The Catechism in a Year (with Fr. Mike Schmitz) - Day 119: The Church’s Missionary Mandate

Episode Date: April 29, 2023

Together, with Fr. Mike, we explore the many aspects of the Church’s missionary mandate. Fr. Mike emphasizes the importance of engaging and living out Christ’s great commission. We conclude today with a reflection on the fact that it is the love of Christ that urges us on in our mission of patience in bearing witness to the Gospel. Today’s readings are Catechism paragraphs 849-856. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Hi, my name is Father Mike Schmitz and you're listening to The Catechism in a Year Podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down through the tradition of the Catholic faith. The Catechism in a year is brought to you by Ascension. In 365 days, we'll read through the Catechism of the Catholic Church discovering our identity and God's families we journey together toward our heavenly home. This is day 119, we're reading paragraphs 849 to 856. As always, I'm using the ascension edition of the Catechism,

which includes the foundations of faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church. Also, you can download your own Catechism in a year reading plan by visiting ascensionpress.com slash C-I-Y. And you can also click follow or subscribe in your podcast app for daily updates and daily notifications today. Is day 119, we're eating paragraphs 849 to 856.

Yesterday, we talked about Catholicity, the church's relationship with non-cafix or non-christians. And we asked the big question, what is that relationship? And is it true that outside the church there's no salvation? What does that mean? And we looked at this, we looked at what? Look that outside Jesus there's no salvation. And yet, is it possible? Is it possible that the Lord can save those who, through no fault of their own, don't

know him? Is it possible that moved by his grace they can actually choose him? The church says, yes, that's possible. But because here's the thing, we need to understand and affirm and assert and be reminded of this so many times. We are only and always saved through Jesus Christ. That's it. That if someone is in heaven, that's they were saved through the ministry of Jesus. It wasn't because they were saved by being a good Hindu or saved by being a good Muslim or saved by being a good person. No one is say by being a good person. We are only saved by Jesus Christ. That's so important because why today we're looking at the Church's missionary mandate

that were called to be unmission. In fact, if we're not unmission, we're not the Church. Pope Paul VI had a document called the Vangelii Nunciandi, that's another Latin term, evangelization in the modern world. Basically, he said, if we're not living un mission, then we're not actually disciples of Jesus. And so the church has to be missionary. And so we're looking at this, the missionary mandate, like we were sent by Jesus,

looking at the origin and purpose of mission. What's the whole point of it in the first place? We're looking also at the missionary motivation. Why are you doing this? Like why would you, why would I, why would the church move forward? What's the motivation? Also, what's the missionary paths? Like how do we do, why would the church move forward? What's the motivation? Also, what's the missionary paths?

Like, how do we do this? How do we go forward? Is it dominating a culture? Is it being powerful or is it being small? Is it humble, self-service and self-sacrifice? Well, yes, that's the answer, spoiler. Also, we're looking at this depth to which we're called to have a relationship with the people around us.

As we're on mission, the Church is called to enter into this mission with patience and with respect. And that's really, really important. As we begin this day, let's just call upon our Heavenly Father as we pray. Father in heaven. We know that you have met us with your grace. We know that you have given us your Holy Spirit. We know that you have sent your Son into this world to be our Savior. He becomes our brother. He is our God. You've used other people in our

lives to bring us this knowledge of truth. There are people in our lives who have given so much that we could know the truth. Today, Lord God, we ask you to give us a missionary spirit. Give us the same spirit that lived in those people who brought us the gospel. Give us a heart for others. Give us a faithfulness and a contagious teachability, give us availability so that we can be sent on mission. We can bring your truth, your word and your grace to a world that longs for you, even if they don't know it. And Jesus name we pray, Amen. In the name of the Father and of the son, and of the Holy Spirit. And then it is day 119, we're reading paragraphs 849-856.

Mission. A requirement of the Church's Catholicity. The missionary mandate. Having been divinely sent to the nations that she might be the universal sacrament of salvation, the Church in obedience to the command of her founder, and because it is demanded by her own essential universality, strives to preach the gospel to all men. As Jesus said, go therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And lo, I am with you always, until the close of the age. The origin and purpose of mission.

The Lord's missionary mandate is ultimately grounded in the eternal love of the most holy trinity. The Church on Earth is by her nature missionary, since according to the plan of the Father, she has as her origin the mission of the Son and the Holy Spirit. The ultimate purpose of mission is none other than to make men share in the communion between the Father and the Son in their spirit of love. Missionary motivation It is from God's love for all men that the church in every age receives both the obligation

and the vigor of her missionary dynamism, for the love of Christ urges us on. As St. Paul wrote to Timothy, indeed, God desires all men to be saved and to come to the knowledge of the truth. That is, God wills the salvation of everyone through the knowledge of the truth. Salvation is found in the truth. Those who obey the prompting of the Spirit of truth are already on the way of salvation. But the Church, to whom this truth has been entrusted, must go out to meet their desire so as to bring them the Truth.

Because she believes in God's universal plan of salvation, the Church must be missionary. Missionary Pads The Holy Spirit is the protagonist, the principal agent of the whole of the Church's mission. It is he who leads the church on her missionary paths. This mission continues, and in the course of history unfolds the mission of Christ, who is sent to evangelize the poor. So the church, urged on by the Spirit of Christ, must walk the road Christ Himself walked. A way of poverty and obedience, of service and self-sacrifice even

to death, a death from which He emerged victorious by His resurrection. So it is that the blood of martyrs is the seed of Christians. On her pilgrimage, the church has also experienced the discrepancy existing between the message she proclaims and the human weakness of those to whom the gospel has been entrusted. Only by taking the way of pens and the human weakness of those to whom the gospel has been entrusted. Only by taking the way of penance and renewal, the narrow way of the cross, can the people of God extend Christ's reign. For just as Christ carried out the work of redemption in poverty and oppression, so the church is called to follow the same path if she is to communicate the fruits of salvation to men. By her very mission, the church

travels the same journey as all humanity and shares the same earthly lot with the world. She is to be a leaven, and as it were, the soul of human society in its renewal by Christ and transformation into the family of God. Missionary Endeavour requires patience. It begins with a proclamation of the gospel to peoples and groups who do not yet believe in It begins with the proclamation of the gospel to peoples and groups who do not yet believe in Christ, continues with the establishment of Christian communities that are a sign of God's presence in the world and leads to the foundation of local churches.

It must involve a process of enculturation if the gospel is to take flesh and eat people's culture. There will be times of defeat. With regard to individuals, groups, and peoples, it is only by degrees that the church touches and penetrates them, and to receive them into a fullness which is Catholic. The church's mission stimulates efforts towards Christian unity. Indeed, divisions among Christians prevent the church from realizing in practice the fullness of Catholicity proper to her, and those of her sons who, though joined to her by baptism, are yet separated

from full communion with her. Furthermore, the Church herself finds it more difficult to express in actual life her full Catholicity in all its aspects. The missionary task implies a respectful dialogue with those who do not yet accept the gospel. Believers can profit from this dialogue by learning to appreciate better those elements of truth and grace which are found among peoples, in which are, as it were, a secret presence of God. They proclaim the good news to those who do not know it in order to consolidate, complete, and raise up the truth and the goodness that God has distributed among

men and nations and to purify them from error and evil for the glory of God, the confusion of the demon, and the happiness of man. Okay, so day 119 paragraphs 849-856, as we said, yes, God can save those who do not yet know him. Always he saves them through Jesus, saves them through the body of Christ, the church. And yet, you know, here's the remarkable thing, and yet we have to go on mission. Why? Well, first of all, because paragraph 849 says, Jesus sent us out. Jesus sent the apostles out. He sent the disciples out saying,

go therefore, make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I've commanded you, and though I am with you always until the close of the age, that is a missionary mandate. We are commanded. You know, it's called the Great Commission. There's a book I remember reading a bunch of years ago.

It's called the Great Omission. And it was the idea that here's all these Christians who have received the commission by Jesus, himself received the commission by God to go out into the world and proclaim the gospel and we don't do it. Instead of being the great commission, it's a great omission. It's this thing we don't do. Now the origin and purpose, like why? You know, that's one of those things where I remember talking to many, many people who have said, well, what the heck, if God can save all those who don't even know him, then why go out? Well, what's the purpose? What's the origin? There's very, very clearly in paragraph 850, the Lord's missionary mandate is ultimately grounded in the eternal love of the most holy Trinity.

Like here is here is God himself, wait, Father, Son and Holy Spirit, an eternal exchange of love. What does God want to do? Well, his ultimate purpose of this mission is none other than the last sentence here in paragraph 850, none other than to make men share in the communion between the Father and the Son and their Spirit of love. God loves them. Why does he send us out to all people? Because they're people in this world who are living as if life doesn't mean anything. They're walking through this world.

They have no idea that God exists. They have no idea that here is the Lord God Himself who loves them so much, who knows their name, who cares about them, who loves them so much that He actually sent His own Son into this world so that they can be saved. Also, He gives His Holy Spirit so you can have a relationship with them.

Like why in the world will we not? Why would we not go out to all the world? Like busing down doors and running through the hallways, you know, there's this St. Francis Xavier. St. Francis Xavier had a conversion in college back, I think the University of Paris, by a man named Ignatius of Loyola, who's the founder of the Jesuits,

and he was sent by Ignatius to India and other places in the far east. When he wrote back to his brothers back in Europe, about how many people in India longed to hear the gospel, how many people in India were being lost because there was no one there, they said, there's no, the only reason they're not Christians is no one's here to make them Christians.

No one's here to help them become Christians. And he said, how long to go back to the halls of the universities all throughout Europe and run through the hallways like a crazy man, saying, how many people are dying because you don't love them? How many people are dying because you're not willing to give your life so they can hear the gospel of Jesus? And there's there's that powerful, powerful love in us. That's maybe some guilt right there, but I didn't mean it in that guilt. Is that sense of like, is my love so small

that I'm not willing to leave my comfort in order to bring the gospel somewhere? Because the old God's old point, his origin, is that they can come to know his love. That's the missionary motivation paragraph 851. It is from God's love for all men, that the church and every age receives both the obligation and the vigor of her missionary dynamism.

Why, for the love of Christ urges us on. From 2 Corinthians chapter 5, the love of Christ urges us on. Because we know this, we know that God desires all men to be saved and come to the knowledge of truth, but how can they come to the knowledge of truth that no one's out there to speak the truth, to bring them the truth? Again, we, oh gosh, it says this, those who obey the prompting of the spirit of truth are already on the way of salvation. So anyone who has the truth has some degree of way of salvation, but he says,

but the church, to whom this truth has been entrusted, must go out to meet their desire, so as to bring them the truth. That's so powerful. What's the missionary path? The missionary path is not power. The missionary path is not, while you come in and dominate, the missionary path is the path of Jesus. He says, we unfold the mission of Christ who is sent to evangelize the poor, so that the

church urged on by the Spirit of Christ must walk the road Christ himself walked a way of poverty and obedience of service and self-sacrifice even to death and that is so important for all of us. That's one of the reasons why this you know ancient saying from Titullian is the blood of martyrs is the seed of Christians Those martyrs who bore witness to the gospel who bore witness the truth, who bore witness to God with their very lives, not in power, but in what looked like destruction, what looked like pain, weakness. That became the seed of the Christians. And there's something about this that when we as Christians don't walk in and power, we're not the dominant religion or the dominant cultural influence.

But we are walking authentically, We're walking like our savior. We're walking like Jesus. I don't know if there's anything more powerful when it comes to passing on the gospel than that. Last couple things. It says here, in paragraph 854, it says, missionary endeavor requires patience. 8.54. It says, missionary endeavor requires patience. If you've ever tried to share the gospel, you know, that is 100% true. Maybe, you know, thank you, Captain Obvious. Missionary endeavor requires patience. And it does. It can be so painful. In fact, the second to last line in that paragraph 8.54 says, there will be times of defeat. I just want to speak into that just for a second. There will be times of defeat.

You know, we've been called to go out into the world. We've been called to do our best to bring the truth of Jesus Christ and the love of Jesus Christ to a world that, even if they don't know it, they long for the truth and long for that love. Why? Because they're made for truth. Every human being's made for truth. Every human being's made for love. And yet at the same time, every human being has a heart that's broken.

Every one of us has an intellect that's been dimmed. And every one of us sometimes has the temptation to run away from truth and to hide from love. So it requires patience that there will be times of defeat and yet, apparently, apparently God says, that you're worth fighting for. Apparently, in Jesus, God says you were worth fighting for. And someone fought for you in spite of your stubbornness,

in spite of your rejection of the gospel, in spite of your coldness, in spite of your rejection of the gospel, in spite of your coldness. That's what happened to me so many times, so many times, even after I came to know who Jesus was, I came to know that you, Chris, and came to know the church. There were so many times that I had a hard heart when people were speaking the truth to me, and that they spoke that truth. And God says, okay, you are worth fighting for. Are you willing to fight for others who are

worth fighting for? God says to you, you are worth loving. Even when you're hard to love, are you willing to love others when they're hard to love? But you are worth chasing down and seeking out and bringing the gospel to. Are you willing to take that step? So others can know the love that you know, so that others can have a relationship with the father that you have. That's our call. That's our missionary mandate. That's the great commission and the heart of it is love. So I'm just I'm just gonna pray that we pray for each other, that love grows, that gets stronger, it's more powerful, that we can't be contained.

We bring that love to the world. As this world needs, Jesus, this world needs the healing that the church can bring. So I'm praying for you. Please pray for me. My name's Father Micah. Can I wait to see you tomorrow? God bless.