The Catechism in a Year (with Fr. Mike Schmitz) - Day 189: Worship of the Eucharist

Episode Date: July 8, 2023

We continue our examination of the sacrament of the Eucharist, specifically how we worship the Eucharist. Fr. Mike examines how we, as Catholics, worship the true and real presence of Christ in the Eucharist. He emphasizes how incredibly important the worship of Christ in the Eucharist is, specifically in Adoration. Today’s readings are Catechism paragraphs 1378-1383. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

Hi, my name is Father Mike Schmitz and you're listening to The Catacism in the Year Podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down to the tradition of the Catholic faith. The Catacism in the Year is brought to you by Ascension. In 365 days, we'll read through the Catacism of the Catholic Church discovering our identity and God's family as we journey together toward our Heavenly Home, this is day 199. We are reading paragraphs of 1378 to 1383. As always, I'm using the Ascension Edition of the Catechism, which includes the foundations of faith approach, but you can follow along with any recent version of the Catechism of

the Catholic Church. You can also download your own Catechism in a year reading plan by visiting ascensionpress.com slash cyy. And you can also click follow or subscribe on your podcast for daily updates and daily notifications today. We're continuing to talk about the Eucharist day 189, paragraph 1378 to 1383. Yes, you know, gosh, we're taking a big step. And the big step is yesterday we talked about how Christ is truly really and substantially present in the Eucharist. That translates into what we're going to talk about the first part of today, which is

worship of Jesus in the Eucharist, worship of the Eucharist. That translates into what we're going to talk about the first part of today, which is worship of Jesus in the Eucharist, worship of the Eucharist. And that is, there's something about we said before, right? The heart of religion is worship. The heart of worship is sacrifice. At the same time, so what do we do with the mass? Right? The mass is the offering, the sacrifice of the sun to the Father and the power of the Holy Spirit. That is the heart of the Mass at the same time because Jesus is truly, really, and substantially present, body, blood, soul, and divinity in the Eucharist, we truly worship the Eucharist. We worship Jesus Christ, our God, in the Eucharist. We're going to talk about that today. We're also going to talk about how the Eucharist is not only a sacrifice mentioned this the other day.

It's also the Paschal banquet, right? The Passover, remember, the life death and resurrection of Jesus. Eucharist is, the mass is also not only sacrifice. It is also the Paschal banquet. And I know I downplayed it a day or two ago or three ago, whatever it was, but it is true and it is powerful. So as we enter into this day where we talk about worship of the Eucharist, talk about the Paschal banquet and the fact that the Lord God Himself wants to receive us and give

Himself to us in all the communion we give our hearts to Him as we pray. Father in heaven, thank you so much. We just give you praise today. We give you praise because you have given us everything. You have given us being. You have given us existence. You have given us existence. You have given us breath. Lord, God, every day we've ever lived, every heart beat. We've ever experienced every thought we've had. Lord, has its origin in you? Let all of those heartbeats and thoughts and days let them

all be directed towards your glory. Help us to love you with all of our heart, mind, soul, and strength. Help us to love you with everything we have. Help us to love you with all of our heart, mind, soul, and strength. Help us to love you with everything we have. Help us to take care of our neighbors. You've given yourself to us in love. Help us give ourselves back to you in love. And as you have shown us what it is to love without cost, we ask you to help us to love each other without cost, expecting nothing in return. Help us to give love for love. In Jesus' name we pray, amen. In the name of the Father, in the Son, in the Holy Spirit, amen. It is day 189.

We are reading paragraphs 13, 78 to 13, 83. Worship of the Eucharist In the liturgy of the Mass, we express our faith in the real presence of Christ under the species of bread and wine by, among other things, Genuflecting, or bowing deeply as a sign of adoration of the Lord. The Catholic Church has always offered, and still offers, to the sacrament of the Eucharist, the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and

carrying them in procession. The Tabernacle was first intended for the reservation of the Eucharist in a worthy place, so that it could be brought to the sick and those absent outside of mass. As faith in the real presence of Christ in his Eucharist deepened, the church became conscious of the meaning of silent adoration of the Lord present under the Eucharistic species. It is for this reason that the Tabernacle should be located in an especially worthy place

in the church, and should be constructed in such a way that it emphasizes and manifests the truth of the real presence of Christ in the Blessed Sacrament. It is highly fitting that Christ should have wanted to remain present to his church in this unique way. Since Christ was about to take his departure from his own in his visible form, he wanted to give us his sacramental presence. Since he was about to offer himself on the cross to save us, he wanted us to have the memorial of the love with which he loved us to the end, even to the giving of his life. In his eucharistic presence, he remains mysteriously in our midst as the one who loved us and gave himself up for us. And he remains under signs that express and communicate this love.

As St. John Paul II stated, The Church and the world have a great need for eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration in contemplation full of faith and open to making amends for the serious offences and crimes of the world. Let our adoration never cease." That in this sacrament are the true body of Christ and His true blood, is something that cannot be apprehended by the senses, says St. Thomas, but only by faith, which relies on divine authority. For this reason, in a commentary on Luke chapter 22 verse 19, this is my body,

which is given for you, Saint Cyril says, do not doubt whether this is true, but rather receive the words of the Savior in faith. For since he is the truth, he cannot lie. In a prayer attributed to Saint Thomas Aquinas, we pray, Godhead here in hiding whom I do adore, masked by these bare shadows, shape, and nothing more. See, Lord, at thy service low lies here a heart lost all in wonder at the God thou art. Seeing, touching, tasting, are in thee deceived. How says trustee hearing? That shall be believed. What God's Son has told me, take for truth I do. Truth Himself speaks truly, or there's nothing true." The Paschal banquet. The Mass is, at the same time, and inseparably, the sacrificial memorial,

in which the sacrifice of the cross is perpetuated, and the sacred banquet of communion with the Lord's body and blood. But the celebration of the Eucharist sacrifice is wholly directed toward the intimate union of the faithful with Christ through communion. To receive communion is to receive Christ Himself who has offered Himself for us. The altar, around which the church is gathered in the celebration of the Eucharist, represents the two aspects of the same mystery, the altar of the sacrifice, and the table of the Lord. This is all the more so since the Christian altar is the symbol of Christ Himself, present in the midst of the assembly of His faithful, both as the victim offered for a reconciliation

and as food from heaven, who is giving Himself to us. For what is the altar of Christ, if not the image of the body of Christ asks St. Ambrose? He says elsewhere, the altar represents the body of Christ, and the body of Christ is on the altar. The liturgy expresses this unity of sacrifice and communion in many prayers, thus the Roman Church prays in its anaphora. In Humbled Prayer we ask you Almighty God, command that these gifts be born by the hands if you are holy angel to your altar on high

in the sight of your divine majesty. So that all of us, who through this participation at the altar, receive the most holy body and blood of your son, maybe filled with every grace and heavenly blessing. All right, there we have it. Barrographs 1378 to 1383. Let's start back at the top. Here we have this reminder that since Jesus Christ

is truly really and substantially present in the Eucharist, the Eucharist is the body and blood, soul and divinity of Jesus Christ, the Son of God, made man, right? So this is truly God. And therefore there is worship of the Eucharist. We bowed down before the Eucharist. And this is remarkable. It's so remarkable that a couple of years ago, you know, we put on

some camps in our diocese. And so a lot of times you don't have like a Catholic campground or Catholic facility. We just use other people's facilities. And there is a denomination that allows, you know, graciously, it lets us for a fee, it lets us have a camp, it's incredible. And at one point, the director of the camp said, hey, you know, father, I gotta talk to you about this because some of our boarder directors, they have a problem with Catholic being here. And like, okay, tell me more.

And he said, well, you know, some of them are saying that they're asking the question, do we really want to have at our camp, you know, on our facility, this kind of idolatry. Like, what, say more, those Catholics, they believe that that bread and wine actually is God. They worship, they bow down as if that bread and wine really is God and, you know, we want that idolatry

to happen at our camp, on our grounds, right? And our facility. And it was really fascinating because I was just so struck by, that's true, you're 100% correct. If what Catholics believe is not true, then what we do every day, what we do every Sunday, what we do whenever we walk into a Catholic church in Genie Flect before Jesus' presence in the tabernacle is as bad if not worse than the incident of the golden calf in the book of Exodus.

I mean, there is, he was not wrong. In fact, I was honored by the fact that he took, he takes that the person who brought up the board of directors, who brought up this issue, he takes the Catholic doctrine so seriously that he's saying they're worshiping, what in his mind was just bread and wine. And let's say, absolutely, yes that he's saying, they're worshipping what in his mind was just bread and wine. And let's say, absolutely, yes, he's right. If we are wrong, if we as Catholics are wrong about Jesus's

true presence in the Eucharist, then we are the greatest idolaters that have ever walked the face of the earth. Because for 2,000 years, we have been bowing down before what looks like bread and what looks like wine and giving our hearts, giving our love, giving our attention, giving our worship to the basically the work of human hands. But, but if Jesus was serious when he said, this is my body, this is my blood, then in that case, and that's

the only case. We are not committing adultery. In fact, what we are doing is we are worshiping. We have the opportunity to be in God's presence in this completely unique way and gaze upon the face of Jesus in this unique and hidden way and give him our whole heart, mind, soul, and strength. We actually have the opportunity to not only worship in the sense that we offer up the sacrifice of the Son to the Father and the Power Holy Spirit, we have the ability to come before Jesus Christ,

to bow down before Him in the Eucharist, and to truly worship God in the Eucharistic species. And you know, there's the there's, the paragraph 13, the 81, makes it very, very clear. It says, in the sacrament that Jesus is truly present, his body and blood are truly present, cannot be apprehended by the senses, right? To look, to touch, to taste, nope,

that looks like bread and wine, that's it. But the sense of hearing, the sense of being able to listen, that changes everything. Because yes, when I look at the Eucharist, I don't see Jesus clearly, I don't taste Jesus, I can't touch Jesus in the same sense. I can't, I can't tell that it's him by my sight, by my taste, or by my touch.

You say it like this, I can't tell that it's him by my sight, by my taste, or by my touch. But we can tell that it's him by our sense of hearing. Because Jesus truly did say, this is my body which is given for you. Jesus truly did say, this is my blood which is poured out for you. And because of that, we trust in God who is truth. And since he is truth, he cannot lie. Does that make sense? And there's that reality, of course. Yeah, a couple of those senses, they would deceive us.

They would lead us to believe that that is just ordinary bread and ordinary wine except for the sense of hearing, in which case we hear our savior. In fact, I remember hearing about this debate between, I think it was Martin Luther and Carna Cagetin or something along those lines, and it was one of those situations where people were debating, maybe it wasn't Martin Luther himself, but it was someone who was saying that they were questioning the real presence of Jesus in the Eucharist. No, it wasn't Carna Cagittin, it wasn't Martin Luther.

It was between Robert Bellaman and another individual, Saint Robert Bellaman. This other individual had said that, no, the Eucharist is merely a symbol. It's merely a symbol of Jesus. It's a reminder of Jesus. It's not truly symbol of Jesus. It's a reminder of Jesus. It's not truly Christ's body. It's not truly Christ's blood. And at the end of his, he made his case, Robert Billiman stood up and said,

okay, you know, he's kind of a joke stirring and he said, okay, let me get this straight. You say, you say this is not his body. Jesus said, this is my body. He said, tell me, if you or me, who do you think I should believe? If you were in my position and it was between you and Jesus himself and you're saying this is not his body, but Jesus said this is my body. Just help me out.

Who do you think I should believe? And because we believe in Jesus, who is the truth and he cannot lie. We will believe that Jesus is truly really and substantially present. Because of that, we'll worship Jesus. Every time we walk into a church, we find that tabernacle and we take a knee, right? We put that right knee to the ground if we can, or a deep and profound bow, because we recognize that Jesus is truly really and substantially present. That is the Lord God.

And that's why John Paul II says, the church and the world have a great need for Eucharistic worship. The Jesus awaits us in this sacrament of love, so therefore, let us not refuse the time to go to meet him in adoration. And that's a huge thing. Let us not refuse the time to go to meet him in adoration. I, man, I know that there's many people who listen. When you have a chance, you stop by the church. When you have the chance, you place yourself in front of our Lord Jesus in the Eucharist.

And that is, I have to tell you this, like we said at the other day, about the mass, when you're not chance, you place yourself in front of our Lord Jesus in the Eucharist. And that is, I have to tell you this. Like we said at the other day, about the Mass, when you're not there, it matters. When you are there, it matters. And when you're not there, God is just that much less glorified. And the world is that much less sanctified. But when you are there, the world is just that much more sanctified. And God is just that much more glorified. Same thing is true when it comes to visiting our Lord Jesus in the Eucharist.

There is something that happens. again, well, what happens? Well, you don't feel anything a lot of times. We don't we don't get the sense of like wow I'm recharged like, you know, one of those cars that you will pull up to the charging station and you drive away with a full battery It's not always that case. Well, oftentimes it's just okay. Here. I am Lord. That's all That's one of the reasons why there's this ancient story, a couple hundred years old, of Saint John Viennye, who is known as the Curé of Ars, and this Ars France's small village. At one point, the priest, Saint John Viennye, he noticed that there was a shovel or some kind of farmer implement that was leaning against the wall of his church or the door outside

of his church every morning and every afternoon or every evening. And so he would go in and he found this farmer who would just sit there in the pew and he'd be looking at the tabernacle. And after he saw this farmer do this for days on end weeks on end, he'd be on the way to work and on the way back home from work, he would find this farmer there. And he'd said, he asked him, he asked him, he said, so what do you do when you're there in the church? What do you do with that time in the church? And apparently, this farmer looked at him and he said, I look at the good God and the good God looks at me. That's it. So simple. On his way to work, he'd stop, put his, you know, his shovel or break or whatever it was on the outside of the church and walk in, sit down, kneel down, and I look at the good God, and the good God looks at me.

Then go back to his work and the way home, he's sat by the church, and look at the good God. The good God looks at me and go back home. We can't always tell that what's happening would always feel like we're transformed, but imagine, imagine that right down the road, right down the road from you, is Jesus Christ truly, really and substantially present. And I remember when I was 16, I was 16 years older so I heard about all these people who had just spent time in front of Jesus in the Eucharist.

And so I made a commitment, okay, at least one hour a week, that's what I'm going to do, one hour a week. I'm just going to bike over to the church or when I could drive, drive over to the church. And it was tough in the sense of, I always say it like this, I say that, you know, I read stories of saints who it would be in front of Jesus in the Eucharist and they say things like hours would feel like minutes. And I would try to kneel down or sit down in front of the tabernacle and minutes felt like hours. I gotta tell you guys, but there's something so powerful that Jesus waits us in the sacrament of love.

As John Paul the second said, let us not refuse the time to go to meet him in iteration. Lastly, I need to, we need to make this clear, the Paschal banquet. You know, as I mentioned, heart of religion is worship, heart of worship is sacrifice. The altar is the altar of sacrifice. Yes, 100% true. And see, the Catholic Church is always both in, not necessarily either or both in, not only is the church,

the altar is the altar of sacrifice, but also the altar is the table of the banquet. And so we recognize that not only is this place of sacrifice, offering the sacrifice of the Son to the Father and the Powerful Spirit, but at the same time, this is the table of the Lord. And so, yeah, I know what, as I said at the beginning of this, I downplayed that a couple of days ago. It shows my own bias.

I apologize. It shows my own bias because the church is more, is unbiased. The church is more well-rounded, vastly more well-rounded than I am. And so we recognize the incredible importance that at the mass, we are entering into the Paschal banquet. It's just what we're going to continue talking about tomorrow. But today, incredible gift of the Eucharist, the opportunity to worship Jesus outside of the mass,

as well as inside the mass, and also this reminder that the mass truly is a sacrifice and the mass truly is the sacred banquet of communion with our Lord's body and blood. You guys, I am praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow.

God bless.