The Catechism in a Year (with Fr. Mike Schmitz) - Day 180: The Source and Summit (2025)
Episode Date: June 29, 2025The Eucharist is “the source and summit of the Christian life.” Today, we begin our journey into the mystery of the Eucharist. Fr. Mike emphasizes that the Eucharist is particularly unique in rel...ation to the other sacraments because it unites us to the heavenly liturgy and draws us into communion with God. Today’s readings are Catechism paragraphs 1322-1327. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
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Hi everyone, before we get started, I wanted to let you know about an exciting announcement
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Hi, my name is Father Mike Schmitz and you're listening to the Catechism in a Year podcast,
where we encounter God's plan of sure goodness for us, revealed in Scripture and passed down
through the tradition of the Catholic faith, the Catechism in a Year is brought to you
by Ascension.
In 365 days, we'll read through the Catechism of the Catholic Church,
discovering our identity in God's family as we journey together toward our heavenly home.
This is Day 180. We are reading paragraphs 1322 to 1327. As always, I'm using the Ascension
edition of the Catechism, which includes the Foundations of Faith approach, but you can follow
along with any recent version of the Catechism of the Catholic Church. You can also download
your own Catechism in a Year reading plan by visiting ascensionpress.com slash C I Y.
And lastly, you can click follow or subscribe in your podcast app for daily updates and daily
notifications. Today is day 180. Just a quick thank you to all those who have supported the
production of this podcast. Thank you for the prayers and asking people to pray every day for
me, but also for everybody who's part of this. Thank you so much. And also for your financial
gifts. We couldn't do this without you.
Super grateful today.
We're also grateful because we're taking the next step.
We talked about baptism, we talked about confirmation.
Today we're talking about the Holy Eucharist,
which is the source and the summit of all grace.
And what an incredible way to take this next step
on day 180, meant to launch into this incredible mystery
of the Holy Eucharist. And so as
we do that, let's just say a prayer. Father in heaven, we give you praise and
glory. Thank you so much for bringing us to this day. Thank you so much for the
gift of your Son in time. The gift of your Son, your only begotten Son who gave
himself for the sake of the world, who gave himself for us. We ask you to please
once again renew in our hearts a love for you,
a love for the gift of your Son, a love for the Eucharist. Lord God, let that love
for you in the Eucharist dominate our lives. Let it become the center of all
of our lives because all grace, all of your gifts, they lead us to the Eucharist
and all grace, all your gifts flow from the Eucharist. We thank you so much for
this incredible gift. Thank you for this incredible day
Receive our thanks receive our praise you are good You are God and we love you in Jesus name
We pray in the name of the Father and of the Son and of the Holy Spirit. Amen. It is day 180
We are reading paragraphs 13 22 to 13 27
Article 3 the sacrament of the Eucharist
The Holy Eucharist completes Christian initiation.
Those who have been raised to the dignity of the Royal Priesthood by baptism and configured
more deeply to Christ by confirmation, participate with the whole community in the Lord's own
sacrifice by means of the Eucharist.
At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice
of his body and blood.
This He did in order to perpetuate the sacrifice of the cross throughout the ages, until He
should come again and so to entrust to His beloved spouse the Church, a memorial of His
death and resurrection, a sacrament of love, a sign of unity, a bond of charity, a Paschal
banquet in which Christ is consumed, the mind is filled with
grace and a pledge of future glory is given to us.
The Eucharist, Source and Summit of Ecclesial Life
The Eucharist is the source and summit of the Christian life.
The other sacraments and indeed all ecclesiastical ministries and works of the Apostolate are
bound up with the Eucharist and are oriented
toward it, for in the Blessed Eucharist is contained the whole spiritual good of the
Church, namely Christ Himself, our Pascha.
The Eucharist is the efficacious sign and sublime cause of that communion in the divine
life and that unity of the people of God by which the Church is kept in being.
It is the culmination both of God's action sanctifying the world in Christ, and of the
worship men offer to Christ and through Him to the Father in the Holy Spirit.
Finally, by the Eucharistic celebration we already unite ourselves with the heavenly
liturgy and anticipate eternal life, when God will be all in all.
In brief, the Eucharist is the sum and summary of our faith.
Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way
of thinking.
Okay, there we are, just the first six paragraphs launching into this incredible topic.
I don't even know if you can say that the Eucharist is a topic or a subject.
Eucharist is a who, right?
This is Jesus, but also is an action. It's the great sacrifice of Jesus, the Son of God,
to the Father and the power of the Holy Spirit.
And so today, as we just take these first steps
talking about the Eucharist,
let's get the nuts and bolts first.
Okay, number one nut and bolt is paragraph 1322.
We've been looking at the sacraments
of Christian initiation.
And so Holy Eucharist completes Christian initiation, right? If you have all three of these, baptism, confirmation,
and the Holy Eucharist, you're fully initiated. And so it goes on to say, those
who have been raised to the dignity of the royal priesthood by baptism and
configured more deeply to Christ by confirmation, participate with the whole
community in the Lord's own sacrifice by means of the Eucharist. And not just by, I
mean, yes, obviously by receiving the Eucharist, but we participate
with the whole community in the Lord's sacrifice.
Why?
Because it's all of Jesus being offered, right?
Not only Christ the Head being offered, Christ's body being offered, and there is Christ's
body truly, truly in the Eucharist, but also Christ's body in the Church.
And you're a member of that Christ body.
And so what happens when we are fully initiated into the church, even if we're just simply baptized,
we are able to join in offering up that great sacrifice
of the Eucharist, of the Son, right?
To the Father and the power of the Holy Spirit.
It's just remarkable.
And I love how, kind of, well not kind of,
very poetic words that Sacrosanctum Concilium
describes the Eucharist.
It is a sacrament of love.
It's a sign of unity, a bond of charity, a paschal banquet in which Christ is consumed.
The mind is filled with grace and a pledge of future glory is given to us. And this is just
incredible because we realize it is a sacrament of love. Why? Because here is Jesus on that before
He died. What did he do?
Knowing that all was fulfilled and all was taking place.
Jesus, who said,
"'I've longed to eat this Passover with you,'
took bread and said,
"'Take and eat, this is my body given for you.'
Taking the chalice filled with the fruit of the vine,
he says,
"'Take and drink, all of you.
"'This is the chalice of my blood, the blood of the new
and eternal covenant which will be poured out for many for the forgiveness
of sins. This is the great sacrifice of God's love, not only God's love for us,
but also God's love for the Father. This is his sacrifice of himself to the Father
for the sake of the world. It is a sacrament of love, love being poured out.
It's also a sign of unity.
In fact, we only can be admitted to the Eucharist
if we're in communion with the church.
If we step out of communion with the church,
then we're not able to have this sacrament
or sign of unity because it's a precondition, right?
Precondition for being able to receive the Eucharist
is being in union with your Bishop who is in union with the Holy Father. It's kind of the whole deal, right?
It's a bond of charity. So if it's a sacrament of love, it's also a bond of love the more and more a family eats together
This is just kind of an colloquial terms, right?
The more more a family eats together the more more they have the opportunity to be bound to each other
The more more they have the opportunity to recognize that oh no other. The more they have the opportunity to recognize that,
oh no, I'm called to actually love the people in my family.
And that's what we're doing here in the Eucharist as well.
It's a Paschal Bank.
But remember the Paschal mystery is the life, death,
and resurrection of Jesus Christ,
in which Christ is consumed, the mind is filled with grace,
and pledge of future glory is given to us.
Ah, so good.
You know, ever since I was in college, I think it was,
and I was taking theology classes, the professors would say again and again
that the Eucharist is the source and summit of the Christian life. And I
remember thinking like, okay, that's good, that's profound. I love the
Eucharist. I mean, it changed my life. If I have to say anything, I could say
something. We're gonna talk about confession in a few days, weeks. That
changed my life. But also, learning about Jesus in the Eucharist
changed my life, changed my life.
And so when they first started saying,
yeah, the Eucharist is the source
and summit of the Christian life,
which comes from the Second Vatican Council,
I'm like, oh, that makes sense.
That basically the source of all grace, right,
comes from the great sacrifice of the Son to the Father
and the power of the Holy Spirit, which is the Eucharist.
And the summit of the Christian life, or the goal, the place where we're oriented towards Spirit, which is the Eucharist and the summit of the Christian life are the goal the place where
we're oriented towards is gonna be the Eucharist because why because the Eucharist is Jesus Christ himself and
So so incredibly important the other sacraments indeed all
Ecclesiastical ministries and works of the Apostolate are bound up with the Eucharist and are oriented towards it
Why because in the Eucharist is Jesus himself? So the other sacraments are incredible, right?
They are the actions of Christ.
They're the works of Christ.
So you have the rebirth in Christ.
You have confirmation in Christ.
You have healing in Christ.
You have vocations, right?
Sacraments of vocation, marriage and holy matrimony,
or holy matrimony and holy orders in Christ.
But the Eucharist is not only, I don't wanna say only because gosh,
the work of Christ is incredible,
but the Eucharist is not only a work of Christ,
the Eucharist is Christ.
It is the action of the Son offering Himself to the Father
in the power of the Holy Spirit, yes,
but it also is the Son who offers Himself to the Father
in the power of the Holy Spirit.
And this is
just so important for every single one of us to recognize at all times all the
other sacraments as powerful as they are, as necessary as they are, are actions of
God. The Eucharist is truly, truly Him. Because He said that, truly, truly, I say
to you, unless you eat the flesh of the Son of Man and drink His blood, you do not
have life within you.
And at the Last Supper, what did he say?
This is my body.
This is my blood.
And so finally, paragraph 1326, the Eucharistic celebration, we unite ourselves with the heavenly
liturgy and anticipate eternal life when God will be all in all.
Remember we said this, it was at the very beginning of this pillar, who celebrates the
liturgy?
And the first is the whole Christ right head and body head meaning Jesus himself is the is
celebrates the liturgy but also all the saints and angels in heaven so in the
Eucharistic celebration we already unite ourselves with the heavenly liturgy in
anticipation of eternal life when God will be all in all. And so we
keep on praying, keep on walking and celebrating and worshiping the Lord God
in the Eucharist. And so as we keep learning about the Eucharist, we're gonna
be here for a few days and I'm so excited because I am definitely here for
it today. Man, what an incredible gift. Tomorrow we'll be continuing to talk about
what is the Eucharist, what is this sacrament called and its place in the economy of salvation in the next couple days?
Just what is it? How deep does it go?
How deep does the Eucharist go in all the way back to the very beginning of God's creation in his salvation of the world
Until it reaches us today. Well, I'll tell you today. I am praying for you. Please pray for me
My name is Father Mike. I cannot wait to see you tomorrow. God bless.