The Catechism in a Year (with Fr. Mike Schmitz) - Day 187: The Church’s Sacrificial Unity

Episode Date: July 6, 2023

Together, we continue our exploration of the sacrificial memorial of the sacrament of the Eucharist. Fr. Mike reiterates that the whole Church, both visible and invisible, is united in the Sacrifice of the Eucharist. He also further unpacks the importance of a quote from St. Ignatius of Antioch, which states that the offering of the sacrifice of the Eucharist must be united with the apostolic succession of our Pope and bishop. Today’s readings are Catechism paragraphs 1369-1372. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

Hi, my name is Father Mike Schmitz and you're listening to the Catechism in the Year Podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down through the tradition of the Catholic faith. The Catechism in the Year is brought to you by ascension. In 365 days, we'll read the Catechism of the Catholic Church discovering our identity and God's family as we journey together toward our heavenly home. This is day 187, we're reading paragraphs 13, 69 to 1372, just a couple short paragraphs today. As always, I'm using the ascension edition of the Catechism, which includes the foundations

of faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in a year reading plan by visiting ascensionpress.com slash C-I-Y. And you can click click follow or subscribe your podcast app for daily updates daily notifications today day 187 again as I said kind of a short short little section. It's a continuation of yesterday. Remember yesterday we started talking about the sacrificial memorial of Christ and of his body the church. And so we kind of concluded yesterday talking about how as members of the church as members of the body of Christ,

we not only offer the sacrifice, united with Christ, we also have to be the sacrifice united with Christ. And so we're going to talk about that a little bit today, but also we recognize, in a reminder of the fact that, remember the church is not just the visible church, it's not just the church that we see here on earth, there's also all the saints in glory in heaven and the faithful departed in purgatory. And they are all part of this great sacrifice as well, those saints in heaven who continually cry out and praise to the Lord. They continually lift up the joint in the praise and glory of God the Father. And also the saints in purgatory who receive the benefits. They receive the graces of this great sacrifice of Jesus Christ, the Son of God,

to the Father and the power of the Holy Spirit. And so we're going to talk about that a bit more today. As we launch in to today, let's say a prayer, Father in heaven. We give you praise and glory and thank you. We thank you for your universal church. We thank you for the church that is visible, that we have a structure that we are united with our bishop. We thank you that we are united with the Holy Father, our Pope, that you gave to us, Lord

God. Thank you for giving us this visible structure of the church that we can point to, that we can look to, that we can hear from, and we can be led and taught by. We also thank you, God, for the invisible church, your invisible body that we cannot see, but we do know is even more real than anything we can see. All the saints and angels in heaven that continually give you praise, we thank you in unite our prayers with their prayers. We thank you for all the souls and purgatory who by your great love are being purified at this very moment so that they can see you face to face for eternity. Lord God, may you be glorified.

Please care for those, purify those souls in purgatory, help them to become, they have hearts like yours so that they can see your face and experience your glory. Help us the same way, Lord God. Help us in that same way that purify our hearts, mend our broken hearts, strengthen us so that we can race towards you with your grace, with your help, with your love as our fuel. We make this prayer in the mighty name of Jesus Christ, our Lord, amen, in the name of the Father,

in the Son, in the Holy Spirit, amen. It is day 187, we are reading paragraphs 1369 to 1372. The whole church is united with the offering and intercession of Christ. Since he has the ministry of Peter in the church, the Pope is associated with every celebration of the Eucharist wherein he is named as the sign and servant of the unity of the Universal Church. The Bishop of the Place is always responsible for the Eucharist, even when a priest presides. The Bishop's name is mentioned to signify his presidency over the particular church in the midst of his Presbyterium and with the assistance of

deacons. The community intercedes also for all ministers who, for it and with it, offer the Eucharistic sacrifice. As St. Ignatius of Antioch wrote in the year 107, let only that Eucharist be regarded as legitimate, which is celebrated under the presidency of the Bishop, or him to whom he has entrusted it. Through the Ministry of Priests, the spiritual sacrifice of the faithful is completed in union with the sacrifice of Christ, the only mediator, which in the Eucharist is offered through the priest's hands in the name of the whole church in an unbloody and sacramental manner until the Lord Himself

comes. To the offering of Christ are united not only the members still here on earth, but also those already in the glory of heaven. In communion with and commemorating the Blessed Virgin Mary in all the saints, the church offers the Eucharist sacrifice. In the Eucharist, the church is as it were at the foot of the cross with Mary, united with the offering and intercession of Christ. The Eucharist sacrifice is also offered for the faithful departed who have died in Christ but are not yet wholly purified, so that they

may be able to enter into the light and peace of Christ. As St. Monica, before her death, said to her sons St. Augustin and his brother, put this body anywhere. Don't trouble yourselves about it. I simply ask you to remember me at the Lord's altar wherever you are." St. Cyril of Jerusalem wrote, then we pray in the anaphora for the Holy Fathers and bishops who have fallen asleep and in general for all who have fallen asleep before us. In the belief that it is a great benefit to the souls on whose behalf the supplication is offered, while the Holy and tremendous victim is present, by offering to God our supplications for those who have fallen asleep, if they have sinned, we offer Christ sacrificed

for the sins of all, and so render favorable for them and for us, the God who loves man. St. Augustine admirably summed up this doctrine that moves us to an ever more complete participation in our Redeemer's sacrifice, which we celebrate in the Eucharist, saying, this holy redeemed city, the assembly and society of the saints is offered to God as a universal sacrifice by the high priest, who in the form of a slave went so far as to offer himself for us in his passion. To make us the body of so great ahead, such is the sacrifice of Christians, we who are many are one body in Christ.

The church continues to reproduce this sacrifice in the sacrament of the altar, so well known to believers, wherein it is evident to them that in what she offers, she herself is offered. Okay, so there we are. Beargraphe 1369 to 1372. We recognized this yesterday. We said that pointed it out yesterday. We're going to say it again today. The whole church is united with the offering and intercession of Christ. And not just the invisible church,

the visible church as well. So we have the Pope and the bishop, in particular, they're mentioned at every single mass. Why? Well, for a number of reasons. One is because here is the visible church. Here is the fact that we realize it's not just one person's local parish or their local diocese

that is the church. It is the universal Catholic church that is represented and not just represented is participated, participating in and is being offered to the Father in the part of the Holy Spirit in Christ as the body of Christ. So much so. Now there's this quote from St. Ignatius of Antioch

that this unity with our bishop is so incredible. The unity with the Pope is so critical that it goes all the way back to the year 107. Think about this. St. Ignatius Vantioch in the year 107. You know, Ignatius was a student of Polycarp, who is a student of John, the beloved disciple. And so there's this living faith, this living tradition. And St. Ignatius says, let only that Eucharist be regarded as legitimate,

which is celebrated under the presidency of the bishop, or him to whom he has entrusted it. Now, this is kind of important for us, and we'll talk about this later, I'm sure many other times. But we recognize that there are some people who would say, oh yeah, I totally read John chapter 6, where Jesus said, my flesh is true food,

my blood is true drink, I believe that holy communion, that really is Jesus. And Jesus said the last supper, take this, all of you and eat of it, this is my body, take this drink of it, this is the new covenant in my blood. I can believe that. But if a person doesn't have the priesthood, if they don't have the ministerial priesthood

united with the apostolic succession, it connected to apostolic succession, then it is not legitimate Eucharist. This is one of those things we just have to recognize. One of the reasons why I'm kind of highlighting this is there's a relatively well-known Christian who has been convicted. He's been convicted in a really powerful way. Said, I've been reading the Gospels. And what I discovered was that this is really Jesus. I mean, he says, I've been, he's been blown away by Jesus's declaration in John chapter six about how his flesh is true

food, his blood is true drink, how it the last supper, he didn't say, take this, this is a symbol of my body, this is a symbol of my blood, but this is my body, this is my blood. And people with a lot of Catholics out super excited going, oh my gosh, this guy, this is amazing. And it is amazing. It's because whenever anyone takes that next step in faith, it's incredible. But kind of the issue is, here's a person who doesn't have any sense of the sacraments,

has no sense of what apostolic tradition, apostolic succession is all about. And so you have that sense of like, oh, wow, Jesus said this. So I could just do this. I could just get some unleavened bread. I could just get some wine. And I could say this is my body, this is my blood. And it really is. And that would be false from the very beginning, the power, right,

the capacity to infect the Eucharist, right, to offer the sacrifice to trans... That Eucharist is transformed. Bread and wine is transformed into the body of the Christ has always been done by those valiantly ordained in apostolic succession. And again, this is not a medieval invention. This is not Father Mike saying, like, well, how dare someone say such and such? Like, no, this is incredible. It's beautiful that someone's realizing the truth about the Eucharist, but there's this really critical piece.

The Eucharist has to be united with the bishop, has to be united with the universal church, has to be connected to apostolic succession. And that isn't again, as I said, it's not a medieval invention that goes all the way back to the year 107 here is St. Ignatius saying, let only that Eucharist be regarded as legitimate, which is celebrated under the presidency of the bishop or him to whom he has entrusted it. This is pretty important. And that's a pretty critical thing for us. Moving on from that point,

at the beginning I mentioned this paragraph 1370, to the offering of Christ, are united not only the members still here on earth, but also those already in the glory of heaven. And so we recognize, oh, it's so beautiful, commemorating the fact that the Blessed Virgin Mary and all the saints with them, the Church offers the Eucharist sacrifice. And this is just so beautiful. I love that it's in the catechism, because I've thought of it many, many times. But to hear the catechism saying this, it's almost poetic, it's just beautiful. In the Eucharist, the church is,

as it were, at the foot of the cross with Mary, united with the offering and intercession of Christ. It was just so good. At every mass, that's where we're at. At every mass, we are, as it were, at the foot of the cross with Mary. Now, paragraph 1371, the Eucharist sacrifice is also offered for the faithful departed. We have died in Christ, but are not wholly yet wholly purified. We talked to a purgatory. And so there's a faithful departed that, yes, they are, they have a relationship with

the Lord, they have a relationship with God. there's not mortal sin that has broken or corrupted that relationship, but at the same time, they need to be perfected. They're not yet wholly purified. And so we offer the mass for them. The mass actually is efficacious. It does something. And again, what are the two things that Mass does every time? It gives the Father glory and saves the world, right? It sanctifies the world, the salvation of the world, the redemption of the world. These are the two things that happen at every mass. And so part of that is who belongs to the church,

who belongs to the body of Christ? Well, not only the souls on earth, not only the souls in heaven, but also the Holy Souls in purgatory. And so from the very beginning, once again, from the very beginning, the Church has recognized that we offer the sacrifice of the mass for those who have died. And this is St. Sir of Jerusalem says this in 1371, one of my favorites, though, is from St. Augustine. It's just such a beautiful thing, where at one point,

in St. Augustine's book Confessions, his mom is dying. And St. Augustine and his brother had both had their conversions and they are now Christians and she's dying. And at one point her son, the St. Augustine's brother, said something to his mom along the effect of, mom, you know, after you die, we're going to get your body back home. We'll get your body back to our homeland, essentially. And the way Augustine describes this, he says, my mom looked at me as if to say, is this guy crazy? Like, don't listen to this kid.

And then she goes on to say, put this body anywhere. Don't trouble yourself about it. So like, it doesn't matter where I'm buried. It doesn't matter if it's here, wherever I die, or if it's, you know, you cart me back to our homeland. Don't worry about that at all. Here's the one thing I ask. She said, I simply ask you to remember me at the Lord's altar wherever you are. From the very beginning, here, that's the fourth century, from the very beginning. It was a custom of the church. It was common in the church to be able to say,

we are offering the Eucharist sacrifice for all the holy souls in purgatory. Because there was a belief in purgatory. I mean, the early Christians, like, again, what do the early church believe? Well, at least in seminal form, they believed in this. They believed in heaven, they believed in hell, they believed in life on earth, and they believed in purgatory.

And they believed that our prayers actually assist those people in that process of purification in purgatory. I mean, they believed that our prayers actually assist those people in that process of purification in purgatory. So much so that as Santa Monica says this to her son, it's just, yeah, of course, of course, it's a given. And to that end, I will say that not only is that a common belief of all Christians for so long, but also it's not just a common belief of all Christians for so long, but also it's not just a common belief, it's a common practice.

And so the invitation is, you may have loved ones who have died. You know, when loved ones die, we feel so helpless. I can do nothing more. There's nothing else I can do for this person. And that's actually not true. What you can do for this person that you love as you can pray for them. You yourself can offer rosaries or the chapel to a diversity. You can pray in any way you want, but you can also have the mass offered for them. And this is a powerful thing to be able to do. It is a powerful thing to

be able to say, okay, this is one of the ways that I can express my love for this person and my faith in Jesus Christ who has conquered death. And I just think that too often we have funerals, and we just look at them as if they're merely a celebration of life. And that's fine, they can be a celebration of life, they can be a way to say goodbye, that's wonderful, that's beautiful, Sometimes it's so necessary for us. But ultimately, at the heart, funerals are prayers for those who have died, because we believe I can't imagine how common it would be for someone to die and go right to heaven. Right? Jesus said, the road is wide, the leads to hell, and the road is narrow, the leads to heaven. The road is wide, the leads to hell, and the road is narrow, the leads to heaven. Not only that though, if someone does die in God's grace, that's amazing.

That's what a gift. I mean, incredible. But the assumption that, oh yeah, they don't need our prayers because they're just in heaven right now, that seems to be a little bit premature. Because I know that there's, in my own heart heart and probably all of our hearts at this moment, there are things that we love more than we love God. And not there, don't have to be bad things, but there are things in our heart

that we're attached to more than we're attached to God. And again, they don't have to be bad things, but our hearts have to be purified by small loves so that the great love, the great commandment, right, to love the Lord you got with all your heart, mind, soul, and strength. How many of us do that right now? Probably very, very few, if any. And yet that's what we need to have.

We need to have hearts that love the Lord our God with all our heart, mind, soul, and strength. And if we don't, then purgatory is this incredible gift of the Lord, gift of the Lord's mercy that purifies our hearts. So we can love the God with all our heart, mind, soul, and strength. And the mass, the offering of the sacrifice of Jesus Christ, it assists in this. It actually is efficacious. It does something and it helps people have that kind of heart. So please, please, please, continue to pray for those souls who have died.

Don't just place him in heaven because it's, I don't know what to say. It's not, it's probably not true and doesn't help them at all. But you can help those you love by offering up prayers for them and by having the holy sacrifice of the mass being offered for them as well. So today we pray for all the holy souls in purgatory. Those who are loved ones, those who are friends, our family, and those who have no one to pray for them. I'm praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow.

God bless.