The Catechism in a Year (with Fr. Mike Schmitz) - Day 1: To Know and Love God

Episode Date: January 1, 2023

Welcome to Day 1 of The Catechism in a Year! Today, we begin our journey with Fr. Mike through the Catechism from the very beginning: the Prologue. The Catechism tackles some big questions right out of the gate. Why did God make us? How can we know him? How do we help others understand him as well? Fr. Mike invites us to discover God’s plan for us and accept the challenge he has placed before us. Today’s readings are Catechism paragraphs 1-10. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Hi, my name is Father Mike Schmitz and you're listening to the Catechism in a Year podcast where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down through the tradition of the Catholic faith. The Catechism in a Year is brought to you by Ascension. In 365 days, we'll read through the entire catechism of the Catholic Church discovering our identity and God's family as we journey together toward our heavenly home. This is day one. You guys welcome. This is a few reminders before we get started. I'm using the ascension edition of the catechism, which includes the foundations of faith approach, but you can follow along with any recent version

of the catechism of the Catholic Church. It's going to be, you know, word for word. We're good there. You can download your own catacism and your reading plan by visiting ascensionpress.com slash C-I-Y. And lastly, you can click follow or subscribe with your podcast app for daily notifications. That seems like something that, I don't know, is worth saying. I saw all of a day today. So today, we'll be reading on day one. Oh gosh, you guys, here we go. There is this thing called the prologue. At the very beginning of the catechism, it's 25 paragraphs long. Paragraphs aren't like massively long, but they're just, you know, kind of bullet points.

Well, you'll get the gist if you don't have the catechism in front of you. Essentially, the prologue is 25 paragraphs long. And it basically, it's kind of like syllabus day. I feel like today is like syllabus day. Today and tomorrow. So today we're reading paragraphs one through ten and then tomorrow we'll read the remaining paragraphs. And it basically, it's kind of like syllabus day. I feel like today is like syllabus day, today and tomorrow. So today we're reading paragraphs one through 10. And then tomorrow we'll read the remaining paragraphs.

But it kind of like gives a lay of the land. But it's not just syllabus day. syllabus day is, okay, here's what you'll be reading. And here's how this is all going to be very boring. My goodness you guys, the prologue is among the most beautiful stuff written. I, and just I'm blown away by this because what we're going to talk about today is we're going to talk about what is God's plan for human beings.

That's where they start. The very first paragraph in the entire Catechism begins by saying, here is the massive revelation of God's humanity. And it's just so good. The first three paragraphs are just, here's the story of salvation. Here is who God is, here is who you are, and here is God's plan for us.

And then it goes on to say, okay, so since we know that in those first three paragraphs, what do we do with it? And that we call that catechesis. So we're talking about catechesis, which is handing on the faith, or teaching the faith. And so we'll be talking about that. Catechesis is an education and faith of children, young people, old people,

we'll talk all about that. And then basically in the last couple paragraphs of today in the prologue, the church then says, okay, so because of all this and based off of people who are really, really smart and really holy for the last 2000 years. What we said about doing is we said about writing a new catacism and that's what we are right now. So that's what we're going to hear about today. So let's say prayer and just dive in to today. Oh my gosh. Father in heaven, we give you praise and thanks. You, you've made us, you've made us for yourself and we are restless. Our hearts are restless until they rest in you. God, what is your plan for us?

What is your plan for us? Generally speaking, what's your plan for us? Personally, this day, Lord, God, we just open our hearts to you today and open our minds to you. God, remove any sense of intimidation, remove any sense of fear, remove any sense of even resistance to what it is that you've revealed in your scriptures. And through the teachings of your church for these last 2000 years, open our hearts and

our minds today as we begin this journey. So that again, without fear, without resistance, without any hesitation, we can just launch ourselves into your arms today. What is it that you want for us? What is it you want from us? And what is it that you can do in us this day if we just open our minds and open our hearts to you? Lord, reveal these, reveal the answer to this.

Reveal yourself to us. In Jesus' name we pray, amen. And the name of the Father, and of the Son, and of the Holy Spirit. Okay, so one thing to keep in mind again, just a little note, is there's a document called Catechese Tridenti that was written in 1979 and the first paragraphs will reference that document quite a few times. So just kind of, that's the that's what you're going to get. Here we go. Beginning of the Catholic Church, the prologue, paragraphs 1-10. Prologue.

Jesus said, Father, this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. St. Paul writing to Timothy said, God our Savior, desires all men to be saved and to come to the knowledge of the truth. And St. Peter, preaching on Pentecost, in Acts of the Apostles, said, There is no other name under heaven given among men by which we must be saved than the name of Jesus.

The life of man, to know and love God. God infinitely perfect and blessed in himself, and a plan of sheer goodness, freely created man to make Him share in His own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek Him, to know Him, to love Him with all His strength. He calls together all men, scattered and divided by sin, into the unity of his family, the church. To accomplish this, when the fullness of time had come, God sent his son as redeemer and savior. In his son and through him, he invites men to become in the Holy Spirit, his adopted children, and thus heirs of his blessed life.

So that this call should resound throughout the world, Christ sent forth the apostles he had chosen, commissioning them to proclaim the gospel, saying, Go therefor, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you, and low I am with you always to the clothes of the age. Strengthened by this mission, the apostles went forth and preached everywhere while the Lord worked with them and confirmed the message by the signs that attended it. Those who with God's help have welcomed Christ's call and freely responded to it are urged

on by love of Christ to proclaim the good news everywhere in the world. This treasure received from the apostles has been faithfully guarded by their successors. All Christ's faithful are called to hand it on from generation to generation by professing the faith, by living it in fraternal sharing, and by celebrating it in liturgy and prayer. Handing on the faith, Kedikesus. Quite early on, the name Kedikesus was given to the totality of the church's efforts to make disciples, to help men believe that Jesus is the Son of God so that believing they might have life in his name, and to educate and instruct them in this life thus building

up the body of Christ. Kedikezi Tridenti wrote, them, Catechesis is built on a certain number of elements of the Church's pastoral mission, which have a Catechetical aspect that prepare for Catechesis or spring from it. They are the initial proclamation of the Gospel or missionary preaching to a rouse faith, examination of the reasons for belief, experience of Christian living, celebration of the sacraments, integration into the ecclesial community and apostolic and missionary witness. Ketikezi Tredendi also wrote, Ketikecis is intimately bound up with the whole of the church's life, not only her geographical expansion and numerical increase, but even more her inner growth and correspondence with God's

plan depend essentially on Ketikecis. Periods of renewal in the church are also intense moments of Catechesus. In the great era of the fathers of the church, St. Leigh Bishops devoted an important part of their ministry to Catechesus. St. Cyril of Jerusalem and St. John Chrysostom, St. Ambrose and St. Augustine, and many other fathers wrote Catechetical works that remain models for us. Catechese Tridenti also wrote, The Ministry of Cateches draws ever fresh energy from the councils.

The Council of Trent is a noteworthy example of this. It gave Catechesis priority in its constitutions and decrees. It lies at the origin of the Roman Catechism, which is also known by the name of that council, and which is a work of the first rank as a summary of Christian teaching. The Council of Trent initiated a remarkable organization of the Church's Catecheses, thanks to the work of Holy Bishops and theologians, such as St. Peter Canesius, St. Charles Boroméau, St. Toribius of Mangrovejo, or St. Robert Bellerman, in occasion the publication

of numerous catechisms. It is therefore no surprise that catecheses in the Church has again attracted attention in the wake of the Second Vatican Council, which Pope Paul VI considered the great Catechism of modern times. The General Catechetical Directory in 1971, the Sessions of the Synod of Bishops devoted to evangelization in 1974, and Catechesis in 1977, the Apostolic Exortations, Evangelion Nuziandi in 1975, and Catechese Tridenti in 1979, a test to this. The extraordinary synod of bishops in 1985 asked that a catechism or compendium of all Catholic doctrine regarding both faith and morals be composed.

The Holy Father, Pope Shampole II, made the synods wish his own, acknowledging that this desire wholly corresponds to a real need of the universal church and of the particular churches. He set in motion everything needed to carry out the sinned fathers wish. Okay, so that is 10 paragraphs and you probably caught on as we are reading there's that sense of like if we're gonna quote from scripture I'm just gonna mention that or if we're gonna quote from you know Catacese Jordendi we're gonna mention that kind of thing. But oh my goodness, you guys, here is the structure and the flow of these first 10 paragraphs.

Those first three, so good. God infinitely perfect and blessed in Himself and a plan of sheer goodness, freely created man to make Him share His own blessed life. And from that, He says, for this reason, that every time and in every place, God draws close to man, which is incredible. And just this declaration of such goodness,

not only this, but Gozandas say that he calls us to seek him. You know, you know this. We know that every time we seek the Lord is actually a response. It's a response to his initiation, right? His initial offer of grace, but Gozandas say, so, you know, that we're called to share in his blessed life, that next paragraph says, so that we're called to share in his blessed life, that next paragraph says, so that this call should resound throughout the world, Christ sent forth the apostles he had chosen. And it says, okay, so that's what happened, right? So here's Jesus who enacted the salvation of the world.

But so that the world could be saved, because it's just not just those 12 people, not just those initial disciples, but so that salvation could go to the world could be saved, because it's not just those 12 people, not just those initial disciples, but so that salvation could go to the world. Christ sent for the apostles, and they did that, and they went forward. And then paragraph three says, those who with God's help of welcomed Christ's call and freely responded to it. So if you've said yes to Jesus, are urged on by love of Christ to proclaim the good news everywhere in the world. In just three paragraphs, here is the Catechism that says, okay, here is God's plan. Here's how we fulfilled that plan in Jesus, and by sending us the Holy Spirit, here's

how that plan was carried out throughout time by the commissioning of the apostles and then their successors. But even now, here we are, goes on to say, it says, all Christ's faithful are called to hand it on from generation to generation, by professing the faith, by living in it in fraternal sharing, and by celebrating it in liturgy and prayer. And this is something I just want to highlight for all of us. The reason why, you know, maybe you went through the Bible in a year, last year or the year before, the reason why you're going through the catechism, I think, is not just because you want to have head knowledge of who God is and head knowledge

of who we are as belonging to the Lord. But I think it's because you recognize, just like I do, you recognize, okay, I need, I need to also be converted. I need heart transformation. I don't just need more information, I need transformation. Because why? Because the Lord is sending you out, and this is why? Because the Lord is sending you out. And this is the key.

The Lord is sending you out. It's made very, very clear in that third paragraph here. All Christ faithful are called to hand it on from generation to generation. Not just priests, not just bishops, not just missionaries, not just nuns, not just, you know, the super religious people, but everyone who is at a cycle of Jesus is called to pass on the faith.

And so what is that called? What's what's handing on the faith called? That's called ketichesis. And that's what you find in the ketichism. And that is so so powerful. And I love how the ketichisms spells out. How do we do this? How do we hand it on from generation to generation? Well, one is by professing the faith. Well, one is actually by sharing with words. Secondly, by living it in fraternal sharing, and then third and fourthly, by celebrating it in liturgy and in prayer, you might have noticed that the Catechism is made up of four pillars, and those four pillars are the creed itself, you know, that what we believe, then it's how we live the moral life, then it's how we celebrate the liturgy, how we worship, and then how we pray.

And there it is right there in the very third paragraph. It talks about how we panned on the faith is not just by saying out loud, but also by living it, also by worshiping, also by praying, which is so good. And then from paragraphs four to paragraph 10, it talks about, okay, based off these first three things, right, this initial truth about, oh, good God is in that he just made us to know him, that shares very life. We have to pass that on to other people paragraphs four through 10, then go on to say, so here's why we made this book. Here's why we made the Catechism, because God is so good that we cannot keep this hidden. God is so good that as an updated message for modern times,

for modern minds, for modern eyes and hearts and ears, for modern people. We have this new catechism because it's so important, so important to make disciples, and so important to equip those disciples with the true teaching. And I love this because it says in paragraph six, it says, why not being formally identified with them? Catechese is a built on certain number of elements of the Church's past or mission, which have

a catechetical aspect, which is they either prepare for catechuses or they spring from it. And it lists a couple of things here, and I just think this is cool. It says, one, the initial proclamation of the gospel or missionary preaching to a rouse faith. And they're, yeah, that's, we need catechuses. They have any kind of, you know, apatholic preaching

or missionary preaching. Secondly, the examination of the reasons for belief, especially they're so often, you know, I remember I went to college, expressly studying theology because St. Peter in the New Testament, he says, always be ready to offer a reason for your hope. Be able to be ready to defend your faith essentially. So that's reasons for belief. Then the next one though is experience of Christian living, which is so important because it's, again,

this is not just about information, but transformation, how do we live? It goes on to say the celebration of the sacraments. Next one is integration into the ecclesial community, like through baptism, through holy communion, through confirmation and apostolic and missionary witness. How are we living? And how are we going out into the world with the gospel?

So here we are, concluding day one, as a takeaway. That question that we ask at the very beginning of the day is the question we continue to ask, what is God's plan for human beings? What is God's plan, not just for humanity in general, what's God's plan for you and for me? In that plan, that plan is to know Him and to share intimately in His life.

And by that knowledge, removed by love of God, to share that, to share Him with everyone we meet and whatever way we can. That's the call, that's the challenge, that's the invitation that we're starting on this first day of the Catechism in the Year. You guys, this is going to be a long journey, but I know, I know that you can make it. I know that we all can. So stick with it, keep pressing play. Man, keep praying for me.

I'll be praying for you. My name is Father Mike. I cannot wait to see you tomorrow. God bless. I cannot wait to see you tomorrow. God bless.