The Bible Recap - Day 363 (Revelation 6-11) - Year 5
Episode Date: December 29, 2023SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - Guess along in the Best of 2023 Song Battle FROM TODAY’S RECAP: ... - Article: Who Are The 144,000? - Article: Who are the 144,000 in Revelation? - Isaiah 14:12 - Luke 10:18 - Video: Revelation Overview (Part 2) - Prep for 2024 episode! - PREcap Email (sign up at the bottom of the homepage!) - TBR Start Page - Invite your friends to join you next year! - Become a RECAPtain! - Gift a RECAPtains subscription! PREP EPISODES (in case you haven’t listened yet): 1. Let's Read the Bible in a Year (Chronological Plan)! 2. How I Learned to Love (Reading) the Bible 3. Why Reading the Whole Bible is Important (interview with Lee McDerment) 4. Preparing to Read the Bible 5. Avoiding Common Mistakes: What to Look for When You Read the Bible 6. Reading the Bible in Community SOCIALS: The Bible Recap: Instagram | Facebook D-Group: Instagram | Facebook TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for The Bible Recap.
Yesterday when we left off, John was in a vision of God's throne room and Jesus had just taken
the seven sealed scroll from the Father's right hand because Jesus was the only one
worthy to open it.
Today he begins opening the seals, one by one.
As he opens the seal, it releases more of the scroll,
so more of the story can be read.
It would be kind of like if a piece of paper were folded up seven times,
and each time you unfold it, you see more of what's written.
With the first four seals, we see four horses and four horsemen.
These are commonly referred to as the four horsemen of the apocalypse.
By the way, the word apocalypse in Greek is the English word revelation.
So these could also be called the Four Horsemen of the Revelation.
They are all enemies of God, and even though one is on a white horse, don't let that fool you.
He's a counterfeit of Jesus, who also rides a white horse later in this book.
They bring death, disease, and destruction.
But notice that these enemies of God still only operate under His jurisdiction.
They come out when His Seraphim give the command.
They bring destruction, but any authority they have is tightly held by God
and is only temporarily given to them for accomplishing His purposes of judgment on the earth.
They are never in control, and God's reign is never in question.
The three final seals pertain to God's people.
Seal number five gives us a glimpse of the martyrs.
Seal number six is the great day of the Lord
we've been reading about throughout scripture.
Then after this, we see the 144,000,
which is probably a symbolic number
that represents a much larger multitude.
Some believe this represents specifically
the promised remnant of the Jews,
and others believe it represents all believers from all time.
We'll link to two articles about this in the show notes.
Then there's silence in heaven followed by the prayers of God's people.
Then seven angels blow seven trumpets.
And just like with the seals,
the first four trumpets the angels blow bring disaster on earth and in the skies.
The fifth trumpet references a star falling from heaven,
and this may be a reference to Satan's fall,
like we've read about in Isaiah 14 and Luke 10. He seems to manage a locust attack, which is probably
symbolic. Locusts in Scripture sometimes refer to armies, but these locusts aren't allowed to kill
any of God's kids. The sixth trumpet will bring about a plague and more death, but what's even
sadder about all this death and destruction is that 920 tells us it
doesn't yield repentance. The people continue in their idolatry. This is a lot like when God brought
plagues in Egypt and Pharaoh didn't repent. Seeing God's power and knowing the truth doesn't change
what a person believes in their heart. In fact, sometimes it can even harden their heart all the
more because it's such an affront to their ego. Just when we think we'll hear the seventh trumpet, another angel shows up with another
scroll.
He plants one foot on earth, one foot on the sea, and reaches his fist to the heavens,
then declares God's sovereignty over those three realms.
Then he says the seventh trumpet will sound when the mystery of God is fulfilled, which
some believe is the return of Jesus and the initiation of his kingdom, and others believe
this is the gathering of the remnant of Israel after the inclusion of the Gentiles.
God tells John to get the scroll from the angel and eat it, so he does.
This isn't our first scroll-eating situation in Scripture.
You may remember that from Ezekiel if you were with us in the Old Testament.
This hurts his stomach, but it tastes sweet, which might mean its judgments are hard to
stomach but ultimately there's still goodness to it.
Then someone, presumably God, tells John, you must again prophesy about many peoples
and nations and languages and kings.
And that's what John will begin doing in the last half of the book, which we'll read
tomorrow.
Before we jump into chapter 11, we have to talk about the actual timeline of John's
visions.
Some people think this book was written in the mid-60s, and others think it could have
been written as late as the early 90s, all in the first century, of course.
Something really important in Israel's history happened between those two time periods, and
it impacts the way people read this book and this chapter in particular.
In 70 AD, which is between the early potential date and the late potential date, Rome destroyed
Jerusalem, including the second temple. And
even though Jerusalem itself has been rebuilt, the temple hasn't. In fact, some Jews say
it's impossible to rebuild it since they've lost the Ark of the Covenant and the temple
furniture. And many Christians believe it doesn't need to be rebuilt because God's
Spirit dwells in His people now, not in a building. And there are probably 20 other
opinions on top of these, but that's what you need to know as far as the background for chapter 11. Because if this chapter was
written in the 60s, the temple still stands. But if it was written in the 90s, the temple
is gone.
In his chapter 11 vision, John visits the temple to measure it. Most people who lean
toward the early writing date believe that Rome's destruction of the temple and Jerusalem
has fulfilled this prophecy already. Others believe the temple will be rebuilt and that this vision is literal,
and still others believe it's symbolic and that this represents God's current dwelling place, his people.
Then God says his holy city will be trampled for 3.5 years.
And all those same theories apply to this as well.
It already happened, it will literally happen, or it will symbolically happen to his people.
There are two witnesses that show up here as well.
God calls them lampstands and olive branches.
Because of the way the churches were lampstands earlier in this vision, some believe these
two lampstands represent the faithful witness of the church in the end times.
Some compare them to Moses and Elijah because they bring blood and fire.
Some compare them to Joshua the high priest and Zerubbabel the leader of the people.
So while lots of people maybe know, who knows who knows?
Here's what we do know.
God gives His people power in the midst of tragedy.
When the enemy appears to be winning, God proves He can't be defeated.
He sustains His anointed.
When the seventh angel blows His trumpet, that was my God shot for today.
Verse 15 says, The kingdom of the world has become the kingdom of our Lord and of his
Christ and he shall reign forever and ever. Scholars are quick to point out that this
vision in Revelation isn't necessarily happening in chronological order. So this sounds like
things are getting tied up with a bow, but we aren't past all the death and destruction
quite yet. But God lets us catch our breath here with this reminder.
Jesus reigns supreme over all of this, and His reign will never end.
There's a lot of dark stuff on these pages, it's true.
And it all should be taken seriously.
I don't skim over it because I'm dismissive of it.
It's just that I know how fear and control can often get in the driver's seat when we
read Revelation.
Many people who talk about Christ's return end up fearing it more than looking forward
to it.
I don't want to dread it more than I long for it.
Here's an analogy I'm not equipped to offer, but I'll give it a shot anyway.
If you've given birth to a baby, did you spend more time being excited about it and
buying clothes and decorating the nursery, or more time focused on what labor pains would
be like?
When it comes to Christ's return, I want to paint the nursery walls.
I want to pick out booties.
I want to get excited about it.
Do I need to know the birth plan?
Absolutely.
But it's only a fraction of the story.
It's only the beginning.
And the reality is,
it's probably not going to go exactly like I planned anyway.
Right, parents?
So I want to learn about this.
I want to know it.
But I want the driving force behind my thoughts
to be love for Christ and eager anticipation of His return.
Because the Kingdom of God isn't for people who are afraid of hell and pain.
The Kingdom of God is for people who love God.
And I believe you're here because you love Him.
I believe you know He's where the joy is.
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From the songs your church has been singing on Sunday mornings
to the songs you've heard on your favorite Christian radio stations,
find out what songs from the year made it into Hope Nation's Best of 2023 Song Battle.
Click the link in the show notes to watch worship leader Cody Karnes
and Logan from the band Kane compete to see who knows the songs best.