The Catechism in a Year (with Fr. Mike Schmitz) - Day 105: Christ’s Church and its Mission

Episode Date: April 15, 2023

The Church has no other light than Christ's, and the Holy Spirit is the source of all its holiness. We believe that the Church is "holy," "catholic," "one," and "apostolic." Fr. Mike explains that Jesus has promised to guide the Church in the truth. Members of the Church are called and uniquely belong to the Lord. We also learn that the word 'church' has three inseparable meanings: the liturgical assembly, the local community, and the universal community of believers. The Church draws her life from the body of Christ and so becomes Christ's body. Today's readings are Catechism paragraphs 748-752. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Hi, my name is Father Mike Schmitz and you're listening to The Catacism in a Year Podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down through the tradition of the Catholic faith, the Catacism any year is brought to you by ascension. In 365 days, we'll read through the Catacism of the Catholic Church, discovering our identity in God's family as we journey together toward our heavenly home. This is day 105, congratulations. You made it to this day. We're reading paragraphs 748 to 752, as always,

the Bible. Nope, I'm reading the Catechism, as always. I'm using the ascension edition of the Catechism, which includes the foundations of faith approach but you can follow along with any recent version of the Catechism of the Catholic Church, which you might have already discovered by now. You can also download your free Catacasian in your reading plan by visiting ascensionpress.com

slash cyy. You can click follow or subscribe in your podcast app for daily updates and daily notifications. Also, just a quick thank you to all those who have supported the production of this podcast with your prayers, your financial gifts. It's incredible. Thank you so much. We could not do this without you. But, of course, also, thank you so much for your prayers overall. It's just a gift.

As I said, today's paragraph 748-752 was only five throughout paragraphs. Well, we're reading a new section, our new article, article 9. I believe in the Holy Catholic Church. One of the things you're going to hear in paragraphs 748 and 749 is the fact that we what we established the last couple days. Remember, the church has been establishing here in the Gaticism that the mission of Christ and the mission of the Holy Spirit are the same mission, that their mission is inseparable. And one of the things we're going to establish here is that all of the church's connections to the Lord are absolutely inseparable from the mission of Christ and the mission of the Holy Spirit.

In fact, paragraph 748 will say that the starting point, the starting point for understanding the church is Christ Jesus. In fact, right in the middle of that paragraph, it says, by choosing this starting point, we're going to read a quote from the Second Vatican Council on the dogmatic constitution of the church, that's going to be the starting point. And the Catechism says, by choosing this starting point, the council demonstrates that the article of faith about the church depends entirely on the articles concerning Christ Jesus.

So everything the church goes on to say, the church has no other light than Christ's. And that's just remarkable. And of course, I mean, for all of us, we'd say, duh, and yet at the same time, the Catechism is meant to reveal, meant to teach, meant to remind us of things that maybe we didn't know, and maybe we didn't know.

And so, yeah, the church has no light other than the Christ. And that's paragraph 748 establishing Jesus is the, everything we believe about the church, definitely, definitely flows from what we believe about Christ Jesus. Now, paragraph 749, it will say that the article concerning the church also depends entirely

on the article about the Holy Spirit. And so this is just, well, it makes sense, right? We've been talking about how the mission of Christ and the mission of the Spirit are inseparable. They're united. And of course, because of that, we've been saying for the last couple days, like even yesterday, when we talked about the Holy Spirit and the church, where we said the mission of Christ and the Holy Spirit is brought to completion in the church. And so the church is essentially a sacrament of that joint mission between the sun and the spirit. So it was remarkable. Now, paragraph 750, 751 and 752 will talk about basically kind of some words, and the word we're going to talk about in 750 are uttering the fact that we believe that the Church is holy, Catholic, one, and apostolic. Those are the four

marks of the Church. The Church is holy, the Church is Catholic, the Church is one, and apostolic. Those come from the Nicene Creed and we're going to die more deeply into that at some point. But we also say in paragraph 751, what's the origin of the word church? And it comes from the Latin Eclacia, which means the called out ones are to call out of. But also there's the word Kierka, right? The German Kierka, which means what belongs to the Lord. So here are these words that we use again, Eclacia in the Latin and Ekka Lenn, which is the Greek, to call out of, but also the word church, which is the calling together and means what belongs to the Lord. Lastly, again, this is almost like a vocabulary lesson today.

Lastly, in paragraph 752, we recognize, so what does that word church mean when we say that in a Christian usage of the word church? And there are three levels, essentially. There's the liturgical assembly when we come together for mass and the liturgy. There's also the local community, which is the diocese made up of parishes. And then there's the whole universal community of believers. And so these three levels,

whenever we use the term church, we're talking about those three levels. So that's what I'm highlighting today. On day 105, as we read paragraph 748 to 752, and then of course we're going to launch for the next few days into a deeper, deeper dive into understanding. So what is the church and what is the church's role in our lives? But today we have these first five paragraphs. And so let's just call upon the Lord and ask for His Holy Spirit to come upon us and

to enlighten our minds and then liven our hearts. Father in heaven. In the name of your Son Jesus Christ we pray. We ask you to please, no matter where we're at right now, send your Holy Spirit. Wherever we are right now Lord, if we're a place of discouragement, we ask you to please meet us in our discouragement, if we're in a place of confusion. We ask you to please meet us in that place of confusion. If we're in a place of joy and a place of deep peace,

please meet us. Meet us in your joy. Meet us in your peace. We know that we can trust you. We love you. And we dedicate our lives to you. Thank you for giving us the gift of your holy Catholic Apostolic and one church. We thank you and we praise your name in Jesus name. The name of the Father and of the Son and of the Holy Spirit. Amen. Once again, it's day 105, we are reading paragraphs 748-752. Article 9. I believe in the Holy Catholic Church. Christ is the light of humanity, and it is, accordingly, the heartfelt desire of this sacred council being gathered together in the Holy Spirit that proclaiming his gospel

to every creature. It may bring to all men that light of Christ, which shines out visibly from the church. These words open the second medical counsel's dogmatic constitution on the church by choosing this starting point. The council demonstrates that the article of faith about the church depends entirely on the articles concerning Christ's Jesus. The church has no other light than Christ's. According to a favorite image of the church fathers, the church is like the moon.

All its light reflected from the sun. The article concerning the church also depends entirely on the article about the Holy Spirit, which immediately precedes it, stating, Indeed, having shown that the Spirit is the source and giver of all holiness, we now confess that it is He who has endowed the Church with holiness.

The Church is, in a phrase used by the fathers, the place where the Spirit flourishes. To believe that the Church is holy and Catholic, and that she is one and apostolic, as the nice and creed adds, is inseparable from belief in God, the Father, the Son, and the Holy Spirit. In the Apostles' Creed, we profess one holy church, Cretow Ecclesiom, and not to believe in the Church, so as not to confuse God with his works, and to attribute clearly to God's goodness all the gifts he has bestowed on his Church. Paragraph 1.

The Church in God's Plan. Names and Images of the Church. The word church, Latin Eclasia, from the Greek Eccaleine to call out of, means a convocation or an assembly. It does enigs the assemblies of the people, usually for a religious purpose. Eclasia is used frequently in the Greek Old Testament for the assembly of the chosen people before God, above all, for their assembly on Mount Sinai, where Israel received the law and was established by God as his holy people.

By calling itself Church, the first community of Christian believers recognized itself as heir to that assembly. In the Church, God is calling together His people from all the ends of the earth. The equivalent Greek term Karyak, from which the English word Church and the German Kyrka are derived, means, what belongs to the Lord. In Christian usage, the word Church designates the liturgical assembly, but also the local community or the whole universal community of believers. These three meanings are inseparable. The church is the people of God that gathers in the whole world. She exists in local communities and is made real as a liturgical above all, a eucharistic assembly. She draws her life from the Word and the body of Christ,

and so herself becomes Christ's body. Okay, so as there we are, again those five paragraphs are so good. And again, the first two highlighting the fact that what we're going to state about the church have everything to do. They all completely flow from Jesus and they flow from the Holy Spirit, of course, which in so many ways also is directly connected to the Father. And so obviously, what we state about, well, maybe it's not so obvious, what we state about the church has everything to do, what we have stated about the Father, Son, and Holy Spirit, particularly the mission of the Son and the Spirit, which is carried out even now

in our day and age, in this life, in this world through the church. So we highlighted that, and it is, of course, the presence of the Holy Spirit, the working of the Holy Spirit, that makes the church holy. In fact, that's article, again, 740 or a paragraph, 749. That says, the Holy Spirit is the source and giver of all holiness. And so we now confess that it is he who has endowed the church with holiness. Last sentence of paragraph 749 says, the church is in a phrase used by the fathers, the place where the spirit flourishes.

And that's the whole goal, right? Sometimes that's not our experience. Sometimes our experience is that the humaneness, the humanity of the church, has maybe gotten in the way of the divinity of the church. Now, obviously, it does not, the humanity of the church, or the, I want to say humanity, basically, I mean the brokenness, which maybe is giving the humanity a bad rap, because here is God's divinity that has come to sanctify our humanity, right? God's divinity has come to make holy where we live and how we live. And so I guess I shouldn't just say that the humanity always equals the broken part of the church. I get at the same time, the broken part doesn't come from God. And so we recognize that we are human beings have shown up.

You know, there can be hurt feelings, there can be the reality that the divine nature of the church can be obfuscated, right, can be obscured. And so we recognize that it isn't always our experience. And so as we continue to move forward and talk about the church, you know, when we talk about the mission of Christ and the Holy Spirit, and we talk about the identity of the Father, Son, and Holy Spirit, it's all good, right? There's no darkness. There's no shadow of change.

There's no brokenness. There's no evil. And yet when we talk about the church, we recognize that, yes, while the Holy Spirit is the soul of the church, and we, yes, while Jesus has promised to guide the church into all truth, we also recognize that as human beings who are broken, there is going to be shadow. There is going to be darkness. There is going to be history that is shady, that is evil. In fact, human beings in the name of Jesus, doing evil things, which, of course, dates all the way back to the beginning of the Bible. You know, here's people in the name of God,

doing things that God does not endorse that, that God in fact condemns. And yet, at the same time, paragraph 750, to believe that the church is holy and Catholic, and that she is one and apostolic, is inseparable from belief in God, the Father, Son, and Holy Spirit. And in fact, the paragraph 750 is very important because it highlights the fact that we're not believing in the church, right? So we believe in God, we believe in God, the Father, Son, and Holy Spirit. But we don not believing in the church, right? So we believe in God. We believe in God the Father, Son, and Holy Spirit. But we don't believe in the church in the same way, because we don't confuse God with his works. The church is God's work, right?

And of course, in many ways, the church is the body of Christ as well, and the temple of the Holy Spirit. We already established that many, many times. But we don't believe in the church in the same way that we believe in God the Father, Son, and Holy Spirit. And so that's just really important for us to not forget, to not lose sight of. The church is God's work. And so we recognize that, uh, yeah, we attribute to God all the gifts, he's

be so done the church. So that's an important thing. No, last couple of things is last couple of notes are the fact that we have names and images of the church and in paragraph 751, 752, we have names. And then later on, 753 and following, we're going to have images. That's tomorrow, symbols of the church. But today, we have that again, that word in Latin, Ecclesia, and Greek, Eccaleine, to call out of.

Do you know people who are called out, right? People called together the convocation or assembly. And so we sometimes will hear that people will make the point. And it's true that church means like assembly, those who are gathered, those who are called out, the called out ones are members of the church, which is completely true. But also there's this incredible other term that the Greek term Karyak, that's what we get the word church and obviously the German word Kierke, if you know anything about German, and that is a unique term which means what belongs to the Lord.

And that's one of the things that we are trying to emphasize again and again is that the church belongs to the Lord. The members of the church are those who belong to the Lord, those who have been called out, right? They've been called together, they've been called out, and they belong to the Lord, those who have been called out, right? They've been called together, they've been called out, and they belong to the Lord in a unique way, in a powerful way, in a very real way. And that's you.

If you're baptized, if you've been brought into the people of God, brought into the family of God, if you've been made into a temple of the Holy Spirit, and you're part of the church, you're part of what belongs to the Lord. In fact, we recognize that when we consecrate something, right, when we bless something, we're giving it a new purpose, we're giving it a new end. We are setting it aside for the Lord. And so therefore, we would say that the church, and all those who belong in the church, everything that belongs to the church is what belongs to the Lord. Now, last last little point here, I already made this before in the introduction, but in paragraph 752, it's important for us to understand that in Christian usage, this term church

designates three kind of levels or three realities, three meanings, but those three meanings are inseparable. So first church designates, here is the liturgical assembly. So people gathered particularly for the Eucharist, for the celebration of the Mass. Secondly, there is the diocese, which is the local community, and thirdly, the whole universal community of believers. And so this is going to be important just to first understand, like, what are we talking about? We're talking when we are talking about the church, and what we're going to be talking about is all three of those levels, but they're always all

connected. So remember, the Eucharistic assembly, so that liturgy right there of the mass, essentially, that's the most pronounced way, the local community, that is the diocese made up of individual parishes, and then also we have the universal church, the universal belonging of the believers throughout the whole world. And the church exists in those three areas she's made real in those three ways. I'm all in this world, which is remarkable. And so as last words here in paragraph 752,

she draws her life from the word and the body of Christ. And so herself becomes Christ's body. And that's what the church means. So that might have been what you already knew. It also might have been something that's kind of like, oh, I did not understand or not fully. I would not have been able to fully articulate what has been articulated in these first five paragraphs

in the article and the section on the church. And so that's where we're at now. Tomorrow, as I said, we're gonna go more deeply into what are some of the symbols of the church? And these are gonna be things that we'll say tomorrow, but you can pray with. Sometimes we can pray with these symbols because I don't know if you have, if we've ever taken the time to pray about the church or even pray with those images of the church that the church has used by itself, that scripture has used about the church,

the God has revealed to us. And that's important because you're part of this. This is part of your life. You're in this. And so that means you are what belongs to the Lord and as a member of that body of Christ, it's worth meditating deeply on. So what am I part of and how is this this body that is authority over me that is authority in my life? How is it going to continue to feed me? How's it going to continue to lead me and how's it going to continue to lead me? And how's it going to continue to guide me so that I can then in turn serve this church. How can I in turn live in this church? How can I in turn help others be led and be fed and be guided? And that's what we're going to be talking about in the days to come. So anyways, I'm so grateful day 105. Well done you guys. What a gift

to be able to just enter into this reflection and this teaching as we begin talking about the church today, day 105. I am praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.

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