the show notes
that may be helpful if you want to dig into this further.
My God shot was in chapter five, where the author reminds us that God deals gently with the ignorant and the wayward.
This isn't talking about a rebellious person raising his fist to God.
This is talking about an uninformed person who doesn't know better or someone who has wandered off on accident.
God shows mercy to his kids in both of those situations.
I love this because I spent a lot of my life being terrified that God was out to get me
for any accidental sins I committed.
I was worried that if I made a mistake
or misunderstood his direction, I would ruin everything.
I had this idea that God's will was like a target,
and if I wandered off into the outer rings,
I'd ruin my chance at having a happy bullseye life.
I have no idea where I got that idea.
Not from scripture, that's for sure. Scripture never
talks about the center of God's will or the edges or the rings like it's some kind of ski ball in
the sky. Instead, Scripture says God's Spirit lives in me and works in me according to His will.
Philippians 2.13 says, It is God who works in you both to will and to work for His good pleasure.
He's guiding me, convicting me, keeping me.
Philippians 1 6 says,
He who began a good work in you
will bring it to completion at the day of Jesus Christ.
He's not giving up.
And when I'm ignorant and wayward,
he's not shocked.
He factored that in.
What a relief.
He's where the joy is.
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