The Catechism in a Year (with Fr. Mike Schmitz) - Day 186: The Sacrificial Memorial

Episode Date: July 5, 2023

We continue our examination of the sacrament of the Eucharist. Fr. Mike emphasizes that every element of Christ’s passion, the whole thing, is one, single sacrifice, and when we celebrate the Mass, we are participating in that same sacrifice. He also reiterates that the Eucharist is both a noun and a verb. It “re-presents” the sacrifice of the Cross. Today’s readings are Catechism paragraphs 1362-1368. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

Hi, my name is Father Mike Schmitz and you're listening to The Catechism in a Year Podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down through the tradition of the Catholic faith. The Catechism in a year is brought to you by Ascension. In 365 days, we'll read through the Catechism of the Catholic Church discovering our identity in God's family as we journey together toward our heavenly home. This is day 186, we are reading paragraphs 1362 to 1368. As always, I'm using the ascension edition of the Catechism, which includes the foundations of faith approach,

but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in a year reading plan by visiting ascensionpress.com slash C-I-Y. And you can also click also also, also, also, right? All these things you could do, you don't have to, but you could click follow or subscribe in your podcast app for daily updates and daily notifications because here we are today, day 186, we're continuing to talk about the Eucharist.

And as we've mentioned for the last few days about the sacrifice, how the sacrifice, that's the sacrificial nature of the Eucharist. Today, we're talking about the sacrificial memorial of Christ and of His body, the church. We're talking about both of those. Actually, not just today, today and tomorrow. And who knows, maybe even the day after that, because there is this truth, we have to understand that the heart of religion, I know you might be bored of this, tired of this,

this might be old news for you. The heart of religion is worship and the heart of worship is sacrifice. And so we recognize that at every mass, the power of the Holy Spirit, working through the church is making present the offering of this unique sacrifice of Jesus Christ in the liturgy of the church, which is also his body, right?

The church is also the body of Christ. And so there's this remarkable synthesis where not only is it Jesus, Jesus is action, right? Jesus is action back in time 2000 years ago that made present because of the NMNesis. Remember that? That memorial, that NMNesis. But also here is the body of Christ, the church, that is offering, that's being offered to the Father for the praising and glory of God the Father for all eternity. And so there's this remarkable synthesis of the body of Christ once for all offered on the cross. The body of Christ offered in the mass in the Eucharist and the body of Christ of the church that is offered. And how beautiful is that you guys? That's what we're going to talk about today. So, to open our minds and our hearts to this truth, this profound reality, to be part of the

sacrifice was just pray. So, we pray Father in heaven. We thank you and we praise you. We thank you for bringing us into your body. Thank you for giving us your body and thank you so much for the sacrifice of your body, blood, soul, and divinity for our salvation, Lord, without you, without you we are lost, without you we are nothing, without you there is nothing. You are the foundation of all being, you are the foundation of all truth, of all love, of all goodness. Help us to participate in your goodness, help us to cooperate with your goodness, help us to live and walk in your truth, and help us to be signs of your love in this world

to the people around us. And we've got to help us truly to be your body as we walk this earth, to lift up those who are among us, who have fallen, to bring light to those who walk in darkness, and to bring hope to those who are discouraged. Father, be with us now. And give us your Holy Spirit.

We make this prayer in the name of Jesus Christ, our Lord, amen, in the name of the Father, in of the Son, in of the Holy Spirit. Amen. Today is 1-80, today is day 186. We are reading paragraphs 13-62 to 13-68. The sacrificial memorial of Christ and of His body, the Church. The Eucharist is the memorial of Christ's Passover, the making present and the sacramental offering of His unique sacrifice in the liturgy of the Church which is His body.

In all the Eucharistic prayers, we find after the words of institution a prayer called the animesis or memorial. In the sense of sacred scripture, the memorial is not merely the recollection of past events, but the proclamation of the mighty works wrought by God for men. In the liturgical celebration of these events, they become in a certain way present and real. This is how Israel understands its liberation from Egypt. Every time Passover is celebrated, the Exodus events are made present to the memory of believers so that they may conform their lives to them. In the New Testament, the memorial takes on new meaning.

When the church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present. The sacrifice Christ offered once for all on the cross remains ever present. As Lumingencium states, as often as the sacrifice of the cross remains ever present, as Lumingencium states, as often as the sacrifice of the cross by which Christ our past has been sacrificed is celebrated on the altar, the work of our redemption is carried out. Because it is the memorial of Christ's Passover, the Eucharist is also a sacrifice. The sacrificial character of the Eucharist is manifested in the very words of institution.

This is my body which is given for you, and this cup which is poured out for you is the new covenant in my blood. In the Eucharist Christ gives us the very body which He gave up for us on the cross, the very blood which He poured out for many for the forgiveness of sins. The Eucharist is thus a sacrifice because it represents, makes present, the sacrifice of the cross because it is its memorial and because it applies its fruit. As the Council of Trent declared, Christ our Lord and God was once and for all to offer Himself to God the Father by His death on the altar of the cross, to accomplish there

and everlasting redemption. But, because his priesthood was not to end with his death, at the last supper on the night when he was betrayed, he wanted to leave to his beloved spouse the church, a visible sacrifice, as the nature of man demands, by which the bloody sacrifice which he was to accomplish once for all on the cross would be represented. Its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit. The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice. As the Council of Trent further stated, the victim is one and the same. The same now offers through the ministry of priests who then offered himself on the cross,

only the manner of offering is different. And since in this divine sacrifice which is celebrated in the mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unblunny banner, this sacrifice is truly propitiatory. The Eucharist is also the sacrifice of the Church, the Church which is the body of Christ participates in the offering of her head. With Him, she herself is offered whole and entire. She unites herself to his intercession with the Father for all men.

In the Eucharist, the sacrifice of Christ becomes also the sacrifice of the members of his body. The lives of the faithful, their praise, sufferings, prayer, and work are united with those of Christ and with His total offering, and so acquire a new value. Christ's sacrifice present on the altar makes it possible for all generations of Christians to be united with His offering. In the Catechons, the church is often represented as a woman in prayer, arms outstretched in the praying position, like Christ who stretched out his arms on the cross, through him, with him, and in him.

She offers herself and intercedes for all men. All right, there we have it, paragraphs 13-62-13-68. As I said, the highlight of what we've just read is the sacrificial memorial of Christ's and of his body, the church. And so let's go back to this. We recognize that in the sacrifice, that is the memorial of Christ's Passover. But remember that word memorial and anesis, doesn't just mean like memorial day or Thanksgiving day, no matter how good those days are. It is more like Passover, right? Which whenever that was recalled in the old covenant, whenever that's recalled by the Jewish people,

they are present once again to the saving work of God in the Exodus. So whenever the Passover celebrated, it's not just this is what God did for our ancestors, it is this is what God has done and is doing for us. This is what God is doing for us. So when they celebrate Passover, they're celebrating their deliverance from slavery and death in Egypt to a place of life and freedom. And so in the New Testament, as it says in 1364, the memorial

takes on a whole new meaning because we know this, we highlight this and hold on to this so clearly. At the sacrifice of Jesus on the cross is the same sacrifice that when Jesus, on the last supper said, this is my body given for you and of the cup, this cup which is poured out for you is the new covenant in my blood. That is the same sacrifice. That's the same offering, self offering, self gift as Jesus on the cross. And that's why we really believe that this one divine action, right, from the beginning of the last supper, all the way through the trial, the arrest, the trial, the passion, the scourging, the agony, the way of the cross, the crucifixion, the death of Jesus, his descent to the realm of the dead, and his resurrection.

That's all one single action. That's all Christ's self offering to the Father, the whole thing. The whole thing is one single sacrifice. That's because of that. When we celebrate the Mass, we are participating in that one single sacrifice. It's truly present to us.

Again, yes, Christ's body is present to us. Yes, that same body that lived, that breathed, that walked the earth, that suffered, that died, that rose from the dead. That same body is in the Eucharist, but also the same action. And this is one of the things I just wanted, like, let's drill this into our hearts. Is the Eucharist is a noun. Yes, that is the Eucharistic species, right? The body blood sold it in the of Jesus.

But the Eucharist species, right? The body blood sold it in the of Jesus. But the Eucharist is also a verb. And this is the action of the sacrifice of our Lord God, our God Jesus Christ, to the Father. And at the mass, the Eucharist is a sacrifice because it represents, makes present, right? It doesn't represent it. It represents the sacrifice of the cross because it is its memorial and it applies the fruit of

that. And this is the incredible, I think this is incredible on so many levels. Yes, the heart of religion is worship, the heart of worship is sacrifice. We get to participate in the very heart of the sacrifice that Jesus Christ Himself, God Himself gave to us every time we celebrate the mass. We also get to participate in the fruit of that offering, where God gets to be glorified and the world gets to be sanctified. I mean, just to realize this, at every mass, the father's glorified and at every mass, the world is sanctified. The body of Christ is strengthened, which is why I said, I think it was yesterday, that

when I absent myself from mass, like when I choose, when I elect not to go, one of the things that happens, you know, it seems to us like, oh, no big deal, whatever, just I skipped mass. But we realize this and realize your importance and realize that in some mysterious, like just crazy way, it matters to God whether we're there or not. When we don't show up, when we don't participate in the mass, we don't utilize our kingdom priesthood. The father is just that much less glorified, and the world is just that much less sanctified.

Not because Christ's offering was insufficient, it is completely sufficient, obviously, but because he invites us to participate in his work. And we get to do that. We get to do that. Now, in paragraph 1368, we highlighted this fact. Eucharist is also the sacrifice of the Church. Yes, we have Christ's presence in the species in the bread and wine, in what looks like bread and wine, those are accidental. We haven't talked about the term transubstantiation. It's kind of an old term. It goes back a bunch of hundred years.

I mean, hundreds and hundreds of years. And basically, what that refers to is that the substance of what we're talking about is changed. And substance being kind of a more of a technical philosophical word of the essence or the what it isness of a thing. So, you have bread and wine. That's the substance of you have bread and wine. That's the substance of that is bread and wine.

And then in the mass, that bread and wine is transformed, is now a new substance. It's now a new essence. It still has the accidents or the appearance of bread and wine. If you were to examine it under a microscope, it would still look like bread and wine. If you were to drink enough of this after even after consecration, one could get drunk in that it would have the same effects. But the substance, what is this, is now something different. It is now, not a what, it is now a who, it is now the body and blood soul and the vanity

of Jesus. So that's Christ's present in the Eucharist. We affirm this. But also Christ is present in the sacrifice of the church. So this is something that I remember reading years ago in a book called The Priest Is Not Is Owned by Archbishop Fulton Scheme. And I like to share this, whenever I get the chance,

he said, among other things, he says that, he says, young priests, when they get ordained, they're so excited to offer the sacrifice. And which is great, of course, they're excited to offer the sacrifice of the Eucharist. But we remember that Jesus wasn't just the priest to offer the sacrifice. He's also the victim who was offered. He also is the sacrifice that's being offered.

And Fulton Shinwazanda pointed out, he says, so if you're going to be a priest, that means yes, you're going to offer, you're going to do that action of offering the sacrifice. But if you're going to be a priest of Jesus Christ, you also have to be the sacrifice. You also have to be willing to lay down your life on the altar. And this is true about ministerial priests, priest who are ordained like myself, but also that's true with regards to kingdom priests. That's true with regard to baptismal priests. You get to, you with the ministerial priest, united with Jesus our great high priest, you get to offer up the sacrifice,

but we also have to be willing to unite our sufferings, our lives with Jesus Christ. We have to be willing to be a sacrifice with him. And that's why it's something is so so incredible about all of this. It says this with Jesus, she herself, meaning the whole church. She herself is offered whole and entire. She unites herself to his intercession with the Father for all men. That you get to be part of the salvation and redemption of the world. In the Eucharist, the sacrifice of Christ becomes also the sacrifice of the members of his body. Remember, the body of Christ is offered. And if you're a member of his body, that means we're offered. It goes on to say specifically, the lives of the faithful, their praise, their sufferings,

their prayer, their work, are united with those of Christ and with His total offering. And so they require, they acquire a new value. So in the Mass, yes, we're called to participate fully in the sense of like we're joining our hearts with the heart of that ministerial priest whose heart is hopefully conformed to Jesus the Great High Priest. So we're offering actively that sacrifice, but we're also allowing our lives, our praise, our sufferings, our prayer, our work to unite with those of Christ and with his total offering. And to give all those things our praise, our sufferings, our prayer and our work a new

value. And Christ's sacrifice present on the altar makes it possible for all generations of Christians to be united with His offering. And just that is remarkable. So that's what's, I mean, among many other things, what it means is right now, where you are, wherever, wherever you are. If you're driving, if you're off for a run, if you're walking, what, just sitting there, in your room, listening to these words, whatever you're doing, whatever you're experiencing,

you can offer that. You can unite that to Christ's self offering on the altar. It all can be used, right? It all can be given because why? Because you have been crucified with Christ. You have died with Christ in baptism. So no, it is no longer you who live, but Christ who lives in you. So as often as you do anything

All of those things can be united to Christ sacrifice in the mass and all of them can be transformed for what the two ends Right for the glory of the Father and the for the salvation of the world You get to have your whole life Conform that even if you find yourself stuck if you even you find yourself sick, if you find yourself unable, I can't get out. I'd love to be able to evangelize. I'd love to be able to tell more people about Jesus, but I'm stuck at home. I'm trapped here. Well, God can use even that.

God can use even that because you have died with Christ and now you live with Him. And your whole life, your whole life, every moment of your life can be an offering United to Jesus in the sacrifice of the mass Which is the sacrifice of Calvary for the glory of the Father and the salvation of the world So right now my brothers and sisters, let's do that Let's take whatever it is we're going through in that if it's a joy

Awesome Lord take the joy and and it's let that be an offering. If it is success, if it's like you're doing great, you're riding high or flying high, I don't know, whatever you're doing, you're up there. Give it to the Lord, because all of it, the highs and the lows, the peaks and the valleys can be used for the Father's glory and for the salvation of the world, because you, you are part of the body of Christ that is offered

to the Father in every single mass. With Jesus our great high priest and Eucharist sacrifice, what a gift, holy smokes. You guys, I am praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless. God bless.