The Bryce Crawford Podcast - Luke Series Chapter 7 (EP 155)

Episode Date: December 7, 2025

In this episode, Bryce breaks down Luke 7. ...

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Starting point is 00:00:00 If you're watching or listening to this right now, this means this is your sign to come to the Bryce Crawford Live podcast store in 2026. We're bringing it to Australia, New Zealand and America at the front end of 2026. We're coming to Brisbane, Melbourne, Sydney, Australia. We're coming to Auckland, New York City, Pennsylvania, Boston, Alabama, Atlanta, Jacksonville, Florida, Charlotte, North Carolina, Sacramento, Sacramento, California, California. Sacramento, California. And if you're a Mormon and you want to learn about Jesus and not Joseph Smith, we're going to be in Salt Lake City, Utah as well. them is sold out, but there's some that have low tickets, and we want to make sure you get your seats. Go to Jesus in the street.org slash tour, get your tickets. Come out to the live podcast show
Starting point is 00:00:37 because I believe that God is preparing a word specifically for each city we visit. So go to Jesus in the street.org slash tour, get your tickets. And we'll see you guys, in 2026 for the live podcast tour. What's going on guys? Welcome back to another episode of the Bryce Crawford podcast. I'm Bryson. Today we are going to be in Luke chapter 7, but before we get into it, um, Dylan. Yep. Let's go. All right, this one. I know what this one is. I know you've been working out a lot, so a gift for you. Thank you so much. Merry Christmas.
Starting point is 00:01:04 Oh, it's so thoughtful. Fitness gloves. Thank you. Protect your hands so you don't beat up here. Thank you so much for these. Yeah, it's super thoughtful. Thank you. Well, just as always, ladies and gentlemen,
Starting point is 00:01:22 we're going to get into the word I got today. We're going to be in Luke chapter 7. Let's get into it. After he had finished all the sayings in the hearing of the people, he entered Copernum. Now a centurion, a servant who was sick, and at the point of death, who was highly valued by him. When the centurion heard about Jesus, he sent him to the elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly saying, he is worthy to have you do this for him. For he loves our nation, and he is the one of the, and he is the one who built us to our synagogue.
Starting point is 00:01:52 And Jesus went to them. So the centurian, a Roman official, his servant, get sick and he says, I need healing for my servant. And it says, when he was not far from the house in verse six, the centurion sent friends saying to him, Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore, I did not presume to come. Therefore, I did not presume to come to you, but say the word and let my servant be healed. For I, too, am a man set underneath authority with soldiers under me, and I say to one, go and he goes, and to another come and he comes, and to my servant, do this and he does it. When Jesus heard these things, he marveled at him, and turned to the
Starting point is 00:02:33 crowd that followed him, said, I tell you, not even in Israel if I found such faith. You know, Jesus doesn't say Paul is the one who has some most faith, Peter, John, the one whom he loved, John the Baptist. He says this Roman centurion is the one he had seen the greatest faith. Faith defined in the book of Hebrews is the assurance of things hoped for, the conviction of things unseen. And Centurion said, look, I'm not worthy to have you in my house. If you just say the word, he'll do it. Can we just believe
Starting point is 00:03:04 for a split moment that the things in our life that are weighing us down, the troubles, the trials, and the tribulations, that if he would just say a word, he would take care of it? Can we believe that for ourselves? And when those who had been sent returned to the house, they found the
Starting point is 00:03:20 servant. Well, sued afterward, he went to a town called name. and his disciples had a great crowd with him and as he drew near to the gate the town behold a man who had died was being carried out the only son of his mother and she was a widow and a considerable crowd from the town
Starting point is 00:03:36 was with her and when the Lord saw her he had compassion on her and said to her do not weep then he came up and touched the beer and the bearer stood still and he said young man I say to you rise and the dead man sat up and began to speak
Starting point is 00:03:52 only God can raise someone from the dead so much so he raised himself from the dead. Muhammad's dead in the ground. Buddha's dead in the ground. Gandhi's dead in the ground. You and I will be dead in the ground and there's not enough shovels that can dig us up. But Jesus Christ is not bound by sin and death, but is the Lord over sin and death. This is the one who came to pay sin and atone for death.
Starting point is 00:04:13 The one who came to break the chains for sin and death. He has the power and the authority to do so. Fear sees them all and they glorified God saying, a great prophet has arisen among us. And God has visited his people. and this report about him spread throughout the whole of Judea and all the surrounding country. Now this is so crazy right here. The messengers from John the Baptist,
Starting point is 00:04:35 the disciples of John reported all these things to him, and John, calling two of his disciples to him, sent them to the Lord saying, are you the one who is to come, or shall we look for another? Now keep in mind, John the Baptist is in jail. He's still in jail. He's been thrown in jail by King Herod, and he sent two of his disciples from jail to get a message to go to Jesus,
Starting point is 00:04:52 saying, are you the one? who is to come or shall we look for another? John's beginning to doubt. John the Baptist is beginning to doubt. When the men who come to him, they said, John the Baptist has sent us to you, saying, are you the one? Who is to come, or shall we look for another?
Starting point is 00:05:10 In that hour, he healed many people of diseases and plagues and evil spirits and all many who were blind. He bestowed sight, and he answered to them, go and tell John what you have seen and heard. The blind received their sight. The lame walk, lepers are cleansed, and the deaf here and the dead are raised up. The poor have good news preached to them.
Starting point is 00:05:26 Blessed is the one who was not offended by me. When John's messengers had gone, Jesus began to speak to the crowds concerning them. What did you go into the wilderness to see? A reed shaken by the wind? Even in the midst of John the Baptist's doubt. He doesn't shame John the Baptist for having a moment of doubt. John had a moment of doubt.
Starting point is 00:05:49 But he's saying he's not a reed shaken by the wind. He's steady, disciplined, a servant of mine. He says, what then did you go out and see? a man dressed in soft clothing, behold, those who are dressed in splendid clothing and live in luxury are in king's courts. What then did you go out to see a prophet? Yes, I tell you more than a prophet.
Starting point is 00:06:09 This is he of whom is written. Behold, I sent my messenger before your face who will prepare your way before you. He's speaking out a prophecy about John the Baptist from the Old Testament. He says, I tell you, among those born of women, none is greater than John. He says, of all the Old Testament prophets,
Starting point is 00:06:24 even though he's just doubted me, He is the greatest of all the prophets of old But then he says Yet the one who is the least in the kingdom of God Is greater than he To what then Shall I compare the people of this generation What are they like?
Starting point is 00:06:41 They're like children sitting in a marketplace Calling to one another We played the flute for you And you did not dance We sang a dirge and you did not weep For John the Baptist has come Eating no bread And drinking no wine
Starting point is 00:06:53 And you say to him He has a demon The son of man has come eating and drinking and you say, look at him a glutton and a drunkard, a friend of tax collectors and sinners, yet wisdom is justified by all her children. You know, we like to make excuses a lot. We like to say, make excuses for ourselves, but not other people. We like to make excuses and let things slide, but not for other people. And we see a sinful woman forgiven. One of the Pharisees asked him to eat with him. He went into the Pharisees house and were
Starting point is 00:07:28 at the table and behold a woman in the city was a sinner when she learned that he was reclining at the table brought an alabaster flask of ointment and standing behind him at his feet weeping she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment see in this time period it was a it was a customary respect thing that when someone came into your house you washed their feet they didn't do that they were out to get blood for jesus they wanted to catch him and when the pharisee had invited him saw this he said if you knew who this woman was, you wouldn't let her touch her feet. What was he saying? Verse 40. He doesn't even, he looks at Simon the Pharisee.
Starting point is 00:08:07 Because Simon, I got something to say to you. Do you imagine Simon the Pharisee? Yeah, say whatever you got. What do you got to say? What do you think you got to say is better than what I've said to you? That's what I imagine Simon the Pharisee. What do you think you got us better? And he gives a parable. There's a money lender that had two debtors, one owed 500 denier, 150 and when they could not pay, he canceled both their debts. He says, which one will love them more? And he said, obviously, the one that had a larger debt. He said, you've judged righteously.
Starting point is 00:08:38 He says, you see this woman? I came into your house and you didn't even wet my feet. You gave me no water for my feet. But she wet my feet with her tears. A sign of her love for me. You didn't even give me a kiss to greet me. But from the time I came in here, she has not ceased to kiss my feet. she's welcoming me into the home of her life and the home of her heart
Starting point is 00:09:04 with the respect of the kisses of her feet and the respect of wetting me and out of love with her tears you did not anoint my head with oil but she is anointed my feet with ointment this alabaster flask of ointment was a year's salary value of ointment and in a moment out of love she anoints his feet with oil the dirtiest part of Jesus's body with oil therefore i tell you her sins which are many are forgiven for she loved much
Starting point is 00:09:31 but he who is forgiven little loves little and he says to her your sins are forgiven and those who were at the table with him began to say among them who is this who even forgives sins and he said to this woman your faith has saved you go in peace you see this woman who had the most baggage
Starting point is 00:09:55 the sinful woman who carried the deep baggage she didn't come into that place and go oh my gosh I got to do all these things so that God will accept me. No, she came to Jesus in total love and desperation for him. And because of her great love for him, the good things follow. God's grace and love empowers us to serve him.
Starting point is 00:10:17 And her sins were forgiven. No matter the junk you carry. No matter the past you come from, you're not too far gone for the grace and love of God. Guys, I pray for you and thank you for reading Luke Chapter 7 with me, and I'll see you tomorrow for Luke chapter. Hey, thank you guys so much for watching the Luke series.
Starting point is 00:10:33 I pray that this thing is a blessing to you. And the ultimate heart is so that you go and read this word daily. You don't rely on the podcast. You rely on the word of God and the Holy Spirit. Thank you guys so much for watching. If you like the episodes, subscribe, follow us on social media, and we'll see you guys in the next episode.

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