The Catechism in a Year (with Fr. Mike Schmitz) - Day 208: Completing the Earthly Pilgrimage

Episode Date: July 27, 2023

The effects of the Anointing of the Sick are numerous and deeply transformative. In times of great need and temptation, this sacrament brings us strength, courage, peace, and the forgiveness of sins. Fr. Mike explains that these effects aren’t only for the individual recipient but for the whole ecclesial community. We learn that when a person approaches the threshold of death, joining this anointing with Reconciliation and the Eucharist as viaticum constitute “the sacraments that complete the earthly pilgrimage.” Today’s readings are Catechism paragraphs 1520-1525. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

Hi, my name is Father Mike Schmitz and you're listening to the Catechism in the Year Podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down to the tradition of the Catholic faith, the Catechism in the Year is brought to you by Ascension. In 365 days, we will read through the Catechism of the Catholic Church discovering our identity in God's family as we journey together to our heavenly home. This is the 208-whear reading paragraphs, 1520 to 1525, as always, I'm using the ascension edition of the Catechism, which includes the foundations of faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church.

You can also download your own Catechism and your reading plan by visiting ascensionpress.com slash cyy. And you can click follow or subscribe on your podcast app for daily updates and daily notifications because today is day 208 paragraph 1520 to 1525. This is the last little section before the in brief before the nuggets and before chapter three, the sacraments at the service of communion, which are sacraments of matrimony and holy orders. We're talking about that.

And then I don't know, we'll say the day after tomorrow, the after tomorrow, but today we have the effects of the celebration of this sacrament. So if you recall this at all, back, I was gonna say back in the day, but it's a couple weeks away. We talked about the effects of confirmation and now I kind of shared how powerful,

how profound that was for me to hear. Oh my gosh, this is what the sacrament does. Kind of the same thing when it comes to the sacrament, the effects of the celebration of this acumen of confession. Reconciliation we talked about a couple of days ago. The effects of the sacrament of the anointing of the sick is remarkable. In fact, there are a couple that just will bullet point them

and then will launch into a prayer and then launch into the reading today. First, it's a particular gift of the Holy Spirit and it's a very special gift of the Holy Spirit at the end of one's life or for healing. Secondly, there's a union with the Passion of Christ. That's another effect. We're even more united to the Passion, the suffering and death of Jesus. Also, it's an ecclesial grace where God pours out the grace of the Church upon the person, brings them even more, and it's even more closely in the Church because it already fully initiated, hopefully, but brings them kind of to the

heart of the Church in some ways, right? Because the church as the body of Christ continues on this earth to suffer, in four and with Christ. Also, it's preparation for the final journey. And that last note is gets highlighted in the last two paragraphs, 1524 and 1525, where we talk about the adicum, which is when you receive holy communion at the very end of your life, that last time receiving holy communion that bread for the journey, that food for the way. And so we're going to talk about those things today as we talk about this incredible and holy moment, yeah, holy moment of the end of one's life, or even holy moment when someone's in the midst of suffering. It has the capacity, right? It has the capacity to be

life-changing, life-transforming. Not just the end of one's life, which obviously is life-changing and life-transforming, but those dark moments of life, those difficult moments of life, those moments of sickness, those moments of suffering where all we can do sometimes is just suffer. All sometimes all it feels like we can do is just be in the midst of it. Here is Jesus, who's also in the midst of it. Here is the church who's in the midst of it. And so we call upon our Father right now. As your pray, Father in heaven, thank you for this moment. Thank you for this day. We know that so many of our brothers and sisters were part of this podcast. They on this day are experiencing a great trial. They're experiencing suffering.

They're experiencing sickness. Lord, on this day, many of those who are listening to this podcast may themselves be in danger of death at the moment of their deaths or facing death of someone they love. Because of that, we ask you, please, Lord God, be with us not only on our mountain tops, not only in our joys and our victories, be there, in our failures, in our falls, be there in our sufferings, in our weakness. Lord God, be there in our sickness, and use it.

Use our valleys. Use our falls. Use our weakness. so that you may be glorified, that you may be known, that you may be loved, and that we can do our small part to carry a particle of your cross for the salvation of the world. In Jesus' name we pray, amen, and the name of the Father, and of the Son, and of the Holy Spirit, amen. It is the 208-wereding paragraph's 1520-1525. The Effects of the Celebration of this Sacrament A particular gift of the Holy Spirit. The first grace of this sacrament is one of strengthening,

peace, and courage to overcome the difficulties that go with the condition of serious illness or the frailty of old age. This grace is a gift of the Holy Spirit, who renews trust and faith in God, and strengthens against the temptations of the evil one, the temptation to discouragement and anguish in the face of death. This assistance from the Lord by the power of his Spirit is meant to lead the sick person to healing of the soul, but also of the body if such as God's will. Furthermore, if he has committed sins, He will be forgiven. Union with the Passion of Christ. By the grace of this sacrament, the sick person receives the strength and the gift of uniting himself more closely to Christ's passion. In a certain way,

he is consecrated to bear fruit by configuration to the Savior's redemptive passion. Suffering, a consequence of original sin, acquires a new meaning. It becomes a participation in the saving work of Jesus, an ecclesial grace. The sicker received this sacrament by freely uniting themselves to the passion and death of Christ contribute to the good of the people of God. By celebrating this sacrament, the church in the communion of saints, intercedes for the benefit of the sick person, and he, for his part, through the grace of this sacrament, contributes to the sanctification of the church, and to the good of all men for whom the church

suffers and offers herself through Christ to God the Father. A preparation for the final journey. If the sacrament of anointing of the sick is given to all who suffer from serious illness and infirmity, even more rightly is it given to those at the point of departing this life. So it is also called sacramentum eczensium, the sacrament of those departing. The anointing of the sick completes our conformity to the death and resurrection of Christ just as baptism began it.

It completes the holy anointings that marked the whole Christian life, that of baptism which sealed the new life in us, and that of confirmation, which strengthened us for the combat of this life. This last anointing fortifies the end of our earthly life like a solid rampart for the final struggles before entering the Father's house. Vieta come, the last sacrament of the Christian. In addition to the anointing of the sick, the church offers those who are about to leave this life the Eucharist as Vietacom. Communion in the body and blood of Christ received at this moment of passing over to the Father

has a particular significance and importance. It is the seed of eternal life and the power of resurrection according to the words of the Lord, he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. The sacrament of Christ once dead and now risen, the Eucharist is here the sacrament of passing over from death to life, from this world to the Father. Thus, just as the sacraments of baptism, confirmation, and the Eucharist form a unity called the sacraments of Christian initiation, so to it can be said that penance, the anointing of the sick, and the Eucharist as viaticum, constitute at the end of Christian life the sacraments that

prepare for our heavenly homeland, or the sacraments that complete the earthly pilgrimage. Alright, there we have it, day 208. We only have nuggets left for the interrupting of the sick, but these last paragraphs, for 15, 20 to 15, 25, there's so much beauty in them. And I just, because as we face death, as we face suffering, what we're facing is something profound.

I think, you know, years ago, I read this book by Dr. Peter Crave, he is a professor of philosophy at Boston College. is something profound. I think, you know, years ago, I read this book by Dr. Peter Crafte, he's a professor of philosophy at Boston College. He's written a ton of books, a couple books on death. One of the things that he had revealed, I guess revealed to me because I didn't ever think about this. He revealed the fact that, yes, death is a horror, death is horrible, death is obscene. He even said that. He said, death is an obscenity because we're not made for death, you know, God made us for life. But he goes on to talk about the fact that we don't think about death very often in our

culture. Now, you might have a culture in your family, a culture in maybe your community that keeps death before its eyes always. But we don't typically in the West do that. We typically kind of put it off to the side. And yet it's the thing that is guaranteed, right? I mean, we've said this so many times that the mortality rate for human beings continues to hover roughly around 100%. And yet, how often do we not reflect on our own death? You know, paragraph 1520 highlights something

we've talked about a couple times in this section. It says this grace is given to us why. It's a grace of strengthening. This sacrament is a sacrament of strengthening, strengthening, peace and courage to overcome the difficulties that go with the condition of serious illness or the frailty of old age. So here's the church not saying,

oh, you know what, suffering has been redeemed by Jesus. So it's a piece of cake now. It's not saying that death is that gateway to the next life, life with God. So it's no big deal. No, it's actually, it's scary. It's difficult. There's trying and it's troubling, therefore,

the very first grace of the sacrament is strengthening, and peace encouraged to overcome the difficulties that go along with this. I love this because the next sentence says this, this grace is a gift of the Holy Spirit who renews trust and faith in God and strengthens against the temptations of the evil one, the temptation to discouragement and anguish in the face of death. We don't have to be in the face of death always to know that, to know whether or not our sickness makes us a better person or a bitter person. I think even when we can look at how do I respond to a common cold, how do I respond to a sore throat, how do I respond to a stuffy nose? Because those are minor inconveniences, right? And yet we recognize that at some point in our lives, everything will be either slowly

or quickly stripped away. And so I need this grace, I need the grace to not be come discouraged, to not be given to anguish in the face of death. Because that's the temptation, right? The temptation is, will this suffering, will this sickness, will the face of death. Because that's the temptation, right? The temptation is, will this suffering, will this sickness, will the end of my life, leave me bitter, or will it help me become better? I mean, that's truly, truly in so many ways the two options. And now, again, it's not to say that there isn't healing because there is healing. A lot of times,

there can be a real healing in 1520 says this that we're actually praying for healing, but we also are praying for a deeper healing, that deeper healing being the healing of the soul, the healing and forgiveness of sins. And so one of the effects of the sacrament of anointing of the sick is the forgiveness of sins, but also we're not just praying for healing, we're praying for that strength and that faith to be able to say, okay, God, use this. Because that's the second effect of the sacrament of anointing of this sick is union with the Passion of Christ. It gives us this grace to be able to say, okay, God use this. God, configure my heart to the heart of your Son Jesus. Use what I'm going through in this moment. How small or how great it is, use it for your glory.

Use it for the salvation of the world. Instead, we recognize, again, suffering is not a good. Suffering is something that is a mark of the brokenness of this world, and yet Jesus Christ has transformed suffering into power, right? He's transformed suffering to something useful. And so we can unite this, our suffering to Jesus Christ. For the salvation of the world and the glory of the Father. Also, we can say for the good of the church,

we recognize that we're not alone in the midst of our suffering. We're also able to offer up the suffering for the good of the church, the good of the body of Christ, because we recognize none of us come to God alone. That we live in this community. And so here's this reality. Here we are, day 208. We're just listening to this podcast. And yet, as I mentioned in the opening prayer and that opening section, every one of us is going through something right now.

And you keep pressing play whatever day this is for you. I'm going to say 208 for you, but whatever date it is for you to recognize that whatever inconvenience you have in your life, whatever suffering or sickness, whatever reality that you wish were otherwise that's happening in your life right now, God can use it all. He can use it all. And he wants to be part of it. That's the thing is that God doesn't just want to be part of the good times. He doesn't just want to be part of the strong moments, or those moments of holiness that we would say, oh, that's clearly holy, that's clearly good, that's beautiful, that's lovely.

He wants to be part of all of our lives. From the very beginning to the very end, as 1523 recognizes that from the beginning, here's God who wants to be there at our baptism. He wants to be there strengthening us through confirmation and the Eucharist throughout our entire lives and that last anointing fortifies the end of our earthly life. And I love how it says it, a fortifies the end of our earthly life, like a solid rampart for the final struggles before entering the Father's house.

What's a rampart? Ramparts like that, those castle walls. So here is the anointing of the sick that fortifies us like those castle walls that keep out the enemy and keep us strong. And then that strength comes from Jesus, right? The viadachum, strength for the journey, food for the journey. There are two things.

There's not only viadachum, which is that bread for the journey, food for the way. The last time we received the Eucharist, there is something called the Apostolic pardon. The Apostolic pardon is a prayer that priests have been delegated to be able to pray. I don't think it's limited to diocese, but they've been delegated to be able to pray with a person who is at the point of death. And this Apostolic pardon is what you call a plenary indulgence, that through the authority of the church and the grace that Jesus Christ has given to his church by the power of the Holy Spirit, the church can, the priest can, at the danger at the moment of death, as a part of that right of the anointing of the sick, can extend this apostolic pardon on all those people who are dying. And this apostolic, apostolic pardon is such a powerful prayer. As I said, it's a plenary indulgence,

which basically means that it not only does God's grace in sacrament of reconciliation, and the only thing of this sick, remove all eternal consequences of sin. Remember, hell, eternal consequences of sin. But this apostolic partan even removes temporal consequences of sin, which means that, yes, purgatory is real, and purgatory that purification of our hearts is real, and by the grace of that Jesus Christ won for us in His life, death and resurrection,

and extends to the church that through the church, every dying person, in Daniel or a person in danger of death, can receive this apostolic pardon, which also removes all temporal consequences due to sin. And I just encourage every person that if your loved one is in the hospital and the priest comes to visit to give the anointing of the sick, amen, so good, ask for the apostolic pardon. If they're in danger of death, please ask for the apostolic pardon. They might say, oh, they're not in danger of death yet. They might say, this is just a surgery, so we're not going to do that. Okay, that's all finally. There might be some some prudential judgments happening there. But if your loved one is in danger of death, ask the priest if he can extend the Apostolic

pardon to that your loved one who's who is dying. That just what incredible gift, incredible gift to be able to ask for, incredible gift for the priest to be able to offer an incredible, incredible gift to that dying person to be able to receive Because the grace of God is an incredible gift. How about I say the word incredible words incredible gift five more times But you know what else is an incredible gift? We all made it here today 208. I'm proud of you I'm praying for you as well. Please pray for me. My name is Father Mike and I can't wait to see you tomorrow.

God bless.