The Catechism in a Year (with Fr. Mike Schmitz) - Day 160: The Liturgical Year

Episode Date: June 9, 2023

Fr. Mike reviews the major solemnities and feast days that make up the liturgical year and explains why they are important to celebrate. We learn that the liturgical year highlights key moments of the Paschal Mystery and commemorates the life of our Blessed Mother and the lives of the saints and martyrs. The feasts and solemnities of the liturgical year ultimately point us to Christ’s sacrifice and strengthen our faith. Today’s readings are Catechism paragraphs 1168-1173. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

I'm a name's Father Mike Schmitz and you're listening to The Catechism in a Year Podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down through the tradition of the Catholic faith. The Catechism in a Year is brought to you by his sentient. In 365 days, we'll read through the Catechism of the Catholic Church discovering our identity in God's families we journey together toward our heavenly home. This is day 160. We are reading paragraphs 1168 to 1173. As always, I'm using the ascension edition of the Catechism, which includes the foundations

of faith approach. You can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in the year reading plan by visiting ascensionpress.com slash cyy. And you can click follow or subscribe on your podcast app for daily updates and daily notifications. Speaking of that, we talked about yesterday. The big word was today.

So today, I want to just offer a quick thank you to all those who have supported the production of this podcast with your prayers, with your financial gifts. We couldn't make this podcast without you. So thank you so much on this day, day 160, which is pretty incredible. You know, yesterday we asked the question,

when is the liturgy celebrated? And we talked about liturgical seasons, we talked about the great word, right? The word is today and how we celebrate the mass, how we celebrate the Lord's Resurrection, celebrate the heart of the, you know, time in the church year is Easter and the Easter we celebrate on every Sunday. We celebrate a mini Easter every single Sunday.

Today we're talking about the liturgical year, paragraph 1168 to 1173, as well as, we're talking about the liturgical year, paragraphs 1168 to 1173, as well as this Saint Torreau in the liturgical year. Now, what is that important? Well, the liturgical year is highlighting what are the big feasts that we celebrate every single year? Remember, we talked about the Esterodew and comes to seasons. It's very cyclical.

Well, number one is the Esterodew is the number one. Right? So you have Holy Thursday, beginning with Holy Thursday, right? You have Good Friday, Holy Saturday, Easter Sunday. Those three days are called the Easter Triton. It is the holiest days of the church here. That's the heart of everything. Because Jesus' suffering, death and resurrection are, what saves us, so that it becomes the source of everything.

But then also, we recognize that Easter's not just one feast among others, it's pre-eminent. But we also have other feasts. We have things like Christmas, we have things like Epiphany, we have the Nunciation, and we also have, I use that term, the Saint Toral in the searchable year. That's paragraph 1172 and 1173. What's the Saint Toral?

Basically, it's the fact that in the course of the church year, we have other feast days, feast days honoring our lady, feast days honoring saints, and other events in church history. So keep those things in mind. That's what we're talking about today, the liturgical year, as well as the St. Toral in the liturgical year. As we launch into today, let's say a prayer, Father in heaven, we give you praise, we give you glory. You are the God of heaven and earth. You are the God of made all time. You're the God who made all space. You're the God of it all. And we ask you to please not only sanctify

all that you've created, not only sanctify all the space you've created, all the places you've created, sanctify time, sanctifyify our time this day, Lord God. Let this day be a day that is consecrated to you, a day that is dedicated and set apart for you. No matter when we're listening to this, Lord God, let this day be your day. And may you be glorified in the ordinary. May you be glorified in the normal. May you be glorified this day and every day.

In Jesus' name, we pray. In the name of the Father and of the Son and of the Holy Spirit. Amen. Again, it's day 160, we are reading paragraph 1168 to 1173. The liturgical year. Beginning with the Easter Tritom as its source of light, the new age of the resurrection fills the whole liturgical year with its brilliance.

Gradually, on either side of this source, the year is transfigured by the liturgy. It really is a year of the Lord's favor. The economy of salvation is at work within the framework of time, but since its fulfillment in the Passover of Jesus and the outpouring of the Holy Spirit, the culmination of history is anticipated as a foretaste, and the Kingdom of God enters into our time. Therefore, Easter is not simply one feast among others, but the feast of feasts, the solemnity of solemnities, just as the Eucharist is the sacrament of sacraments, the great sacrament. St. Athanasia's calls Easter the Great Sunday, and the Eastern churches

call Holy Week the Great Week, the mystery of the resurrection in which Christ crushed death permeates with its powerful energy our old time until all is subjected to Him. At the Council of Nassia in 325, all the churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon, the 14th of Nissan, after the Vernil Equinox. Because of different methods of calculating the 14th day of the month of Nissan, the date of Easter in the Western and Eastern churches is not always the same. For this reason, the churches are currently seeking an agreement in order once again to celebrate the day of the Lord's Resurrection on a common date.

In the liturgical year, the various aspects of the one Paschal mystery unfold. This is also the case with the cycle of feasts surrounding the mystery of the incarnation, ununciation, Christmas, epiphany. They commemorate the beginning of our salvation and communicate to us the first fruits of the Paschal mystery. The Saint Toral in the liturgical year. In celebrating this annual cycle of the mysteries of Christ, Holy Church honors the blessed Mary, Mother of God, with a special love.

She is inseparably linked with the saving work of her son. In her, the Church admires and exalts the most excellent fruit of redemption and joyfully contemplates as in a faultless image that which she herself desires and hopes wholly to be. When the church keeps the memorials of martyrs and other saints during the annual cycle, she proclaims the paschal mystery in those who have suffered and have been glorified with Christ. She proposes them to the faithful as examples who draw all men to the Father through Christ, and through their merits she begs for God's favors. There we have it, day 160, paragraph 1168 to 1173.

The Turgical Year, the highlight here is the fact that Easter is the preeminent feast, right? Easter is the source of everything, because what Jesus did on the cross for us, dying, rising from the dead for us, is the source of everything. And so, of course, this is the, as it says, the feast of feasts, the solemnity of solemnities, just like as we will talk about this later on, the Eucharist is the sacrament of sacraments, right? It's the great sacrament.

So, all other sacraments are sacraments of Christ's actions. The Eucharist is not only Christ's action, it is Christ Himself. And that's going to be a very important thing. In this, we talk about Easter as the heart of everything, because why? Because what Jesus did on the cross is the heart of everything. Now, little note in paragraph 1170, I think this is very interesting. So, Council of Isaiah, we all know about that in 325. The churches agreed, all the churches, right? So, we recognize that there are various rights that sprung up when Christianity was essentially planted. If you want to say it like that, it's Christianity spread. There were rights that developed locally. And so they had different dates for different celebrations.

So at the Council of Niceean 325, all those various rights, all those various churches agreed that Easter, Christian Passover, will be celebrated around the time of the Jewish Passover, right? So it would be the Sunday following the first full moon, the 14th day of Nissan, after the Furnal Equinox. But what happened was because of different methods of calculating that date. So the East and the West, we don't celebrate Easter on the exact same day every year. But says, if you're at 1170, that we're working on this, we're working on it, we're going to seek the agreement in order to once again celebrate the day of the Lord's Resurrection on a common date, a mutual date, which would be great and really incredible. And we also have other major feasts over the course of the year, and that's things, especially celebrating,

commemorating the incarnation. So you have the annunciation of the angel Gabriel to marry, nine months before Christmas. You also have Christmas, You have Epiphany. When God is revealed to the world in the form of, you know, we celebrate the Magi come and visit the infant Jesus and Mary and Joseph. And we have all of those moments, but we also have in the churches, the Sanctoral. And that Sanctoral is the feasts commemorating the blessed Virgin Mary, for whom the church has a special love, as well as the saints and martyrs. And why? What does the church do this? Well, not only because we have a special love for our lady, but also because she is the model. Her life of faith, her yes to the Lord, is unparalleled. And so the church presents us with her and reminds us of her so that we can say, yeah, that's right.

That's what I'm supposed to be. That's the disciple that I'm called to be like, as well as the other martyrs in saints to be reminded of the fact that you have a family, we have a family. And so we're reminded every, you know, August 4th is the day of Saint John Vienn, we're reminded of his life. We're reminded on October 1st, I think it is, we're at Saint Terezavlissu of her life and we're called to just say, okay, how is the Lord worked in those people's lives? He's taken ordinary people and made them extraordinary.

He's taken, you know, broken people like you and me and made them saints. So how can he take me and make me a saint? How can he transform my, you know, hesitant yeses and make them to holy yeses, permanent yeses? Yeses where I just always Come to the Lord and say die will be done So that's that's one of the reasons why the church gives us this liturgical year we celebrate Easter at the Center and also these

Feast of saints and of our Lady so that we can realize that's where we belong We belong in that pantheon of saints God has made you and He's made me to be a saint. He has redeemed you and redeemed me to be nothing less than a saint of God who gives him glory for all eternity. And we can start that right now. Remember that word today, by giving him glory today. So that's what we're gonna do. And I'm praying that you do that.

I'm praying for you. Please pray for me. My name's Father Mike. I cannot wait to see you tomorrow. God bless.